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14266Re: [Meditation Society of America] HOW DOES TRANSMISSION WORK ?

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  • Shakeel Murad
    Aug 6, 2005
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      Dear Subhash
      When my master's subtle self is in front
      of me,can i see him with my open eyes?
      With Love

      --- subhash naik <sbhshnaik@...> wrote:

      > The worthy trainer by the power of yogic
      > transmission weakens the lower
      > tendencies in the mind of trainee and sows the seed
      > of Divine Light in the
      > innermost core of his heart. In this process the
      > trainer uses his will-force which
      > has divine infinite at his back. The trainee may not
      > feel anything in the
      > beginning. The reason is that he is accustomed to
      > feel only through the
      > senses. After sometime, however, he may feel the
      > results of such
      > transmission, which also are in the form of subtle
      > changes of the working of
      > his vital parts and tendencies of his mind.
      > If I may be permitted a short reference to the
      > Upanishads particularly the
      > Kena Upanishad, a student asks his teacher by what
      > does the eye see? By
      > what does the nose smell? By what does the ear hear?
      > And so on, and the
      > teacher replies that it is not the eye that sees,
      > but the eye of the eye. Similarly
      > what hears is the ear of the ear, and what speaks is
      > not the mouth but
      > something behind the mouth, the real speaker. The
      > Rishi goes on to add that
      > life itself lives only by the existence of the
      > higher life which it contains and this
      > is called the pranasya prana or the life of life. My
      > Master has maintained that
      > while the body lives by the soul, the soul must in
      > turn have that by which it
      > exists, and this is the ultimate life force or
      > pranasakthi.
      > We have this brilliant idea in Sahaj Marg that the
      > body lives by the soul, and
      > the soul can go through time, as we understand it,
      > on its journey to the
      > ultimate. It lives by transmission. Therefore,
      > transmission is called 'life of life'.
      > And transmission has nothing to do with space and
      > time.
      > The body lives and grows at the physical level, and
      > so sustains itself on
      > physical foods. The soul, being spiritual in nature,
      > needs food of that plane.
      > Master feeds abhyasis with his spiritual
      > transmission and nourishes them.
      > Master calls transmission as 'spiritual food.'
      > The body lives by the soul. The soul lives by
      > transmission which we can think
      > of as the essence of Divinity. In Sanskrit it is
      > called pranasya prana which
      > means the soul of the soul. Really speaking, without
      > transmission the soul is
      > like a dead thing. The very first transmission makes
      > the soul alive. It is the
      > touch of Divinity itself.
      > In our transmission under the Sahaj Marg system, it
      > is this that is transmitted
      > into the heart of the student of yoga by the divine
      > power associated with my
      > Master, and which power it has been possible for him
      > to endow upon the
      > preceptors, as they are called, who are vested with
      > the responsibility of
      > offering such transmission to students who come to
      > them. This transmission is
      > something which must be felt and which can be felt.
      > You will agree that all life
      > is transmission. In every action that we perform, or
      > by which we receive, an
      > act of transmission is involved, but in the
      > transmission of Sahaj Marg it is the
      > highest gift of life's life itself, and it is this
      > that sets the Sahaj Marg system of
      > Raja Yoga apart from other extant systems of yoga.
      > Our Grand Master, Samarth Guru Shri Ram Chandraji
      > of Fatehgarh
      > rediscovered the capacity for the transmission of
      > yogic or life energy from his
      > own centre of existence into the centre of existence
      > of another individual. This
      > art he has passed on to his disciple, my Master, who
      > has perfected it. This
      > transmission is something which is capable of being
      > felt by anybody who
      > takes the trouble of practicing this system for a
      > brief period. In fact it is the
      > transmission which sets Sahaj Marg apart from other
      > yogas, and from all other
      > systems of human evolution. My Master says that when
      > the transmission is
      > made with a force higher than himself, and therefore
      > his evolution or progress
      > becomes not only very much speedier but also
      > becomes, in a sense,
      > independent of his own capacity for progress.
      > Therefore, the present
      > condition of the individual has no bearing on what
      > he sets out to be, and at
      > one stroke all differences of present human
      > situation are eradicated, because
      > of the possibility of this transmission existing
      > today.
      > As a matter of fact what pranahuti does for the
      > spiritual uplift of the abhyasi in
      > the shortest possible time, independent efforts
      > cannot do even in a full
      > decade. Serious difficulties often arise when
      > meditation is practiced
      > independently in accordance with the old methods
      > prescribed in books.
      > Under the old system of abhyas, one has to keep on
      > struggling with the mind
      > in order to stop its unceasing activities. The
      > struggle continues all the time
      > without any success in the real sense. Thus
      > practically there is no meditation
      > at all, and all the time is lost in mere struggling
      > and suppressing mental
      > modifications. In order to overcome this very great
      > difficulty, under the Sahaj
      > Marg system we simply connect ourselves with the
      > power of the Master
      > whose mind has become thoroughly disciplined and
      > regulated. His power
      > then begins to flow into the individual regulating
      > his mental tendencies.
      > What Master transmits is His own spiritual energy
      > which he has got access to
      > by virtue of his own yogic accomplishment under his
      > own Master. It has been
      > rediscovered that one human being can transmit to
      > another this energy which
      > is not limited in any way just because it comes from
      > a human, but is really
      > unlimited, because by virtue of its real nature, it
      > is connected with the ultimate
      > source of all energy. Therefore this transmission
      > has no boundaries, it has no
      > limits, there is no end to the amount of
      > transmission that can take place or if
      > you like, the quantum of transmission that can take
      > place. It is therefore
      > possible to transmit to one, or to a hundred, or to
      > millions, there is no limit.
      > Also he can transmit here or he can transmit to a
      > person wherever he is.
      > By this transmission, the Master is able to put
      > into our hearts his own energy.
      > That is, now we have the possibility of growing by
      > someone else's energy
      > which is put into us. We are helped with a crutch.
      > Instead of being dependent
      > on ourselves, we have now become dependent on Him.
      > Because He gives
      > that food for the soul which we need to quickly
      > develop, quickly develop
      > beyond what we believe to be the possibility for
      > human beings hitherto,
      > precisely because he is able to put his wealth into
      > us.
      > It erases by his power all past impressions of
      > good, impressions of bad, it
      > does not matter which. Because impressions condition
      > our behaviour,
      > impressions condition our existence. In that sense
      > the past is a burden on us.
      > Every day, we are adding more impressions and,
      > therefore, we are increasing
      > the burdens on ourselves. Every day that lapses is
      > one more day in the past.
      > Thus we are adding to our burdens instead of
      > decreasing them. My Master is
      > able to decrease this, and often eradicate it
      > completely, by his own power
      > whereby he removes all impressions of the past from
      > the mind. It is a
      > liberation from the past assisted by his own
      > transmission which infuses us,
      > with his spiritual energy for our own growth and,
      > therefore, the possibility of
      > our development has no limits.
      > Master said, "It is the utilization of the Divine
      > energy for the transformation of
      === message truncated ===

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