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Morphogenetic Fields and the Collapse of the Old Paradigms of Earth - Part 1

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    Morphogenetic Fields and the Collapse of the Old Paradigms of Earth - Part 1 By Peter Farley www.4truthseekers.org Some
    Message 1 of 1 , Nov 2, 2010
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      Morphogenetic Fields and the Collapse of the Old Paradigms of Earth -
      Part 1

      By Peter Farley www.4truthseekers.org <http://www.4truthseekers.org/>

      Some Necessary Defining:

      Morphogenesis (from the Greek morphê shape and genesis creation,
      literally, "beginning of the shape"), is the biological process that
      causes an organism to develop its shape. It is one of three fundamental
      aspects of developmental biology along with the control of cell growth
      and cellular differentiation.

      The process controls the organized spatial distribution of cells during
      the embryonic development of an organism. Morphogenesis can take place
      also in a mature organism, in cell culture or inside tumor cell masses.
      Morphogenesis also describes the development of unicellular life forms
      that do not have an embryonic stage in their life cycle, or describes
      the evolution of a body structure within a taxonomic group.

      Morphogenetic responses may be induced in organisms by hormones, by
      environmental chemicals ranging from substances produced by other
      organisms to toxic chemicals or radionuclides released as pollutants,
      and other plants, or by mechanical stresses induced by spatial
      patterning of the cells.

      To simplify this, a morphogenetic field is what gives shape to a set of
      cells or an energy field that differentiates that set of cells or energy
      from every other set of cells or energy groups surrounding it. What
      makes you and not part of the person next to you, where is the dividing
      line? And is that field constant, or like the particles of Light that
      can also be part of a wave of Light, can one person also be a part of
      the whole as described in Native American terms by the expression, "We
      are all One/brothers"?

      MORPHIC FIELDS are fields within and around a self-organizing system
      that organizes its characteristic structure and pattern of activity.
      According to the hypothesis of formative causation, morphic fields
      contain an inherent memory transmitted by previous similar systems by
      morphic resonance and tend to become increasingly habitual. Morphic
      fields include morphogenetic, behavioral, social, cultural, and mental
      fields. The greater the degree of similarity, the greater the influence
      of morphic resonance. In general, systems most closely resemble
      themselves in the past and are subject to self-resonance from their own
      past states.

      MORPHIC RESONANCE is the influence of previous structures on subsequent
      similar structures of activity organized by morphic fields. According to
      the hypothesis of formative causation, morphic resonance involves the
      transmission of formative influences through or across time and space
      without a decrease due to distance or lapse of time.

      MORPHOGENESIS - The coming into being of form.

      MORPHOGENETIC FIELDS - Fields that play a causal role in morphogenesis.
      This term, first proposed in the 1920s, is now widely used by
      developmental biologists. According to the hypothesis of formative
      causation, these fields contain an inherent memory, transmitted from
      similar past organisms by the process of morphic resonance. (From
      Trialogues at the Edge of the West by Ralph Abraham, Terence McKenna,
      and Rupert Sheldrake in Terence McKenna Land The Deoxyribonucleic
      Hyperdimension)

      SHELDRAKE'S THEORY OF MORPHOGENESIS

      by Ken Wilber Excerpted from The Collected Works of Ken Wilber: Volume
      4

      Perhaps the most persistent problem in developmental biology concerns
      morphogenesis, or the coming into being of form, because the actual form
      of an organism—its pattern, its shape, its spatiotemporal
      order—cannot be predicted or even accounted for in terms of its
      constituent material parts. To give the simplest example: a protein is a
      long chain of molecules that, based on the properties of the molecules
      themselves, could easily fold into any number of energetically
      equivalent forms, and yet, in living systems, they are always found
      folded in only one way. That is, one form is always selected from
      numerous equivalent possibilities, and yet, on the basis of mass and
      energy considerations, no one form should be preferable to any other.
      The same puzzle is found, a fortiori, in larger and more complex organic
      systems. No known physical laws can account for the form these systems
      take. So what does account for it?

      Aside from the mechanistic approach, which purports to explain the
      problem by ignoring it, there have been three major attempts to account
      for morphogenesis. One is the vitalist approach, pioneered at the turn
      of the century by Driesch (1914). This theory, influenced in part by
      Aristotelean ideas, maintains that each organic system possesses a
      characteristic vital force that, as entelechy, guides and shapes the
      form of the organism. This theory, admirable as a first attempt,
      suffered mostly from its vagueness, and consequently was replaced in the
      1920s by various forms of organismic theory, influenced largely by the
      works of Whitehead, Smuts, and the Gestalt psychologists. "Vital force"
      was replaced by the more sophisticated and precise concept of the
      "morphogenetic field," which is said to guide the actual form or pattern
      of the organism' material and energetic components, much as a magnetic
      field will guide and shape iron filings placed within it. Thus, as is
      well known, if on removes a section of a growing embryo, the embryo will
      regenerate the section. It does so, according to this theory, because
      the morphogenetic field of the embryo drives it to replenish, not merely
      its lost matter, but its lost form. That is, the embryo has, in addition
      to its material-energetic laws (governed by the standard laws of
      physics), a holistic drive to reform the whole (a drive to "closure"
      governed by the morphogenetic field, which itself is not governed or
      explained by physical laws).

      The theory of morphogenetic fields was pioneered by Waddington (1975)
      largely under the (then unacknowledged) influence of Whitehead. But
      Waddington wavered on the exact nature of the morphogenetic field; in
      fact, he hinted that it could probably be explained on the mere basis of
      physico-chemical properties. Rene Thorn (1975), in his famouscatastrophe
      theory, took up Waddington's ideas and gave them a powerful and
      impressive reformulation in terms of topographical mathematics. Despite
      the undeniable contribution of Thorn, however, his theory attempts only
      to describe morphogenesis, not explain it, and thus the how and the why
      of these fields remained untouched.

      Goodwin (1979), on the other hand (and this is the third of the major
      approaches), takes the Platonic view that these fields are actually
      archetypal and timeless forms that are forever or transcendentally given
      but only become actualized in the course of historical development or
      evolution. This at least gives a possible explanation of the existence
      and purpose of these fields, but it has the awkward side-effect of
      implying that, since all forms are timelessly given, there is no actual
      creativity or genuine novelty anywhere in the universe. It seems, in
      fact, a subtle form -of determinism.

      Enter Rupert Sheldrake (1981) and his theory of formative causation.
      Sheldrake accepts wholeheartedly the theory of morphogenetic fields, but
      unlike Waddington and Thorn, he wishes to explain these fields (not just
      describe them), and unlike Goodwin, he believes that these fields
      themselves can develop. They are not timelessly given but rather are
      themselves effected and molded by past morphogenetic fields. The idea,
      simply, is that once a particular form comes into existence, it will
      have a causal effect on all subsequent, similar forms; and thus the more
      a particular form has been replicated, the more likely it will be
      replblted in the future. This causal influence of one form on another
      Sheldrake 1'l\lIs "formative causation" (similar to Aristotle's formal
      causation), and the actual means of this causation Sheldrake calls
      "morphic resonance."



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