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Re: [John_Lit] Verbatim agreements between John and the Synoptics

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  • Stephen Carlson
    Mark, I don t have any studies off-hand, but I do have a computer program. ;-) There s a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ
    Message 1 of 11 , Aug 9, 2011
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      Mark,

      I don't have any studies off-hand, but I do have a computer program. ;-)

      There's a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με at
      John 13:21 and Mark 14:48 = Matt 26:21.

      There's a 7-word agreement Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου
      at John 12:13 and Mark 11:9 = Psalm 118:25 (LXX 117:26), but without Ὡσαννά.

      There's a 6-word agreement ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων at John
      18:39 and Mark 15:9.

      If you want more distinctive words, there is the 3-word agreement μύρου
      νάρδου πιστικῆς at John 12:3 and Mark 14:3.

      Stephen

      There's a case where Matthew is somewhat closer to John than Mark for 8
      words in order, 12 overall:

      Matt 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
      ἔχετε·

      John 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
      ἔχετε.

      (Mark 14:7 would have been identical to Matt 26:11, except that there is
      an unparalleled clause in the middle καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ
      ποιῆσαι,)

      On Tue, Aug 9, 2011 at 1:25 PM, Mark Goodacre <Goodacre@...> wrote:
      >
      > Are there any good recent studies on examples of verbatim agreement
      > between John and the Synoptics? I am just reflecting on the role
      > played by verbatim agreement in Thomas / Synoptic parallels and
      > thinking about how they compare / contrast with John / Synoptic
      > parallels. Looking at Streeter's list, one of the most impressive
      > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
      > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
      > περιπάτει. That is a six or seven word verbatim agreement, depending
      > on how one counts, and it includes an unusual word (κράβαττόν). But
      > is that the best there is? I'd be particularly interested to hear of
      > any recent bibliography in this area, if anyone knows of any.
      >
      > Thanks
      > Mark
      >
      > --
      > Mark Goodacre
      > Duke University
      > Department of Religion
      > Gray Building / Box 90964
      > Durham, NC 27708-0964 USA
      > Phone: 919-660-3503 Fax: 919-660-3530
      >
      > http://www.markgoodacre.org
      >
      >



      --
      --
      Stephen C. Carlson
      Graduate Program in Religion
      Duke University


      [Non-text portions of this message have been removed]
    • Mardaga, Hellen
      Mark What is the literary theory behind it? Is it just looking at similarities between the four gospels or is there more? There are two german articles that
      Message 2 of 11 , Aug 9, 2011
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        Mark



        What is the literary theory behind it?

        Is it just looking at similarities between the four gospels or is there more?

        There are two german articles that take care of listing all similarities (otto culmann I think). But since you are asking for recent studies, I am not sure you want these.



        H. Mardaga



        ________________________________
        From: johannine_literature@yahoogroups.com [johannine_literature@yahoogroups.com] on behalf of Stephen Carlson [stemmatic@...]
        Sent: Tuesday, August 09, 2011 2:02 PM
        To: johannine_literature@yahoogroups.com
        Subject: Re: [John_Lit] Verbatim agreements between John and the Synoptics



        Mark,

        I don't have any studies off-hand, but I do have a computer program. ;-)

        There's a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με at
        John 13:21 and Mark 14:48 = Matt 26:21.

        There's a 7-word agreement Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου
        at John 12:13 and Mark 11:9 = Psalm 118:25 (LXX 117:26), but without Ὡσαννά.

        There's a 6-word agreement ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων at John
        18:39 and Mark 15:9.

        If you want more distinctive words, there is the 3-word agreement μύρου
        νάρδου πιστικῆς at John 12:3 and Mark 14:3.

        Stephen

        There's a case where Matthew is somewhat closer to John than Mark for 8
        words in order, 12 overall:

        Matt 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
        ἔχετε·

        John 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
        ἔχετε.

