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Re: [revelation-list] Hermas and the Tribulation Beast

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  • George F Somsel
    Now you are indeed engaging in allegorical interpretation.  I find no justification for that.  Hermas has little or nothing to do with Revelation.  The
    Message 1 of 12 , Jan 16, 2011
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      Now you are indeed engaging in allegorical interpretation.  I find no
      justification for that.  Hermas has little or nothing to do with Revelation. 
      The source of the Beast in Revelation lies in Daniel.  As is usually the case,
      our author does not simply adopt the OT or apocalyptic figures but transforms
      them to fit his own scheme.  The four beasts of Daniel 7 have been compressed
      into one Beast with 7 heads to fit with the mimicry of the divine by the unholy
      trinity.  Each head indicates a separate manifestation of a power that arrays
      itself against God.  One has been slain and yet lives.  This is a reference to
      the Roman Empire which had gone through a period of near collapse with 3
      emperors who ruled only most briefly.  It was, however, revived.  Many attempt
      to refer that to Nero, but though Nero may have sat for the portrait it does not
      represent Nero.  Neither does the Beast represent Rome.  It rather represents
      all of the realms which have arrogated themselves against God from the beginning
      of time.

       george
      gfsomsel


      … search for truth, hear truth,
      learn truth, love truth, speak the truth, hold the truth,
      defend the truth till death.


      - Jan Hus
      _________




      ________________________________
      From: e_s_c_h_a_t_o_n <rocsy@...>
      To: revelation-list@yahoogroups.com
      Sent: Sun, January 16, 2011 3:17:40 PM
      Subject: [revelation-list] Hermas and the Tribulation Beast

       
      Rev 13:18 Here is wisdom. Let him that hath understanding count the number of
      the beast: for it is the number of a man; and his number is Six hundred
      threescore and six.

      17:9 And here is the mind which hath wisdom. The seven heads are seven
      mountains, on which the woman sitteth.


      In the previous message I put forward the idea that the type of wisdom needed to
      identify the beast was biblical and Greek rather than historical, literal and
      what was conventional Jewish interpretation. I based that on Paul's remarks that
      Greeks sought wisdom (1 Cor 1:22), and wisdom was not about earthly rulers (1
      Cor 2:6). The basic idea is found in Romans where the Law might be understood as
      the tree of knowledge of good and evil (Rom 7:5), and Christ as the tree of life
      (Rom 5:17, 21). The seven heads actually represent the new creation in Christ (2
      Cor 2:17) and the ten horns represent the Law as symbolised by the decalogue. In
      other words the beast represents the deception brought on by an apparent
      conflict between law and grace, or legalism and antinomianism.

      The idea is that prophetic, wisdom teaching was hard to understand (1 Cor 3:2,
      Heb 5:12-13). In its absence the error of Jewish teaching stepped in (Barnabas
      IV).


      Historical, literal teaching about the beasts in Daniel and Revelation is
      conspicuous by its absence in the New Testament and among the earliest church
      fathers until Clement of Alexandria, who admits to being influenced by Josephus.


      The Pastor of Hermas was written before 130 CE, and has a tribulation beast.
      What would be a more perfect case to examine, and look for evidence of one
      interpretation or the other?

      The Pastor of Hermas
      Contents:
      Book First - Visions
      Book Second - Commandments
      Book Third - Similtudes

      >>...And while I was glorifying Him and giving Him thanks, a voice, as it were,
      >>answered me, "Doubt not, Hermas;" and I began to think with myself, and to say,
      >>"What reason have I to doubt—I who have been established by the Lord, and who
      >>have seen such glorious sights?" I advanced a little, brethren, and, lo! I see
      >>dust rising even to the heavens. I began to say to myself, "Are cattle
      >>approaching and raising the dust?" It was about a furlong's distance from me.
      >>And, lo! I see the dust rising more and more, so that I imagined that it was
      >>something sent from God. But the sun now shone out a little, and, lo! I see a
      >>mighty beast like a whale [Rev 13:1], and out of its mouth fiery locusts [Rev.
      >>9:3-7.]

      But the size of that beast was about a hundred feet, and it had a
      head like an urn. [Rev. 11:7, 12:2-4, 17:8] I began to
      weep, and to call on the Lord to rescue me from it. Then I
      remembered the word which I had heard, Doubt not, O Hermas.
      Clothed, therefore, my brethren, with faith in the Lord and
      remembering the great things which He had taught me, I boldly
      faced the beast. Now that beast came on with such noise and
      force, that it could itself have destroyed a city. I came near it, and
      the monstrous beast stretched itself out on the ground, and
      showed nothing but its tongue, and did not stir at all until I had
      passed by it. Now the beast had four colours on its head, black,
      then fiery and bloody, then golden, and lastly white. [Rev 6]-
      Hermas, Book First, Fourth Vision, Chap I

      I asked her about the four colours which the beast had on his head. And she
      answered, and said to me, "Again you are inquisitive in regard to such matters."
      "Yea, Lady," said I, "make known to me what they are." "Listen," said she: "the
      black is the world in which we dwell: but the fiery and bloody points out that
      the world must perish through blood and fire: but the golden part are you who
      have escaped from this world. For as gold is tested by fire, and thus becomes
      useful, so are you tested who dwell in it. [1 Cor 3:12-14, 1 Pe 1:7]Those,
      therefore, who continue stedfast, and are put through the fire, will be purified
      by means of it. For as gold casts away its dross, so also will ye cast away all
      sadness and straitness, and will be made pure so as to fit into the building of
      the tower. But the white part is the age that is to come, in which the elect of
      God will dwell, since those elected by God to eternal life will be spotless and
      pure[Rev 3:4-5, 3:18, 6:11, 7:13, 19:8 ]. Wherefore cease not speaking these
      things into the ears of the saints. This then is the type of the great
      tribulation [Mat 24:21, Rev 2:22, 7:14]that is to come. If ye wish it, it will
      be nothing. Remember those things which were written down before." And saying
      this, she departed. But I saw not into what place she retired. There was a
      noise, however, and I turned round in alarm, thinking that that beast was
      coming. Hermas, Book First, Fourth Vision, Chap III <<

      Hermas comes upon a beast that has some similarities to the beasts in
      Revelation. He is told not to doubt, and then is given an introduction to the
      commandments and similtudes. Similitudes are parables or allegories. One
      difference between Hermas' beast and those in Revelation is that it has only one
      head. Perhaps the horns and heads are the commandments like the ten horns in
      Revealtion, and similtudes (spiritual understanding) like the creation week (new
      creation in Christ) of seven heads. There is a problem though. Hermas receives
      twelve commandments and ten similtudes. My solution is simple. We need the seven
      and ten to recognize creation (new), and the decalogue. In Hermas we are
      directly told they are commandments and similtudes, like the parables Jesus gave
      spiritual teachings with.








