Loading ...
Sorry, an error occurred while loading the content.

11901Re: Theos-World RE: [bn-study] MEDITATION esoteric/exoteric,

Expand Messages
  • Morten Nymann Olesen
    May 6, 2003
    • 0 Attachment
      Hi Dallas and all,

      My views are:
      Allright Dallas, I think I understand.
      Yes something is quite wrong.
      Two of your emails was posted like this :

      From: Dallas TenBroeck to Dallas TenBroeck

      Each with their own Subject-line, but with the same content, as far as I can
      Like this
      1. RE: [bn-study] MEDITATION esoteric/exoteric
      2. Theos-World RE: [bn-study] MEDITATION esoteric/exoteric,

      The last one was posted:
      From: Dallas TenBroeck to study@...

      The subject-line was this:
      3. Theos-World RE: [bn-study] MEDITATION esoteric/exoteric

      This last one had a blue-colored font.
      All 3 of them arrived within the same minute.

      The Fact is:
      I am NOT a member of [bn-study], and I am NOT interested in becoming one
      at the moment.
      Is it a emailing-virus or what is going on ?
      Do others have the same experience as I have ?

      The fact is and remains:
      It is only the emails from Dallas which are mass-mailing themselves with
      both Theos-World AND [bn-study] subject-lines !

      I have never seen anything like this before.
      Something quite strange is going on.
      Maybe the heart behind them makes them multiply themselves >:-)

      The below quotes from HPB and others are interesting though.
      I agree in these times most often with the HPB quote in the below:
      I is a greater achievement to face the knowledge of the future than to
      command the elements
      of to know the future. Here is the quote:

      "To obtain this knowledge is a greater achievement than to command
      the elements of to know the future." HPB --
      Lucifer Vol. 1, p. 89

      M. Sufilight a patient student and teacher...togehter with his friends the

      ----- Original Message -----
      From: "Dallas TenBroeck" <dalval14@...>
      To: <theos-talk@yahoogroups.com>
      Sent: Tuesday, May 06, 2003 10:56 AM
      Subject: RE: Theos-World RE: [bn-study] MEDITATION esoteric/exoteric,

