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A Word to Youth

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  • byakimov@csc.com.au
    A Word to Youth by Archbishop John Maximovitch  And the younger said to his father:  Father, give me the portion of goods that falleth to me...(Luke 15:12)
    Message 1 of 1 , Sep 3, 2003
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      A Word to Youth

      by Archbishop John Maximovitch

       And the younger said to his father:  Father, give me the portion of goods
      that falleth to me...(Luke 15:12)

           The parable of the prodigal son contains a most edifying lesson for
      young people. Indeed, in the prodigal son we see all those qualities which
      typically characterize the flighty period of youth: light mindedness,
      heedlessness, a passion for independence; in short--all that commonly
      distinguishes the majority of young people.

           The youngest son grew up at home with his parents. Having reached the
      age of adolescence, he began to find his parents' home confining. It seemed
      irksome to live under the authority of his father and the watchful gaze of
      his mother; he wanted to be like his comrades who were given over to the
      noisy amusements of the world. "I am heir to a large fortune," he reasoned,
      "Wouldn't it be better if I received my portion now? I should be able to
      manage my wealth as I liked, and not as my father does." The light minded
      youth was captivated by the seductive glitter of worldly enjoyment and made
      up his mind to throw off the yoke of parental obedience; he decided to move
      away from home.

           Are not many today similarly motivated to leave, if not the earthly
      home of their parents, then the house of their Heavenly Father; i.e., to
      leave the Holy Church?

            To immature minds, the yoke of Christ seems heavy and His
      commandments difficult. They see no need for adhering to the teachings of
      God and His Holy Church. To them it seems possible to serve God without
      sacrificing an attachment to the world. "We are already strong enough,"
      they say, "to withstand fatal temptations and seductions, We are capable
      ourselves of holding onto the truth and sound teaching. Give us the chance
      to perfect our minds by exposing them to a broad field of knowledge. Allow
      us to strengthen our wills ourselves amidst temptations and delusions. And
      let our feelings through experience become convinced of the vileness of
      sin!" These desires are no botter than the thoughtless request which the
      prodigal youth proposed: "Father, give me my portion of the inheritance!"

           And so, the light minded youth ceases paying attention to the
      commandments and the counsels of the Holy Church. He discontinues his study
      of the word of God and the teachings of the Holy Fathers. Instead, he gives
      his ear to the sophistries of false teachers, and in these studies he kills
      the best hours of his life. He begins to go to church less often, or stands
      absentmindedly through the services, without any concentration. He no
      longer finds opportunity to diligently pursue spiritual perfection and the
      practice of good deeds; most of his time is now occupied with going to the
      theater, to parties, etc. In a word--with each passing day he grows in his
      attachment to the world, and finally he departs altogether "unto a far

          Where does such a departure from the Church lead? To the very same
      thing caused by the prodigal son's departure from his father's house.
      Reckless youths very soon dissipate the wonderful strengths and talents of
      both spirit and body, and they destroy that good which they did for the
      present and for all eternity. Meanwhile, they begin to experience "a mighty
      famine in that land": emptiness and dissatisfaction--inevitable
      consequences of riotous pleasures. ' They develop a craving for enjoyment
      which grows yet stronger with the gratification of carnal passions until it
      finally becomes unbearable. And as it often happens, to satisfy his
      passions, the unhappy lover of the world runs to engage himself in base and
      shameful deeds. Far from helping him come to his senses like the prodigal
      son and leading him back onto the path of salvation, they ensure his
      perdition-both temporal and eternal.

      1946 (Translated from "Blagovestnik," San Francisco, June-July, 1986)
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