RE: [shinlist] And what's on your altar?
- we've got altars all over the place, and with all kinds of stuff. yes, i understand the 'politically correct' shin altar. and i also understand the syncretic and ecclectic nature of dynamic buddhism. what's more, i take it on an aesthetic note. over the past 33 years i've collected all sorts of things, including many presented to me: a mid 19th century tibetan bhavacakramandala, a casting of jizo, replicas of jizo done by sculpture Maurice Grossman, you name it. once had a yabyum ganesh pair from koyasan, inch and a half high, 6 centuries of age. for me, they represent a culture of waking up, the many faces of awakening.the japanese word dojo usually associated with martial arts training centers is the east asian translation of mandala. so our house is a mandala or dojo in that respect, as is the detached garage serving as the bodhibuilding dojo - close to three tons of fitness equipment, weights, all sorts of stuff - my play room dojo. soku shin jo butsu nembutsu.then there's my truck. no buddhas on the dashboard, nor ones hanging from the rear view mirror. this one is a soundscape altar, a cd player with hi watt speakers.the kitchen altar is a olfactoryscape/gustatoryscape. again, no images, just tastes and smells. remember the imaginal constructions of amidakyo? all senses, not just making pictures in your head. german surgical steel knives, sharp like razor blades for what ever i'm up to in that buddhafield. ceramics that look nice.well, enough of that. it's late, time to sleep, perchance to dream.----- Original Message -----From: Kyobo Peter SkyeSent: 5/31/2005 10:54:57 PMSubject: [shinlist] And what's on your altar?Every now and then I like to pry and ask people what they've got in their sacred
space -- call it a butsudan, a honzon, an altar, a shrine, the one shelf in your
bedroom which isn't a slum; whatever.
Inquiring about altars is kind of like asking how your spend your money. Just
as there are people who'll tell you they only spend their cash on food or rent
or gas while wadded up in their wallets are receipts for XXX movies, there are
people who'll tell you they have a 'correct' Shinshu altar neglecting to mention
the statue of Hotei or a stone inscribed with Om Mani Padme Hung and/or other
objets d'Art which are less than kosher.
My altar (I choose to refer to it as such) has pretty much settled down to a
framed print of Amitayus, a faux ivory figurine of Kuan-yin, two vases of silk
coleus leaves, a small brass gong on a wooden tripod, a covered brass incense
burner, two pink and green rose-shaped tea light holders, and a white sake cup
in the front and middle of it all.
What does this say about me? Well, it says that for a gay man I have no queer
eye for decorating. Beyond that it says that I prefer portrait to calligraphy,
and that Amida-in-the-world looks to me like Kuan-yin.
With palms together
- I second that BIG GLOWY NEMBUTSU!Very well put Clara, thank you.Gassho,AaronShin02143@... wrote:
In a message dated 6/1/05 3:14:50 PM, clara_llum_1999@... writes:
<< Now, Amida is working the Vow through bonpus too.
So, what's the difference? Self-power to Other-power
to One'n'only-power. Any way, One-power awaits all.
Which road is shorter?
Amen. I mean, Namandabu. :)
The Primal Vow was established out of deep compassion for us who cannot become freed from the bondage of birth-and-death through any religious practice, due to the abundance of blind passion. Since its basic intention is to effect the enlightenment of such an evil one, the evil person who is led to true entrusting by Other Power is the person who attains birth in the Pure Land. Thus, even the good person attains birth, how much more so the evil person!
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