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Prostitution in Germany: hard facts, hard debate, harder thoughts

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  • Cort Greene
    http://www.sabinabecker.com/2012/11/prostitution-in-germany-hard-facts-hard-debate-harder-thoughts.html Prostitution in Germany: hard facts, hard debate,
    Message 1 of 1 , Nov 27, 2012

      Prostitution in Germany: hard facts, hard debate, harder
      26, 2012 � Sabina Becker

      (Photo: EMMA.)

      German FEMEN demonstrators outside the largest brothel in the cathedral
      city of K�ln. They consider prostitution a human rights abuse, and hold up
      human trafficking, rampant in Germany, as an example of how liberalization
      of laws governing the �Oldest Profession� has failed. A Swedish
      feminist, interviewed
      by EMMA<http://www.emma.de/ressorts/artikel/prostitution/ohne-opfer-keine-taeter/>
      leading German feminist magazine), agrees. I�m going to translate the
      interview in its entirety, as what she has to say resonated very strongly
      with me, as well�and at the end, I�ll explain why, in case it�s not
      self-explanatory already.

      *The leftist Kajsa Ekis Ekman speaks with EMMA about prostitution as a
      right-wing concept � and as a left-wing fallacy.*

      EMMA: How did you come to write your book, Varat och Varan (trans: Wares
      and Being)?

      Kajsa Ekis Ekman: I lived in Barcelona, and shared an apartment with a
      woman who prostituted herself at a highway rest stop. I was there when she
      came home at night with her so-called boyfriend, that is, her pimp, all
      drunk. When I went back to Sweden in 2006, a debate was going on:
      Prostitution as �sex work�, which liberates women. I had experienced it
      quite differently, and wanted to get involved.

      EMMA: Didn�t Sweden have this debate already, in 1999, when it brought in
      legal punishment for johns?

      Kajsa Ekis Ekman: No, at the time there were all the �old-fashioned�
      arguments: �Prostitution is the oldest profession in the world�, or �A man
      just can�t help needing sex�. The �modern� arguments came up later.
      Suddenly, it was: Prostitution is liberated sexuality, and whoever is
      against it, is a puritanical moralist. That had something to do with the
      strengthening of the queer movement, which defined prostitution as hip and
      cool. The problem is, this movement may have called norms into question,
      but not power relationships. In this discourse, the prostitute is not a
      human being, but a symbol of sexual transgression, with which one can adorn
      oneself, like an earring. So I decided to write a book, in order to bring
      some facts into the debate. For example, opponents of the anti-john law
      have always claimed that the law was just the doing of social workers and
      radical feminists, and that no one had ever listened to the prostitutes.
      But when I looked at the studies, I realized that this was not true. In the
      1970s, there had been a complete change of perspective among researchers.
      Whereas before, people used to look on prostitutes as criminals and not a
      part of society, later they began to go into their milieu, and ask
      questions of them. Ever since then, studies about prostitution have drawn
      their conclusions from the world of prostitution: from prostitutes
      themselves, but also from pimps and johns. Their testimony forms the basis
      of our law.

      EMMA: What is your response to the so-called �progressives� who say that a
      woman should have the �right� to prostitute herself, and a man the �right�
      to buy a woman?

      Kajsa Ekis Ekman: That�s a stupid argument by any analysis. If we based our
      society on the maxim that everyone can do what they want, and no one has
      the right to stop them, we�d be living in a completely different society
      than the one we have right now. So let�s analyze what prostitution is.
      Leaving aside, for the moment, the human traffickers, pimps, and the high
      rape and murder rates, and just looking at the two people who meet in
      prostitution, you see that one of them wants sex, and the other does not.
      Without this basic requirement there is no prostitution, because when two
      people both want to have sex with each other, there is no reason that one
      of them should pay for it. Even in the priciest escort service in a
      five-star hotel, she doesn�t want sex, but money. So there is always the
      inequality of desire. Prostitution speaks to the right-wing concept of a
      hierarchic class-based society, in which some make the decisions, and
      others carry them out.