      > Monday, May 05, 2003
      > Thanks for info. something is quite wrong. Sorry to find it so
      > annoying
      > Dear Friend:
      > I did not post anything 3 times,
      > I do subscribe t several lists and send each a copy.
      > The idea as you say is to make sure that the Theosophical facts
      > are diffused for all to see.
      > Not sent to annoy any one.
      > Dal
      > ============================
      > -----Original Message-----
      > From: Morten Nymann Olesen [mailto:global-theosophy@...]
      > Sent: Monday, May 05, 2003 7:42 AM
      > To: theos-talk@yahoogroups.com
      > Subject: Re: Theos-World RE: [bn-study] MEDITATION
      > esoteric/exoteric,
      > Hi Dallas and all you,
      > My views:
      > I think it is worth mentioning this.
      > I got 3 large similars emails. One of them is presented in the
      > below. - And
      > ALL of them posted by you Dallas (at least with your name on
      > them).
      > I don't know if you are aware of it.
      > But your emails are very long. And to post them 3 times which
      > often has
      > happened
      > in the past months - is according to at least one initiate a
      > waste of time
      > and energy on the parties involved here at Theos-Talk. Who the
      > initiate is -
      > is not important. But it is important if the idea rings true
      > somewhere.
      > I would suggest, that you followed another spiritual policy on a
      > level
      > containing
      > at least some higher quality than this.
      > One email at the time would be worth considering .
      > Fewer words and more quality in each email could be considered.
      > Considered could also be: More than one email would do
      > perfectly - but they
      > will have to be different from each other.
      > Well this was just some views.
      > Feel free to comment or do your best...
      > from
      > M. Suiflight with with letters running in a loop...
      > ----- Original Message -----
      > From: "Dallas TenBroeck" <dalval14@...>
      > To: "Dallas TenBroeck" <dalval14@...>
      > Sent: Monday, May 05, 2003 10:48 AM
      > Subject: Theos-World RE: [bn-study] MEDITATION esoteric/exoteric,
      > Subject: [bn-study] MEDITATION esoteric/exoteric,
      > Sunday, May 04, 2003
      > Dear Friends:
      > I have asked myself what lies below the words and expressions
      > used. and have also looked in H P B's writings for further
      > definitions.
      > Here are some notes that seemed important to me:
      > Best wishes,
      > Dallas
      > ==================
      > WILL ... "But the Adept has no need of any such extraneous
      > apparatus [ ceremonial magic, employed in antiquity ]--the simple
      > exertion of his will-power is all-sufficient...the exercise of
      > such will-power is the highest form of prayer and its
      > instantaneous response. To desire is to realize in proportion
      > to the intensity of the aspiration; and that, in its turn, is
      > measured by inward purity." Is II 592
      > "WILL is the exclusive possession of man on this our plane of
      > consciousness. It divides him from the brute in whom
      > instinctive desire only is active. Desire in its widest
      > application, is the one creative force in the Universe. In this
      > sense it is indistinguishable from Will; but we men never know
      > desire under this form while we remain only men. Therefore Will
      > and Desire are here considered as opposed...Will is the offspring
      > of the Divine, the God in man. Desire, the motive power of the
      > animal life.
      > Most men live in and by desire, mistaking it for will. He who
      > would achieve, must separate will from desire; make Will the
      > ruler--for desire is unstable, ever changing. Will is steady and
      > constant."
      > Both will and desire are absolute creators, forming the man
      > himself and his surroundings. But, will creates
      > intelligently--desire, blindly and unconsciously. The man,
      > therefore, makes himself in the likeness of his desires, unless
      > he creates himself (anew) in the likeness of the Divine, through
      > his Will, the "child of Light."
      > [ see "The Elixir of Life" 5 Yrs of Thy. p.
      > 1... ]
      > "Man's task is two-fold: to awaken Will, to strengthen it by
      > use, and conquest (of the desires); to make it absolute ruler
      > within his body; and, parallel with this, to purify
      > desire...Knowledge and Will are the tools for the accomplishment
      > of this purification."
      > "Will and Desire" HPB Lucif. I p.
      > 96
      > PURIFYING DESIRE: "When desire is for the purely abstract--when
      > it has lost all trace or tinge of "self"--then it has become
