Re: "Right Effort"
- --- In firstname.lastname@example.org, "walto" <calhorn@...> wrote:
>there is no separably existing "you" to hold a view, nor is there any way that sentences being typed can constitute an actual view that can be agreed with or disagreed with.
> --- In email@example.com, "walto" <calhorn@> wrote:
> Maybe I just disagree with you? We could agree to disagree: In fact, each could acknowledge that the other was correct and that his position wasn't necessarily a function of some psychological defect. I'm willing to do that--Are you?
> I didn't put that well. Obviously, neither of us is likely to acknowledge that the other is "correct." I should have said something like "each could acknowledge that the other takes a different view of the matter, but that his position isn't necessarily a function of some psychological defect or incompleteness. I'm willing to do that--Are you?"
> Sorry for any confusion.
as for what this is - one knows this directly - and is clear that words aren't adding to what this is, nor can they diminish it.
sharing words is for fun and enjoyment - but not to establish something ...
what the heck is this, then?
call this clear light, call it being - just don't call it late for dinner ...
- d -
- Watch your mind. Watch your breath. Become an observer, which is the key to Jnana Yoga. Don’t worry about particular techniques. Just sit back and observe the breath, mind, and thoughts. Just see what’s happening within you. Become a witness, which is a wonderful form of meditation. Be still and watch what is happening in your mind and in your body. Maybe you have been repeating a mantra or focusing on one object for a time. You may then relax and sit calmly and watch the mind; observe the peaceful vibrations that come. Listen to the silence completely. Observe your own brain. See how peaceful you are. The mind seems to be totally at rest. You might think the mind is almost asleep, yet you are still conscious of the whole thing. The body is resting. The breath has very much slowed. The mind is almost sleeping but you are aware of everything.
Ask yourself, “Who is aware of them? What is this awareness? Who knows all these things? That is You, the Knower. You are totally different from your body, from your mind. You are the witness—what you call the Self, the pure Self—the witness of the body and mind. If you could maintain this witnessing constantly, still knowing you are the witness all the time, you would reach Self-awareness or
Self-realization. Keep up this awareness, even in your day-to-day activities. When you are eating, when you are walking, and especially when you are distressed, you can still witness. You will constantly enjoy supreme peace. Through this practice you become the master of your own body and mind. You’ll walk through life like an undisturbed sage.