      [Non-text portions of this message have been removed]
    • e_s_c_h_a_t_o_n
      Thank you George. I am not trying to understand thee things as moderns do, but as those to whom it was first written might have understood them. ... The
      Message 2 of 12 , Jan 16, 2011
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        Thank you George. I am not trying to understand thee things as moderns do, but as those to whom it was first written might have understood them.

        >>As far as was possible, and could be done with perspicuity, I cherish the hope that, according to my desire, I have omitted none of those things at present [demanding consideration], which bear upon your salvation. For if I should write to you about things future, ye would not understand, because such knowledge is hid in parables. These things then are so.

        The Epistle of Barnabas, Chapter XVII.—Conclusion of the first part of the epistle.<<




        --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
        >
        > Now you are indeed engaging in allegorical interpretation.  I find no
        > justification for that.  Hermas has little or nothing to do with Revelation. 
        > The source of the Beast in Revelation lies in Daniel.  As is usually the case,
        > our author does not simply adopt the OT or apocalyptic figures but transforms
        > them to fit his own scheme.  The four beasts of Daniel 7 have been compressed
        > into one Beast with 7 heads to fit with the mimicry of the divine by the unholy
        > trinity.  Each head indicates a separate manifestation of a power that arrays
        > itself against God.  One has been slain and yet lives.  This is a reference to
        > the Roman Empire which had gone through a period of near collapse with 3
        > emperors who ruled only most briefly.  It was, however, revived.  Many attempt
        > to refer that to Nero, but though Nero may have sat for the portrait it does not
        > represent Nero.  Neither does the Beast represent Rome.  It rather represents
        > all of the realms which have arrogated themselves against God from the beginning
        > of time.
        >
        >  george
        > gfsomsel
        >
        >
        > … search for truth, hear truth,
        > learn truth, love truth, speak the truth, hold the truth,
        > defend the truth till death.
        >
        >
        > - Jan Hus
        > _________
        >
        >
        >
        >
        > ________________________________
        > From: e_s_c_h_a_t_o_n <rocsy@...>
        > To: revelation-list@yahoogroups.com
        > Sent: Sun, January 16, 2011 3:17:40 PM
        > Subject: [revelation-list] Hermas and the Tribulation Beast
        >
        >  
        > Rev 13:18 Here is wisdom. Let him that hath understanding count the number of
        > the beast: for it is the number of a man; and his number is Six hundred
        > threescore and six.
        >
        > 17:9 And here is the mind which hath wisdom. The seven heads are seven
        > mountains, on which the woman sitteth.
        >
        >
        > In the previous message I put forward the idea that the type of wisdom needed to
        > identify the beast was biblical and Greek rather than historical, literal and
        > what was conventional Jewish interpretation. I based that on Paul's remarks that
        > Greeks sought wisdom (1 Cor 1:22), and wisdom was not about earthly rulers (1
        > Cor 2:6). The basic idea is found in Romans where the Law might be understood as
        > the tree of knowledge of good and evil (Rom 7:5), and Christ as the tree of life
        > (Rom 5:17, 21). The seven heads actually represent the new creation in Christ (2
        > Cor 2:17) and the ten horns represent the Law as symbolised by the decalogue. In
        > other words the beast represents the deception brought on by an apparent
        > conflict between law and grace, or legalism and antinomianism.
        >
        > The idea is that prophetic, wisdom teaching was hard to understand (1 Cor 3:2,
        > Heb 5:12-13). In its absence the error of Jewish teaching stepped in (Barnabas
        > IV).
        >
        >
        > Historical, literal teaching about the beasts in Daniel and Revelation is
        > conspicuous by its absence in the New Testament and among the earliest church
        > fathers until Clement of Alexandria, who admits to being influenced by Josephus.
        >
        >
        > The Pastor of Hermas was written before 130 CE, and has a tribulation beast.
        > What would be a more perfect case to examine, and look for evidence of one
        > interpretation or the other?
        >
        > The Pastor of Hermas
        > Contents:
        > Book First - Visions
        > Book Second - Commandments
        > Book Third - Similtudes
        >
        > >>...And while I was glorifying Him and giving Him thanks, a voice, as it were,
        > >>answered me, "Doubt not, Hermas;" and I began to think with myself, and to say,
        > >>"What reason have I to doubtâ€"I who have been established by the Lord, and who
        > >>have seen such glorious sights?" I advanced a little, brethren, and, lo! I see
        > >>dust rising even to the heavens. I began to say to myself, "Are cattle
        > >>approaching and raising the dust?" It was about a furlong's distance from me.
        > >>And, lo! I see the dust rising more and more, so that I imagined that it was
        > >>something sent from God. But the sun now shone out a little, and, lo! I see a
        > >>mighty beast like a whale [Rev 13:1], and out of its mouth fiery locusts [Rev.
        > >>9:3-7.]
        >
        > But the size of that beast was about a hundred feet, and it had a
        > head like an urn. [Rev. 11:7, 12:2-4, 17:8] I began to
        > weep, and to call on the Lord to rescue me from it. Then I
        > remembered the word which I had heard, Doubt not, O Hermas.
        > Clothed, therefore, my brethren, with faith in the Lord and
        > remembering the great things which He had taught me, I boldly
        > faced the beast. Now that beast came on with such noise and
        > force, that it could itself have destroyed a city. I came near it, and
        > the monstrous beast stretched itself out on the ground, and
        > showed nothing but its tongue, and did not stir at all until I had
        > passed by it. Now the beast had four colours on its head, black,
        > then fiery and bloody, then golden, and lastly white. [Rev 6]-
        > Hermas, Book First, Fourth Vision, Chap I
        >
        > I asked her about the four colours which the beast had on his head. And she
        > answered, and said to me, "Again you are inquisitive in regard to such matters."
        > "Yea, Lady," said I, "make known to me what they are." "Listen," said she: "the
        > black is the world in which we dwell: but the fiery and bloody points out that
        > the world must perish through blood and fire: but the golden part are you who
        > have escaped from this world. For as gold is tested by fire, and thus becomes
        > useful, so are you tested who dwell in it. [1 Cor 3:12-14, 1 Pe 1:7]Those,
        > therefore, who continue stedfast, and are put through the fire, will be purified
        > by means of it. For as gold casts away its dross, so also will ye cast away all
        > sadness and straitness, and will be made pure so as to fit into the building of
        > the tower. But the white part is the age that is to come, in which the elect of
        > God will dwell, since those elected by God to eternal life will be spotless and
        > pure[Rev 3:4-5, 3:18, 6:11, 7:13, 19:8 ]. Wherefore cease not speaking these
        > things into the ears of the saints. This then is the type of the great
        > tribulation [Mat 24:21, Rev 2:22, 7:14]that is to come. If ye wish it, it will
        > be nothing. Remember those things which were written down before." And saying
        > this, she departed. But I saw not into what place she retired. There was a
        > noise, however, and I turned round in alarm, thinking that that beast was
        > coming. Hermas, Book First, Fourth Vision, Chap III <<
        >
        > Hermas comes upon a beast that has some similarities to the beasts in
        > Revelation. He is told not to doubt, and then is given an introduction to the
        > commandments and similtudes. Similitudes are parables or allegories. One
        > difference between Hermas' beast and those in Revelation is that it has only one
        > head. Perhaps the horns and heads are the commandments like the ten horns in
        > Revealtion, and similtudes (spiritual understanding) like the creation week (new
        > creation in Christ) of seven heads. There is a problem though. Hermas receives
        > twelve commandments and ten similtudes. My solution is simple. We need the seven
        > and ten to recognize creation (new), and the decalogue. In Hermas we are
        > directly told they are commandments and similtudes, like the parables Jesus gave
        > spiritual teachings with.
        >
        >
        >
        >
        >
        >
        >
        >
        > [Non-text portions of this message have been removed]
        >
      • George F Somsel
        I hardly think that Hermas beast is the least bit comparable to that of Revelation.  In Revelation a counter-Judaism is established and penalties are imposed
        Message 3 of 12 , Jan 16, 2011
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          I hardly think that Hermas' beast is the least bit comparable to that of
          Revelation.  In Revelation a counter-Judaism is established and penalties are
          imposed for non-conformance.  In Hermas the beast does not oppose Hermas, but
          simply turns into a pussy-cat.
          And I went on a little farther, brothers, and behold, I saw a cloud of dust
          rising up, as it were, to heaven, and I began to say to myself, "Maybe some
          cattle are coming and arising a cloud of dust." And it was about two hundred
          yards, away from me. (6) As the cloud of dust grew larger and larger, I began to
          suspect that it was something supernatural. Then the sun shone a little more
          brightly, and behold, I saw a huge beast, like some sea monster, and from its
          mouth flaming locusts were pouring out. And the beast was about one hundred feet
          long, and it had a head like a ceramic jar. (7) And I began to cry and to beg
          the Lord to rescue me from it. And I remembered the word which I had heard: "Do
          not be double-minded, Hermas." (8) So, brothers, having put on the faith of the
          Lord and remembering the great things he had taught me, I took courage and faced
          the beast. And the beast was coming on with such a rush that it could have
          destroyed a city. (9) I came near it, and huge though it was, the sea monster
          stretched itself out on the ground and merely thrust out its tongue, and did not
          even twitch until I had passed by it. (10) And the beast had four colors on its
          head: black, then the color of fire and blood, then gold, and then white.
          Holmes, Michael William. The Apostolic Fathers : Greek Texts and English
          Translations. Updated ed. Grand Rapids, Mich.: Baker Books, 1999.

