852Re: Rev 2:9; 3:9
- Oct 12, 2006Two brief comments:
Some commentators see the 144,000 as another way of viewing the whole
church, i.e. under the image of the ancient Israelite tribes numbered
for battle, which helps explain their virginity, etc in ch.14. John
hears the number 144,000 but then sees an innumerable multitude, just
as in ch.5 he hears of the lion of Judah and sees the lamb as if
slain, two images for the same reality. Bauckham has some good
material on the militant imagery.
The Jews of Rev.2:9 and 3:9 I agree are ethnic Jews, or more
precisely, non-Christian synagogues, which may also include
proselytes. By their rejection of the Messiah Jesus they become for
John a synagogue of Satan.
Jon Newton, Ph.D. cand.
Tabor College NSW, Australia
--- In firstname.lastname@example.org, "drjenney2" <drjenney@...> wrote:
> I agree [ethnic Jews], though there is a related question here, still
> unanswered in my own mind.
> The Apocalypse clearly understands the "people of God" to be comprised
> of two groups: "the 144,000" ["ethnic Jews"] and the "great
> multitude"["from every nation.." (Gentiles)].
> My question is are these groups divided primarily by ethnicity or
> covenant? That is, are the "144,000" comprised only of Jews "saved" in
> the OT and the "great multitude" composed of everyone saved under the
> new covenant [including Jews]? Or are the 144,000, all Jews,
> irregardless of covenant, and the great multitude all Gentiles, again
> irregardless of whether they were "saved" in the OT [like Naaman,
> Rahab, etc.] or the NT?
> Anyone got any thoughts on this question?
> Tim Jenney
> Adj. Prof, NT
> Asbury Theological Seminary-Orlando
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