      EMMA: In your book, you decry the fact that left and right have become
      allies on the subject of prostitution.

      Kajsa Ekis Ekman: Yes. Because on the one side, we have the neoliberal
      right-wingers, who believe in the free market and want to deregulate
      everything. And on the other, we have the post-modern leftists, who just
      say yes to everything that sounds to them like freedom. Now we have
      prostitution with a totally deregulated market, low wages and high rent,
      which dictates the vocabulary of the left: �Oppressed women are empowering
      themselves to define their own lives and refuse to be victims.�

      EMMA: You write that the �victim� has been simply erased from this debate.

      Kajsa Ekis Ekman: The word �victim� is now practically taboo. It�s painful
      to be a victim, it�s the worst thing that can happen to a person. That�s
      why everybody always hastens to say: �I�m not a victim! I refuse to be a
      victim! I don�t want to be called a victim!� So naturally, in the
      prostitution debate, there can be no victims. Instead, one is a �subject�.
      That means: If you�re a victim, you have to be ashamed about it. Because
      it�s ultimately your own decision to be a victim. That, again, is part of
      the neoliberal agenda: Everything is the free decision of the �subject�.
      The opposite of �victim� is not �subject�, it�s �perpetrator�. But when
      there are no victims, there are also no perpetrators. With that, not only
      does the victim disappear, but also the responsibility of the sex-buyer.
      The sociologist, Heather Montgomery, wrote about children in Thailand who
      were sold into prostitution from their own villages. Montgomery writes that
      these children had developed great survival strategies, so you could not
      call them �victims� in any way. It just doesn�t get any more cynical than

      EMMA: In may European countries, there�s a serious debate going on about
      prostitution as a human rights abuse, and as an expression of power
      relationships between the genders. In Germany, on the other hand, EMMA is
      unfortunately the only openly feminist voice against prostitution. Have you
      an explanation for that?

      Kajsa Ekis Ekman: When I talked with German women on the subject, I was
      very surprised at how vehement and emotional they were in defending
      prostitution. Maybe that has something to do with the fact that in Germany,
      the emphasis on the role of the mother is more conservative than in other
      European lands. Prostitution doesn�t work, after all, without its
      counterpart: the long-suffering wife, who keeps a pretty house and stays
      home to look after the children. I don�t believe what the queer movement
      contends; prostitution doesn�t create more freedom, but more conservative
      family relations. Because the more prostitution there is, and the more out
      in the open it is, the more the men have to keep their women away from that
      world. In Cuba, where I spoke at a conference awhile back, there is, for
      example, the following development: Cuban men don�t buy women, but foreign
      men come in as sex tourists. The upshot is that Cuban women can�t meet with
      foreign men, because then they�ll automatically be seen as prostitutes.
      That is, the more prostitution there is, the less freely women can move,
      because then they�ll get closer to prostitution more quickly. More
      prostitution on the one hand means more puritanism on the other.

      EMMA: Where there are �whores�, there have to be �holy Madonnas� as well?

      Kajsa Ekis Ekman: Yes, and it�s interesting to look at it from a historical
      viewpoint. A hundred years ago, people argued very differently in order to
      defend prostitution. Back then, they said: Prostitution is necessary in
      order to keep families intact. If a man can�t go to prostitutes, they said,
      then he wouldn�t be able to stick it out in his marriage. He would become
      wild and unpredictable, and civilization would break down. But if he could
      go to a brothel, he would come home calm and level-headed. So prostitution
      used to be sold to us as a marriage-saving device, but today, the queer
      movement is pushing prostitution as a means to break up the crusty old
      family model. To legitimize prostitution, therefore, whichever argument
      best fits the spirit of the times is the one that gets used.

