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RE: [ufodiscussion] The Secret Of The Dark Stars

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  • Jahnets
    I have a couple of questions... Who is Anton Parks and how did he get this information? Is he channeling? Or is he just translating what he found in texts? He
    Message 1 of 3 , Apr 3, 2006
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      I have a couple of questions... Who is Anton Parks and how did he get this
      information? Is he channeling? Or is he just translating what he found in
      texts? He has actually answered some questions I put to my friends. He has
      also got stuck in the same Ur-as attitude slave syndrome. I find it
      interesting that he points out that the mother is the Holy Spirit, yet when
      a spirit creates various bodies and inserts the life force and goes along
      for the ride to learn at that level, that he sees this as slavery only shows
      he is relating himself to the body rather than the soul. When it was said
      that god created a body so he could come among men, no one thought that the
      body he created to use was a slave... Yet now when we find out that the
      spirits are the creators of the body that houses light to teach it that it
      might become god, they feel like slaves? This makes no sense to me... Also
      taking all the different animals dna (strengths of those animals) and
      creating sentient life so that god might experience these creations seems by
      humanities way of thinking evil... Yet it is simply different values. To
      them the soul and the souls learning is the ultimate value, where to most of
      humanity it is the body... Humanity thinks of itself as dying and that's it
      because it relates the personality and body to itself. If you realize that
      the personality is a construct that the soul has created in this life to
      allow others to see it, then it is also a way to tell where the soul stands
      as far as what wisdom and learning it has accomplished in this and past
      lives. When the spirit rises and merges with the soul, then what people see
      is a spirit of god and the light of god merged and there is no need for the
      mask anymore. The souls that we see are still similar to the personality
      that we used to see and communicate with because the personality is a part
      of what the soul is like.

      Another thing he pointed out is the Kingu-Babbar(albino Kingu) was the
      original. Then the albino that turned up in Enki's book would be the
      original or a clone of the original. This brought to my mind a wondering if
      what one clone knows the others know? Kind of how god is all places...

      I can also see how it is that Parsons thought incarnating the mother would
      save humanity. It would not only save humanity but stop many wars amongst
      them in the process...

      -----Original Message-----
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      Subject: [ufodiscussion] The Secret Of The Dark Stars

      Dear Friends,

      Click the link if you don't receive the images, can't access the links
      or can't proceed to page 2.


      Love and Light.


      The Secret of the Dark Stars (3)
      COPYRIGHT 2006 ANTON PARKS, All Rights Reserved


      This chart, as do all genealogy charts, shows genetic lines of
      descent. It differs from conventional charts in its attempt to indicate
      relationships between entire races, as well as individuals.
      In order to reduce complexity in the graphic, the actual personages
      responsible for the creation of particular races are not indicated, though
      the individuals themselves do appear on the chart. That information, where
      available in Parks' recollections, is provided in the Races section.
      Relative positioning on this chart is not very meaningful. However,
      genetic descent does run from higher to lower down the lines.
      In the vastness of time, entire species have migrated from one star
      system to another. This is specifically the case with the Kingú-Babbar, who
      relocated from Ušu (Draco), where they created the Ušumgal, to Urbar'ra
      (Lyra), and later some went to Te (Aquila). In the genealogy chart above
      (which is under development), locations associated with root sources or with
      newly-created species refer to dwelling places at the time the creation took
      place. Thus the Kingú-Babbar are shown associated with Ušu. In other words,
      the graphic is not a snapshot of any given point in time.
      The Gina'abul have a concept of father and mother. However, very little
      impregnation took place. In fact, this was banned by law. Sa'am was created
      by his "father" An in the laboratory. Although it was clear that An
      contributed some of his own genetic material to his creation, it is also
      clear that there was something else, and what that was, was a subject of
      intense interest and discovery throughout the book.
      As illustrated in the chart above, Sa'am actually incorporates genetic
      material from his eventual lover Mamitu-Nammu, herself partly amphibian
      through her Abgal heritage (see Races).