      > pure. The first step towards this purity is to kill out the
      > desire for the things of matter, since these can only be enjoyed
      > by the separated personality. The second is to cease from
      > desiring for oneself even such abstractions as power, knowledge,
      > love, happiness, or fame; for they are but selfishness after
      > all.
      > Life itself teaches these lessons; for all such objects are
      > found Dead Sea fruit in the moment of attainment. This much we
      > learn from experience. Intuitive perception seizes on the
      > positive truth that satisfaction is attainable only in the
      > infinite; the will makes that conviction an actual fact of
      > consciousness, till at last all desire is centered on the
      > Eternal."
      > HPB--Lucifer Vol. I, p. 133
      > "SELF-CONSCIOUSNESS ... belongs to man and proceeds from the
      > Self, the Higher Manas...whereas the psychic element (or
      > Kama-Manas) is common to both animal and the human being...no
      > physiologist...will ever solve the mystery of the human mind, in
      > its highest spiritual manifestations, or in its dual aspect of
      > the psychic and the noetic (or the manasic)...unless he knows
      > something of and is prepared to admit this dual element...to
      > admit a lower (animal), and a higher (or divine) mind in
      > man...the "personal" and the "impersonal" Egos."
      > "Psychic and Noetic Action" HPB Art. II
      > pp 9-10
      > FREE CHOICE ... "...by "psychic" individuality we mean that
      > self-determining power which enables man to override
      > circumstances...(or better) (13) call it the higher
      > self-conscious Will..."Mind" is manas, or rather its lower
      > reflection, which, whenever it disconnects itself, for the time
      > being, with kama (desire, passion), becomes the guide of the
      > highest mental faculties, and is the organ of the free-will in
      > man physical."
      > HPB Art II pp. 12-13
      > SELF KNOWLEDGE:-- "The first necessity for obtaining
      > self-knowledge is to become profoundly conscious of ignorance;
      > to feel with every fiber of the heart that one is ceaselessly
      > self-deceived.
      > The second requisite is the still deeper conviction that such
      > knowledge--such intuitive and certain knowledge--can be obtained
      > by effort.
      > The third, and most important is an indomitable determination to
      > obtain and face that knowledge.
      > Self-knowledge of this kind is unobtainable by what men usually
      > call "self-analysis." It is not reached by reasoning or by any
      > brain process; for it is the awakening to consciousness of the
      > Divine nature of man.
      > To obtain this knowledge is a greater achievement than to command
      > the elements of to know the future." HPB --
      > Lucifer Vol. 1, p. 89
      > PROGRESS ... "All our progress is in the inner nature, and not in
      > the physical where lives the brain...as the great Adepts live in
      > the plane of our inner nature, it must follow that They might be
      > actively helping every one of us...the greatest help will [come]
      > from concentration upon the Higher Self (Atman) and aspiration
      > towards the Higher Self. Also, if you will take some subject or
      > sentence from the Bhagavad Gita and concentrate your mind upon
      > that and meditate upon it, you will find much good result from
      > it, and there is no danger in such concentration." [ WQJ also
      > indicated here the danger of Hatha Yoga practices.]
      > WQJ Letters, p. 115
      > "PERFECTION...of body, or superhuman powers, are produced by
      > birth, or by powerful herbs, or by incantations, penances, or
      > mediations. [...the sole cause of permanent perfection is
      > meditation performed in incarnations prior to that is which the
      > perfection appears...as meditation reaches within, it affects
      > each incarnation...]"
      > Patanjali, p. 62
      > "We must discover what actions ought to be performed by us and do
      > them for that reason, and not because of some result we expect to
      > follow...By pursuing this practice true meditation is begun and
      > will soon become permanent. For, one who watches his thoughts
      > and acts so as to perform those that ought to be done, will
      > acquire a concentration in time which will increase the power of
      > real meditation. It is not meditation to stare at a spot on the
      > wall for a fixed period, or to remain for another space of time
      > in a perfectly vacuous mental state which soon runs into sleep.
      > All those things are merely forms which in the end will do no
      > lasting good. But many students have run after these follies,
