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THE END OF THE ALPHA MALES

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  • Rasa Von Werder
    THE END OF THE ALPHA MALES The First Conspiracy Was Against Women THE UNIVERSITY OF MOTHER GOD CHURCH, WWW.WOMANTHOUARTGOD.COM 7 2 08 rasavonwerder
    Message 1 of 1 , Jul 2, 2008
      THE END OF THE ALPHA MALES
      The First Conspiracy Was Against Women

      THE UNIVERSITY OF MOTHER GOD CHURCH, WWW.WOMANTHOUARTGOD.COM
      7 2 08
      rasavonwerder

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      Rasa Von Werder, Copyright 2008

      It behooves me to tell you the vision of Mother God which She has given me,
      regarding the agenda and intentions of males from time immemorial, which
      they implemented when they had the chance a few thousand years ago. This
      vision, although Supernatural in my case, that is, empowered by the
      Supernatural, can be obtained by any sagacious scholar or academic who pays
      attention to the facts of both history and the present day with all its
      statistics and studies.

      To know what a person wants, what he desires, you must simply see what he
      has done and what he is doing. So this vision is quite simple and logical,
      it merely requires observation and insight,- which all people should have
      but don't. Perhaps the biggest reason people DO NOT see the vision I have
      is Satan got control of most of the media and he pours forth lies, so the
      people are confused and ignorant. But luckily, that has not been the case
      for me, for as I said, I got Supernatural help.

      What Men Want With Women

      What the Satanic domination of male against female is all about is that
      women are to be used as incubators for the production of people, these
      people being then used for the further 'power and glory' of males.

      Remember clearly where Jesus was tempted by the devil,
      "I will give you all the kingdoms of the world and their glory, if you will
      bow down and worship me."

      This is precisely what the male has done - he has bowed down and worshipped
      Satan for the goods of the world, their power and supposed glory, and he has
      sold his soul to the devil, and he is a bought slave of the devil and he is
      doing the works of the devil.

      This is not to feel sorry for the male - he has done this of his own accord
      and will; no one forced him because we have free will, to sin or do good,
      and he has chosen this.

      No sooner did the male bow down and worship Satan, he became possessed by
      the spirit of Satan, and he still worships Satan in places like Bohemian
      Grove and all the secret castles and societies that males have produced, and
      in their homes and in their hearts - they are paying homage to Satan every
      day to obtain his so-called power.

      Now the question is, what sort of power has Satan to give, and what does God
      give, and why is it that Satan seems to have the most success on earth,
      while God stands idly by and lets it happen? This is a question many good
      people have raised, and aptly so.

      To answer that question one could say,
      'Satan has his day, but God has her eternity.'

      It is a matter of TIME and this to us seems so REAL but in physics it is but
      a figment of our imagination, a sort of illusion of 'time and space.'
      Although it seems very real to us, in other dimensions, it is not so real,
      where other things truly are real and not delusions, and the absolute
      Reality is God, and our life and consciousness in God; our Eternal Life.

      So this spot in space and time is fleeting and momentary, it is chimera or
      illusion; it will soon pass and disappear, and Eternity will appear, where
      we will realize True Reality. At that time we will see who we are, what we
      are and what Truth is, and we will receive the rewards of our decisions,
      good or bad, and Satan and his followers will forever fall into Hell, and
      the saints will rise up to Heaven.

      And so, on this earth, it seems right now that Satan, through the male
      gender, is ruling the world, that he has won, that he has controlled women
      and other men, through 'alpha males' and all the grief he has brought forth
      still goes on, with plans to increase his wickedness.

      This is where we have stood for thousands of years, the good and the bad
      side by side, with evil having the upper hand, the good wondering when they
      will be released.

      Now when I speak of Satan I must explain that Satan cannot work without
      bodies, he is discarnate and can do nothing without the body of a human
      letting him in and allowing him sway over itself. So that when a person
      lets Satan in, Satan has a voice, and a vehicle for work and domination, and
      he can produce all the things that have been produced on earth. Now the
      people who allowed Satan to use them have not been the female gender, except
      in individual cases but not as a whole, (it has been Satanic male who has
      oppressed women, not Satanic women who have oppressed men) but overall, it
      has been the male gender through whom Satan has ruled, and he has usurped
      the natural authority and power of the female, creating chaos.

      The Difference Between Male and Female

      Let us go back to the 'incubator' idea.
      What is it that women have that men do not? They have the Godlike power of
      reproduction. That is what males crave and covet, they want that power,
      because having not this power, they are wholly dependent on female, not only
      for reproduction, but for the services a human needs after being born, the
      nourishment of maternal love. Males cannot reproduce (except as parasites
      to women) and they do not have maternal capacity, so they are at a total
      loss.

      In a natural world, the male lives under the dominion of female as a child,
      lover and helpmate. Inside this Matriarchal framework, you have peace and
      harmony. But outside of it, there is chaos.

      The transition from Matriarchy to Patriarchy is a demonic one, the Spirit of
      Satan enters the man, with the idea that,

      'I will give you the kingdoms of the world and their glory if you will bow
      down and worship me.'

