I have a couple of questions... Who is Anton Parks and how did he get this
information? Is he channeling? Or is he just translating what he found in
texts? He has actually answered some questions I put to my friends. He has
also got stuck in the same Ur-as attitude slave syndrome. I find it
interesting that he points out that the mother is the Holy Spirit, yet when
a spirit creates various bodies and inserts the life force and goes along
for the ride to learn at that level, that he sees this as slavery only shows
he is relating himself to the body rather than the soul. When it was said
that god created a body so he could come among men, no one thought that the
body he created to use was a slave... Yet now when we find out that the
spirits are the creators of the body that houses light to teach it that it
might become god, they feel like slaves? This makes no sense to me... Also
taking all the different animals dna (strengths of those animals) and
creating sentient life so that god might experience these creations seems by
humanities way of thinking evil... Yet it is simply different values. To
them the soul and the souls learning is the ultimate value, where to most of
humanity it is the body... Humanity thinks of itself as dying and that's it
because it relates the personality and body to itself. If you realize that
the personality is a construct that the soul has created in this life to
allow others to see it, then it is also a way to tell where the soul stands
as far as what wisdom and learning it has accomplished in this and past
lives. When the spirit rises and merges with the soul, then what people see
is a spirit of god and the light of god merged and there is no need for the
mask anymore. The souls that we see are still similar to the personality
that we used to see and communicate with because the personality is a part
of what the soul is like.
Another thing he pointed out is the Kingu-Babbar(albino Kingu) was the
original. Then the albino that turned up in Enki's book would be the
original or a clone of the original. This brought to my mind a wondering if
what one clone knows the others know? Kind of how god is all places...
I can also see how it is that Parsons thought incarnating the mother would
save humanity. It would not only save humanity but stop many wars amongst
them in the process...
]On Behalf Of Light Eye
Sent: Sunday, April 02, 2006 10:32 AM
Subject: [ufodiscussion] The Secret Of The Dark Stars
Click the link if you don't receive the images, can't access the links
or can't proceed to page 2.
Love and Light.
The Secret of the Dark Stars (3)
COPYRIGHT 2006 ANTON PARKS, All Rights Reserved
This chart, as do all genealogy charts, shows genetic lines of
descent. It differs from conventional charts in its attempt to indicate
relationships between entire races, as well as individuals.
In order to reduce complexity in the graphic, the actual personages
responsible for the creation of particular races are not indicated, though
the individuals themselves do appear on the chart. That information, where
available in Parks' recollections, is provided in the Races section.
Relative positioning on this chart is not very meaningful. However,
genetic descent does run from higher to lower down the lines.
In the vastness of time, entire species have migrated from one star
system to another. This is specifically the case with the Kingú-Babbar, who
relocated from Uu (Draco), where they created the Uumgal, to Urbar'ra
(Lyra), and later some went to Te (Aquila). In the genealogy chart above
(which is under development), locations associated with root sources or with
newly-created species refer to dwelling places at the time the creation took
place. Thus the Kingú-Babbar are shown associated with Uu. In other words,
the graphic is not a snapshot of any given point in time.
The Gina'abul have a concept of father and mother. However, very little
impregnation took place. In fact, this was banned by law. Sa'am was created
by his "father" An in the laboratory. Although it was clear that An
contributed some of his own genetic material to his creation, it is also
clear that there was something else, and what that was, was a subject of
intense interest and discovery throughout the book.
As illustrated in the chart above, Sa'am actually incorporates genetic
material from his eventual lover Mamitu-Nammu, herself partly amphibian
through her Abgal heritage (see Races).
Figure from the Egyptian funerary text of the Amduat, in the tomb of
Thutmosis III (18th dynasty), 6th hour, register 1, scene 5. A priestess
named "The Worshipper of God" attends three artificial wombs in which bodies
assemble themselves according to "images." On the upper part of each of the
wombs appears an ovum fertilized by a spermatozoon.