        (Mark 14:7 would have been identical to Matt 26:11, except that there is
        an unparalleled clause in the middle καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ
        ποιῆσαι,)

        On Tue, Aug 9, 2011 at 1:25 PM, Mark Goodacre <Goodacre@...<mailto:Goodacre%40gmail.com>> wrote:
        >
        > Are there any good recent studies on examples of verbatim agreement
        > between John and the Synoptics? I am just reflecting on the role
        > played by verbatim agreement in Thomas / Synoptic parallels and
        > thinking about how they compare / contrast with John / Synoptic
        > parallels. Looking at Streeter's list, one of the most impressive
        > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
        > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
        > περιπάτει. That is a six or seven word verbatim agreement, depending
        > on how one counts, and it includes an unusual word (κράβαττόν). But
        > is that the best there is? I'd be particularly interested to hear of
        > any recent bibliography in this area, if anyone knows of any.
        >
        > Thanks
        > Mark
        >
        > --
        > Mark Goodacre
        > Duke University
        > Department of Religion
        > Gray Building / Box 90964
        > Durham, NC 27708-0964 USA
        > Phone: 919-660-3503 Fax: 919-660-3530
        >
        > http://www.markgoodacre.org
        >
        >

        --
        --
        Stephen C. Carlson
        Graduate Program in Religion
        Duke University

        [Non-text portions of this message have been removed]
      • jgibson000@comcast.net
        ... It is part of the argument about Johannine dependence on the Synoptics -- defended by Barrett and Neirynck. ... Did you mean Oscar Cullmann? Jeffrey --
        Message 3 of 11 , Aug 9, 2011
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          On 8/9/2011 1:06 PM, Mardaga, Hellen wrote:
          > Mark
          >
          >
          >
          > What is the literary theory behind it?
          >
          > Is it just looking at similarities between the four gospels or is there more?
          >
          It is part of the argument about Johannine dependence on the Synoptics
          -- defended by Barrett and Neirynck.
          > There are two german articles that take care of listing all similarities (otto culmann I think). But since you are asking for recent studies, I am not sure you want these.
          >
          >
          Did you mean Oscar Cullmann?

          Jeffrey

          --
          Jeffrey B. Gibson, D.Phil. (Oxon)
          1500 W. Pratt Blvd.
          Chicago, Illinois
          e-mail jgibson000@...
        • Timothy P. Jenney
          Good idea, Stphen! Accordance Bible Softwar also allows users to perform an infer search [explores intertextulity betwee texts]. I did a search for a string of
          Message 4 of 11 , Aug 9, 2011
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            Good idea, Stphen!

            Accordance Bible Softwar also allows users to perform an infer search
            [explores intertextulity betwee texts].

            I did a search for a string of six idenical lemmas inthe same verse, in
            order (plus or minus one word), betwee John and the Synptics. The result
            was that 394 total verses in the Synoptis had such a phrae.

            Hee are the references:
            Matt 1:18; 2:2, 5; 3:3, 11, 15, 17; 4:6, 10; 5:14, 16, 0, 22, 5–26, 28,
            32; 6:1–2, 5–6, 8, 18; 7:11, 21; 8:4, 14, 20–21,23, 33–34; 99–10, 15, 19,
            23, 28, 30, 3637; 10:23, 25, 32–33, 37, 39, 42 11:3, 19, 27; 12:4, 11, 18,
            23, 4, 49–50; 1:19, 36–38; 14:22, 27; 15:28, 34, 39; 16:13, 16–17, 21,
            24–25, 2–28; 174–5, 9, 22, 25; 18:1, 3, 21–22; 19:17, 23–24, 26, 28;
            20:13, 17, 25–2; 21:1, , 9, 11–12, 14–15, 19, 21, 24, 31, 43; 2:16, 29,
            42 23:30, 39; 24:2, 4, 34–35, 47; 25:8, 40; 26:3, 10–11, 14, 18 21, 24–25,
            2931, 34, 45, 52–53, 63–64; 27:11, 17, 22, 29, 37, 40, 4; 28:1, 10; Mak
            1:3, 7, 9, 11, 14, 17, 24–25, 37; 2:9, 11, 13, 15, 18–19, 6, 28; 3:7, 1,
            28, 31–32; 4:11, 13,15, 38; 5:18–19, 22, 31, 33; 6:1 4, 14–15, 24, 29, 35,
            45, 48, 5051; 7:18, 28–29, 33–34; 84, 10, 27, 29 31, 34–35, 38–9:1; 9:5,
            7, 9, 12–13, 19, 22–23, 29, 31, 3, 41–42, 47;10:14, 18, 23–25, 27, 29, 37,
            39, 51; 11:2–3, 6, 9, 11, 14 22–23, 25, 31 12:7, 14, 16–17, 37, 43;
            13:1–3, 19, 24 30–31; 14:1, 13, 16, 18 21–22, 24, 26–27, 30, 34, 54,
            61–62, 65, 72; 15:2 9 24, 29; 16:1, 5–7; Luke 1:19, 23, 28, 61, 73; 2:49,
            51; 3:4, 12, 17 2; 4:4, 6, 8–9, 12, 24–25, 34–35, 41; 5:10–12, 21, 29–31;
            6:4–5, 7–, 0; 7:3, 11, 13, 34, 36, 40; 8:45, 50; 9:22, 24, 26–27, 32–33,
            35, 44,50,58, 62; 10:22, 26 37; 11:5, 7, 15, 48; 12:10, 22, 32, 37, 44;
            13:12, 25, 27, 5; 14:26; 15:18 31; 16:15, 27–28; 17:17, 24, 30–31, , 37;
            18:3, 16, 19, 22, 24, 29; 19:9, 26, 35; 20:1, 5, 15, 19, 34; 21:3–33,37–38; 22:19, 27, 29–30, 38, 59, 67, 69–70; 23:3, 34–5, 37, 43; 24:1, 5,
            2 17, 19, 24, 36, 39–40, 44