      Here, you must understand, is an analogy, a key, of how Satan tempts the
      male race. Jesus wisely refused his offer and banished him, as Jesus was a
      woman-lover, Mother-lover Matriarch - the condition of all virtuous males.

      No man would be happy with 'all the kingdoms of the world and their glory'
      without also subduing and possessing women, for all the kingdoms of the
      world and their glory bring him the possibility of controlling women - which
      is the end all and be all of what men want - women, for as I said, they are
      wholly dependent on women for reproduction and love nourishment. Imagine a
      man living as a king, with all the money and 'glory' of being 'powerful' but
      no woman. The signature of a 'powerful' and 'prosperous' man has always
      been his access to and control of women, the harems, the orgies, the
      multiple children he could father.

      This luxurious condition of having all the things of the world, most
      important of which is women, is what the Spirit of Satan has tempted males
      with - the big carrot. This is how Patriarchy begins.

      And it does not begin with suggestions or hard work, the Spirit of Satan
      drives men insane with greed and violence, and that's how they get the
      kingdoms, glory and women......to be continued
      ``````````````````````````````````
      THE EXTINCTION OF MEN - ENVISIONING A WORLD WITHOUT MEN:

      http://abcnews.go.com/Health/story?id=4725121&page=1

      ```````````````````````````````````````````````````````````````````



      MARIJA GIMBUTAS



      During the last few years of his life, Joseph Campbell spoke frequently of
      Marija Gimbutas, profoundly regretting that her research on the Neolithic
      cultures of Europe was not available during the 1960's when he was writing
      The Masks of God. Otherwise, he would have "revised everything." Campbell
      compared the importance of Marija's work to Champollion's decipherment of
      Egyptian hieroglyphics. He was not alone in this appreciation. According to
      anthropologist Ashley Montagu, "Marija Gimbutas has given us a veritable
      Rosetta Stone of the greatest heuristic value for future work in the
      hermeneutics of archaeology and anthropology."



      The prodigious accomplishments of Marija Gimbutas include the publication of
      nearly twenty books and over three hundred articles on European prehistory.
      The texts published between 1946 and 1971 earned her reputation as a
      world-class specialist on the Indo-European Bronze Age as well as on
      Lithuanian folk art and the prehistory of the Balts and the Slavs. Her last
      three books, however, have stimulated vigorous responses from both the
      academic and lay communities throughout the world. The Goddesses and Gods of
      Old Europe (1974, 1982), The Language of the Goddess (1989), and The
      Civilization of the Goddess (1991) reveal an interpretation of European
      prehistory that challenges many traditional assumptions about the beginnings
      of European civilization.



      Marija Gimbutas was born in Vilnius, Lithuania in 1921 and came to the
      United States as a refugee from the Soviet regime in 1949 after earning a
      Doctor of Philosophy degree in archaeology in 1946 at Tübingen University in
      Germany. Her background was interdisciplinary and included a thorough
      grounding in linguistics, ethnology, and the history of
      religions&endash;which was unusual for an archaeologist. Due to an extensive
      knowledge of European languages, Marija was engaged by Harvard University in
      1950 to do research and to write texts on European prehistory (many of the
      archaeological reports from Eastern Europe were unreadable by her senior
      colleagues). She remained at Harvard for thirteen years where she also
      became a lecturer in the Department of Anthropology. In 1955 Marija Gimbutas
      was made a Fellow of Harvard's Peabody Museum.



      In 1956 Marija presented her "Kurgan Hypothesis" at an international
      conference in Philadelphia. With this theory, she was the first scholar to
      bring together linguistic and archaeological knowledge to solve the problem
      of the origins of Proto-Indo-European speaking peoples (whom she named
      "Kurgans" after their distinctive burial mounds) and to trace their
      migrations into Europe. This hypothesis, and the act of bridging the
      disciplines, has had a significant impact on Indo-European research.



      Marija Gimbutas was the recipient, throughout her life, of many prestigious
      awards including The Outstanding New American Award in 1960, the Humanities
      Endowment Award in 1967, the Los Angeles Woman of the Year Award in 1968,
      Fulbright and American Academy of Sciences fellowships, and grants from the
      Smithsonian Institution, the National Science Foundation, and other major
      institutions that supported her work. She was chosen to be a Fellow of the
      Center for Advanced Study in the Behavioral Sciences at Stanford University
      for the academic year 1961-62 where she developed her enormous tome Bronze
      Age Cultures of Central and Eastern Europe (Moulton, 1965).



      In 1963 Marija Gimbutas was invited to teach at the University of
      California, Los Angeles where she remained as a full professor until her
      retirement in 1989. During those very active years, she was appointed Chair
      of European Archaeology where she stimulated the development of
      Indo-European studies, became Curator of Old World Archaeology at the
      Cultural History Museum, edited a number of scholarly publications, and
      maintained an enormous output of published work while traveling and
      lecturing extensively throughout the world. She consistently contributed to
      Lithuanian journals and encyclopedia and was an important figure in Baltic
      studies. Most importantly, Marija Gimbutas became project director of five
      major excavations of Neolithic sites in southeast Europe between 1967 and
      1980.