The text states:
"The flesh is jubilant and rejoices. The head speaks after having
reassembled its members." "These are the secret images of the Duat."
"Those who are on their belly (reptiles) protect them."
"When Râ (the light) illuminates their darkness, the head speaks after
the Worshipper of God calls it."
name description --> Abzu-Abba Uumgal. The elder,
"father" of the Gina'abul, progeny of the royal root source of Urbar'ra
(Lyra) (see Worlds), master and absolute lawgiver of the interior (Abzu) of
Nalulkára and Abzus of all Gina'abul planets. Within the first days of his
life, Sa'am pays a visit to Abzu-Abba, kills him, and inherits his lands.
An "Seventh of the Uumgal," creator of Sa'am and of the Anunna, of which
he is the supreme chieftain. Anár Uumgal. Male. One of the creators
(the father) of An. Kiár Uumgal. Androgyne brother/sister of Anár and
mother of An. Lahamu Uumgal. Progeny of the royal root source of
Urbar'ra (Lyra). Androgyne progeny of Abzu-Abba. Co-creator of Anár with
Lahmu. Lahmu Uumgal. Progeny of the royal root source of Urbar'ra
(Lyra). Male progeny of Abzu-Abba. Genetic homologue of Lahamu, differing
only in sex. Mamitu-Nammu Amphibian (more fish than reptile), created by
Tiamata partly from her own
genes and genetic material from Gagsisá (Sirius). "Mother Tutor" of the
Kaditu on Ura (Earth). With Sa'am, co-created the Nungal. Ninmah Grand
Priestess of Nalulkára. Right arm of Tiamata. With An, co-created the
Anunna. Sa'am "The good lord, the well fashioned." Amphibian, cloned
genderless by An; later given male sex by mother/lover Mamitu-Nammu. Also
named Nudimmud. Tiamata Uumgal. Queen of the Gina'abul of Margíd-da
(see Worlds). Named Tigeme by the male Gina'abul of Margíd-da. Mother of
Lahamu and Lahmu.
Abzu It is necessary to come to terms with the idea of the Abzu, a
prominent feature of Mesopotamian belief systems, before going on to
consider the Gina'abul worlds, because every planet and moon in Parks'
history has one.
To the Sumerians, the Abzu, realm of Enki, was a subterranean sea or
swamp a sort of sandwich layer, as the Sumerians didn't have a concept of
a spherical Earth. Zecharia Sitchin frequently translates Abzu simply as
Africa. However, in the experience of Parks/Sa'am, the Abzu was the hollow
center of each world, fully inhabited and thriving with life, even
urbanized. We have all encountered the idea: openings at the poles, oceans
connecting with the interior over a gently-curved broad rim, and a sun at
In other words, the Abzu is a structure that contradicts our common
knowledge of the Earth and all other planetary bodies in the Solar System
and seems to violate our understanding of physics as well.
This little problem challenges our ability to accept Parks' report. It
is not as though one could say, "I'll consider the rest but hold the Abzu,
please," because activities and events taking place in the various Abzus of
Parks' cosmos are so thoroughly a part of the narrative that it would be
akin to saying "I can accept your description of human physiology but I just
can't go with the alimentary canal."
Parks has spent much effort on this problem. In collaboration with Hans
W. Lintz, Parks provides an extensive report in the Dossier: Les Mondes
Creux on his site Anton Parks.com. We have reviewed the portions of the
report relating to the Earth and Moon (i.e., not dealing with data on other
solar system planets). Briefly, we find one highly interesting
nineteenth-century personal account of a fisherman and his father who sailed
into the northern opening, spent 1-1/2 years with the civilization in the
cavity, sailed out the southern end, and were shipwrecked there. Beyond
that, the well-known and controversial story of Admiral Byrd's adventures
and dubious satellite data add little to the case for the Abzu. Yet we could
not have expected more in the way of data in the public domain at this time.
Meanwhile, we can touch on some basic questions.