            Here is the hits graph:



            For comparison’s sake ere is the same search using Thomas with the
            Synoptis (48 hits):
            Matt 627, 33; 7:3, 5; 10:16, 26; 12:28; 13:36; 19:10, 30; 21:19 43; 23:9,
            13; Mar 1:15; 5:31; 7:1, 5; 9:12, 31; 10:15, 31; 12:34; 13:1; 1412–13;
            Luke 4:24;:30 6:20, 41–42; 7:11; 8:1, 10, 17, 22; 9:2, 11; 10:9; 11:20,
            52; 13:18, 8; 15:2 16:16; 17:21; 18:17; 24:7

            And he graph:



            I tried to paste the Greek text resuls in Unicode into this e-ail, but the
            search highlighting did not copy over I had to use Accordance’snative
            Greek ont instead, which is Helena. [A coy of it is attached to this
            e-mail.] I’v appended those results as wel.

            Hope this helps!

            Blessings,
            Dr. Tmothy P. Jenney
            Adj. Faculty, Regent niversity, School of Diinity
            Host an Producer, “Lighting the Lamp,” (Watch it on iTunes!)
            Accordanc Bible Softwae

            Thomas in the Synoptics
            Matt 6:27 ti÷ß de« e˙x uJmw◊n merimn◊n du/natai prsqei√nai e˙pi th\n
            hJliki÷an aujtouv phvcun eºna;

            Matt 6:33 zhtei√te de« prw◊ton th\n bailei÷n [touv qeouv] kai« th\n
            diaiosu/nhn aujtouv, kai« tauvta pa¿ntaprosteqh/setai uJmi√n.

            Matt 7:3 ti÷de« ble÷peiß to\ ka¿rfoß to\ e˙n twˆ◊ ojqalmwˆ◊ touv aÓdelfouv
            sou, th\n de«e˙ntwˆ◊ swˆ◊ ojfqalmwˆ◊ doko\n ouj katanoei√ß;

            Matt 7:5 uJpokrita¿, e¶kbal prw◊ton ˙k touv ojfqalmouv souv th\n doko/n,
            kai« to/te diale÷yeß e˙kbalei√n to\ ka¿rfoß e˙k touv ojfqalmouv touv
            aÓdelfouv sou.

            Matt10:6 ∆Idou\ e˙gw» aÓposte÷llw uJma◊ß wJß pro/bata e˙n me÷swˆ
            lu/kw: gi÷nsqe ou™n fro/nimoi wJß oi˚ o¡feiß kai« aÓke÷raioi wß ai˚
            peristerai÷.

            Matt 0:26 Mh\ ou™n fobhqhvte aujtou/ß: oujde« ga¿r e˙stin
            kekalumme÷non o§ oujk aÓpoalufqh/setai kai« krupto\n o§ uj gnwsqh/setai.

            Matt 12:28 ei˙ d« e˙n pneu/mati qeouv e˙gw» e˙kba¿llw ta» dimo/nia, a‡ra
            e¶fqasen e˙f∆uJma◊ß hJ basilei÷a touvqeouv.

            Matt 13:36 To/te aÓfei«ß tou\ß o¡cloußh™lqen ei˙ß th\n o˙ki÷an. kai«
            proshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷gonteß: diaafhson hJmi√n th\n
            parabolh\n tw◊n zizani÷wn touv aÓgrouv.