      EMMA: In Germany, they�re now planning to reform the very liberal
      prostitution laws. There are supposed to be better controls � for instance,
      prostitutes will be required to register, and the police will have right of
      entry into bordellos. These bordellos will then get some sort of
      certificate. What do you think of that?

      Kajsa Ekis Ekman: They�re making the same mistake as from a hundred years
      ago! Back then, they also brought in so-called regulations � that is,
      prostitution in state-controlled brothels. The basis: We need prostitution,
      but we�ll let it happen in a controlled environment. So we�ll keep it clean
      and orderly, separate the good prostitutes from the bad. To what did that
      lead back then? To a huge slave market. Women and girls from poor rural
      areas and from Eastern Europe came into the big cities to work, would be
      snapped up at the railway stations, and brought to the bordellos. Because
      there just plain weren�t enough women to cover the enormous demand. It�s
      just the same as today; you can never separate human trafficking from
      prostitution, because there are never enough women going into prostitution
      voluntarily. So you have to get them from somewhere and force them into it.
      The only effective way to combat human trafficking is to lower the demand
      for prostitution! We should actually have learned that from history.

      EMMA: Has Sweden succeeded in that with the ban on sex-buying?

      Kajsa Ekis Ekman: The number of men buying sex has gone down. Before the
      ban it was one man in eight, now it�s one in twelve. Since sex-buying is
      illegal, it�s definitely had a great effect on the �normal family father�,
      who might not care what feminists think of prostitution, but who doesn�t
      want to be a criminal.

      EMMA: Has the law and the debate about it also led to men understanding why
      they shouldn�t buy women?

      Kajsa Ekis Ekman: I think so. When there are always articles in the papers,
      reporting on how the mafia funnels girls into Sweden, then a lot of men say
      to themselves: If that�s prostitution, I want nothing to do with it. I
      believe that for a lot of Swedish men, prostitution is no longer an issue.
      In Germany, it�s different. I�ve been in districts where one sex club
      stands right next door to another, and the neon signs are flashing. If you,
      as a man, go roaming around there, and you�re a bit drunk, then it�s very
      possible that you will walk into one of these shops. Men are also victims
      of this capitalistic strategy, if you will. After all, the prostitution
      industry lures the men in with all means available.

      EMMA: What were the reactions in Sweden to your vehement case against

      Kajsa Ekis Ekman: Very positive. And the �liberals� have gotten a bit
      quieter. That�s because they aren�t arguing with facts. Their strategy is
      to tie prostitution in with all the positive things in modern life: Sex,
      work, freedom of choice, independence, strength. At the same time, they
      project all the negative, �unmodern� attributes onto prostitution�s
      opponents: radical feminism, sex-negativity, Christianity, prudery, and so
      on. They present these things as facts, but they�re not. They say, for
      example, that prostitutes are more subject to violence since the law was
      brought in. This claim is all over the Internet, but no one has ever
      furnished proof for it. Also: Who abuses the women? The johns! So that�s
      just one more reason to punish the johns, and discourage them from buying

      EMMA: Are there any political parties who want to abolish that or weaken it?

      *Kajsa Ekis Ekman: No, on the contrary. It�s been reinforced just recently.
      Anyone who buys sex from minors or trafficking victims will now not only
      face fines, but jail time. So the law has broad support in the Parliament.
      Norway and Iceland have adopted it as well, France and Finland are now
      discussing it too, and Holland has always realized that total
      liberalization hasn�t functioned. And what I�m particularly proud about:
      The police have had a change of heart. At first they used to say, �Oh come
      on, that�s not a crime, haha!� And treated the johns like parking tickets.
      Meanwhile, many lessons have been learned. I�ve been there with some of
      them, and can say that the police are very sour on judges who let johns
      off. They complain: �We see this man here every week, and he only gets a
      slap on the wrist!� Some of them now sound downright feministic. Because
      they have to see the misery every day, out on the streets.*

      Well. That�s a fair chunk, is it not? Now, here�s what I got out of all of
      it, and here are my thoughts on the matter.