          The two are of a completely different character.  Passing on from his encounter
          with the beast, Hermas meets the woman who represents the Church who says to him
          "You deserved to escape it," she said, "because you cast your cares on God and
          opened your heart to the Lord, believing that you could not be saved by anything
          except the great and glorious Name. Therefore the Lord sent his angel who has
          authority over the beasts, whose name is Segri, and he shut its mouth so that it
          might not hurt you. You have escaped a great tribulation because of your faith,
          and because you were not double-minded, even though you saw such a huge beast.


          In Revelation it is precisely because of their faith and their opposition to the
          agenda of the demonic trinity that the Jews suffer martyrdom.

          george
          gfsomsel


          … search for truth, hear truth,
          learn truth, love truth, speak the truth, hold the truth,
          defend the truth till death.


          - Jan Hus
          _________




          ________________________________
          From: e_s_c_h_a_t_o_n <rocsy@...>
          To: revelation-list@yahoogroups.com
          Sent: Sun, January 16, 2011 4:38:08 PM
          Subject: [revelation-list] Re: Hermas and the Tribulation Beast

           

          Thank you George. I am not trying to understand thee things as moderns do, but
          as those to whom it was first written might have understood them.

          >>As far as was possible, and could be done with perspicuity, I cherish the hope
          >>that, according to my desire, I have omitted none of those things at present
          >>[demanding consideration], which bear upon your salvation. For if I should write
          >>to you about things future, ye would not understand, because such knowledge is
          >>hid in parables. These things then are so.

          The Epistle of Barnabas, Chapter XVII.—Conclusion of the first part of the
          epistle.<<

          --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
          >
          > Now you are indeed engaging in allegorical interpretation.  I find no
          > justification for that.  Hermas has little or nothing to do with Revelation. 
          >
          > The source of the Beast in Revelation lies in Daniel.  As is usually the case,
          >
          > our author does not simply adopt the OT or apocalyptic figures but transforms
          > them to fit his own scheme.  The four beasts of Daniel 7 have been compressed

          > into one Beast with 7 heads to fit with the mimicry of the divine by the unholy
          >
          > trinity.  Each head indicates a separate manifestation of a power that arrays

