- Foundations of Esotericism LECTURE V Berlin, 30th September 1905 Undifferentiated space would beMessage 1 of 1 , Jul 27, 2008View Source
Berlin, 30th September 1905
Undifferentiated space would be soundless. Space which is arithmetically organised produces sound. Here we have an example of how one can look into the Akashic Record. If one can rise to the perception of the inner arithmetic which is preserved from sound in space, then at any time one can hear again a sound which someone has spoken. For instance one can hear what was spoken by Caesar at the crossing of the Rubicon. The inner arithmetic of sound is still present in the Akashic Record. Sound corresponds to something we call Manas. What the ear experiences as sound is the wisdom of the world. In the perception of sound one hears the wisdom of the world. In the act of speaking one brings forth the wisdom of the world. What is arithmetical in our speech remains in the Akashic Record. When he hears or speaks man expresses himself directly in wisdom. At the present time thinking is the form in which man can bring his will to expression in speech. Today it is only in thinking that we can unfold the will. Only later will it be possible for man, rising above the level of thought, to unfold the will in speech.
KRISTIANIA May 10, 1909
The other student also became one of the most important personalities of post-Atlantean culture when he was born again as Moses. That is why Moses already as a child had to be brought to the point where his etheric body and I could be wholly influenced by Zarathustra's etheric body. For this reason he had to be placed in a basket deep in the water at a tender age; [See Note 1] this is a symbol for his calling. And so he became the great Akashic visionary who could write down the pictures he perceived in the Akashic chronicle. These are the majestic images found in Genesis. In these ways events of the past are led over into the future behind the scenes of the physical, external development of humankind.
Theosophy of the Rosicrucian
THE DESCENT TO A NEW BIRTH
Important above all in Devachan, in this "world of Reason", is the Akasha Chronicle as we are accustomed to call it. The Akasha Chronicle is not actually brought into being in Devachan but in an even higher region; when, however, the seer has risen to the world of Devachan, he can begin to perceive what is known as the Akasha Chronicle.
What is the Akasha Chronicle? We can form the truest conception of it by realising that what comes to pass on our earth makes a lasting impression upon certain delicate essences, an impression which can be discovered by a seer who has attained Initiation. It is not an ordinary but a living Chronicle. Suppose a human being lived in the first century after Christ; what he thought, felt and willed in those days, what passed into deeds this is not obliterated but preserved in this delicate essence. The seer can behold it-not as if it were recorded in a history book, but as it actually happened. How a man moved, what he did, a journey he took-it can all be seen in these spiritual pictures; the impulses of will, the feelings, the thoughts, can also be seen. But we must not imagine that these pictures are images of the physical personalities. That is not the case. To take a simple example. When a man moves his hand, his will pervades the moving hand and it is this force of will that can be seen in the Akasha Chronicle. What is spiritually active in us and has flowed into the Physical, is there seen in the Spiritual. Suppose, for example, we look for Caesar. We can follow all his undertakings, but let us be quite clear that it is rather his thoughts that we see in the Akasha Chronicle; when he set out to do something we see the whole sequence of decisions of the will to the point where the deed was actually performed. To observe a specific event in the Akasha Chronicle is not easy. We must help ourselves by linking on to external knowledge. If the seer is trying to observe some action of Caesar and takes an historical date as a point of focus, the result will come more easily. Historical dates are, it is true, often unreliable, but they are sometimes of assistance. When the seer directs his gaze to Caesar, he actually sees the person of Caesar in action, phantom-like, as though he were standing before him, speaking with him. But when a man is looking into the past, various things may happen to him if, in spite of possessing some degree of seership, he has not entirely found his bearings in the higher worlds.
The Akasha Chronicle is to be found in Devachan, but it extends downwards into the astral world, with the result that in this lower world the pictures of the Akasha Chronicle may often be a mirage; they are often disconnected and unreliable and it is important to remember this when we set about investigating the past. Let me indicate the danger of these possible mistakes by an example. If through the indications of the Akasha Chronicle we are led back to the epoch in the earth's evolution when Atlantis was still in existence, before the great Flood, we can follow the happenings and conditions of life in old Atlantis. These were repeated later on, but in a different form. In north Germany , in central Europe , eastwards of Atlantis, long before the Christian era and long before Christianity made its way thither from the south, happenings took place which were a repetition of conditions in Atlantis. Only afterwards, through the influences coming from the south, did the peoples begin to lead a life that was really their own. Here is an example of how easy it is to be exposed to error. If someone is observing the astral pictures of the Akasha Chronicle, not the devachanic pictures, he may be confused in regard to these repetitions of Atlantean conditions. This was actually the case in the indications about Atlantis given by Scott-Elliot; they tally with the astral pictures but not with the devachanic pictures of the true Akasha Chronicle. The truth of this matter had sometime to be made known. The moment we know where the source of the errors lies, it is easy to assess the indications correctly.
