Srila Gopal Bhatt Goswami
Srila Gopal Bhatta Goswami
BY SRILA BHAKTI BALLABHA TIRTHA GOSWAMI MAHARAJ
INDIA, July 7 (VNN) His Divine Grace Srila Bhakti Ballabha Tirtha Goswami Maharaj
On the occasion of the disappearance day of Srila Gopal Bhatt Goswami (7 July 2004), The following is an excerpt from the book "Sri Chaitanya: His Life and Associates" by Srila Bhakti Ballabh Tirtha Maharaj.
ananga-manjari yasit sadya gopala-bhattakah |
bhatta-gosvaminam kecit ahuh sri-guna-manjari ||
She who was formerly Ananga Manjari has appeared to enrich Mahaprabhus pastimes as Srila Gopal Bhatta Goswami. Some say that Gopal Bhatta is actually Guna Manjari. (Gaura-ganoddesa-dipika 184)
Srila Gopal Bhatta Goswami appeared in 1500 AD (though, according to some authorities, he was born in 1503) as the son of Venkata Bhatta in the town of Srirangam in South India. Their residence was in a village not far from Srirangam called Belagundi.
According to Narahari in the Bhakti-ratnakara, Srila Gopal Bhatta Goswami was given a vision in a dream by Mahaprabhu in which he was fortunate enough to witness all the Lords Nabadwip pastimes. An eternal associate of Krishna, he appeared in a faraway place in order to participate in Lord Gaurangas pastimes. Even so, he was able to know long before he even saw him that the Lord had appeared and taken sannyas. Gopal Bhatta did not particularly like the Lords appearance as a sannyasi. He was distressed and crying alone when the Lord appeared to him and gave him the dream vision of his Nabadwip lila. In this vision, the Lord was overwhelmed by ecstatic love, embraced him and drenched him in his tears.
Having said this to Gopal, the Lord embraced him and drenched him in his tears. He then told him to keep all these experiences secret, and Gopal felt great joy in his mind. (Bhakti-ratnakara 1.123-4)
Through the power of Sri Krishna Chaitanya Mahaprabhus merciful association, Venkata Bhatta, his brother Prabodhananda Saraswati, his son Gopal Bhatta Goswami, and all the other members of his family, were inspired to give up the worship of Lakshmi-Narayan and became engaged in the exclusive devotional service of Radha and Krishna. Srila Gopal Bhatta Goswami took initiation from his uncle, Tridandi Yati Srimat Prabodhananda Saraswati. Proof of this is found in the Hari-bhakti-vilasa:
bhakter vilasams cinute prabodha-
nandasya sisyo bhagavat-priyasya |
santosayan rüpa-sanatanau ca ||
Gopal Bhatta, the disciple of Prabodhananda who is dear to the Lord, has collected these devotional activities to satisfy Raghunath Das, Rupa and Sanatan Goswamis. (Hbv 1.2)
Gopals parents were very fortunate, for they surrendered themselves, life and soul, to the feet of Lord Chaitanya. They ordered their son to go to Vrindavan before they left this world, absorbed in meditating on the Lord. Gopal travelled directly to Vrindavan where he met with Rupa and Sanatan. (Bhakti-ratnakara 1.163-5)
Gopal Bhatta comes to Vrindavan
When Gopal arrived in Vrindavan, Rupa and Sanatan wrote to Mahaprabhu to tell him. The Lord was overjoyed and immediately wrote back telling them to affectionately take care of him as though he were their own younger brother. Srila Sanatan Goswami compiled the Hari-bhakti-vilasa and published it in Srila Gopal Bhatta Goswamis name. Rupa Goswami considered Gopal to be as dear to him as his own life and engaged him in the deity worship of Radha Ramana.
Srila Gopal Bhatta Goswami became one of the Six Goswamis, but he always kept an attitude of meekness and humility. Thus, when Krishnadas Kaviraj approached him for permission to write the Chaitanya Charitamrita, he granted it, but under the condition that he not write about him. Krishnadas Kaviraj Goswami could not go against the order of Gopal Bhatta and thus did nothing more than mention his name. Sri Jiva Goswami writes in the introduction to the Sat-sandarbha that he wrote it on the basis of an earlier text by Gopal Bhatta. Srila Gopal Bhatta Goswami also wrote a book called the Sat-kriya-sara-dipika (Light on the essential sacraments for the Vaishnavas). Thus his contribution to Gaudiya Vaishnava literature was in editing the Hari-bhakti-vilasa, preparing the notes for Jivas Sat-sandarbha and in compiling the Sat-kriya-sara-dipika. He also gave great joy to the community of devotees by writing a commentary on Bilvamangalas Krishna-karnamrta.
Amongst his disciples were Srinivas Acharya and Sri Gopinath Püjari. The following story is told about Gopinath Püjari becoming Gopal Bhattas disciple. One day, Gopal Bhatta went to visit the town of Saharanapura, not far from Haridvara. On that occasion, a simple, devoted Brahmin engaged in his service in a most unpretentious manner. He had no children, but desired to have a son. Srila Gopal Bhatta Goswami knew the desire of the Brahmin and blessed him that he would have a devotionally minded male child. The Brahmin promised Gopal Bhatta that he would give him his first son to be his servant and disciple. This son was Gopinath Püjari.
It is said that Mahaprabhu had such affection for Gopal Bhatta that he sent him his own belt and kaupina as well as a wooden seat which he had used. These items are still worshiped in the Radha Ramana temple by the current sevaits.
Sri Sri Radha Ramana
When Srila Gopal Bhatta Goswami was visiting the pilgrimage centres of northern India, he found a Salagrama Sila on the banks of the Gandaki River. He took the worshipable stone and carried it with him wherever he went, treating it as Vrajendranandana Krishna himself. One day he thought that he would like to worship the Lord in a deity form so that he could expand his service. On the very next day, he found that the Salagrama Sila had transformed itself into Radha Ramana to fulfill the wish of his devotee. This deity stands alone without any form of Radha standing by his side. Instead, as a symbol of Radharani, a silver crown is placed on his left side.
The story is also told in the following way. It is said that Srila Gopal Bhatta Goswami used to daily worship twelve Salagramas. He developed a desire to serve the Lord in the form of a deity, thinking that in this way he would be able to worship him in a much better way. The Lord within his heart knew his feelings and through a rich merchant had many beautiful items used in the worship of the deity, such as ornaments and clothes, sent to him. Gopal began to worry that all these beautiful objects would be wasted because there was no way that he could use them unless he had a deity in human form. That night, he put the Salagramas to rest and in the morning he saw that one of them had been transformed into the Radha Ramana deity.
When Rupa and Sanatan heard that Krishna had so mercifully appeared to Gopal Bhatta, they immediately came with the other devotees for darshan, and when they saw him, they were ecstatic with love. The annual festival commemorating Radha Ramanas appearance, when he is bathed publicly, takes place on the full moon day of Vaishakh. The Radha Ramana temple is considered one of the most important in Vrindavan.
Srila Gopal Bhatta Goswami ended his earthly pastimes on the Krsna Pancami of Asarh of 1507 of the Saka era (1585 AD). His samadhi temple is behind the current Radha Ramana temple. By reading Srinivas Acharyas hymn to the Six Goswamis, Sad-gosvamy-astaka, we can understand their glories.