          > itself against God.  One has been slain and yet lives.  This is a reference
          >to
          >
          > the Roman Empire which had gone through a period of near collapse with 3
          > emperors who ruled only most briefly.  It was, however, revived.  Many
          >attempt
          >
          > to refer that to Nero, but though Nero may have sat for the portrait it does
          >not
          >
          > represent Nero.  Neither does the Beast represent Rome.  It rather represents
          >
          > all of the realms which have arrogated themselves against God from the
          >beginning
          >
          > of time.
          >
          >  george
          > gfsomsel
          >
          >
          > … search for truth, hear truth,
          > learn truth, love truth, speak the truth, hold the truth,
          > defend the truth till death.
          >
          >
          > - Jan Hus
          > _________
          >
          >
          >
          >
          > ________________________________
          > From: e_s_c_h_a_t_o_n <rocsy@...>
          > To: revelation-list@yahoogroups.com
          > Sent: Sun, January 16, 2011 3:17:40 PM
          > Subject: [revelation-list] Hermas and the Tribulation Beast
          >
          >  
          > Rev 13:18 Here is wisdom. Let him that hath understanding count the number of
          > the beast: for it is the number of a man; and his number is Six hundred
          > threescore and six.
          >
          > 17:9 And here is the mind which hath wisdom. The seven heads are seven
          > mountains, on which the woman sitteth.
          >
          >
          > In the previous message I put forward the idea that the type of wisdom needed
          >to
          >
          > identify the beast was biblical and Greek rather than historical, literal and
          > what was conventional Jewish interpretation. I based that on Paul's remarks
          >that
          >
          > Greeks sought wisdom (1 Cor 1:22), and wisdom was not about earthly rulers (1
          > Cor 2:6). The basic idea is found in Romans where the Law might be understood
          >as
          >
          > the tree of knowledge of good and evil (Rom 7:5), and Christ as the tree of
          >life
          >
          > (Rom 5:17, 21). The seven heads actually represent the new creation in Christ
          >(2
          >
          > Cor 2:17) and the ten horns represent the Law as symbolised by the decalogue.
          >In
          >
          > other words the beast represents the deception brought on by an apparent
          > conflict between law and grace, or legalism and antinomianism.
          >
          > The idea is that prophetic, wisdom teaching was hard to understand (1 Cor 3:2,

          > Heb 5:12-13). In its absence the error of Jewish teaching stepped in (Barnabas

          > IV).
          >
          >
          > Historical, literal teaching about the beasts in Daniel and Revelation is
          > conspicuous by its absence in the New Testament and among the earliest church
          > fathers until Clement of Alexandria, who admits to being influenced by
          >Josephus.
          >
          >
          >
          > The Pastor of Hermas was written before 130 CE, and has a tribulation beast.
          > What would be a more perfect case to examine, and look for evidence of one
          > interpretation or the other?
          >
          > The Pastor of Hermas
          > Contents:
          > Book First - Visions
          > Book Second - Commandments
          > Book Third - Similtudes
          >
          > >>...And while I was glorifying Him and giving Him thanks, a voice, as it were,
          >
          > >>answered me, "Doubt not, Hermas;" and I began to think with myself, and to
          >say,
          >
          > >>"What reason have I to doubtâ€"I who have been established by the Lord, and
          >who
          >
          > >>have seen such glorious sights?" I advanced a little, brethren, and, lo! I
          >see
          >
          > >>dust rising even to the heavens. I began to say to myself, "Are cattle
          > >>approaching and raising the dust?" It was about a furlong's distance from me.
          >
          > >>And, lo! I see the dust rising more and more, so that I imagined that it was

          > >>something sent from God. But the sun now shone out a little, and, lo! I see a
          >
          > >>mighty beast like a whale [Rev 13:1], and out of its mouth fiery locusts
          >[Rev.
          >
          > >>9:3-7.]
          >
          > But the size of that beast was about a hundred feet, and it had a
          > head like an urn. [Rev. 11:7, 12:2-4, 17:8] I began to
          > weep, and to call on the Lord to rescue me from it. Then I
          > remembered the word which I had heard, Doubt not, O Hermas.
          > Clothed, therefore, my brethren, with faith in the Lord and
          > remembering the great things which He had taught me, I boldly
          > faced the beast. Now that beast came on with such noise and
          > force, that it could itself have destroyed a city. I came near it, and
          > the monstrous beast stretched itself out on the ground, and
          > showed nothing but its tongue, and did not stir at all until I had
          > passed by it. Now the beast had four colours on its head, black,
          > then fiery and bloody, then golden, and lastly white. [Rev 6]-
          > Hermas, Book First, Fourth Vision, Chap I
          >
          > I asked her about the four colours which the beast had on his head. And she
          > answered, and said to me, "Again you are inquisitive in regard to such
          >matters."
          >
          > "Yea, Lady," said I, "make known to me what they are." "Listen," said she: "the
          >
          > black is the world in which we dwell: but the fiery and bloody points out that

          > the world must perish through blood and fire: but the golden part are you who
          > have escaped from this world. For as gold is tested by fire, and thus becomes
          > useful, so are you tested who dwell in it. [1 Cor 3:12-14, 1 Pe 1:7]Those,
          > therefore, who continue stedfast, and are put through the fire, will be
          >purified
          >
          > by means of it. For as gold casts away its dross, so also will ye cast away all
          >
          > sadness and straitness, and will be made pure so as to fit into the building of
          >
          > the tower. But the white part is the age that is to come, in which the elect of
          >
          > God will dwell, since those elected by God to eternal life will be spotless and
          >
          > pure[Rev 3:4-5, 3:18, 6:11, 7:13, 19:8 ]. Wherefore cease not speaking these
          > things into the ears of the saints. This then is the type of the great
          > tribulation [Mat 24:21, Rev 2:22, 7:14]that is to come. If ye wish it, it will

          > be nothing. Remember those things which were written down before." And saying
          > this, she departed. But I saw not into what place she retired. There was a
          > noise, however, and I turned round in alarm, thinking that that beast was
          > coming. Hermas, Book First, Fourth Vision, Chap III <<
          >
          > Hermas comes upon a beast that has some similarities to the beasts in
          > Revelation. He is told not to doubt, and then is given an introduction to the
          > commandments and similtudes. Similitudes are parables or allegories. One
          > difference between Hermas' beast and those in Revelation is that it has only
          >one
          >
          > head. Perhaps the horns and heads are the commandments like the ten horns in
          > Revealtion, and similtudes (spiritual understanding) like the creation week
          >(new
          >
          > creation in Christ) of seven heads. There is a problem though. Hermas receives

          > twelve commandments and ten similtudes. My solution is simple. We need the
          >seven
          >
          > and ten to recognize creation (new), and the decalogue. In Hermas we are
          > directly told they are commandments and similtudes, like the parables Jesus
          >gave
          >
          > spiritual teachings with.
          >
          >
          >
          >
          >
          >
          >
          >
          > [Non-text portions of this message have been removed]
          >


           




          [Non-text portions of this message have been removed]
        • e_s_c_h_a_t_o_n
          Very good. I understand these are modern objections, but I am trying to understand these things as the early Christians did. Please read this second century
          Message 4 of 12 , Jan 17, 2011
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            Very good. I understand these are modern objections, but I am trying to understand these things as the early Christians did. Please read this second century document very carefully.