      > ignoring the true way. The truth is, that the right method is
      > not easy; it requires thought and mental effort, with
      > persistency and faith...all [will] depend on self-mastery."
      > Gita Notes 128-9
      > "All true impressions come from within--from the highest
      > Principle in us, Atma, or the Divinity which is one and the same
      > in all. If there is nothing in the brain but impressions from
      > the lower principles of our being, nothing to connect the Thinker
      > with higher planes, he can but waver between these lower states.
      > If thought is to rise further, it must me thought without a
      > brain. Nature works by orderly processes to which we give the
      > name of law. In the individual it is called the Will. By an act
      > of the will all ordinary mental processes may be stopped; then
      > the habitual center of mental action may be transcended and the
      > ascent to the next plane made, without losing the power to
      > perceive on this. In all such attempts we must keep the
      > Fundamentals in view--in mind. The Spirit in man, the Perceiver,
      > is "untouched by troubles, works, fruits of works, or desires."
      > It seems to me that the clearest comprehension, if not
      > understanding, of all this comes from dwelling on the idea of
      > the Perceiver as looking into one or another of his "sheaths" and
      > finding there the record of the actions in any or all of them.
      > Everything depends on what one has in mind--his fundamental
      > conceptions of Deity, Nature, and Man, when considering or
      > attempting to practice "concentration." The general idea on
      > this as on other subjects and objects is purely personal. There
      > is no self-examination of motives, no altruism, no effort to
      > carry out in daily life the assumed object of fitting one's self
      > to be the better able to help and teach others, no observation of
      > the evil effects of rushing in for "psychic development." H.P.B.
      > says, "One has to have an unshakable faith in the Deity within,
      > an unlimited belief in his own power to learn; otherwise he is
      > bound to fall into delusion and irresponsible mediumship." Here
      > is the signpost of warning against all attempts to develop
      > psychically before one has learned to master and guide the
      > lower, personal self...Dwelling on the Fundamentals and the
      > endeavor to help others is the true concentration. Mr. Judge
      > wrote: "Thus the Will is freed from the domination of desire and
      > at last subdues the mind itself."
      > Friendly Philosopher, p. 400-1
      > "...a surer sense of truth than any manner of reasoning. This is
      > the action of Buddhi--direct cognition--the goal to which all
      > right philosophy and life leads. In our sincere efforts we at
      > times may have flashes from that seat of consciousness. The
      > great result is to have the continuous co-operation of Manas and
      > Buddhi--higher mind and spiritual knowledge; to work as the
      > god-man, perfect in all his parts, instead of the present
      > sectional operation which obtains...The Doctrine of the Eye is
      > that of the brain consciousness, composed largely of external
      > impressions. The Doctrine of the Heart is the spiritual
      > consciousness of the Ego--not perceived by the brain
      > consciousness until right thought, and right action which sooner
      > or later follows it, attune certain centers in the brain in
      > accord with spiritual vibration...You have much of the
      > intellectual side; there should be as much of the devotional;
      > for what is desirable is the awakening of the spiritual
      > consciousness, the intuition--Buddhi-- and this cannot be done
      > unless the thoughts are turned that way with power and purpose.
      > You may, if you will, set apart a certain half-hour, just before
      > retiring and after arising--as soon as possible after--and before
      > eating. Concentrate the mind upon the Masters as ideals and
      > facts--living, active, beneficent Beings, working in and on the
      > plane of causes. Meditate upon this exclusively, and try to
      > reach up to Them in thought. If you find the mind has strayed,
      > bring it back again to the subject of meditation. The mind will
      > stray more or less, at first, and perhaps for a long time to
      > come, but do not be discouraged at the apparent results if
      > unsatisfactory to your mind. The real results may not at once
      > be apparent, but the work is not lost...
      > Never mind the past, for you are at the entrance of a new world
      > to you as persons...Do not try to open conscious communication