The first and naive concern would be about how gravity would work in
this situation. How could you run a city in there, with people falling to
the center of the Earth all the time? Doesn't gravity "point" to the center
of the Earth?
The answer is: yes if you are on the surface, and yes if you are above
the surface; no if you are deep into the interior and especially no if you
are at an inner surface of a hollow Earth. In that case, gravity points away
from the center. (The larger the cavity, the more this is true. If you were
in a small room carved out of the interior of the planet, you would
Now that is certainly convenient but how is it possible?
Recall that the gravitational force between two masses is inversely
proportional to the square of the distance that separates them. When we
stand on the Earth's surface, the net force is certainly toward the Earth's
center, but on a particle-by-particle basis, most of that force is due to a
part of the Earth's mass that is fairly close (in terms of the Earth's size)
to where we are standing. The rest is simply too far away to contribute very
If we are in space, much farther out than the diameter of the Earth,
then all of the Earth's mass goes into the equation to the same extent.
If we are at an inner surface of a hollow Earth, the closest mass is
between us and the outer surface on the side where we are. The other side of
the hollow Earth is again too far away to contribute much to the equation .
And so we have a workable gravitational system.
Now about that sun that always seems to be present at the center: WHY,
where did it come from, and what makes it stable in that position?
Part of the problem is in failing to grasp the sun and the surrounding
planet as a single unit, and to think about the process of planetary
formation. Open SETI frequently entertains the cosmological and physical
theories of Dr. Paul A. LaViolette. In particular, as described in Open SETI
Physics 101, planets are formed from the energy and particles emitted from a
gravitational well where there is excess genic energy. At the point of
emission, there is probably what appears to be a hot little sun.
The next phase might be an interaction between interstellar particles
being attracted toward the gravitational well, and outward-moving energy and
particles. Might there be a point of equilibrium at a given radius where a
shell of matter would begin to form? The details of this process are not to
my knowledge given in any of LaViolette's books (if they are, we will find
What is the mechanism that stabilizes the system so that the sun does
not wander around and collide with the shell? Again on our page, we mention
that the genic energy radiation pressure goes as 1/r4, which creates a
strong restoring force opposing any such tendency.
Another major detail requiring an explanation would be the holes at the
poles of rotation. I personally am not clear on this point, as the dynamics
appears complex, but it seems reasonable that if there was rotation in the
first place, that these holes might appear due to centrifugal force.
The reader will surely ask, "How can it be that all planetary bodies are
hollow with openings at their poles, and we have not seen this in the images
from our interplanetary probes?"
The unspoken question: "Are we to believe that the data have been
withheld from us, and if so, why? Why go to all that trouble? What is the
Parks' logic in response is perfect. However, whether you can accept it
depends on just how far you are willing to go with the idea that we are
living in a manipulated, make-believe world. Parks' reasoning is as follows:
To confirm that all planets are hollow would be to admit that the Earth
is equally so. To recognize that this planet is hollow, with a habitable
interior, implies that one must make an accounting of possible other
populations, and undertake expeditions to the center, but that is at the
moment completely impossible. Why? Because, according to numerous legends of
the Earth and in accord with the traditions of Tibet, the Eskimos, and even
the Hopi Indians of Arizona, the interior of the Earth is occupied by a
civilization of a highly developed intelligence, affiliated -- for some of
them directly, and for others indirectly -- with the "Celestial Bestiary!"
Most of our readers have heard of these legends. For many of us, our
response has had to be to afford them a measured level of credibility, as
though to say we respect those peoples who hold these myths and say these
things, but not to face the implications. The reason is that the complete
break from the common worldview
that would be required, the end of the SCAM, seems to present an imposing
prospect, if not absolutely frightening.
But for others, it's a way of life.
Constellations as we define them are not experienced by the Gina'abul.