            >>The Epistle of Mathetes to Diognetus, Chapter XII.—The importance of knowledge to true spiritual life.

            When you have read and carefully listened to these things, you shall know what God bestows on such as rightly love Him, being made [as ye are] a paradise of delight, presenting in yourselves a tree bearing all kinds of produce and flourishing well, being adorned with various fruits. For in this place the tree of knowledge and the tree of life have been planted; but it is not the tree of knowledge that destroys— it is disobedience that proves destructive. Nor truly are those words without significance which are written, how God from the beginning planted the tree of life in the midst of paradise, revealing through knowledge the way to life, and when those who were first formed did not use this [knowledge] properly, they were, through the fraud of the Serpent, stripped naked. For neither can life exist without knowledge, nor is knowledge secure without life. Wherefore both were planted close together. The Apostle, perceiving the force [of this conjunction], and blaming that knowledge which, without true doctrine, is admitted to influence life, [1 Cor. 8:1.] declares, "Knowledge puffeth up, but love edifieth." For he who thinks he knows anything without true knowledge, and such as is witnessed to by life, knows nothing, but is deceived by the Serpent, as not loving life. But he who combines knowledge with fear, and seeks after life, plants in hope, looking for fruit. Let your heart be your wisdom; and let your life be true knowledge inwardly received. Bearing this tree and displaying its fruit, thou shalt always gather in those things which are desired by God, which the Serpent cannot reach, and to which deception does not approach; nor is Eve then corrupted, but is trusted as a virgin; and salvation is manifested, and the Apostles are filled with understanding, and the Passover [Rev. 5:9., Rev. 19:7., Rev. 20:5.] of the Lord advances, and the choirs [1 Pet. 5:3], are gathered together, and are arranged in proper order, and the Word rejoices in teaching the saints,—by whom the Father is glorified: to whom be glory for ever. Amen.<<

            Here are some second century comments showing how the early Christians viewed antichrist and the Apocalypse.

            >>If any one have ears, let him hear. If any one shall lead into captivity, he shall go into captivity [Rev 13:10]. If any shall slay with the sword, he must be slain with the sword. Here is the endurance and the faith of the saints." [Rev. 13:2, etc.] After this he likewise describes his armour-bearer, whom he also terms a false prophet: "He spake as a dragon, and exercised all the power of the first beast in his sight, and caused the earth, and those that dwell therein, to adore the first beast, whose deadly wound was healed. And he shall perform great wonders, so that he can even cause fire to descend from heaven upon the earth in the sight of men, and he shall lead the inhabitants of the earth astray."
            Irenaeus, Book V, Chapter XXVIII
            4. But he indicates the number of the name now, that when this man comes we may avoid him, being aware who he is: the name, however, is suppressed, because it is not worthy of being proclaimed by the Holy Spirit. For if it had been declared by Him, he (Antichrist) might perhaps continue for a long period. But now as "he was, and is not, and shall ascend out of the abyss [Rev 9:2, 20:1] , and goes into perdition," [Rev. 17:8] as one who has no existence; so neither has his name been declared, for the name of that which does not exist is not proclaimed. But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob.
            Irenaeus, Book V, Chapter XXX.
            3. If any one, again, will look into Jacob's actions, he shall find them not destitute of meaning, but full of import with regard to the dispensations. Thus, in the first place, at his birth, since he laid hold on his brother's heel, [Gen. 25:26]. he was called Jacob, that is, the supplanter—one who holds, but is not held; binding the feet, but not being bound; striving and conquering; grasping in his hand his adversary's heel, that is, victory. For to this end was the Lord born, the type of whose birth he set forth beforehand, of whom also John says in the Apocalypse: "He went forth conquering, that He should conquer." [Rev. 6:2.]
            Irenaeus, Book IV, Chapter XXI.<<

            The ancients saw order and meaning in the universe, and expected the same things in scripture.


            --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
            >
            > I hardly think that Hermas' beast is the least bit comparable to that of
            > Revelation.  In Revelation a counter-Judaism is established and penalties are
            > imposed for non-conformance.  In Hermas the beast does not oppose Hermas, but
            > simply turns into a pussy-cat.
            > And I went on a lit
          • George F Somsel
            No, you are not attempting to understand these things as the early christians did.  The view of Hermas regarding the beast is not that of the Apocalypse
            Message 5 of 12 , Jan 17, 2011
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              No, you are not attempting to understand these things as the early christians
              did.  The view of Hermas regarding the beast is not that of the Apocalypse
              concerning the Beast.  I have indicated that such is the case by highlighting
              points at which they diverge.  Your continued attempt to impose Hermas on the
              Apocalypse will not survive scrutiny.

               george
              gfsomsel


              … search for truth, hear truth,
              learn truth, love truth, speak the truth, hold the truth,
              defend the truth till death.


              - Jan Hus
              _________




              ________________________________
              From: e_s_c_h_a_t_o_n <rocsy@...>
              To: revelation-list@yahoogroups.com
              Sent: Mon, January 17, 2011 8:34:45 AM
              Subject: [revelation-list] Re: Hermas and the Tribulation Beast

               


              Very good. I understand these are modern objections, but I am trying to
              understand these things as the early Christians did. Please read this second
              century document very carefully.

              >>The Epistle of Mathetes to Diognetus, Chapter XII.—The importance of knowledge
              >>to true spiritual life.