            Matt 19:10 Le÷gousin aujtwˆ oi˚ maqhtai« [aujtouv]: ei˙ u¢twß e˙sti«n
            hJ ai˙ti÷a touv aÓnqrw¿pou meta thvß gunaiko/ß, ouj sumfe÷rei gmhvsi.

            Matt 19:30 polloi« de« e¶sontai prw◊toi e¶scatoi kai« e¶scatoi prw◊toi.
            Matt 21:1 kai« i˙dw»n sukhvn mian e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\nkai« oujde«n eu∞ren e˙n aujthØv ei˙ mh fu/lla mo/non, kai« le÷gei aujthØv:
            mke÷tie˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙xhra¿nqh
            pararhvma hJ sukh.

            Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai aÓf∆ Jmw◊n hJ
            basileia touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß karpoß
            aujthvß.

            Mtt 23:9 kai« pate÷ra mh\ kale÷shte uJmw◊n e˙pi« thvß ghvß,ei–ß ga¿r
            estin uJmw◊n oJ path\r oJoujra¿nioß.

            Matt 23:13 Oujai« de« uJmi√n, grammtei√ß kai« Farisa√oi uJpokritai÷,
            o¢ti klei÷ete th\n basilei÷an tw◊n oujraw◊n e¶mprosqen tw◊naÓnqrw¿pwn:
            uJmei√ßga»r oujk ei˙se÷rcesqe oujde« tou\ß ei˙sercome÷nouß aÓfiete
            ei˙selqei√n.
            Mark 1:15 kai« le÷gwn o¢ti peplh/rwtai oJ kairo\ß kai« h¡giken hJ asilei÷a
            touv qeouv: metanoei√te kai« pisteu/ete e˙ twˆ◊ eujaggeli÷wˆ.

            ark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: blepeiß to\n o¡clon
            sunli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

            Mark 7:1 Kai« suna¿gontai pr\ß aujto\n oi˚ Farisai√oi kai÷ tineß tw◊n
            grammae÷wn e˙lqo/nteß aÓpo\ ÔIerosolu/mwn.

            Mark 7: ki« e˙perwtw◊sin aujto\n i˚ Farisai√oi kai« oi˚ grammatei√ß: dia»
            ti÷ ouj perpatouvsin oi˚ maqhta÷ sou kata» th\n para¿dosin tw◊n
            presbute÷rwn, aÓlla» konai√ß cersi«n e˙sqiousin to\n a‡rton;

            Mark 9:12 oJ de« e¶fh aujtoi√ß: Hli÷aß me«n e˙lqw»n prw◊ton aÓpkaqista¿ne
            pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\nui˚o\n touv aÓnqrw¿pou iºna pola»
            pa¿qhØ kai« e˙xoudenhqhØv;

            Mark 9:31 e˙d÷dasken ga»r tou\ß maqhta»ß ajtouv kai« e¶legen aujtoi√ß o¢ti
            oJ ui˚o\ß tou aÓnqrw¿pou paradi÷dota ei˙ß cei√raß aÓnqrw¿pw kai«
            aÓpoktenouvsin aujto/n kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
            aÓnasth/setai.

            Mark 10:15 aÓmh\n le÷gw Jmi√n, o§ß a·n mh\ de÷xhtai th\n basilei÷an touv
            qeouv wJß paidion, ouj mh\ ei˙se÷lqhØ ei˙ß aujth/n.

            Mark 10:31 polloi« de« e¶sontai rw◊toi e¶scatoi kai« [oi˚] e¶scatoi
            prw◊toi.

            Mark 12:34 kai« oJ ∆Ihsouvßi˙dw»n [aujto\n] o¢ti nounecw◊ß aÓpekri÷qh
            ei•pen aujtwˆ◊: ouj makra»n ei• aÓpo\ thvß asilei÷aß touv qeouv. kai«
            oujdei«ß oujke÷ti e˙to/lma aujto\n e˙perwthvsi.

            Mark 13:1 Kai« e˙kporeuome÷nou aujtou e˙k touv i˚erouv le÷gei aujtwˆ◊
            ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶depotapoi« li÷qoi kai« potapai«
            oi˙kodomai÷.