Anton Parks, tapping into Sa'am's memory, recalls awareness of "mother
stars" (i.e., stars with life on one or more of their planets) and various
groupings of stars before his arrival in our solar system. Once on the
Earth, he could easily recognize the mother stars within the constellations
as seen from here.
The star group known in the Emenita language as Margíd-da (see Sky
Orientation 1), which we can loosely associate with our defined
constellation Ursa Major (the Great Bear), is the home of the Gina'abul. The
giant planet they call Nalulkára is their imperial residence, "at the heart
of Anduruna," a stellar system identified with the star Dubhe.
Also known as alpha Ursae Majoris, Dubhe is a yellow giant, about 25
times the size of the Sun, and located 86 light years from here. Dubhe is a
"close visual binary."
The Uanna, monumental mothership of the Gina'abul lord An, is reported
by Parks to have been at the opening of his narrative situated on the
"night side" of Nalulkára. This implies a synchronized rotation or
"resonance" of Nalulkára with respect to Andaruna/Dubhe, similar to that of
our moon with the Earth.
Parks mentions a short night on Nalulkára due to a second nearby star.
In fact, Dubhe B is catalogued. At present, a projected distance of 23-25 AU
from Dubhe (based on angular separation) has been published. That would
correspond to the distance of Uranus from the Sun. I don't believe the
actual position of Dubhe B with respect to Dubhe is known. The graphic at
right is shown from an arbitrary viewing position and is purely suggestive.
As of this writing, March 9 2006, no planet corresponding to Parks'
giant Nalulkára has been detected.
Parks also "saw" (as Sa'am, in his initial flight made on the first day
of his life!) entire cities of thousands of Amautum near the "southern"
extremity of Nalulkára.
The royal city of Nalulkára is named Unulahgal.
The city of Ankida was where the complete genetic patrimony (as frozen
cells) of the Uumgal was stored.
Beyond the Amautum cities is the opening into the "Abzu of Nalulkára,"
named for the old father/king Abzu-Abba. Not the most beautiful in the
Anduruna system, but the most vast of all the planets possessed by the
Gina'abul, and those on which they had set foot up to that time.
Also seen in Sky Orientation 1 is Uu (corresponding to our Draco), the
"birthplace of the Gina'abul"
Urbar'ra (Lyra) is the birthplace of the Miminu (Greys), who were
created there by the ancestors of the Uumgal (see Races) with the
assistance of the Mugir, who contributed their genetic patrimony.
Sky Orientation 2 again shows Uu and Urbar'ra in the northern sky, and
also includes Te (Aquila), home of the Kingú, near the celestial equator.
(Click image for 3D closeup)
The very important planet Dukù is the place where the Anunna were created.
(We will have much more to say about that activity.) Dukù is in the system
of Ubu'ukkinna (Maia), one of the bright blue-white stars in the group
known to the Gina'abul as Mulmul (the Pleiades star cluster). According to
Parks' memory, the Ubu'ukkinna system has 12 planets.
See Decoder for a decomposition of the name Ubu'ukkinna. This was also
the name of the sacred place of assembly in each large Mesopotamian city.
The Hopi indians of Arizona call the celestial Ubu'ukkinna Toonaotakha,
which they translate as "the Confederation of Planets." It refers to a
celestial region of 12 planets where dwell the Kachinas, the spiritual
guides of the Hopi traditions (see Joseph Blumrich's transcription of White
Bear's teachings, KASSKARA UND DIE SIEBEN WELTEN). The Toonaotakha stellar
system is precisely situated in the Pleiades, named by the Hopis "Seven
Sisters." It's interesting to note that the term Toonaotakha is formed from
the Hopi root Toonao which means "belongs to a group," and is itself taken
from the term Toonam, "group" or "tribal council." Once again, all fits
Blumrich's work with White Bear is covered extensively by Anton Parks on
Parks' page ATLANTIS CONTRE MU, found on Anton Parks.com. Kásskara is
identified with the ancient Mu; Talawaitichqua with Atlantis.
