Konformist: Disinformation December Spamwich
- From your "close personal friends" at Disinformation.
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OK? THAT would be pretty embarrassing, huh?--Richard]
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B L A T H E R
p a r a n o r m a l p r o v o c a t e u r i s m
Blather is a free weekly zine published from a house on ex-military land in
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Each issue rattles the cage of whatever paranormal pabulum has strayed into
the editorial trap - UFOs, lake monsters, weird Irish locations and studies
of synchronicity...all in Blather, the wonder-zine.
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NEW in Revolutionaries!
"Rascal guru" Gurdjieff.
Here's a preview:
"Take the 'wisdom' of the East and the 'energy' of the West and then seek."
From his first appearance in Moscow and St Petersburg in 1912, the
enigmatic philosopher and memetic engineer Gurdjieff attracted the interest
of occultists and the Western intelligentsia. His teachings (often referred
to as the 'Gurdjieff Work' or 'Fourth Way') became widely known through the
writings and lectures of his pupil, the famous Russian mathematician and
journalist Pyotr Demianovich Ouspensky, and were later propagated by Alfred
Richard Orage, John Godolphin Bennett, Rodney Collins, and Dr. Maurice
Utilising 'stolen' teachings from a wide range of groups that he had
encountered (including the Yezidis, the Russian Orthodox Church, and Sufi
'Bektashi' and 'Naqshbandi' sects in the Hindu Kush and Pamir regions),
Gurdjieff developed a unique system designed to enable individuals to
overcome ingrained cognitice defects, become more conscious, and awaken the
seeds of the Higher Self's Objective Conscience.
Recognizing that all spiritual movements eventually succumb to entropy,
Gurdjieff ended his masterful use of PSYOPS adversity and confrontation at
his 'initiatory laboratory' in Fontainebleu (France), concentrating upon
conveying his worldview through the mammoth portable mythos "Beelzebub's
Tales To His Grandson", which developed deeper esoteric themes drawn from
Sufi, Zoroasterian, Sumer, and Egyptian literature.
His later work with small groups in Paris during the 1930s and 1940s, the
subsequent books, the sacred dances, the piano music composed with musician
Thomas de Hartmann, and the now extensive biographical and critical
literature serve as a testament to the enduring legacy of this Magus. Many
of Gurdjieff's concepts influenced Twentieth Century culture, including the
Leary/Wilson/Lilly models of 'conscious evolution', the revitalization of
Gnostic Christianity, scientific research on 'split brain' neurology and
'multiple intelligences', Gaia eco-consciousness and the reciprocal
maintenance of natural systems. Popularization of Sufi Initiation occurred
via Oscar Ichazo's 'Arica' Institute, the 'false Sufism' of E.J. Gold, and
the stories of Idries Shah.
After his death in 1949, Gurdjieff's legacy was disseminated through many
people, coinciding with the fragmentation of groups into secular
denominations. It was further obscured by personality cults such as Robert
Burton's 'Fellowship of Friends' (Renaissance), and identifications with
Gurdjieff at the expense of his ideas. Derivative movements have used
isolation, group think, authoritarian power structures, and other
'unmasking psychology' methods for re-programming individuals. No one group
can claim absolute control over or knowledge of Gurdjieff's teachings, and
the interested practitioner is warned to exercise caution and common sense.
To quote Gurdjieff: "Beware of someone who wants to teach you something."
The first rule of many 'Fourth Way' groups is: "There is nothing
compulsory. One is not asked to violate cherished beliefs or accept any of
the ideas presented. Rather, a healthy skepticism is encouraged."
By Alex Burns
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