      > with beings on other planes. It is not the time and danger lies
      > that way, because the power of creating one's own images, and
      > because of the power and disposition of the dark forces to
      > simulate beings of Light, and render futile your efforts to reach
      > the goal. When the materials are ready the Architect will
      > appear, but seek him not; seek only to be ready. Do the best
      > you can from day to day, fearing nothing, doubting nothing,
      > putting your whole trust in the Great Law, and all will be well.
      > With the right attitude knowledge will come." R C --
      > F P 13-4
      > The "Heart Doctrine"
      > "The Doctrine of the Heart is the spiritual
      > consciousness of the Ego--not perceived by the brain
      > consciousness until right thought, and right action...attune
      > certain centers in the brain in accord with the spiritual
      > vibration...read the Voice of the Silence...what is desirable is
      > the awakening of the spiritual consciousness, the
      > intuition--Buddhi--and this cannot be done unless the thoughts
      > are turned that way with power and purpose..." R. C. -
      > Friendly Philosopher, pp 13-14
      > Dispassion is the having overcome one's desires, (a state of
      > being in which the consciousness is unaffected by passions,
      > desires, and ambitions, which aid in causing modifications of the
      > mind.)
      > Dispassion carried to the utmost, is indifference regarding all
      > else than soul (Higher Manas), and this indifference arises from
      > a knowledge of soul (Higher Manas) as distinguished from all
      > else." Pat, pp. 5, 6, 7.
      > "The anchorite who shutteth his placid soul away from all sense
      > of touch, with gaze fixed between his eye brows; who maketh the
      > breath to pass through both his nostrils with evenness alike in
      > inspiration and expiration, whose senses and organs together with
      > his heart and understanding are under control, and who hath set
      > his heart upon liberation and is ever free from desires and anger
      > is emancipated from birth and death even in this life. Knowing
      > that I, the great Lord of all worlds, am the enjoyer of all
      > sacrifices and penances and the friend of all creatures, he shall
      > obtain me and be blessed." Gita. p. 42-3
      > "Whosoever shall meditate upon the All-Wise which is without
      > beginning, the Supreme Ruler, the smallest of the small, the
      > Supporter of all, whose form is incomprehensible, bright as the
      > sun beyond the darkness; with mind undeviating, united to
      > devotion, and by the power of meditation concentrated at the
      > hour of death...attains to that Supreme Divine Spirit."
      > Gita p. 59
      > "Some men, by meditation, using contemplation upon the Self,
      > behold the spirit within..." Gita, p. 97
      > "I will now tell thee what is the object of wisdom, from knowing
      > which a man enjoys immortality; it is that which has no
      > beginning, even the supreme Brahma, and of which it cannot be
      > said that it is either Being or Non-Being...it is immanent in the
      > world...unattached, yet supporting all; without qualities, yet
      > the witness of them all...the light of all lights...wisdom
      > itself, the object of wisdom, and what which is to be obtained
      > by wisdom; in the hearts of all it ever presideth."
      > Gita, p. 95
      > "...the direction to perform actions and yet renounce their
      > performance...the real actor is the mind, that acts...are the
      > thoughts themselves...Duty, and the final imperative--the "what
      > ought I to do"--comes in here and becomes a part of the process.
      > (discrimination to be applied)...true meditation is (thus) begun
      > and will soon become permanent...[will acquire] a concentration
      > in time which will increase the real power of meditation. It is
      > not meditation to stare at a spot on the wall for a fixed period,
      > or to remain for another space of time in a perfectly vacuous
      > mental state which soon runs into sleep...many students have run
      > after these follies, ignoring the true way. The truth is, that
      > the right method is not easy; it requires thought and mental
      > effort, with persistence and faith...It will all depend on
      > self-mastery. The self below will continually drag down the man
      > who is not self-conquered...on the other side, the self is near
      > to divinity, and when conquered it becomes the friend and helper
      > of the conqueror...Every effort we make in (intentness upon the
      > Supreme Spirit)...will be preserved in the inner nature and