Sky Orientation 3 shows the location of the Pleiades in Taurus. Farther
south in Sky Orientation 4, Gagsisá (Sirius) is the source of the genetic
material used by Tiamata in the creation of Mamitu-Nammu.
The following graphic helps to visualize the important Gina'abul
locations in three-dimensional reference to our solar system (Tiamate). It
is based on a map of the brightest stars in the solar neighborhood out to 50
light years. Where Parks names specific stars that fall within this radius,
these are circled and labelled. Where only constellations are identified,
any stars on the map that belong to those constellations are indicated. Some
constellations extend beyond the boundary of the map, and one (Ubu-ukinna)
lies far beyond the border, at 440 l.y. Anduruna, while it appears in the
Ursa Major constellation (which is largely included in the map), is actually
not part of it, and lies 124 l.y. from here.
Situated at the intersection of numerous galactic routes, Tiamate (the
solar system) was named by the Kaditu in homage to the Gina'abul queen
Tiamata, who had done so much for peace and for this celestial region.
In Gina'abul, Ti-ama-te evokes "the place where compassion and life
intersect" because there existed here an experimental sphere in which
unnumerable forms of life cohabited. This was Ura (the Earth), the major
center of the Gina'abul universe.
Ura (the Earth) is a place of duality where the notions of good and
evil are experimented on with vehemence. This carries no judgment. Before
the Gina'abul and Anunna took the Earth totally in hand, Ura was a
zoological garden or park in which the Kaditu had placed the ensemble of
their knowledge; this explains why there was such diversity. The frequency
of the KI (3rd dimension) on Ura was much higher before all the reptilian
As Marciniak says it so well, the Earth is a living library. Our solar
system is at the crossroads of important routes that the Life Designers have
borrowed since the night of time.
Stargates The important Gina'abul centers known to Parks are
scattered over distances of several hundred light years. One wonders how the
Gina'abul manages such a far-flung society, and whether distance itself has
any importance to them.
In their endless wars, is the proximity of star systems a factor?
Consider our experience here on this planet, in which "spheres of influence"
lost their geometric meaning once we mastered the art of high-speed
The Gina'abul have apparently done this on their scale, but how did they
According to Parks, stargates -- the Gina'abul word is Diranna -- are
These famous ports have always been primary for beings mastering the
techniques of space travel. Each planet possesses very numerous Diranna. As
for the Gina'abul, it was more or less customary to construct our larger
centers where the Diranna were more densely clustered. To be more precise
about their function, I must make it clear that the Diranna are ports
leading [through tunnels] toward vortices where the notion of time does not
exist, where time literally collapses upon itself by the concentrated action
of particles of light, because an excessive concentration of light inhibits
time. These tunnels are formed of particles moving at such a speed that the
notion of time there is nullified.
The timeless vortices are countless, innumerable. On the anatomical
scale, one can grossly compare them to various blood vessels serving to
irrigate the living body. On the scale of spatial geometry, they function in
the same way where all the planets are linked together, each stellar system
being itself in liaison with its neighbors, each island universe (galaxy)
equally linked and so forth....
In fact, the timeless vortices permit anyone in this universe to travel
to a point in another more quickly than light. The tunnels, invisible to the
human eye, are like bridges thrown between the worlds and the galaxies. They
vibrate on extremely short wavelengths, like nothing that we know in our
three-dimensional world, other than the wavelengths that we can observe in
the infinitely small.
Light is corpuscular -- that is, it is made up of tiny particles. The
timeless tunnels are composed exclusively of particles of the type known as
tachyons that are superluminally connected to one another and that propagate
light very quickly. Tachyons create fields of subtle energies and make up
the missing mass of the universe that evades today's specialists....
It is remarkable that the ancient Egyptians used exactly the same
vocalization to express the words door and star. This term is Seba. Its
Gina'abul-Sumerian decomposition [see Decoder] indicates the reason: its
syllables mean "brightness that opens" and "that which gives (allocates)
light". Ancient Egyptian dwellings were constructed without windows in order
to keep the high heat from penetrating the interiors. The only opening that
brought in the light was indeed the port of entry.