      Figure from the Egyptian funerary text of the Amduat, in the tomb of
      Thutmosis III (18th dynasty), 6th hour, register 1, scene 5. A priestess
      named "The Worshipper of God" attends three artificial wombs in which bodies
      assemble themselves according to "images." On the upper part of each of the
      wombs appears an ovum fertilized by a spermatozoon.
      The text states:
      "The flesh is jubilant and rejoices. The head speaks after having
      reassembled its members." "These are the secret images of the Duat."
      "Those who are on their belly (reptiles) protect them."
      "When Râ (the light) illuminates their darkness, the head speaks after
      the Worshipper of God calls it."

      name description --> Abzu-Abba Ušumgal. The elder,
      "father" of the Gina'abul, progeny of the royal root source of Urbar'ra
      (Lyra) (see Worlds), master and absolute lawgiver of the interior (Abzu) of
      Nalulkára and Abzus of all Gina'abul planets. Within the first days of his
      life, Sa'am pays a visit to Abzu-Abba, kills him, and inherits his lands.
      An "Seventh of the Ušumgal," creator of Sa'am and of the Anunna, of which
      he is the supreme chieftain. Anšár Ušumgal. Male. One of the creators
      (the father) of An. Kišár Ušumgal. Androgyne brother/sister of Anšár and
      mother of An. Lahamu Ušumgal. Progeny of the royal root source of
      Urbar'ra (Lyra). Androgyne progeny of Abzu-Abba. Co-creator of Anšár with
      Lahmu. Lahmu Ušumgal. Progeny of the royal root source of Urbar'ra
      (Lyra). Male progeny of Abzu-Abba. Genetic homologue of Lahamu, differing
      only in sex. Mamitu-Nammu Amphibian (more fish than reptile), created by
      Tiamata partly from her own
      genes and genetic material from Gagsisá (Sirius). "Mother Tutor" of the
      Kadištu on Uraš (Earth). With Sa'am, co-created the Nungal. Ninmah Grand
      Priestess of Nalulkára. Right arm of Tiamata. With An, co-created the
      Anunna. Sa'am "The good lord, the well fashioned." Amphibian, cloned
      genderless by An; later given male sex by mother/lover Mamitu-Nammu. Also
      named Nudimmud. Tiamata Ušumgal. Queen of the Gina'abul of Margíd-da
      (see Worlds). Named Tigeme by the male Gina'abul of Margíd-da. Mother of
      Lahamu and Lahmu.