      > cannot be lost at death. It is a spiritual gain..." Gita
      > Notes, pp 127-130
      > "...[the acquisition of] spiritual discernment by means of which
      > the Supreme Spirit can be discerned in all things...this sort of
      > knowledge leaves nothing else to be known, but...to attain it the
      > heart--that is every part of nature--must be fixed on the Spirit,
      > meditation has to be constant, and the Spirit made the refuge or
      > abiding-place." Gita Notes, p. 132
      > "To meditate on the Higher Self is difficult. Seek then the
      > bridge--the Masters...the Great Workers who are behind us. They
      > are behind us, to my personal knowledge...[and] behind all
      > sincere workers. I know that their desire is that each should
      > listen to the voice of his inner self and not depend too much on
      > outside people...By a dependence of that kind you become at last
      > thoroughly independent, and then the unseen helpers are able to
      > help all the more." WQJ LET. 112
      > "Outside a certain highly spiritual and elevated state of mind,
      > during which Man is at one with the Universal Mind--he can get
      > nought on earth but relative truth, or truths, from whatsoever
      > philosophy or religion." HPB Art I p. 10
      > YOGI "... A state, when reached, makes the practitioner thereof
      > absolute master of his six "principles," he now being merged in
      > the Seventh. It gives him full control, owing to his knowledge
      > of Self and Self, over his bodily, intellectual and mental
      > states, which, unable any longer to interfere with, or act upon,
      > his Higher Ego, leave it free to exist in its original, pure, and
      > divine state." Glos. 381
      > "Yogis are those who strive for union with the Higher Self. All
      > do not succeed in any one life, so some are subject to
      > rebirth...Man binds himself or frees himself by reason of his
      > spiritual power--and his connection with every department and
      > division of great Nature. [Gita, p. 62]...The "highest place" is
      > sometimes called "All-knowingness," the perfection of knowledge,
      > the possession of which confers power of action upon any or all
      > departments of manifested Nature. To reach this "highest-place"
      > the highest motive must prevail in all thought and action,
      > perhaps through many lives..." G. N. p. 151-2
      > YOGA ... "Attributed to Yajnavalkiya and to Patanjali ... "The
      > practice of meditation as a means of leading to spiritual
      > illumination. Psycho-spiritual powers are obtained thereby, and
      > induced ecstatic states lead to the clear and correct perception
      > of the eternal truths in both the visible and invisible
      > universe." Glos 381
      > Sannyasi ..."An ascetic who has reached the highest mystic
      > knowledge; whose mind is fixed upon the supreme truth, and who
      > has renounced everything terrestrial and worldly."
      > Glos p. 290
      > INITIATION ... "The whole individuality [Personality] is centered
      > in the three middle [ or third (Manas), forth (Kama ), and fifth
      > ( Astral Body) ] principles. During earthly life it is all in
      > the fourth (Kama-Manas), the center of energy,
      > volition--will...the individuality survives...to run its
      > seven-fold and upward course [it] has to assimilate to itself the
      > eternal-life power residing in the seventh ( Atma ), and then
      > blend the three (4th, 5th, and 7th) into one--the 6th ( Buddhi ).
      > Those who succeed in doing so become Buddhas, Dhyan Chohans,
      > etc...The chief object of our struggle and initiations is to
      > achieve this union while yet on this earth."
      > M. Letters, p. 77-8
      > "The Occult Science is not one in which secrets can be
      > communicated of a sudden...[there is a waiting period] till the
      > neophyte attains to the condition necessary for that degree of
      > illumination to which, and for which, he is entitled and fitted,
      > most if not all of the Secrets are incommunicable. The
      > receptivity must be equal to the desire to instruct. The
      > illumination must come from within...Fasting, mediation, chastity
      > of thought word and deed; silence for certain periods to enable
      > nature herself to speak to him who comes to her for information;
      > government of the animal passions and impulses; utter
      > unselfishness of intention, the use of certain incense and
      > fumigations for physiological purposes, have been published as
      > the means since the days of Plato and Iamblichus in the
      > West...How these must be complied with to suit each individual
      > temperament is of course a matter for his own experiments and the