            Mark 14:12 Kai« thØv prw¿thØ hJme÷raˆ twn aÓzu/mwn, o¢te to\ p¿sca
            e¶quon, le÷gousin aujtwˆ◊ oi˚ maqhtai« aujtouv: pouv qe÷leiß aÓpelqo/nteße˚toima¿swmen iºna fa¿ghØß to\ pa¿sca; 13 ai« aÓposte÷llei du/o tw◊n
            maqhtw◊n aujtouv kai« le÷gei aujtoi√ß: uJpa¿gete eiß th\n po/lin, kai«
            aÓpanth/sei uJmi√n a‡nqrwpoß kera¿mion u¢datoß basta¿zwn:aÓkolouqh/sate
            aujtwˆ◊

            Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢tioujdei«ß profh/thß dekto/ß
            e˙stin e˙n thØv patri÷di aujtouv.

            Luke 5:0 kai« e˙go/gguzon oi˚ Frisai√oi kai« oi˚ grammatei√ß aujtw◊n pro\ß
            tou\ß maqhta»ß aujtouv legonteß: dia» ti÷ meta» tw◊n telwnw◊n kai«
            aJmartwlw◊n e˙sqi÷ete kai« pi÷nete

            Luke 6:20 Kai« aujto\ß e˙pa¿raß tou\ß ojqalmou\ß aujtouv ei˙ß tou\ß
            maqha»ß aujtouv e¶legen:
            Maka¿rioi oi˚ ptwcoi÷,
            o¢ti uJmete÷ra e˙stin hJ basilei÷a touv qeouv.

            Luke 6:41 Ti÷ de« ble÷peiß o\ ka¿rfoß to\ e˙n twˆ◊ ojfqalmwˆ◊ touv
            aÓdelfouv sou, th\n de« doko\n th\n ˙n twˆ◊ i˙di÷wˆ ojfqalmwˆ◊ ouj
            katanoei√ß; 42 pw◊ß du/nasai le÷gein twˆ◊aÓdelfwˆ◊ sou: aÓdelfe÷, a‡feß
            e˙kba¿lw to\ ka¿rfoß to\ e˙n twˆ◊ ojfqalwˆ◊ sou, aujto\ß th\n e˙n twˆ◊
            ojfqalmwˆ◊ sou dko\n ouj ble÷pwn; uJpokrita¿, e¶kbale prw◊ton th\n doko\n
            e˙k touv ojfqalmou sou, kai« to/te diable÷yeiß to\ ka¿rfoß to\ e˙n twˆ◊
            ojfqalmwˆ◊ touv aÓdelfuv sou e˙kbalei√n.

            Luke 7:11 Kai« e˙ge÷neto e˙n twˆ◊ e˚xhvß e˙pore/qh ei˙ß po/lin
            kaloume÷nhn Nai∑n kai« sueporeu/onto aujtwˆ◊ oi˚ maqhtai« aujtouv kai«
            o¡cloß polu/ß.

            Luke 8: Kai« e˙ge÷neto e˙n twˆ◊ kaqexhvß kai« aujto\ß diw¿deuen kata»
            po/lin ai« kw¿mhn khru/sswn kai« eujaggelizo/menoß th\n basilei÷an touv
            qeou kai« oi˚ dw¿deka su\n jtwˆ◊,

            Luke 8:10 oJ de« ei•pen: uJmi√n de÷dotai gnw◊nai ta» musth/ria thvß
            basilei÷aß touv qeouv, toiß de« loipoi√ß e˙n parabolai√ß, iºna
            ble÷ponteß mh\ ble÷pwsin
            kai« aÓkou/onteß mh\ suniw◊sin.

            Luke 8:17 ouj ga¿r e˙stin krupto\n o§ uj fanero\n genh/setai oujde«
            aÓpo/krufon o§ ouj mh\ gnwsqhØv kai« ei˙ß anero\n e¶lqhØ.

            Luke 8:22 ∆Ege÷neto de« e˙n miaˆ◊ tw◊n hJmerw◊n ki« aujto\ß e˙ne÷bh
            i˙ ploi√on kai« oi˚ maqhtai« aujtouv kai« ei•pen pro\ß aujtou/ß:
            die÷lqwmen eiß to\ pe÷ran thvß li÷mnhß, kai« aÓnh/cqhsan.

