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Re: [Meditation Society of America] An Upside-Down Look at Heaven and Near-Death Experience

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  • Douglas Darling
    Very nicely said and cleverly structured but not enlightening. The Father (repository and source of all energy). The Holy Spirit (the font of consciousness).
    Message 1 of 2 , Jan 2, 2013
      Very nicely said and cleverly structured but not enlightening.

      The Father (repository and source of all energy). The Holy Spirit (the font of consciousness). The Son(the facilitator and translator and catalyst Who melds it all and provides animation to this reality). Amen.

      On Tue, Jan 1, 2013 at 3:52 PM, medit8ionsociety <no_reply@yahoogroups.com> wrote:

      By Lloyd Glauberman, Ph.D.

      We've all read about near-death experience (NDE),
      the traumatically induced sensory phenomenon that
      many believe represents the gateway to heaven. The
      imagery (white light, tunnel, dead relatives, etc.),
      coupled with the intense feelings of bliss and oneness,
      typically make the most ardent nonbelievers reevaluate
      their beliefs after the experience. It is powerful
      stuff and, arguably, the most interesting of all mystical

      With the publication of the book "Proof of Heaven" by
      Dr. Eben Alexander, the issue of whether NDEs represent
      evidence for the existence of heaven is, once again, part
      of the cultural conversation. So let's join the discussion.

      Because of his credibility as a neurosurgeon, Dr. Alexander's
      NDE generated a great deal of attention. His case is
      unusually strong, not simply because of his scientific
      credentials, but because of what apparently happened to
      his brain. Due to bacterial meningitis his entire neocortex,
      the part of the brain that makes us human, presumably
      became disabled. Without the neocortex functional, a
      scientific explanation for his NDE becomes impossible.

      Most of his colleagues could not offer explanations for
      what he saw. A few, however, refute his claims, including
      Dr. Martin Samuels, who said, "there is no way of knowing,
      in fact, that his neocortex was shut down. It sounds
      scientific, but it is an interpretation after the fact."
      And therein lies the rub.

      The operative word in near-death experience is "near."
      Nobody actually dies and talks to us from heaven. Those
      ho experience NDEs end up back here talking to Oprah. And
      they all say very similar things.

      NDEs tend to have certain universal characteristics,
      according to Dr. Gregory Shushan, a religion scholar
      with anthropological training and author of Conceptions
      of the Afterlife in Early Civilizations: Universalism,
      Constructivism and Near-Death Experience. In other words,
      regardless of culture or time, the NDE themes consistently
      appeared in the ancient civilizations that he researched.

      Furthermore, Dr. Shushan noticed that the various
      cultural beliefs about heaven are quite similar to
      the core characteristics of NDEs. What's interesting
      is that this cross-cultural thematic consistency about
      heaven does not hold true for creation myths. In other
      words, every culture has a different narrative describing
      how things began, but the same narrative about how things end.

      Ironically, this leads to the possibility that NDEs, as
      opposed to providing evidence for the existence of heaven,
      might very well be responsible for creating our belief in it.

      It's not difficult to imagine how this paradoxical understanding
      of the relationship between NDE and heaven could have evolved.
      The NDEs that occurred during ancient history -- especially
      if it involved a respected elder or priest -- would have been
      so instantaneously transformative, so powerfully seductive,
      that it would have been impossible for a culture not to
      incorporate the experience into a model of heaven. Then, over
      the centuries, all subsequent NDEs would serve to reinforce
      the belief.

      It doesn't get more upside-down than this.

      Assuming for the moment that this explanation of how heaven came
      into being is accurate, one question remains: does it matter?

      On a very practical level, changing people's religious beliefs
      is virtually impossible. Faced with incontrovertible scientific evidence about evolution, some folks still cling to the belief
      that the earth is 6,000 years old because the Bible says so.
      Not all people of faith take every aspect of the Scriptures
      literally but, in general, religious beliefs become hardwired
      into the brain. With the exception of those who experience
      NDEs, rarely are people changing their mind.

      If the NDE is a transitional experience to make death easier
      and not the gateway to heaven, do nonbelievers have to discard
      the concept of heaven altogether? Or, can we turn everything upside-down again and simply label our experience of self --
      our tiny speck of consciousness -- heaven? In other words,
      maybe heaven is ephemeral not eternal. And at the end, our
      energy goes back into the energy pool.

      At some point in time each of us will know the truth. However,
      if you don't believe in heaven and you're right, you'll never
      know it. If you're wrong, people will be waiting at the other
      end of the tunnel saying, "We told you so."
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      Douglas E. Darling
      Warrenton, VA 20186

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