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RE: [Meditation Society of America] Re: Words of Wisdom by Swami Satchidananda

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  • Aideen Mckenna
    J - yes, indeed. If you have a book out there, Dan, I d like to own it. Aideen From: meditationsocietyofamerica@yahoogroups.com
    Message 1 of 193 , Aug 30, 2011
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      J - yes, indeed. 

      If you have a book out there, Dan, I’d like to own it.

      Aideen

       

      From: meditationsocietyofamerica@yahoogroups.com [mailto:meditationsocietyofamerica@yahoogroups.com] On Behalf Of Bruce Morgen
      Sent: August-29-11 4:04 PM
      To: meditationsocietyofamerica@yahoogroups.com
      Subject: Re: [Meditation Society of America] Re: Words of Wisdom by Swami Satchidananda

       

       

      Danji can be relied upon to provide
      such moments -- imo he's one of the
      clearest written "voices" we have
      on these matters and has been for
      as long as can remember.

      Can I get a "Jai Guruji?"    :-)



      On 8/29/2011 6:54 PM, Aideen Mckenna wrote:

      It’s this sort of exchange that reminds me why I joined this group.  Thank you.

      Aideen

       

      From: meditationsocietyofamerica@yahoogroups.com [mailto:meditationsocietyofamerica@yahoogroups.com] On Behalf Of dan330033
      Sent: August-29-11 1:21 PM
      To: meditationsocietyofamerica@yahoogroups.com
      Subject: [Meditation Society of America] Re: Words of Wisdom by Swami Satchidananda

       

       



      --- In meditationsocietyofamerica@yahoogroups.com, "walto" <calhorn@...> wrote:
      >
      >
      >
      > --- In meditationsocietyofamerica@yahoogroups.com, "dan330033" <dan330033@> wrote:
      >
      > > To see with no bias involves no effort.
      > >
      > > Effort comes from trying to see a certain way, which involves a bias.
      > >
      > > To see with no bias is effortless, involves no walls, no prejudice for or against.
      > >
      > > It is an open vista, so to speak - nothing constrains it.
      > >
      >
      >
      > Why wouldn't bias-free seeing require (as one would expect) the immense effort and re-training required to cast off years (maybe decades) of parental and societal instruction?

      d: because any effort an individual makes is aimed at a result. a desired result is an image held/believed - which is bias.

      you assume that you are throwing off years of instruction. therefore you are assuming you have an existence of your own which has been falsely conditioned by things that happened in the past.

      you assume you have a past.

      you assume you can throw it off.

      all these assumptions dissolve.

      effortlessly, because there is no separably existing being to make any effort, nor any outcome for such a being to gain from.

      > And how would we know when we'd achieved bias-free seeing?

      d: thinking there is an achievement to be had, is already bias.

      > Surely the sole fact of not caring one way or another wouldn't be dispositive--(because sometimes that's evidence of different sorts of bias--e.g., one that absolves us from the responsibilities of actions we have taken).

      d: yes, agreed. not caring a kind of bias - the bias involved in the belief that one exists separately as a being who can care or not care.

      *being* (being that has no other, no opposite state) is neither caring nor uncaring - because not having a separable position from which to "relate" to things, beings, states of consciousness, and so on.

      > Thanks.

      and thank you -

      - d -

       

    • medit8ionsociety
      Question: I have a growing desire to see God. It has become the thing I want most. But no matter how much I long for Him, my worldly duties and needs get in
      Message 193 of 193 , Dec 25, 2014
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        Question: I have a growing desire to see God. It has become the thing I want most. But no matter how much I long for Him, my worldly duties and needs get in the way. Can you help me?


        Sri Swami Satchidananda: How do you know that you have not seen Him? I heard Him saying, "I have been in front of this person so many times, but he never even recognized Me. He was calling, calling, calling for Me. So I went there many times, stood right in front of him, and he didn't even bother to look at Me. He just brushed Me aside and kept on saying, 'God, where are You? Where are You?'"


        Before you look for God, you should know what He looks like, or at least what God is. God has no particular form, but He appears in all forms and names. It is with His consciousness that I am saying all these things; and with His consciousness, you are listening. To simplify it, we say that God is all consciousness - superconsciousness, cosmic consciousness - or peace. God is already there in you as peace, but you disturb your peace by searching for God. Stop searching and disturbing your peace, and you will experience God. A disturbed mind can never understand God. Looking for God is not our first and foremost duty. Our first and foremost duty is to take care not to let the mind lose its peace. You don't have to make the mind peaceful. If you leave it alone, it is peaceful. In our own lives we should see that we don't lose our peace due to our thoughts, words, actions.


        Learn to remain undisturbed, unshakeable, as steady as the Rock of Gibraltar. You should treasure the peace of your mind so much that nothing, nothing, nothing would shake you. You should be ready to renounce anything and everything that is going to disturb your peace. Name, fame, money, power, position, relatives, friends - all should be secondary to maintaining your peace. Everything else is nothing compared to peace of mind. With that peace, you will easily see God.


        Om shant. Om shanti. Om shanti.


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