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Jangwa - A Purification Ritual to benefit the deceased

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  • Tenzin Tsomo
    Medicine Buddha Jangawa Saturday, October 3 at 10am Memorial Shrine This Jangwa ritual, based on the Medicine Buddha, is beneficial for those who were recently
    Message 1 of 1 , Sep 4, 2009
      Medicine Buddha Jangawa
      Saturday, October 3 at 10am
      Memorial Shrine

      This Jangwa ritual, based on the Medicine Buddha, is beneficial for those who were recently deceased, or who had passed away several years ago. T
      he Medicine Buddha Puja will be performed before the Jang wa ritual.  English translation of the texts will be available.  Everyone is welcome to join us. Geshe Ngawang Dakpa, resident lama at Tse Chen Ling, our sister centre in San Francisco, will be performing the ritual.

       If you would like to register a deceased one’s name to be included in this ceremony - please fill out the registration form, and together with a passport sized picture of the deceased (if available), with the name written at the back, mail it to: 5800 Prescott Road, Soquel, CA 95073. Please register by Oct 2. Download Registration Form here.

      About Jangwa
      The tantric practice of jang.wa is used when somebody has died.  Even if the person is in the intermediate state on the way to the lower realms, you can still do jang.wa and change the direction of the person’s reincarnation.  You can cause the person to reincarnate in a pure land or in a deva or human realm. Jang.wa is a skillful tantric practice of purification, due to the power of mantra, the power of concentration and the power of the Buddha’s words of truth.
           Within the practice of jang.wa, there are different means of purification, but recitation of these powerful purification mantras is one of the main ones.  You use the mantras to bless the mustard seeds. Through meditation, you hook the (consciousness of the) people who have died, and then you throw the blessed mustard seeds over them to purify them. Finally, you do pho.wa to transfer their consciousness to a pure land. After that, if you don’t have ashes or parts of the body, you burn the photograph of the deceased person or the piece of paper with the deceased person’s name written on it while meditating on emptiness.
           This particular practice of jang.wa associated with the Medicine Buddha is especially accessible. We ordinary people can perform this highly beneficial practice using this version without risking the possibility of creating further interferences for ourselves or for the deceased. Other jang.wa practices associated with other specific deities require a high level of skill on the part of those doing the practice – skill in visualization, in self-generation, in ritual accuracy – in order to perform the practice correctly without creating hindrances and interferences. The practice of jang.wa in association with the Medicine Buddha is highly effective and yet can be practiced by those of us who are not advanced practitioners.
      Compiled from the advice and teachings of Lama Zopa Rinpoche & Geshe Lama Konchog

      Tenzin Tsomo
      Land of Medicine Buddha
      Spiritual Programme Coordinator
      5800 Prescott Road, Soquel, CA 95073

      Project of LMB: 100,000 Stupa: www.peacestupa.org
      Affiliated with the FPMT: www.fpmt.org

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