I am no physicist, but it seems that there is a scientific
explanation for these things.
From the evidence so far, the universe was created from the Big Bang.
The primary evidence is the existence of radiation left over from the
event. The other evidence is the movement of the bodies through space.
The end of the universe has two possible ends. The first is that the
universe will expand forever and practically dissolve into smaller
and smaller bits. The other is that the expansion of the universe
will slow due to gravity and eventually pull back in on itself.
The first scenario undercuts a cyclical argument while the second
scenario seems to support it. The way to determine which one is
correct is to measure the expansion of the universe and then
determine the mass of the universe. If the force of gravity is
greater than the inertia, then we have a Big Crunch. If the inertia
is greater than the gravity, then we have dispersion. The last
article I read seems to indicate dispersion.
I just find it interesting that physics can affect our mindset in
this way. It seems that the Big Crunch is more "optimistic" because
it implies a cyclical and orderly progression.
I am out of my league in these matters. My understanding of physics
is scant at best, but I find it to be a fascinating topic. I think
there is a lot more left to be discovered and pondered, and the
speculations are endless. Perhaps our scientists can enlighten us
--- In stoics@y..., Jan E Garrett <jangarrett@j...> wrote:
> It is interesting to me where Keith's and Rick's debates about God
> the universe have ended up (temporarily). Keith seems to be
> distinction between a contingent universe and a necessary creator
> do not recognize as classical Stoicism, although Keith is one of
> defenders of classical Stoicism on most points). Rick, on the other
> seems to have introduced the notion of cyclical time and the
> self-sufficing universe, which is arguably closer in some respects
> classical Stoicism.
> My understanding of classical Greek physics is that many schools
> of the visible kosmos, sometimes several visible kosmoi (world-
> coming into being out of and passing away back into the primordial
> (Anaximander's apeiron, the atomists infinite quantity of
> atoms), in short a cyclical process. The Stoics were led, I think,
> peculiar version of this by their view that the Logos or Zeus
> univese from within according to a perfect plan. Given the
> his intelligence, and therefore of the plan (for which there is at
> inductive evidence according to a teleological argument based on
> observation, though the classical Stoics were not always modest
> such arguments), He must plan literally everything and so there is
> room for a second, independent kosmos.
> And a certain discipline is imposed on creation given that Zeus is
> conceived as a perfect artisan. What artisans make, when made well,
> never infinite spatiotemporally. Yet Zeus and his universe/body are
> athanatos (immortal). Solution: Finite cycles that repeat exactly:
> one flows into the next with perfect determinism.
> Apart from the logical leaps in the teleological argument from
> fit of the parts relative to larger wholes, to the perfection of the
> intelligence behind the whole, this account has seemed problematic
> as a modern. For it is apparently contradictory to the second (?)
> (entropic) law of thermodynamics: a closed system moves from greater
> order to greater disorder--life itself is an expression of this one-
> process. Not just human life and the life of the terrestrial
> but also the lives (in the analogous sense) of stars and galaxies.
> The terrestrial biosphere could last for a long time (because we
> constant energy input from the sun, which makes the earth itself an
> system), but the universe as a whole (not having anything outside
> a closed system. Even if "our" universe, from a "recent" big bang,
> really part of the a mega-universe, and that is all there is, it
> still be a closed system and still, so far as I know, be subject to
> same entropic law. Thus, I am led to one of two conclusions: either
> existence of a high degree of order at the beginning of our
> mega-universe) is a product of a cause of an altogether different
> (unnameable by me, certainly not anthropomorphic) or the whole
> temporal unfolding is an illusion, and the universe is eternally
> necessary as in Spinoza's description of Deus sive Natura (God aka
> All this speculation makes one intoxicated and one longs again for
> Kantian sobriety. None of this can be *known* with anything like the
> relative certainty we can have about things for which we have