      Abzu It is necessary to come to terms with the idea of the Abzu, a
      prominent feature of Mesopotamian belief systems, before going on to
      consider the Gina'abul worlds, because every planet and moon in Parks'
      history has one.
      To the Sumerians, the Abzu, realm of Enki, was a subterranean sea or
      swamp – a sort of sandwich layer, as the Sumerians didn't have a concept of
      a spherical Earth. Zecharia Sitchin frequently translates Abzu simply as
      Africa. However, in the experience of Parks/Sa'am, the Abzu was the hollow
      center of each world, fully inhabited and thriving with life, even
      urbanized. We have all encountered the idea: openings at the poles, oceans
      connecting with the interior over a gently-curved broad rim, and a sun at
      the center.
      In other words, the Abzu is a structure that contradicts our common
      knowledge of the Earth and all other planetary bodies in the Solar System –
      and seems to violate our understanding of physics as well.
      This little problem challenges our ability to accept Parks' report. It
      is not as though one could say, "I'll consider the rest but hold the Abzu,
      please," because activities and events taking place in the various Abzus of
      Parks' cosmos are so thoroughly a part of the narrative that it would be
      akin to saying "I can accept your description of human physiology but I just
      can't go with the alimentary canal."
      Parks has spent much effort on this problem. In collaboration with Hans
      W. Lintz, Parks provides an extensive report in the Dossier: Les Mondes
      Creux on his site Anton Parks.com. We have reviewed the portions of the
      report relating to the Earth and Moon (i.e., not dealing with data on other
      solar system planets). Briefly, we find one highly interesting
      nineteenth-century personal account of a fisherman and his father who sailed
      into the northern opening, spent 1-1/2 years with the civilization in the
      cavity, sailed out the southern end, and were shipwrecked there. Beyond
      that, the well-known and controversial story of Admiral Byrd's adventures
      and dubious satellite data add little to the case for the Abzu. Yet we could
      not have expected more in the way of data in the public domain at this time.
      Meanwhile, we can touch on some basic questions.
      The first – and naive – concern would be about how gravity would work in
      this situation. How could you run a city in there, with people falling to
      the center of the Earth all the time? Doesn't gravity "point" to the center
      of the Earth?
      The answer is: yes if you are on the surface, and yes if you are above
      the surface; no if you are deep into the interior and especially no if you
      are at an inner surface of a hollow Earth. In that case, gravity points away
      from the center. (The larger the cavity, the more this is true. If you were
      in a small room carved out of the interior of the planet, you would
      experience weightlessness.)
      Now that is certainly convenient but how is it possible?
      Recall that the gravitational force between two masses is inversely
      proportional to the square of the distance that separates them. When we
      stand on the Earth's surface, the net force is certainly toward the Earth's
      center, but on a particle-by-particle basis, most of that force is due to a
      part of the Earth's mass that is fairly close (in terms of the Earth's size)
      to where we are standing. The rest is simply too far away to contribute very
      If we are in space, much farther out than the diameter of the Earth,
      then all of the Earth's mass goes into the equation to the same extent.
      If we are at an inner surface of a hollow Earth, the closest mass is
      between us and the outer surface on the side where we are. The other side of
      the hollow Earth is again too far away to contribute much to the equation .
      And so we have a workable gravitational system.
      Now about that sun that always seems to be present at the center: WHY,
      where did it come from, and what makes it stable in that position?
      Part of the problem is in failing to grasp the sun and the surrounding
      planet as a single unit, and to think about the process of planetary
      formation. Open SETI frequently entertains the cosmological and physical
      theories of Dr. Paul A. LaViolette. In particular, as described in Open SETI
      Physics 101, planets are formed from the energy and particles emitted from a
      gravitational well where there is excess genic energy. At the point of
      emission, there is probably what appears to be a hot little sun.
      The next phase might be an interaction between interstellar particles
      being attracted toward the gravitational well, and outward-moving energy and
      particles. Might there be a point of equilibrium at a given radius where a
      shell of matter would begin to form? The details of this process are not to
      my knowledge given in any of LaViolette's books (if they are, we will find
      out shortly).
      What is the mechanism that stabilizes the system so that the sun does
      not wander around and collide with the shell? Again on our page, we mention
      that the genic energy radiation pressure goes as 1/r4, which creates a
      strong restoring force opposing any such tendency.
      Another major detail requiring an explanation would be the holes at the
      poles of rotation. I personally am not clear on this point, as the dynamics
      appears complex, but it seems reasonable that if there was rotation in the
      first place, that these holes might appear due to centrifugal force.
      The reader will surely ask, "How can it be that all planetary bodies are
      hollow with openings at their poles, and we have not seen this in the images
      from our interplanetary probes?"
      The unspoken question: "Are we to believe that the data have been
      withheld from us, and if so, why? Why go to all that trouble? What is the
      Parks' logic in response is perfect. However, whether you can accept it
      depends on just how far you are willing to go with the idea that we are
      living in a manipulated, make-believe world. Parks' reasoning is as follows:

      To confirm that all planets are hollow would be to admit that the Earth
      is equally so. To recognize that this planet is hollow, with a habitable
      interior, implies that one must make an accounting of possible other
      populations, and undertake expeditions to the center, but that is at the
      moment completely impossible. Why? Because, according to numerous legends of
      the Earth and in accord with the traditions of Tibet, the Eskimos, and even
      the Hopi Indians of Arizona, the interior of the Earth is occupied by a
      civilization of a highly developed intelligence, affiliated -- for some of
      them directly, and for others indirectly -- with the "Celestial Bestiary!"
      Most of our readers have heard of these legends. For many of us, our
      response has had to be to afford them a measured level of credibility, as
      though to say we respect those peoples who hold these myths and say these
      things, but not to face the implications. The reason is that the complete
      break from the common worldview
      that would be required, the end of the SCAM, seems to present an imposing
      prospect, if not absolutely frightening.
      But for others, it's a way of life.