Other definitions are also possible thanks to Sumerian homophones: SE-BÀ
= "the light of life" and SE-BA7, meaning "the light of the soul" or "that
which distributes light". These Gina'abul-Sumerian definitions afford a
better understanding of why the Egyptian Seba does not apply solely to the
semantic of a door or a star, but equally to instruction and apprenticeship.
We all know that light is synonymous with consciousness, wisdom.
Souls In the Karmapolis interview, Alain Gossens asked Parks to speak
about the souls who incarnated on the Earth at the time of the Gina'abul
colonization, and to explain the purpose of the Gina'abul in this.
With the arrival of the Gina'abul, this place has become a zone of free
"judgement." Many consider that it is a stroke of fortune to be able to
incarnate on the Earth today because the instruction here is intensive and
altogether unaccustomed. That which would require several thousand
earth-years to learn elsewhere in our galaxy takes two or three lives here,
on the Earth!
Now the situation is going to change and the reign of the Gina'abul is
soon going to be finished. This is part of the order of affairs and the
souls who incarnated on the Earth for several thousand years and who still
haven't finished their education know it very well. This explains, I think,
the fact that more and more souls incarnate on the Earth. They wish to
profit from this situation right up to the end.
The Gina'abul permit this order of affairs by their past and present
actions (cleverly hidden). They truncated the genetic code of human beings
to transform them into Á-DAM (animals, see Decoder) at their service. This
remains the actual situation today, above all seen when one dispassionately
distinguishes the aberrant and often inhuman behaviors of the rulers of this
world at the service of the galactic gravediggers that the Kaditu call
Gilimanna (Celestial Bestiary).
The souls who incarnate on the Earth know where they put their feet! The
fact that the greater part of the Gina'abul became galactic outlaws and in
conflict with the Life Designer community of our universe is not
incompatible with the karmic work executed here. All is but a story of
appreciation. The soul who will have experienced negation under all its
forms on the Earth will render justice to itself when it returns "on high".
It will finish by testing the universal allegation in putting itself at the
service of its neighbor and then of the Source from which it issued and
toward which it returns by all ways. The tortuous and circuitous roads that
it took to attain this goal and which engender different forms of suffering
are known only to it.
Parks also mentions that the Gina'abul are incarnating beings, just as we
are, and that certain humans can easily incarnate among them, and they among
us. There are no particular rules about this, other than the evolution of
species through karmic laws, which most of the Gina'abul males still have
Divinities From the Karmapolis interview (slightly edited):
In the Gnostic cosmology, Sophia is an Aeon, a cosmic divinity, who was
part of an ensemble known as the divinities of the Pleroma.1 We readily
identify these galactic divinities who work in the light with the Kaditu
(life designers) the same Kaditu whom one also identifies as the Elohim
of the Bible.
[Use the Decoder to demonstrate this connection.2]
Elohim is the Hebrew term used in antiquity to designate the original
creator divinities of the Earth and of the original human being of Genesis
Adam not appearing until the "second creation" (Gen. 2.7) by the intention
of Yahweh who is a blend of the Sumerian "gods" An, Enlil, and Enki.
Who among the Kaditu were closely related to the patriarchal order
named Yahweh? There were two principal entities: Tiamata and her daughter
Nammu: Sophia and her daughter Zoe to the Gnostics.
An exemplary pagan Gnostic depiction of this kind is the subject of
John Lash's extensive Metahistory Quest website. We treat with Lash's
Gnosticism on the Open SETI page Gnosticism, Archons/Greys, The Controller
Agenda. A study of parallels and differences between Lash's and Parks'
Gnostic views would be a worthy project.
