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11013Re: ohmygod!

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  • Onniko
    Sep 30, 2003
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      --- In meditationsocietyofamerica@yahoogroups.com, "Era"
      <mi_nok@y...> wrote:
      > > > to 'kill' I meant symbolically
      > > >
      > > > it means to cut of swiftly others
      > > > ill charged shakti reaching toward
      > > > you [to kill it]
      > > >
      > > > or like in Thai Chi take the attackers
      > > > energy and turn it; mirror that back
      > > > to them and let them claps under their
      > > > own force and you stay standing
      > > >
      > > > this way the force is works on its own
      > > >
      > > > please by all means do not kill
      > > > <grin>
      > > >
      > > > I am misunderstood so many times I
      > > > thought to mention this
      > > >
      > > > Karta
      > > >
      > > > ps: of course the story is not the
      > > > same with me when I explode...
      > > > gotta work on that big time
      > >
      > >
      > >
      > > SG: what force does energy have against space ?
      >
      > if you mean the void the emptiness,
      > that is the birth of Brahman
      >
      > the sacred union of creating the force
      > Consciousness with fertility
      >
      > Siva/Shakti
      >
      > from Ken Wilber One Taste:
      >
      > "Shakti, the energy of the Goddess,
      > in an eternal embrace with Shiva, the
      > pure formless Witness. All Forms are
      > one with Emptiness: Shakti and Shiva
      > are eternally making love, bound to
      > each other with a fierce devotion
      > that time, turmoil, death and destiny
      > cannot even begin to touch.
      >
      >
      > In Dzogchen Buddhism, the same idea
      > is expressed in the thangka of the Adi-Buddha Samantabhadra (the
      very
      > highest Buddha) and his consort, Samantabhadri. Samantabhadra is
      > depicted as a deep blue/black figure,
      > naked, seated in the lotus posture.
      > On his lap, facing him in sexual
      > congress, is Samantabhadri, also
      > naked, but a luminous bright white. Samantabhadra represents the
      dharmakaya
      > or radical Emptiness, which is
      > completely formless and therefore
      > "black" (as in deep dreamless sleep). Samantabhadri represents the
      rupakaya,
      > the entire world of Form, which is
      > a brilliant white luminous display.
      >
      > Emptiness and form,
      >
      >
      > consciousness and matter,
      >
      > spirit and the world.
      >
      > But the point is, they are making
      > love; they are one in the ecstatic
      > embrace of each other; they are
      > united through all eternity by the unbreakable bond of a Love
      that is invincible. They are, to each other,
      >
      >
      > One Taste.
      >
      >
      > This depiction of
      >
      > Samantabhadra and Samantabhadri
      >
      > Purusha and Prakriti,
      >
      > Shiva and Shakti,
      >
      > emptiness and form,
      >
      > wisdom and compassion,
      >
      > Eros and Agape,
      >
      > ascending and descending
      >
      >
      > is not merely a symbol. It is a
      > depiction of a direct realization.
      > When you settle back as I-I, and rest
      > as the formless Witness, you literally
      > are Samantabhadra; you are the great
      > Unborn, the radically unqualifiable
      > Godhead. You are a great black
      > Emptiness of infinite release. And yet,
      > in the space of that Emptiness that
      > you are, the entire universe is
      > arising moment to moment: the clouds
      > are floating through your awareness,
      > those trees are arising in your
      > awareness, those singing birds are
      > one with you"
      >
      >
      >
      > >
      > > you are relating point against point ...... object
      and
      > > form struggling with object and form .........
      > >
      > > against space there is no struggle ..... nor can it
      be
      > > overcome ------ nor moved ........ it simply
      IS.......
      >
      >
      >
      > thank you SG for your insight I see you
      > mean if there is othing to bather
      > you out there than there is peace
      >
      > thaks again, Karta

      And, thank you, Karta, that was a really nice post. I enjoyed it.
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