      Constellations as we define them are not experienced by the Gina'abul.
      Anton Parks, tapping into Sa'am's memory, recalls awareness of "mother
      stars" (i.e., stars with life on one or more of their planets) and various
      groupings of stars before his arrival in our solar system. Once on the
      Earth, he could easily recognize the mother stars within the constellations
      as seen from here.
      The star group known in the Emenita language as Margíd-da (see Sky
      Orientation 1), which we can loosely associate with our defined
      constellation Ursa Major (the Great Bear), is the home of the Gina'abul. The
      giant planet they call Nalulkára is their imperial residence, "at the heart
      of Anduruna," a stellar system identified with the star Dubhe.
      Also known as alpha Ursae Majoris, Dubhe is a yellow giant, about 25
      times the size of the Sun, and located 86 light years from here. Dubhe is a
      "close visual binary."
      The Uanna, monumental mothership of the Gina'abul lord An, is reported
      by Parks to have been – at the opening of his narrative – situated on the
      "night side" of Nalulkára. This implies a synchronized rotation or
      "resonance" of Nalulkára with respect to Andaruna/Dubhe, similar to that of
      our moon with the Earth.
      Parks mentions a short night on Nalulkára due to a second nearby star.
      In fact, Dubhe B is catalogued. At present, a projected distance of 23-25 AU
      from Dubhe (based on angular separation) has been published. That would
      correspond to the distance of Uranus from the Sun. I don't believe the
      actual position of Dubhe B with respect to Dubhe is known. The graphic at
      right is shown from an arbitrary viewing position and is purely suggestive.
      As of this writing, March 9 2006, no planet corresponding to Parks'
      giant Nalulkára has been detected.
      Parks also "saw" (as Sa'am, in his initial flight made on the first day
      of his life!) entire cities of thousands of Amašutum near the "southern"
      extremity of Nalulkára.
      The royal city of Nalulkára is named Unulahgal.
      The city of Ankida was where the complete genetic patrimony (as frozen
      cells) of the Ušumgal was stored.
      Beyond the Amašutum cities is the opening into the "Abzu of Nalulkára,"
      named for the old father/king Abzu-Abba. Not the most beautiful in the
      Anduruna system, but the most vast of all the planets possessed by the
      Gina'abul, and those on which they had set foot up to that time.
      Also seen in Sky Orientation 1 is Ušu (corresponding to our Draco), the
      "birthplace of the Gina'abul"
      Urbar'ra (Lyra) is the birthplace of the Miminu (Greys), who were
      created there by the ancestors of the Ušumgal (see Races) with the
      assistance of the Mušgir, who contributed their genetic patrimony.

      Sky Orientation 2 again shows Ušu and Urbar'ra in the northern sky, and
      also includes Te (Aquila), home of the Kingú, near the celestial equator.

      (Click image for 3D closeup)

      The very important planet Dukù is the place where the Anunna were created.
      (We will have much more to say about that activity.) Dukù is in the system
      of Ubšu'ukkinna (Maia), one of the bright blue-white stars in the group
      known to the Gina'abul as Mulmul (the Pleiades star cluster). According to
      Parks' memory, the Ubšu'ukkinna system has 12 planets.
      See Decoder for a decomposition of the name Ubšu'ukkinna. This was also
      the name of the sacred place of assembly in each large Mesopotamian city.

      The Hopi indians of Arizona call the celestial Ubšu'ukkinna Toonaotakha,
      which they translate as "the Confederation of Planets." It refers to a
      celestial region of 12 planets where dwell the Kachinas, the spiritual
      guides of the Hopi traditions (see Joseph Blumrich's transcription of White
      Bear's teachings, KASSKARA UND DIE SIEBEN WELTEN). The Toonaotakha stellar
      system is precisely situated in the Pleiades, named by the Hopis "Seven
      Sisters." It's interesting to note that the term Toonaotakha is formed from
      the Hopi root Toonao which means "belongs to a group," and is itself taken
      from the term Toonam, "group" or "tribal council." Once again, all fits
      Blumrich's work with White Bear is covered extensively by Anton Parks on
      Parks' page ATLANTIS CONTRE MU, found on Anton Parks.com. Kásskara is
      identified with the ancient Mu; Talawaitichqua with Atlantis.

