- It s no intrusion at all, Kenneth. If you have any K related thoughts, fee free. Jim RMessage 1 of 85 , Nov 30, 2009View SourceIt's no intrusion at all, Kenneth. If you have any K related thoughts, fee free.
Jim ROn Mon, Nov 30, 2009 at 10:44 PM, two_k_dad <karmstrong@...> wrote:
I'm a newbie here. Forgive my intrusion. It appears to be the off-season and perhaps no one will mind.
I realize the question is quite old now and perhaps of no interest any more. Furthermore my citation further muddies the water rather than cites the true origin.
- I agree, Don. What I would say now, to clarify my previous post, is that the author of E/O I is himself essentially a German Romantic but is employingMessage 85 of 85 , Dec 9, 2009View SourceI agree, Don. What I would say now, to clarify my previous post, is that the author of E/O I is himself essentially a German Romantic but is employing Hegelian models of thought to explicate his views of an aesthetic personality.But once I've said it this way, the aesthete's reflective thought verges on self-reflective thought.I think that both the authors of E/O I and II follow Hegelian models to frame their thought, the good Judge arguing that the ethical is a synthesis proceeding from the contradictions inherent in the aesthetic -- so he argues for the aesthetic validity of marriage, something the aesthete hasn't considered and probably won't, regardless of what the Judge says.Jim ROn Wed, Dec 9, 2009 at 6:57 PM, Don Anderson <don@...> wrote:
JimR, you said:
I'm not sure Don is wrong about seeing Hegel, but I do certainly agree with him that E/O II presents a limited outlook, one that K would not agree with himself. E/O I is strongly Hegelian. E/O II may be more Kantian. It is not yet Kierkegaardian, though, in my opinion.
Thank you for this. I would just comment that I think E/O I is not so much Hegelian (or German idealist) as it is the representation romanticism. As Lillian Swenson remarks in her “forward by the Reviser”, volume 1 is written by a “young romanticist” and volume 2 is written by a “mature ethical idealist.” Both have elements of Hegelianism as well as Kant, Fichte, The Greeks, and others. They rather stand alone as a representative of their position toward existence.