      > watchful care of his tutor or Guru...part of his course of
      > discipline, and his Guru or initiator can but assist him with his
      > experience and will power but can do no more until the last and
      > supreme initiation."
      > M. Letters, p. 282-3
      > "ATMA...THE HIGHER SELF ... "The inseparable ray of the Universal
      > and One Self. It is the God above, more than within, us. Happy
      > the man who succeeds is saturating his inner Ego with it !"
      > Key, 175
      > "HIGHER SELF ... IS ATMA...it can never be objective under any
      > circumstances, even to the highest spiritual perceptions. For
      > Atman or the "Higher Self" is really Brahma, the Absolute, and
      > indistinguishable from it. In hours of Samadhi, the higher
      > spiritual consciousness of the Initiate is entirely absorbed in
      > the One essence, which is Atman, and therefore, being one with
      > the whole, there can be nothing objective for it. Self...this
      > term ought to be applied solely to the One Universal Self...
      > Manas, the "causal body," we may call it when connecting it with
      > the Buddhic radiance--the "Higher Ego"...a child does not acquire
      > its sixth principle--or become morally responsible capable of
      > generating Karma--until seven years old..." Key p.
      > 171-2
      > "... SPIRITUAL SOUL OR BUDDHI, in close union with Manas, the
      > mind-principle, without which it is no Ego at all, but only the
      > Atmic Vehicle. (passive agent)..."Buddhi becomes conscious by the
      > accretions it gets from Manas after every new incarnation an
      > death of man." (SD I 244) [see HPB Art. III, 265 ]
      > Key p. 176
      > "BUDDHI...The faculty of cognizing the channel through which
      > divine knowledge reaches the Ego, the discernment of good and
      > evil, "divine consciousness," "Spiritual Soul," the vehicle of
      > Atma." SD I xix
      > [see also SD I 17 119, 244, 570, 453; Key 175-6]
      > "AVALOKITESVARA..."When Buddhi absorbs our Egotism (destroys it)
      > with all its Vikharas [qualities, or attractions-TM 11-p. 23],
      > Avalokitesvara [SD I-108, II-178, Glos. 44, ML 90] becomes
      > manifested to us, and Nirvana, or Mukti is reached...freedom from
      > the trammels of Maya or illusion." SD I xix
      > [see SD I xxi, 7, 132 II 615 Glos 211, 218, 232; ]
      > "MANAS...THE INNER OR HIGHER "EGO" ... The "Fifth Principle,
      > so-called, independently of Buddhi. The Mind-Principle is only
      > the Spiritual Ego when merged into and one with Buddhi,--no
      > materialist being supposed to have in him such an Ego, however
      > great his intellectual capacities. It is the permanent
      > Individuality or the "Reincarnating Ego." ("The human Ego is
      > neither Atman nor Buddhi, but the higher Manas...Karana Sarira
      > (the "causal body") on the plane of the Sutratma (thread soul),
      > which is the golden thread on which, like beads, the various
      > personalities of the Ego are strung." (SD II 79)
      > "Esoteric philosophy teaches the existence of two Egos in man,
      > the mortal or personal, and the Higher, the Divine and the
      > Impersonal." (Glos. p. 111; S D II 167] ...
      > ("HIGHER EGO"...it is the higher Manas illuminated by Buddhi,
      > [Taijasi] the principle of self-consciousness, the "I-am-I"...the
      > Karana Sarira, the immortal man which passes from one incarnation
      > to another." ( see Trans. p. 63) Key p.
      > 176
      > "LOWER MANAS OR KAMA MANAS ... the Lower or Personal "Ego":--
      > "the physical man in conjunction with his lower Self
      > (Kama-Manas), i.e., animal instincts, passions, desires, etc. It
      > is called the "false personality," and consists of the Lower
      > Manas combined with the Kama Rupa, and operating through the
      > Physical body and its phantom, or "double." [Astral body].
      > Key, p. 176
      > "The ASTRAL PRINCIPLE, OR MIND...[LOWER MANAS] is the sentient
      > soul, inseparable from our physical brain, which it holds in
      > subjection, and is in its turn equally trammeled by it. This is
      > the ego, the intellectual life-principle of man, his conscious
      > entity. While it is yet within the material body, the clearness
      > and correctness of its spiritual vision depend on its more or
      > less intimate relation with its higher Principle. When this
      > relation is such as to allow the most ethereal portions of the
      > soul-essence to act independently of its grosser particles and of
      > the brain, it can unerringly, comprehend what it sees; then
      > only, it is the pure, rational, supersentient soul. This state
      > is known as...Samadhi...it is the highest condition of