      Sky Orientation 3 shows the location of the Pleiades in Taurus. Farther
      south in Sky Orientation 4, Gagsisá (Sirius) is the source of the genetic
      material used by Tiamata in the creation of Mamitu-Nammu.
      The following graphic helps to visualize the important Gina'abul
      locations in three-dimensional reference to our solar system (Tiamate). It
      is based on a map of the brightest stars in the solar neighborhood out to 50
      light years. Where Parks names specific stars that fall within this radius,
      these are circled and labelled. Where only constellations are identified,
      any stars on the map that belong to those constellations are indicated. Some
      constellations extend beyond the boundary of the map, and one (Ubšu-ukinna)
      lies far beyond the border, at 440 l.y. Anduruna, while it appears in the
      Ursa Major constellation (which is largely included in the map), is actually
      not part of it, and lies 124 l.y. from here.

      Situated at the intersection of numerous galactic routes, Tiamate (the
      solar system) was named by the Kadištu in homage to the Gina'abul queen
      Tiamata, who had done so much for peace and for this celestial region.
      In Gina'abul, Ti-ama-te evokes "the place where compassion and life
      intersect" because there existed here an experimental sphere in which
      unnumerable forms of life cohabited. This was Uraš (the Earth), the major
      center of the Gina'abul universe.
      Uraš (the Earth) is a place of duality where the notions of good and
      evil are experimented on with vehemence. This carries no judgment. Before
      the Gina'abul and Anunna took the Earth totally in hand, Uraš was a
      zoological garden or park in which the Kadištu had placed the ensemble of
      their knowledge; this explains why there was such diversity. The frequency
      of the KI (3rd dimension) on Uraš was much higher before all the reptilian
      As Marciniak says it so well, the Earth is a living library. Our solar
      system is at the crossroads of important routes that the Life Designers have
      borrowed since the night of time.

      Stargates The important Gina'abul centers known to Parks are
      scattered over distances of several hundred light years. One wonders how the
      Gina'abul manages such a far-flung society, and whether distance itself has
      any importance to them.
      In their endless wars, is the proximity of star systems a factor?
      Consider our experience here on this planet, in which "spheres of influence"
      lost their geometric meaning once we mastered the art of high-speed
      intercontinental travel.
      The Gina'abul have apparently done this on their scale, but how did they
      do it?
      According to Parks, stargates -- the Gina'abul word is Diranna -- are
      the key.

      These famous ports have always been primary for beings mastering the
      techniques of space travel. Each planet possesses very numerous Diranna. As
      for the Gina'abul, it was more or less customary to construct our larger
      centers where the Diranna were more densely clustered. To be more precise
      about their function, I must make it clear that the Diranna are ports
      leading [through tunnels] toward vortices where the notion of time does not
      exist, where time literally collapses upon itself by the concentrated action
      of particles of light, because an excessive concentration of light inhibits
      time. These tunnels are formed of particles moving at such a speed that the
      notion of time there is nullified.
      The timeless vortices are countless, innumerable. On the anatomical
      scale, one can grossly compare them to various blood vessels serving to
      irrigate the living body. On the scale of spatial geometry, they function in
      the same way where all the planets are linked together, each stellar system
      being itself in liaison with its neighbors, each island universe (galaxy)
      equally linked and so forth....
      In fact, the timeless vortices permit anyone in this universe to travel
      to a point in another more quickly than light. The tunnels, invisible to the
      human eye, are like bridges thrown between the worlds and the galaxies. They
      vibrate on extremely short wavelengths, like nothing that we know in our
      three-dimensional world, other than the wavelengths that we can observe in
      the infinitely small.
      Light is corpuscular -- that is, it is made up of tiny particles. The
      timeless tunnels are composed exclusively of particles of the type known as
      tachyons that are superluminally connected to one another and that propagate
      light very quickly. Tachyons create fields of subtle energies and make up
      the missing mass of the universe that evades today's specialists....
      It is remarkable that the ancient Egyptians used exactly the same
      vocalization to express the words door and star. This term is Seba. Its
      Gina'abul-Sumerian decomposition [see Decoder] indicates the reason: its
      syllables mean "brightness that opens" and "that which gives (allocates)
      light". Ancient Egyptian dwellings were constructed without windows in order
      to keep the high heat from penetrating the interiors. The only opening that
      brought in the light was indeed the port of entry.
      Other definitions are also possible thanks to Sumerian homophones: SE-BÀ
      = "the light of life" and SE-BA7, meaning "the light of the soul" or "that
      which distributes light". These Gina'abul-Sumerian definitions afford a
      better understanding of why the Egyptian Seba does not apply solely to the
      semantic of a door or a star, but equally to instruction and apprenticeship.
      We all know that light is synonymous with consciousness, wisdom.