              When you have read and carefully listened to these things, you shall know what
              God bestows on such as rightly love Him, being made [as ye are] a paradise of
              delight, presenting in yourselves a tree bearing all kinds of produce and
              flourishing well, being adorned with various fruits. For in this place the tree
              of knowledge and the tree of life have been planted; but it is not the tree of
              knowledge that destroys— it is disobedience that proves destructive. Nor truly
              are those words without significance which are written, how God from the
              beginning planted the tree of life in the midst of paradise, revealing through
              knowledge the way to life, and when those who were first formed did not use this
              [knowledge] properly, they were, through the fraud of the Serpent, stripped
              naked. For neither can life exist without knowledge, nor is knowledge secure
              without life. Wherefore both were planted close together. The Apostle,
              perceiving the force [of this conjunction], and blaming that knowledge which,
              without true doctrine, is admitted to influence life, [1 Cor. 8:1.] declares,
              "Knowledge puffeth up, but love edifieth." For he who thinks he knows anything
              without true knowledge, and such as is witnessed to by life, knows nothing, but
              is deceived by the Serpent, as not loving life. But he who combines knowledge
              with fear, and seeks after life, plants in hope, looking for fruit. Let your
              heart be your wisdom; and let your life be true knowledge inwardly received.
              Bearing this tree and displaying its fruit, thou shalt always gather in those
              things which are desired by God, which the Serpent cannot reach, and to which
              deception does not approach; nor is Eve then corrupted, but is trusted as a
              virgin; and salvation is manifested, and the Apostles are filled with
              understanding, and the Passover [Rev. 5:9., Rev. 19:7., Rev. 20:5.] of the Lord
              advances, and the choirs [1 Pet. 5:3], are gathered together, and are arranged
              in proper order, and the Word rejoices in teaching the saints,—by whom the
              Father is glorified: to whom be glory for ever. Amen.<<

              Here are some second century comments showing how the early Christians viewed
              antichrist and the Apocalypse.

              >>If any one have ears, let him hear. If any one shall lead into captivity, he
              >>shall go into captivity [Rev 13:10]. If any shall slay with the sword, he must
              >>be slain with the sword. Here is the endurance and the faith of the saints."
              >>[Rev. 13:2, etc.] After this he likewise describes his armour-bearer, whom he
              >>also terms a false prophet: "He spake as a dragon, and exercised all the power
              >>of the first beast in his sight, and caused the earth, and those that dwell
              >>therein, to adore the first beast, whose deadly wound was healed. And he shall
              >>perform great wonders, so that he can even cause fire to descend from heaven
              >>upon the earth in the sight of men, and he shall lead the inhabitants of the
              >>earth astray."
              >>
              Irenaeus, Book V, Chapter XXVIII
              4. But he indicates the number of the name now, that when this man comes we may
              avoid him, being aware who he is: the name, however, is suppressed, because it
              is not worthy of being proclaimed by the Holy Spirit. For if it had been
              declared by Him, he (Antichrist) might perhaps continue for a long period. But
              now as "he was, and is not, and shall ascend out of the abyss [Rev 9:2, 20:1] ,
              and goes into perdition," [Rev. 17:8] as one who has no existence; so neither
              has his name been declared, for the name of that which does not exist is not
              proclaimed. But when this Antichrist shall have devastated all things in this
              world, he will reign for three years and six months, and sit in the temple at
              Jerusalem; and then the Lord will come from heaven in the clouds, in the glory
              of the Father, sending this man and those who follow him into the lake of fire;
              but bringing in for the righteous the times of the kingdom, that is, the rest,
              the hallowed seventh day; and restoring to Abraham the promised inheritance, in
              which kingdom the Lord declared, that "many coming from the east and from the
              west should sit down with Abraham, Isaac, and Jacob.

              Irenaeus, Book V, Chapter XXX.
              3. If any one, again, will look into Jacob's actions, he shall find them not
              destitute of meaning, but full of import with regard to the dispensations. Thus,
              in the first place, at his birth, since he laid hold on his brother's heel,
              [Gen. 25:26]. he was called Jacob, that is, the supplanter—one who holds, but is
              not held; binding the feet, but not being bound; striving and conquering;
              grasping in his hand his adversary's heel, that is, victory. For to this end was
              the Lord born, the type of whose birth he set forth beforehand, of whom also
              John says in the Apocalypse: "He went forth conquering, that He should conquer."
              [Rev. 6:2.]
              Irenaeus, Book IV, Chapter XXI.<<

              The ancients saw order and meaning in the universe, and expected the same things
              in scripture.

              --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
              >
              > I hardly think that Hermas' beast is the least bit comparable to that of
              > Revelation.  In Revelation a counter-Judaism is established and penalties are

              > imposed for non-conformance.  In Hermas the beast does not oppose Hermas, but
              >
              > simply turns into a pussy-cat.
              > And I went on a lit







              [Non-text portions of this message have been removed]
            • Jon Newton
              Interesting Irenaeus in the 2nd passage alsmot reads like a modern dispensationalist predicting a future antichrist in a rebuilt Jerusalem temple Jon (Pastor)
              Message 6 of 12 , Jan 17, 2011
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                Interesting

                Irenaeus in the 2nd passage alsmot reads like a modern dispensationalist predicting a future antichrist in a rebuilt Jerusalem temple

                Jon

                (Pastor) Jon Newton


                --- On Tue, 18/1/11, e_s_c_h_a_t_o_n <rocsy@...> wrote:

                From: e_s_c_h_a_t_o_n <rocsy@...>
                Subject: [revelation-list] Re: Hermas and the Tribulation Beast
                To: revelation-list@yahoogroups.com
                Received: Tuesday, 18 January, 2011, 2:34 AM







                 













                Very good. I understand these are modern objections, but I am trying to understand these things as the early Christians did. Please read this second century document very carefully.



                >>The Epistle of Mathetes to Diognetus, Chapter XII.—The importance of knowledge to true spiritual life.