      These excavations in the former Yugoslavia, Macedonia, Greece and Italy made
      it possible for Marija to focus on an investigation of the Neolithic period
      (which she termed "Old Europe") in order to understand cultural development
      before the Indo-European influence. Her preliminary work resulted in the
      publication of The Gods and Goddesses of Old Europe (Thames and Hudson,
      1974, republished in 1982 as The Goddesses and Gods of Old Europe), written
      while she was in residence in Holland as a Fellow of the Netherlands
      Institute for Advanced Study in the Humanities and Social Sciences, 1973-74.



      Although it is considered improper in mainstream archaeology to interpret
      the ideology of prehistoric societies, it became obvious to Marija that
      every aspect of Old European life expressed a sophisticated religious
      symbolism. She, therefore, devoted herself to an exhaustive study of
      Neolithic images and symbols to discover their social and mythological
      significance. To accomplish this it was necessary to widen the scope of
      descriptive archaeology to include linguistics, mythology, comparative
      religions and the study of historical records. She called this
      interdisciplinary approach archaeomythology.



      After years of solitary research, the main themes of Old European art and
      religion were presented in The Language of the Goddess (Harper, 1989).
      Marija saw that the female form, rendered in thousands of images, reflected
      the centrality of women in religious and cultural life. Images of the
      Goddess, and male Gods, both anthropomorphic and zoomorphic, expressed a
      sacred participation in the great natural cycles of fertility/birth, death
      and regeneration.



      The overwhelming response to The Language of the Goddess from artists,
      women, mythologists and many others was, for Marija, a complete surprise.
      When The Civilization of the Goddess appeared two years later (Harper,
      1991), over nine hundred people crowded into a Santa Monica church to
      celebrate its publication. The German exhibition, Sprache Der Göttin (based
      on The Language of the Goddess), sponsored by the Frauen Museum in Wiesbaden
      (1993-94) drew thousands of visitors from all over Europe and will continue
      as a traveling exhibition. It is certain that Marija's vision of Old Europe
      as a true civilization that was peaceful, egalitarian and expressive of an
      earth-based spirituality has struck a deep chord. At this critical time when
      the earth is facing environmental catastrophe and it is clear that we need a
      change of values, this work questions the precept that Western civilization
      has always been equated with male domination and warfare. The message is
      that for thousands of years European people lived quite well as an integral
      part of the web of nature.



      In The Civilization of the Goddess, Marija Gimbutas was the first scholar to
      describe an overview of Neolithic cultures on a pan-European scale
      (including habitation patterns, social structure, art, religion and
      literacy) and to articulate the differences between the matristic Old
      European and the patriarchal Indo-European Bronze Age systems. This book
      provides an essential key for deciphering the contrasting cultural elements
      that became entangled and fused in subsequent European societies.



      Marija enthusiastically encouraged linguists, archaeologists and other
      scholars to investigate the transition between the Neolithic and Bronze Age
      in Europe. With this intention, she organized several international
      conferences to stimulate interdisciplinary research. Original papers from
      these conferences were published in the Journal of Indo-European Studies.
      Before Marija presented her ideas on the hybridization of Old European and
      Indo-European elements in cultural development, few scholars were thinking
      in these terms. Nevertheless, an understanding of the radical transformation
      in Europe to a patriarchal, warlike social structure has profound
      significance for our time.



      In June of 1993, Marija Gimbutas received an honorary doctorate at Vytautas
      the Great University in Kaunas, Lithuania. The enormous appreciation she
      received from the President of the Republic, scholars, students and
      countless Lithuanian citizens was repeated the following year at her funeral
      when thousands of people came to express their love and respect for this
      great Lithuanian scholar. Marija's work on the Balts, which was banned
      during the Soviet years, placed Lithuanian prehistory within a broad
      European context. This, and her significant role in the preservation and
      understanding of folkloric material, has stimulated a new appreciation of
      Lithuanian heritage. Ironically, Marija could not have become a world-class
      scholar if she had been confined by the systematic brutality of the Soviet
      system. Nevertheless, she remained faithful to her motherland and returned
      with invaluable gifts.



      Marija Gimbutas, who died in Los Angeles on February 2, 1994, will be
      remembered for her brilliant intellect, warm-hearted generosity and a
      passionate originality and vision. The greatest teaching is by example. In
      this case, Marija demanded the highest standards of scholarship from herself
      as well as from her students. Moreover, she had the courage to speak from
      her own perceptions and to expand the traditional boundaries of her
      discipline. As Indo-Europeanist Edgar Polomé wrote in her 1987 festschrift,
      "There are no words to describe the profoundness of the feelings that link
      this great scholar to her disciples and this great woman to her numerous
      friends and admirers."



      Marija is survived by three daughters, Danute Lake, Zivile Gimbutas, and
      Rasa Thies and by many spiritual daughters and sons who also love and honor
      her. May her vision be continued in the world.



      Joan Marler January, 1995
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