            Luke 9:2 kai« aÓpe÷steilen aujou\ß khru/ssein th\n basili÷an touv qeouv
            kai« i˙a◊sqai [tou\ß aÓsqenei√ß],

            Luke 9:11 oi˚ de« o¡cloi gno/nteß hjkolou/qhsan aujtwˆ◊: kai« aÓpodexa¿menoß
            aujtou\ß ˙la¿lei aujtoi√ß peri« thvß basilei÷aß touv qeouv, kai« tou\ß
            crei÷an e¶conta qeraei÷aß i˙a◊to.

            Luke 10:9 kai« qerapeu/ete tou\ß e˙n aujthØv aÓsqenei√ß ai« le÷gete
            aujtoi√ß: h¡ggiken e˙f∆ uJma◊ß hJ basilei÷a touv qeouv.

            Luke 1:20 ei˙ de« e˙n daktu/lwˆ qeouv [e˙gw»] e˙kba¿llw ta» daimo/niaa‡ra
            e¶fqasen e˙f∆ uJm◊ßhJ basilei÷a touv qeouv.

            Luke 11:52 Oujai« uJmi√n toi√ß nomikoi√, o¢ti h¡rate th\n klei√da thvß
            gnw¿sewß: aujtoi« oujk ei˙sh/lqate kai« tou\ß ei˙sercome÷nouß e˙wlu/sate.

            Luke 13:18 ⁄Elegen ou™n: ti÷ni Jmoi÷a e˙sti«n hJ bailei÷a touv qeouv
            kai« ti÷ni oJmoiw¿sw aujth/n;

            Luk 13:28 e˙kei√ e¶stai oJ klauqmo\ß kai« oJ brugmo\ß tw◊n ojdo/ntwn, o¢tan
            o¡yhsqe ∆Abraa»m kai« ∆Isaa»k kai« ∆Iakw»b kai« pa¿ntaß tou\ß profh/taß e˙n
            thØv basilei÷aˆ touv qeuv, ua◊ß de« e˙kballome÷nouß e¶xw.

            Luke 15:2 kai« diego/gguzon oiº te arii√oi kai« oi˚ grammatei√ß le÷gonteß
            o¢ti ou∞toß aJmartwlou\ß prosde÷ci kai« sunesqi÷ei aujtoi√ß.

            Luke 16:16 ÔO no/moß kai« oi˚ profhvtaime÷cri ∆Iwa¿nnou: aÓpo\ to/te hJ
            bailei÷a touv qeouv eujaggeli÷zet pa◊ß ei˙ß aujth\n bia¿zetai.

            Luke 17:1 oujde« e˙rouvsin: i˙dou\ w—de h¡: e˙kei√, i˙dou\ ga»r hJ
            basilei÷a touv qeuv e˙nto\ß uJmw◊n e˙stin.

            Luke 18:17 aÓmh\ne÷gw uJmi√n, o§ß a·n h\ de÷xhtai th\n basili÷an touv
            qeouv wJß paidi÷on, ouj mh\ ei˙se÷lqhØ e˙ß aujth/n.

            Luke 24:7 e÷gwn to\n ui˚o\n touvaÓnqrw¿pou o¢t dei√ paradoqhvnai ei˙ß
            cei√raß aÓnqrw¿pwn aJmartwlw◊n kai« sturwqhvnai kai thØv tri÷thØ Jme÷raˆ
            aÓnasthvnai.



            John in The Synoptics
            Matt 118 Touv de« ∆Ihsouv Cristouv hJ ge÷nesiß ou¢twß h™n.
            mnhsteuqei÷shß thv mhtr\ß aujtouv Mari÷aß twˆ◊ ∆Iwsh/f, pri«n h
            sunelqei√n aujtou\ß euJre÷qh e˙n gastri« e¶cousa e˙k pneu/matoß aJgi÷ou.
            Matt 2:2 le÷gonteß: pouv e˙stin oJ tecqei«ß basileu\ß tw◊n ∆Ioudai÷wn;
            ei¶omen ga»r aujtouv to\n aÓste÷ra e˙n thØv aÓnatolhØv kai« h¡lqomen
            proskunvsai aujtwˆ◊.

            Matt 2:5 oi˚ de« ei•pan aujtwˆ◊: e˙n Bhqle÷em thvß ∆Ioudai÷ß: ou¢twß ga»r
            ge÷graptai dia» touv profh/tou:


            Matt 3:3 ou∞toß ga¿r e˙stin oJ rJhqei« dia» ∆HsaiŒou touv profh/tou
            le÷gontoß:
            fwnh\ bow◊ntoß e˙n thØv e˙rh/wˆ:
            e˚toima¿sate th\n oJdo\n kuri÷ou,
            eujqei÷aß poiei√te taß tri÷bouß aujtouv.