Compare the meaning in Emea of the syllables in the Akkadian word
Qaditu, with the meaning in Emea of the syllables in the Sumero-Akkadian
phonemes corresponding to the Hebrew word Elohim. The match is close to
perfect and the difference reveals the spin, does it not?
Parks traces the evolution of concepts of the "Mother Goddess" and
masculine deities in the literature of human societies. We quote here (with
a little editing) from his Note 22, pp. 118-119, Le Secret. In diverse
passages of the Judaic literature but also of the Bible and other traditions
of the planet, "the original primordial and androgyne source" has been
subtly replaced by a masculine divinity named God or The Father. It is
clearly seen that at the epoch when the scripture made its appearance on the
Earth and the cosmogony of the biblical texts was drafted (in fact, several
thousand years later, after 1000 B.C.E.), the religion of the Mother-Goddess
was losing ground; in reality it has not ceased to regress over the course
The growing acceptance of the male religions by numerous patriarchal
societies rapidly accelerated the extinction of the feminine creator
divinity. Under these conditions, the monotheistic drafters could not
attribute the full original creation to any entity other than God himself --
a masculine entity -- while they clearly knew that the first creation was
rather the work of plural entities (the Elohim) at the service of a Mother
Goddess, a jointly-conceived master plan for the Earth. Everything
pertaining to this ancient Mother Goddess divinity was grossly deformed,
demonized, or radically suppressed. The patriarchal doctrine that consisted
in marking the domination of God over an ancient feminine divinity, totally
submitted to its orders, therefore took over.
In the mythology of India, the Divine and primordial Energy is called
Shakti, which transposed into Sumerian gives A6-AK-TI, literally "the good
miracle-worker of life" [See Decoder ].
Shakti is no other than the representation of the Divine Mother, the
Mother-Goddess, more precisely the personification of the feminine principle
that Hinduism very correctly associates with the Holy Spirit. This obliges
us to [examine] the Hebrew Ruah Elohim, which means spirit of God, the Holy
Spirit. [See Decoder for the decomposition of the feminine Ruah].
The Mother-Goddess, skillfully demonized by the dominant patriarchy of
the Judaic religion, is concealed in the demonness Lilith. Some associate
Lilith with the Hebrew lailah -- night. Others think that Lilith comes from
the Sumerian term LÍL-TI, generally translated as "spirit of life," but I
would rather interpret it, in our context, as "she who gives the breath of
life," in the sense of "the entity who breathed life into the primordial
Judaic imagery represents Lilith as a night bird, a symbol taken
directly from one of the most ancient attributes of the Mother-Goddess, that
is to say the bird or the dove that the Christians used to symbolize the
Holy Spirit. This volatile aspect of Mother-Goddess is also found in Greek
mythology, where Eurynome, the universal and primordial goddess, changes
into a dove while pondering the universal egg from which all things come.
An amusing note: if one translates the name of the primordial goddess
from Greek into Sumerian, one gets ERIN2-UM (no "O" in Sumerian): bands of
midwives (or old or even ancient women), or again ERIN2-UM-ME: bands of
midwives of divine order.
The same idea is found in the Egyptian traditions, throughout the
pyramid texts, which relate that the supreme and androgynous divinity Atum
(from his Egyptian name Itemu) metamorphoses into the bird Ben to create the
air, the Earth, and the sky (or heaven). Thanks again to Emea, the matrix
language of the priestesses that incorporates the Sumero-Assyro-Babylonian
particles, we are going to obtain some confirmations and to clarify this a
First, we translate the name of this divinity into IT-EM-U, "the
meterological force," which clearly attests to its creative function cited
above (creation of the air, the Earth, and the sky). Next, its Greek name
Atum, which gives AT-UM "the old father-woman," confirming the androgyny of
Atum or at least the fact that this entity symbolizes different creative
forces at the service of the same cause. And finally, the term Ben that is
attributed to this bird-phoenix creator and that gives BÉ-EN, "the lord who
speaks." Numerous traditions assimilate the word to the creation of the
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