                When you have read and carefully listened to these things, you shall know what God bestows on such as rightly love Him, being made [as ye are] a paradise of delight, presenting in yourselves a tree bearing all kinds of produce and flourishing well, being adorned with various fruits. For in this place the tree of knowledge and the tree of life have been planted; but it is not the tree of knowledge that destroys— it is disobedience that proves destructive. Nor truly are those words without significance which are written, how God from the beginning planted the tree of life in the midst of paradise, revealing through knowledge the way to life, and when those who were first formed did not use this [knowledge] properly, they were, through the fraud of the Serpent, stripped naked. For neither can life exist without knowledge, nor is knowledge secure without life. Wherefore both were planted close together. The Apostle, perceiving the force [of this
                conjunction], and blaming that knowledge which, without true doctrine, is admitted to influence life, [1 Cor. 8:1.] declares, "Knowledge puffeth up, but love edifieth." For he who thinks he knows anything without true knowledge, and such as is witnessed to by life, knows nothing, but is deceived by the Serpent, as not loving life. But he who combines knowledge with fear, and seeks after life, plants in hope, looking for fruit. Let your heart be your wisdom; and let your life be true knowledge inwardly received. Bearing this tree and displaying its fruit, thou shalt always gather in those things which are desired by God, which the Serpent cannot reach, and to which deception does not approach; nor is Eve then corrupted, but is trusted as a virgin; and salvation is manifested, and the Apostles are filled with understanding, and the Passover [Rev. 5:9., Rev. 19:7., Rev. 20:5.] of the Lord advances, and the choirs [1 Pet. 5:3], are gathered together, and
                are arranged in proper order, and the Word rejoices in teaching the saints,—by whom the Father is glorified: to whom be glory for ever. Amen.<<



                Here are some second century comments showing how the early Christians viewed antichrist and the Apocalypse.



                >>If any one have ears, let him hear. If any one shall lead into captivity, he shall go into captivity [Rev 13:10]. If any shall slay with the sword, he must be slain with the sword. Here is the endurance and the faith of the saints." [Rev. 13:2, etc.] After this he likewise describes his armour-bearer, whom he also terms a false prophet: "He spake as a dragon, and exercised all the power of the first beast in his sight, and caused the earth, and those that dwell therein, to adore the first beast, whose deadly wound was healed. And he shall perform great wonders, so that he can even cause fire to descend from heaven upon the earth in the sight of men, and he shall lead the inhabitants of the earth astray."

                Irenaeus, Book V, Chapter XXVIII

                4. But he indicates the number of the name now, that when this man comes we may avoid him, being aware who he is: the name, however, is suppressed, because it is not worthy of being proclaimed by the Holy Spirit. For if it had been declared by Him, he (Antichrist) might perhaps continue for a long period. But now as "he was, and is not, and shall ascend out of the abyss [Rev 9:2, 20:1] , and goes into perdition," [Rev. 17:8] as one who has no existence; so neither has his name been declared, for the name of that which does not exist is not proclaimed. But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day;
                and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob.

                Irenaeus, Book V, Chapter XXX.

                3. If any one, again, will look into Jacob's actions, he shall find them not destitute of meaning, but full of import with regard to the dispensations. Thus, in the first place, at his birth, since he laid hold on his brother's heel, [Gen. 25:26]. he was called Jacob, that is, the supplanter—one who holds, but is not held; binding the feet, but not being bound; striving and conquering; grasping in his hand his adversary's heel, that is, victory. For to this end was the Lord born, the type of whose birth he set forth beforehand, of whom also John says in the Apocalypse: "He went forth conquering, that He should conquer." [Rev. 6:2.]

                Irenaeus, Book IV, Chapter XXI.<<



                The ancients saw order and meaning in the universe, and expected the same things in scripture.



                --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:

                >

                > I hardly think that Hermas' beast is the least bit comparable to that of

                > Revelation.  In Revelation a counter-Judaism is established and penalties are

                > imposed for non-conformance.  In Hermas the beast does not oppose Hermas, but

                > simply turns into a pussy-cat.

                > And I went on a lit

























                [Non-text portions of this message have been removed]
              • e_s_c_h_a_t_o_n
                It s not so much the he looked at it like modern dispys, rather dispys look at in a more traditional way than preterists, where Bible allusions are concerned.
                Message 7 of 12 , Jan 17, 2011
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                  It's not so much the he looked at it like modern dispys, rather dispys look at in a more traditional way than preterists, where Bible allusions are concerned. There is a good history on the view of antichrist in the church by William C. Weinrich in the Concordia Theological Quarterly.

                  http://www.ctsfw.net/media/pdfs/weinrichantichristearlychurch.pdf

                  So many moderns, including academics, seemed uninformed about these things.

                  Alan Fuller
                  http://www.lulu.com/arfuller



                  --- In revelation-list@yahoogroups.com, Jon Newton <jonknewton@...> wrote:
                  >
                  > Interesting
                  >
                  > Irenaeus in the 2nd passage alsmot reads like a modern dispensationalist predicting a future antichrist in a rebuilt Jerusalem temple
                  >
                  > Jon
                  >
                  > (Pastor) Jon Newton
                  >
                  >
                  > --- On Tue, 18/1/11, e_s_c_h_a_t_o_n <rocsy@...> wrote:
                  >
                  >
                • e_s_c_h_a_t_o_n
                  Rev 12:8 And prevailed not; neither was their place found any more in heaven. Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil,
                  Message 8 of 12 , Jan 19, 2011
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                    Rev 12:8 And prevailed not; neither was their place found any more in heaven.
                    Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
                    Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

                    I think it is interesting that Satan is first cast to Earth, (Rev 9:1, 12:9, 20:2), and finally the lake of fire (Rev 20:10, Mat 25:41, 46).

                    In the OT we see a similar fate for the covering cherub (Eze 28:13-17) and Lucifer (Isa 14:12-15). Satan was cursed in the Garden of Eden (Gen 3:14-15).

                    The battle goes on daily in the lives of men ( 1 Pe 5:8, 2Ti 4:17; Rev 12:12). In the Gospel Christ saw Satan cast to Earth (Luke 10:18), and Peter tells us the angels that sinned are reserved for judgment (2 Pet 2:4). It is Christ who has defeated Satan with the Cross (Col 1:13, 2:15) for those that accept (1 Cor 10:13, Eph 6:11-18).

                    That is the tribulation beast that would test Hermas' faith.



                    --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
                    >
                    > No, you are not attempting to understand these things as the early christians
                    > did.  The view of Hermas regarding the beast is not that of the Apocalypse
                    > concerning the Beast.  I have indicated that such is the case by highlighting
                    > points at which they diverge.  Your continued attempt to impose Hermas on the
                    > Apocalypse will not survive scrutiny.
                    >
                    >  george
                    > gfsomsel
                    >
                  • George F Somsel
                    I don t think we are in basic disagreement on the point that the Dragon which is cast out of heaven is none other than Satan who is active upon the earth, but
                    Message 9 of 12 , Jan 19, 2011
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                      I don't think we are in basic disagreement on the point that the Dragon which is
                      cast out of heaven is none other than Satan who is active upon the earth, but
                      the basic difference is that in Hermas the beast is depicted as being subdued by
                      Hermas' faith whereas in Revelation the Beast is the active opponent of the
                      Jews, requiring a wearing of the number of the Beast upon the right hand (as
                      opposed to the phylacteries which were worn on the left hand) and effecting the
                      death of those who do not comply.

                       george
                      gfsomsel


                      … search for truth, hear truth,
                      learn truth, love truth, speak the truth, hold the truth,
                      defend the truth till death.