      > spirituality possible to man on earth."
      > [ see further for a description of the Dharana state, Is II 591 ]
      > Is II 590-1
      > "...[our] axioms of logic can be applied to the lower Manas only,
      > and it is from the perceptions of Kama Manas alone that [one]
      > argues. Occultism teaches only that which it derives from the
      > cognition of the Higher Ego [Higher Manas] or [Buddhi
      > Manas]...the first and only form of the prima materia our
      > brain-consciousness can cognize, is a circle.
      > Train your thought first of all to a thorough acquaintance with a
      > limited circle, and expand it gradually. You will soon come to a
      > point when without its ceasing to be a circle in thought it yet
      > becomes infinite and limitless even to the inner perceptions. It
      > is this circle which is called Brahma, the germ, atom, or anu; a
      > latent atom embracing infinitude and boundless Eternity during
      > Pralaya, an active one during the life-cycles; but one which has
      > neither circumference nor plane, only limitless expansion...a
      > Circle is the first geometrical figure in the subjective world,
      > and it becomes a Triangle in the objective..."
      > Transactions p. 126-7
      > PERCEIVER ... "There is only one Perceiver; the sights are
      > modified by the channels through which the Perceiver looks...The
      > power of seeing is the Soul; the power of the Soul goes into the
      > seeing, hence what It "sees" are to it real, because seen; as
      > sights, each is a reality; but the nature of the Soul is
      > different from any and all "sights." The nature of the Soul is
      > unmodifiable, and this must be grasped...The Mind as at present
      > constituted is attracted or repelled by externalities, and the
      > power of the Soul flows in the direction of concentration, be
      > that long or short. Trough the Mind, the Soul determines bad,
      > good, better, best, on this or any plane. Mind has to be
      > adjusted by knowledge of essential nature, of causes, and by
      > analogies and correspondences...There is just "Consciousness"
      > and its "states," which are conditioned consciousness. We
      > speculate on conditions; we cannot [speculate] on Consciousness
      > itself, for we are that."
      > F.P. p. 50
      > ONE CONSCIOUSNESS ... "We have thus to carry on the culture of
      > the soul by regular stages, never neglecting one part at the
      > expense of another...The meaning here is that he is to rely upon
      > the One Consciousness which as differentiated in a man, is his
      > Higher Self. By means of this higher self [Atman] he is to
      > strengthen the lower [Kama-Manas], or that which he is accustomed
      > to call "myself [ the embodied brain-mind ]." ."Our
      > consciousness is one and not many, nor differentfrom other
      > consciousnesses.
      > It is not waking consciousness or sleeping consciousness, or any
      > other but consciousness itself...the one consciousness of each
      > person is the Witness or Spectator of the actions and experiences
      > of every state we are in or pass through. It therefore follows
      > that the waking condition of the mind is not separate
      > consciousness.
      > "The one consciousness pierces up and down through all the states
      > or planes of Being, and serves to uphold the memory--whether
      > complete or incomplete--of each state's experiences...
      > .To take the first step raises the possibility of success...The
      > first step is giving up bad associations and getting a longing
      > for knowledge of God; the second is joining good company,
      > listening to their teachings and practicing them; the third is
      > strengthening the first two attainments, having faith and
      > continuing in it. Whoever dies thus, lays the sure foundation
      > for ascent to adeptship or salvation."
      > Gita Notes, pp. 98-100
      > SYMPATHY ... "...[is] universal, which exists between all things
      > in nature (Paracelsus)...Every created being possesses his own
      > celestial power and is closely allied with "heaven."...[this]
      > secret magnetic property enables one person to affect
      > another...the greater potency of the will in the state of
      > ecstasy...the imperial will of man."
      > Isis I, p. 170
      > ====================
      > [Non-text portions of this message have been removed]
      > Your use of Yahoo! Groups is subject to
      > http://docs.yahoo.com/info/terms/
      > Your use of Yahoo! Groups is subject to
      > http://docs.yahoo.com/info/terms/
      > Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
    • Show all 5 messages in this topic