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Re: [norse _course] *namnu dagô wikôn - nöfn vikudaganna

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  • akoddsson
    Sæll Hauksi! ... I see your point. Perhaps frjádagr is both safer and more correct. ... I doubt if germanic folk, especially the more isolated nordic ones,
    Message 1 of 4 , Sep 17 9:25 PM
      Sæll Hauksi!

      --- In norse_course@yahoogroups.com, "Haukur Thorgeirsson"
      <haukurth@h...> wrote:
      > Sæll, Konni!
      > I think we should be careful in drawing conclusions
      > from the Faroese form 'fríggjadagur'. The 'gg' need
      > not be original but may be an example of the Faroese
      > 'sharpening'.

      I see your point. Perhaps frjádagr is both safer and more correct.

      > I see Þorsteinn Vilhjálmsson, a physics professor here
      > at the university, insists it must have been 'Freyjudagr'.
      > His evidence, however, seems insufficient. It may not have
      > been as 'obvious' in the time the names were adapted that
      > Venus should correspond to Freyja rather than Frigg.
      > http://visindavefur.hi.is/svar.asp?id=4452

      I doubt if germanic folk, especially the more isolated nordic ones,
      understood the supposed relationship between Venus and Freyja. There
      was a Proto-Norse verb *frijôn (ON frjá 'to love') and there could
      have been a corresponding noun from which the dayname was formed. In
      ON we also see frjá-aptann, frjá-kveld, frjánótt, which would indeed
      seem to support a formation in frjá-....so, I grant that frjádagr is
      likely correct, even for the 10th century, especially in view of the
      Faroese sharpening. frjádagr could simply be understood by us today
      as fertility-day/love-day or the like, being for the pair Freyr and
      Freyja. However, Frigg literally means the 'beloved' (from PN *friju
      compare PN verb *frijôn and ON frjá cited above) - thus, the day of
      love would seem most correct, being the day of Frigg. Ironically, it
      would make *friggjardagr appropriate, though historically incorrect.
      The question then would be from what noun was frjádagr formed? If it
      were an n-stem we might have ended up with **frjúdagr (compare, for
      instance, sunnudagr from *sunnôn dagaz), rendering **frijô frijôn an
      unlikely declension. Could it have been a stem-formation? Or perhaps
      a neuter n-stem (compare auga auga from *augô *augô *augan *augan)
      with compensatory lengthening? Hmmmm, regardless, it seems safe to
      assume that germanics had their own understanding of these names and
      that they may not even have been the same even throughout Germania.
      But at least the PN folk probably understood the day as the day of
      love and the day of *friju. We should keep in mind that the dayname
      need not have been formed literally from the name *friju to have had
      such a connection. Language is a complicated animal ;) In Sanskrit,
      we see prîyâ in the meaning 'love', rendering changes in the basic
      meaning of *frijôn-frjá very unlikely. If frjádagr is correct, as it
      appears to be, then at least we know the basic meaning and with whom
      to associate the day in mythic terms: Frigg - the safest bet ;)


      > Kveðja,
      > Haukur
      > > Heilir góðir nemendr!
      > > Greetings good students!
      > >
      > > I ma not sure when Germanic folk first picked up the habit of
      > > the days of the 7-day week as they do, nor for that matter
      > > there were 7 days or not in earlier editions of the Germanic
      > > but the custom is generally considered to be quite old. In view
      > > this, some early norse versions could prove interesting to some
      > > you. The asteriks mean that the forms can be reconstructed, but
      > > not actually found written or heard spoken as such. These
      > > are all standard for Proto-Norse (here shown from +/- 300-
      400AD), an
      > > era during which the language is thought to have been quite
      > > and conservative. The Old Norse forms are also shown for
      > > and a few issues pointed out.
      > >
      > > *sunnôn dagaz - sunnudagr (sunnu + dagr)
      > > *mânôn dagaz - mánadagr (mána + dagr)
      > > *tîwas dagaz - týsdagr (týs + dagr)
      > > *wôdanas dagaz - óðinsdagr (óðins + dagr)
      > > *þunras dagaz - þórsdagr (þórs + dagr)
      > > *frijôz dagaz - friggjardagr (friggjar + dagr)
      > > *laugôz dagaz - laugardagr (laugar + dagr)
      > >
      > > The first 4 are considered unproblematic, except for the dating
      > > the generalization of -an over -ôn for all masculine n-stems,
      > > effects only *manôn dagaz. *þunras dagaz could also be *þonras
      > > - it depends on whether the a-mutation of u (making it o)
      > > before or after loss of the nasal (n). Old English has þunres
      > > for comparison, and Old English almost always matches Old Norse
      > > it comes to a-mutation, whereas other Germanic languages differ
      > > widely in this respect. I chose friggjardagr over frjádagr
      because I
      > > think it is more original. Faroese has friggjardagr, which is
      > > specific, whereas frjádagr is more generic (and problematic). The
      > > last one, *laugôz dagaz, could be specific to Old Norse, which
      > > has laugar-aptann, laugar-kveld, and laugar-nátt, showing that
      > > use is probably quite old. I thought some of you might enjoy
      > > something on this topic.
      > >
      > > Regards,
      > > Konrad
      > >
      > >
      > >
      > >
      > >
      > > A Norse funny farm, overrun by smart people.
      > >
      > > Homepage: http://www.hi.is/~haukurth/norse/
      > >
      > > To escape from this funny farm try rattling off an e-mail to:
      > >
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      > >
      > >
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