                      - Jan Hus
                      _________




                      ________________________________
                      From: e_s_c_h_a_t_o_n <rocsy@...>
                      To: revelation-list@yahoogroups.com
                      Sent: Wed, January 19, 2011 8:18:53 AM
                      Subject: [revelation-list] Re: Hermas and the Tribulation Beast

                       


                      Rev 12:8 And prevailed not; neither was their place found any more in heaven.
                      Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil,
                      and Satan, which deceiveth the whole world: he was cast out into the earth, and
                      his angels were cast out with him.

                      Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and
                      strength, and the kingdom of our God, and the power of his Christ: for the
                      accuser of our brethren is cast down, which accused them before our God day and
                      night.


                      I think it is interesting that Satan is first cast to Earth, (Rev 9:1, 12:9,
                      20:2), and finally the lake of fire (Rev 20:10, Mat 25:41, 46).

                      In the OT we see a similar fate for the covering cherub (Eze 28:13-17) and
                      Lucifer (Isa 14:12-15). Satan was cursed in the Garden of Eden (Gen 3:14-15).

                      The battle goes on daily in the lives of men ( 1 Pe 5:8, 2Ti 4:17; Rev 12:12).
                      In the Gospel Christ saw Satan cast to Earth (Luke 10:18), and Peter tells us
                      the angels that sinned are reserved for judgment (2 Pet 2:4). It is Christ who
                      has defeated Satan with the Cross (Col 1:13, 2:15) for those that accept (1 Cor
                      10:13, Eph 6:11-18).


                      That is the tribulation beast that would test Hermas' faith.

                      --- In revelation-list@yahoogroups.com, George F Somsel <gfsomsel@...> wrote:
                      >
                      > No, you are not attempting to understand these things as the early christians
                      > did.  The view of Hermas regarding the beast is not that of the Apocalypse
                      > concerning the Beast.  I have indicated that such is the case by highlighting

                      > points at which they diverge.  Your continued attempt to impose Hermas on the
                      >
                      > Apocalypse will not survive scrutiny.
                      >
                      >  george
                      > gfsomsel
                      >







                      [Non-text portions of this message have been removed]
                    • e_s_c_h_a_t_o_n
                      The Shepherd of Hermas (or Hermes) is a Christian literary work of the 1st or 2nd century. Origen attributed it to the biblical Hermas (Rom 16:14). Irenaeus
                      Message 10 of 12 , Nov 29, 2012
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                        The Shepherd of Hermas (or Hermes) is a Christian literary work of the 1st or 2nd century. Origen attributed it to the biblical Hermas (Rom 16:14). Irenaeus quoted it as scripture. It is included in some copies of the New Testament (Sinaitic Codex) and is found in some early lists.

                        The book consists of five visions, twelve mandates, or commandments, and ten similitudes, or parables.

                        The first three visions do not concern the end times, but the building of the triumphant Church, and the possibility of repentance because the end is not yet. The fourth vision tells of the trial and tribulation that are to come upon men.

                        Hermas sees a representation of the tribulation that is to come.

                        >>I see the dust rising more and more, so that I imagined that it was something sent from God. But the sun now shone out a little, and, lo! I see a mighty beast like a whale, and out of its mouth fiery locusts proceeded. But the size of that beast was about a hundred feet, and it had a head like an urn."<<

                        The beast has some obvious similarities to beasts found elsewhere in scripture, the Book of Revelation in particular.

                        The obscuration of the sun - 6:12, 8:12, 9:2, 16:8
                        Beast from the sea - 13:1
                        Locusts - 9:3, 9:7
                        Four colored head like an urn - Dead released from the sea - Rev 20:13, Four colors of horses ch 6:2-8, gold(?) altar and saints dressed in white 6:9-11, scarlet beast ch 17

                        It may be that the altar in chapter six is gold because prayers are mentioned, and the golden altar in 8:3-4 is associated the prayers of saints which are like incense. The pale color is missing while black and red are reversed in order, but in Revelation the previous judgments seem to be accumulated in the fourth horseman (6:8).

                        He receives an interpretation of the vision from a lady representing the church.

                        >>I asked her about the four colours which the beast had on his head. And she answered, and said to me, "Again you are inquisitive in regard to such matters." "Yea, Lady, said I, "make known to me what they are."
                        "Listen," said she: "the black is the world in which we dwell: but the fiery and bloody points out that the world must perish through blood and fire: but the golden part are you who have escaped from this world. For as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it. Those, therefore, who continue stedfast, and are put through the fire, will be purified by means of it. For as gold casts away its dross, so also will ye cast away all sadness and straitness, and will be made pure so as to fit into the building of the tower. But the white part is the age that is to come, in which the elect of God will dwell, since those elected by God to eternal life will be spotless and pure. Wherefore cease not speaking these things into the ears of the saints. This then is the type of the great tribulation that is to come. <<

                        A notable difference between Hermas and Revelation is that in Hermas the beast has one head and no horns are mentioned, whereas most of the beasts mentioned later in Revelation have seven heads and ten horns, which are said to represent mountains and/or kings 17:9-12.

                        Instead of a discussion of horns and heads Hermas is given a series of commandments and spiritual parables. This reminds me of the discussion of Daniel's beasts and horns in the Epistle of Barnabas (ch 4). He immediately follows with a discussion of the spiritual covenant and the decalogue (ten commandments).

                        In Hermas the commandments are different in number than Barnabas or the horns in Revelation, but we are told directly they are commandments. The parables remind us that Jesus taught spiritual parables about the coming kingdom. The seven reminds us of the creation, and the new creation in Christ (2 Cor 5:17, Gal 6:15, Eph 2:15).

                        My conclusion is that end time beast in scripture is primarily about a spiritual battle for the human heart (faith). This was the interpretation understood by those that followed the apostles, and it became lost somewhere along the way. Perhaps there are other levels of interpretation, but I think the spiritual one is the most important.
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