      In Canada, or rather here in Ontario, there was recently a court ruling
      which had the effect of liberalizing prostitution
      wasn�t illegal, but soliciting, pimping, and keeping a common bawdy house
      were. Soliciting and pimping still are, but brothel-keeping no longer is.
      The idea was to improve the freedom and safety of the sex workers. Whether
      this will prove to be the case remains unknown.

      I do know from what I�ve seen, though, that the anti-soliciting part has
      always been a bad joke; the parade of streetwalkers through downtown
      Toronto, starting at sunset, made that all too clear to me. The girls in
      the too-short skirts and too-high heels were not on their way to a club;
      anyone with an eye could see that they were not walking purposefully, but
      merely strolling, putting the �merchandise� on display for potential buyers.

      And the guys who were driving too slowly even for residential neighborhoods
      (which is where all this was taking place; there is no red light district
      in Toronto), and often putting on the brakes�what were they doing if not
      soliciting? One particularly pesky would-be john even tried to pick me up
      as I was on my way out to meet some classmates for the night; my baggy
      jeans, puffy coat and flat Doc Marten boots didn�t deter him. I had to
      actually flip him the bird before he realized I wasn�t for sale. (In the
      eyes of these guys, any female walking alone after dark is potentially a

      So there was definitely solicitation going on. And the fact that it�s still
      illegal hasn�t stopped it one bit.

      If you want to take a real bite out of prostitution, you have to address
      the demand side seriously, the same as you do with any other economic
      problem. Punishing the hookers for soliciting accomplishes little besides
      driving them further underground. And to try to catch the johns for the
      same offence, *without making sex-buying itself illegal,* would demand an
      awful lot of police decoys, since johns who only get off with a slap on the
      wrist will be right back out there again once their fines are paid. It
      might be a handy source of revenue for the cop shop, but that�s about it.

      Unless you actually make it illegal to buy sex, but not illegal to sell it,
      as in Sweden, all the same old prostitution-related problems will go on
      unchecked. The streets will be unsafe to walk, whether or not you are one
      of �those� girls. They will be crawling with horny guys who may or may not
      be trustworthy. Drug dealing will be rampant; after all, even those who are
      out there of their own free will may have demons to hold at bay, or simply
      need to numb their sensibilities a bit to deal with the sickos and the
      creeps. And there will be rapists and serial killers on the prowl, looking
      to take advantage of teenage runaways and others who are unlikely to be
      missed. Prostitutes are not to blame for perverts and serial killers, of
      course, but wherever they congregate, those guys are stalking.

      The arguments against the Swedish anti-john law, over here, are that
      prostitution will be driven underground. Which is silly, because it already
      IS underground (but still not hard to find!), and it�s not illegal to BE a
      john, only to be too obvious about being one. And the punishment for being
      one is not a strict enough deterrent. Unless you live an a city where
      there�s a john school, or are named as a sex offender, there are no real
      social consequences for sex-buying.

      The onus, as always, remains on the sellers. They are the ones whose good
      names get sullied. They are the ones who get rounded up and thrown in jail.
      The johns, who are after all �good family fathers�, get off lightly, and
      their names are protected.

      Prostitution is being billed nowadays as �sexual liberation�. For whom?
      Think of the crudest and ugliest insults you know, and you will instantly
      come up against the dirtification of female sexuality. If you are a woman
      and you get trolled on the internet, you will either be accused of being in
      the sex trade (*whore*), or be told in effect that you belong there (*slut*),
      or be reduced to nothing more than the merchandise for sale (*cunt*). You
      will be invited to �suck my dick� or �bend over, bitch�. You will be
      threatened with a rapacious fucking. In short: You will be reduced to doing
      what whores do. And all this just for being female and daring to venture an
      opinion in public! This is �liberation�?