      Souls In the Karmapolis interview, Alain Gossens asked Parks to speak
      about the souls who incarnated on the Earth at the time of the Gina'abul
      colonization, and to explain the purpose of the Gina'abul in this.
      With the arrival of the Gina'abul, this place has become a zone of free
      "judgement." Many consider that it is a stroke of fortune to be able to
      incarnate on the Earth today because the instruction here is intensive and
      altogether unaccustomed. That which would require several thousand
      earth-years to learn elsewhere in our galaxy takes two or three lives here,
      on the Earth!
      Now the situation is going to change and the reign of the Gina'abul is
      soon going to be finished. This is part of the order of affairs and the
      souls who incarnated on the Earth for several thousand years and who still
      haven't finished their education know it very well. This explains, I think,
      the fact that more and more souls incarnate on the Earth. They wish to
      profit from this situation right up to the end.
      The Gina'abul permit this order of affairs by their past and present
      actions (cleverly hidden). They truncated the genetic code of human beings
      to transform them into Á-DAM (animals, see Decoder) at their service. This
      remains the actual situation today, above all seen when one dispassionately
      distinguishes the aberrant and often inhuman behaviors of the rulers of this
      world at the service of the galactic gravediggers that the Kadištu call
      Gilimanna (Celestial Bestiary).
      The souls who incarnate on the Earth know where they put their feet! The
      fact that the greater part of the Gina'abul became galactic outlaws and in
      conflict with the Life Designer community of our universe is not
      incompatible with the karmic work executed here. All is but a story of
      appreciation. The soul who will have experienced negation under all its
      forms on the Earth will render justice to itself when it returns "on high".
      It will finish by testing the universal allegation in putting itself at the
      service of its neighbor and then of the Source from which it issued and
      toward which it returns by all ways. The tortuous and circuitous roads that
      it took to attain this goal and which engender different forms of suffering
      are known only to it.
      Parks also mentions that the Gina'abul are incarnating beings, just as we
      are, and that certain humans can easily incarnate among them, and they among
      us. There are no particular rules about this, other than the evolution of
      species through karmic laws, which most of the Gina'abul males still have
      not absorbed.

      Divinities From the Karmapolis interview (slightly edited):
      In the Gnostic cosmology, Sophia is an Aeon, a cosmic divinity, who was
      part of an ensemble known as the divinities of the Pleroma.1 We readily
      identify these galactic divinities who work in the light with the Kadištu
      (life designers) – the same Kadištu whom one also identifies as the Elohim
      of the Bible.
      [Use the Decoder to demonstrate this connection.2]
      Elohim is the Hebrew term used in antiquity to designate the original
      creator divinities of the Earth and of the original human being of Genesis –
      Adam not appearing until the "second creation" (Gen. 2.7) by the intention
      of Yahweh who is a blend of the Sumerian "gods" An, Enlil, and Enki.
      Who among the Kadištu were closely related to the patriarchal order
      named Yahweh? There were two principal entities: Tiamata and her daughter
      Nammu: Sophia and her daughter Zoe to the Gnostics.


      An exemplary pagan Gnostic depiction of this kind is the subject of
      John Lash's extensive Metahistory Quest website. We treat with Lash's
      Gnosticism on the Open SETI page Gnosticism, Archons/Greys, The Controller
      Agenda. A study of parallels and differences between Lash's and Parks'
      Gnostic views would be a worthy project.

