Re: [orthodox-synod] Re: Old Calendar vs New Calendar
- So they'll lift all the Ukaz's , Declarations, proclamations,
etc... and say it's O.K. They did it with the MP.
They'll unite and the people will either leave or stay, but where
will they go?...the bishops don't appear to care.
--- James Baglien <jbgln@...> wrote:
> --- In email@example.com, morechoff@... wrote:____________________________________________________________________________________
> > I dont think there is anything today that prevents a ROCOR
> from concelebrating in an OCA parish, but I don't think it
> A ROCOR Conciliar Ukase of 1971 forbids any communion in prayer
> the American Metropolia (a.k.a. the OCA). This ukase has not
> rescinded by our bishops.
> Consequently, whereas with respect to most modernist
> jurisdictions we
> are, de jure, in communion even though we refrain from
> in the case of the OCA, we are, technically speaking, "not in
> These things may change in the wake of reestablishing
> communion between the RC-MP and the ROCOR, but one should
> refrain from
> assuming that anything will be "automatic." As our hierarchs
> stressed, the process of reconciliation is an *internal* matter
> of the
> Russian Church. Relationships with other Local Churches and
> exarchates will be determined independently.
> in IC XC,
> Priest James Baglien
> Corvallis, Oregon
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- --- In firstname.lastname@example.org, morechoff@... wrote:
> So if ROCOR was able to concellabrate with OCA (or any other jurisdiction on theJRS: Of course, ROCOR no longer has its former new calendar dioceses (there once were 4
>Gregorian calendar), it would be on feast days that are the same in both calendars? Can a
>priest serve at other times? Is Archbishops Anthony's Ukase still in effect?
such) or parishes, so that is all history now.
However, there are "divergent menologia" even on the Julian reckoning. For example, the
Greeks keep St. Catherine's day on Nov. 25, St. Clement on Nov. 24; the Russians have it
the other way around.
If one were to celebrate in a Russian parish on Nov. 24 OS, and then in a Greek parish that
followed the Old Calendar on Nov. 25 OS (as for example in Jerusalem), or vice-versa, then
one would have the same day's observances twice.
And then, a number of Saints have multiple feast days: e.g. St. John the Baptist, certain
Apostles, St. Nicholas of Myra, St. Alexander Nevsky, and many others.
In the end, I do not think these differences ought to be an insuperable obstacle.
Fr. John R. Shaw