      The whole idea of prostitution as �free sexual expression� falls flat when
      you realize that once money is taken out of the expression, as Kajsa Ekis
      Ekman says, there is only one person who wants the actual sex, and it isn�t
      the woman. The one doing the sexual expressing is the man, and he has to
      pay for it. This is �free�?

      And yes, there is a gross gender inequality inherent even under the best
      circumstances in prostitution. Even when it�s a rentboy situation, who�s
      the buyer? Most of the time it�s men. That�s where all the demand is. Women
      rarely pay gigolos; even those who have the money (and they are precious
      and few) are typically ashamed even to contemplate it. Female sexuality is
      shamed, degraded, repressed. Fuck the MRAs and their silly prattle about
      how male sexuality is taboo, but women can just walk into any old bar and
      get laid. Sure we can�if we�re selling.

      But in reality, if we try to do it the way the guys do, we strike out way
      more often than not. If we�re not model-gorgeous � and most of us aren�t �
      we stand to be rejected, and badly. Guys fear and are threatened by female
      sexual demands; it�s a rare man who isn�t. After all, we take longer to get
      warmed up; we�re not automatically guaranteed an orgasm; we have to work
      hard for it and maybe never have one at all. And at the end of it all,
      after two minutes of humping, he gets off, rolls over, and starts to snore,
      and we�re left lying there frustrated. You can�t get a lot of sexual
      satisfaction if you�re an average female chump. And if you are reduced to
      buying it, you run the risk of being labelled oversexed and pathetic.
      You�re not a �real� woman, who *performs* sex on her man�s demand, but
      doesn�t *desire* it for herself.

      But guys? Hey, no shame there. It�s practically a rite of passage, a
      feather in the fedora for the machos. It�s expected that men want sex more
      than women, and the same old double standards that Ekman describes, from a
      hundred years ago, still apply. She�s right; the Oldest Profession is very
      much a conservative thing. It relies on conservative notions of madonnas
      and whores; of �real� men wanting sex and �real� women not; of �good� and
      �bad� girls; and of the idea that a man is within his rights to buy what
      he�s not getting at home (except, of course, for the purposes of
      procreation). And also conservative notions of women and their dangerous
      sexuality needing to be corralled and cloistered, with �bad� prostitutes
      ghettoized in red-light districts, and �good� housewives sequestered in the
      suburbs. (Heaven forfend that the two groups of women should ever get
      together and compare notes!)

      So it�s no wonder if women, who only make 70 cents to a man�s dollar still,
      are pretty much screwed. (So to speak.) Nor is it any wonder that some go
      out, �voluntarily� of course, and sell sex for a living. They�re not doing
      it to finally get themselves a good lay. (Most johns are lacking in that
      department. Anyway, it�s HER job to be good in bed, not his.) They�re doing
      it because it�s the most lucrative job you can have without specialized
      training or education, with flexible hours and no dress code. And if you�re
      young and pretty, you�re in just like that. You can even advertise yourself
      as a �model� � nudge nudge, wink wink. And hey! You can even play it as
      some kind of hipster thing, you little *badass*, you � although I suspect
      that this fashion puff
      just tackily tongue in cheek.

      But are you truly sexually free or economically independent through
      prostitution? Ay, there�s the rub. You�re still dependent on the sexual
      desires of the client and of his willingness to pay the asking price. He
      who pays the piper is he who calls the tune.

      And that�s why demand-side economics applies to the sex trade. It works the
      same in all markets. Demand for drugs drives the drug trade. Take the
      demand away, and the trade collapses; suddenly, drug trafficking isn�t
      worth it anymore. Human trafficking works the same way. Make it uncool to
      buy, and suddenly it�s no longer so lucrative to sell girls. The bottom
      falls out of the market whenever demand does. They know that already in
      sex-positive, feministic Sweden. How much longer before all the
      well-meaning �sexual liberation� leftists and �third wave� feminists here
      get the message? And what will we do when it finally sinks home?

      [Non-text portions of this message have been removed]
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