      Compare the meaning in Emeša of the syllables in the Akkadian word
      Qadištu, with the meaning in Emeša of the syllables in the Sumero-Akkadian
      phonemes corresponding to the Hebrew word Elohim. The match is close to
      perfect and the difference reveals the spin, does it not?

      Parks traces the evolution of concepts of the "Mother Goddess" and
      masculine deities in the literature of human societies. We quote here (with
      a little editing) from his Note 22, pp. 118-119, Le Secret. In diverse
      passages of the Judaic literature but also of the Bible and other traditions
      of the planet, "the original primordial and androgyne source" has been
      subtly replaced by a masculine divinity named God or The Father. It is
      clearly seen that at the epoch when the scripture made its appearance on the
      Earth and the cosmogony of the biblical texts was drafted (in fact, several
      thousand years later, after 1000 B.C.E.), the religion of the Mother-Goddess
      was losing ground; in reality it has not ceased to regress over the course
      of time.
      The growing acceptance of the male religions by numerous patriarchal
      societies rapidly accelerated the extinction of the feminine creator
      divinity. Under these conditions, the monotheistic drafters could not
      attribute the full original creation to any entity other than God himself --
      a masculine entity -- while they clearly knew that the first creation was
      rather the work of plural entities (the Elohim) at the service of a Mother
      Goddess, a jointly-conceived master plan for the Earth. Everything
      pertaining to this ancient Mother Goddess divinity was grossly deformed,
      demonized, or radically suppressed. The patriarchal doctrine that consisted
      in marking the domination of God over an ancient feminine divinity, totally
      submitted to its orders, therefore took over.
      In the mythology of India, the Divine and primordial Energy is called
      Shakti, which transposed into Sumerian gives ŠA6-AK-TI, literally "the good
      miracle-worker of life" [See Decoder ].
      Shakti is no other than the representation of the Divine Mother, the
      Mother-Goddess, more precisely the personification of the feminine principle
      that Hinduism very correctly associates with the Holy Spirit. This obliges
      us to [examine] the Hebrew Ruah Elohim, which means spirit of God, the Holy
      Spirit. [See Decoder for the decomposition of the feminine Ruah].
      The Mother-Goddess, skillfully demonized by the dominant patriarchy of
      the Judaic religion, is concealed in the demonness Lilith. Some associate
      Lilith with the Hebrew lailah -- night. Others think that Lilith comes from
      the Sumerian term LÍL-TI, generally translated as "spirit of life," but I
      would rather interpret it, in our context, as "she who gives the breath of
      life," in the sense of "the entity who breathed life into the primordial
      Judaic imagery represents Lilith as a night bird, a symbol taken
      directly from one of the most ancient attributes of the Mother-Goddess, that
      is to say the bird or the dove that the Christians used to symbolize the
      Holy Spirit. This volatile aspect of Mother-Goddess is also found in Greek
      mythology, where Eurynome, the universal and primordial goddess, changes
      into a dove while pondering the universal egg from which all things come.
      An amusing note: if one translates the name of the primordial goddess
      from Greek into Sumerian, one gets ERIN2-UM (no "O" in Sumerian): bands of
      midwives (or old or even ancient women), or again ERIN2-UM-ME: bands of
      midwives of divine order.
      The same idea is found in the Egyptian traditions, throughout the
      pyramid texts, which relate that the supreme and androgynous divinity Atum
      (from his Egyptian name Itemu) metamorphoses into the bird Ben to create the
      air, the Earth, and the sky (or heaven). Thanks again to Emeša, the matrix
      language of the priestesses that incorporates the Sumero-Assyro-Babylonian
      particles, we are going to obtain some confirmations and to clarify this a
      bit more.
      First, we translate the name of this divinity into IT-EM-U, "the
      meterological force," which clearly attests to its creative function cited
      above (creation of the air, the Earth, and the sky). Next, its Greek name
      Atum, which gives AT-UM "the old father-woman," confirming the androgyny of
      Atum or at least the fact that this entity symbolizes different creative
      forces at the service of the same cause. And finally, the term Ben that is
      attributed to this bird-phoenix creator and that gives BÉ-EN, "the lord who
      speaks." Numerous traditions assimilate the word to the creation of the


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