Another source of error may arise when reliance is placed upon indications given by mediums. When mediums are possessed of the necessary faculties, they can see the Akasha Chronicle, although in most cases only its astral reflections. Now there is something singular about the Akasha Chronicle. If we discover some person there, he behaves like a living being. If we find Goethe, for example, he may not only answer in the words which he actually spoke in his life but he gives answer in the Goethean sense; it may even happen that he utters in his own style and trend, verses he never actually wrote. The Akasha picture is so alive that it is like a force working on in the mind of the human being. Hence the picture may be confused with the individuality himself. Mediums believe that they are in contact with the dead man whose life is continuing in the spirit, whereas in reality it is only his astral Akasha-picture. The spirit of Caesar may already have reincarnated on earth and it is his Akasha picture that gives the answers in seances. It is not the individuality of Caesar but only the enduring impression which the picture of Caesar has left behind in the Akasha Chronicle. This is the basis of errors in very many spiritualist seances. We must distinguish between what remains of the human being in his Akasha-picture and what continues to evolve as the true individuality. These are matters of extreme importance.
Berlin, 5th October 1905
"Between the last Arupic condition of the Fourth Round and the first Arupic condition of the Fifth Round the earth goes through a Pralaya. Then in the Fifth Round the previous mineral kingdom appears in all its forms as the plant kingdom. In the Arupic condition of the Fifth Round everything is contained that man has worked over in the mineral Round. At first this reappears in the Arupic condition in the pure Akasha. This condition is in fact called `Akasha'. In the beginning of each new Round everything is to be found in the Akasha; later there are only imprints. Thus in these imprints we have the whole Earth with all its beings. In the transition from the Third to the Fourth Round, all the beings which came into existence in the Third Round also reappear.
"With further development out of the Akasha everything has to assume a denser form. This takes place in the Rupa condition of the earth. This more material form is called in occultism, for example in certain passages from H.P. Blavatsky, the ether. In this Ether-Earth everything is contained. All beings were contained in thought, but nevertheless in the background the Akasha exists as a foundation. The ether densifies further to the Astral Light. In this Astral Light radiates the third Globe (condition of form), the Astral-Earth; it radiates in the purest Astral Light, and this Astral Light is in fact entirely composed of the same substance in which later man's auric egg shines out. This is especially the case with quite young children who are only a few months old. After this the Earth passes over into its present physical condition. Then, as the actual Earth, it becomes ever more and more physical. In the same degree however in which it becomes ever more physical, it separates off from itself the individual auric eggs for mankind. These differentiate themselves as though, in a vessel filled with water, one part of the water freezes to ice while the other part rises up in pearl-like water drops. Thus on the one side the physical earth separates off and on the other side the auric eggs become, as it were, pearl-like drops for human evolution."
"Cosmic events metamorphoses such as those of Atlantis remain at a still higher level, no longer in the Ether, but in the actual Akasha. That is the Akashic Chronicle. This latter is nevertheless connected in a certain way with the most earthly concerns of mankind. For the human being is connected with the great happenings of the Cosmos. Every single person is to be found sketched, as it were, in the Akashic Chronicle. What is present there continues further and works its way into the Ether and the Astral Light. The individual human being becomes ever more clearly discernible the more one seeks for him in the lower spheres. And one must study all these spheres in order to understand the real mechanism of Karma."
Berlin, 2nd November 1908
Now you might ask: How can a man after death have any memory pictures at all of what happened in his past life, if he must forget this life? Someone might say: Can you talk about forgetting at all, seeing that man has laid aside the etheric body with which remembering and forgetting are connected? After death, of course, remembering and forgetting assume a slightly different form. They change in such a way that a reading of the Akashic Record takes the place of ordinary remembering. The happenings of the world have not disappeared, of course, they just appear objectively. When the memory of connections with physical life vanishes in Kamaloca, these events appear in quite another form, and arise before man in the Akashic Record. Then he does not need the connection with life which comes from ordinary memory. Every question of this kind that might be asked will find an answer. But we must leave ourselves time to do this gradually, for it is impossible to have all the answers straight away at our finger tips.