            Matt 3:11 ∆Egw» me«n uJma◊ß bapti÷zw e˙n u¢dati i˙ß meta¿noian, oJ de«
            ojpi÷sw mou e˙rco/mnoß i˙scuro/tero/ß mou/ e˙stin, ou∞ oujk ei˙mi« i˚kano\ß
            ta» uJpodh/ata basta¿sai: aujto\ß uJma◊ß bapti÷sei e˙n pneu/mati aJgi÷wˆ
            kai« puri÷:

            Matt 3:15 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen pro\ß aujto/n: a‡feß a‡rti,ou¢twß ga»r pre÷pon e˙sti«n hJmi√n plhrw◊sai pa◊san dikaiosu/nhn. to/te
            aÓfi÷sin aujto/n.

            Matt 3:17 kai« i˙dou\ fwnh\ e˙k tw◊n oujranw◊n le÷gousa: ou∞o/ß e˙stin oJ
            ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ— eujdo/khsa.

            Matt 4:6 kai le÷gei aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv, ba¿le seauto\n
            ka¿tw: ge÷graptai ga»r o¢ti
            toi√ßaÓgge÷loiß aujtouv e˙ntelei√tai peri« souv
            kai« e˙pi« ceirw◊n aÓrousi÷n se,
            mh/pote prosko/yhØß pro\ß li÷qon to\n po/da sou.

            Matt 4:10to/te le÷gei aujtwˆ◊ oJ ∆Ihsouvß: u¢page, satana◊: ge÷graptai
            ga¿r: ku/ion to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

            Matt 514 ÔUmei√ß e˙ste to\ fw◊ß touv ko/smou. ouj du/natai po/liß
            krubhvnai ˙pa¿nw o¡rouß keime÷nh:

            Matt :16 ou¢twß lamya¿tw to\ fw◊ß uJmw◊n e¶mprosqen tw◊n aÓnqrw¿pwn, o¢pwß
            i¶dwin uJmw◊n ta» kala» e¶rga kai« doxa¿swsin to\n patera uJmw◊n to\n e˙n
            toiç oujranoiç.

            Matt 5:20 Le÷gw ga»r uJmi√n o¢ti ˙a»n mh\ perisseu/shØ uJmw◊n hJ
            dikaiosu/nh plei√on tw◊n grammate÷wnkai« Farisai÷wn, ouj mh\ e˙se÷lqhte
            ei˙ß th\n basilei÷an tw◊n oujranw◊n.

            Matt 5:22 e˙gw» de« le÷gw uJm√n o¢ti pa◊ß oJ ojrgizo/menoß twˆ◊ aÓdelfwˆ◊
            aujtouv e¶nocoß e¶stai hØv kri÷sei: o§ß d∆ a·n ei¶phØ twˆ◊ aÓdelfwˆ◊
            aujtou: rJaka¿, e¶nocoß e¶stai twˆ◊ sunedri÷wˆ: o§ß d∆ a·n ei¶phØ: mwre÷,
            e¶noco e¶stai ei˙ß th\n ge÷ennan touv puro/ß.

            Matt 5:25 i¶sqi eujnow◊n twˆ◊ aÓntid÷kwˆ sou tacu/, eºwß o¢tou i• met∆
            aujtouv e˙n thØv oJdwˆ◊, mh/pote÷ se paradwˆ◊ oJ aÓnti÷dikoß twˆ krithØv
            kai« oJ krith\ß twˆ◊ uJphre÷thØ kai« ei˙ß fulakh\n blhqh/shØ 26 aÓmh\n
            le÷gw soi, ouj mh\ e˙xe÷lqhØß e˙kei√en, eºwß a·n aÓpodwˆ◊ß to\n e¶scaton
            kodra¿nthn.

            Matt 5:28 e˙gw» de« le÷w uJmi√n o¢ti pa◊ß oJ ble÷pwn gunai√ka pro\ß to\
            e˙piqmhvsai aujth\n h¡dh e˙moi÷ceusen aujth\n e˙n thØv kardi÷aˆ aujtouv.

            Matt 5:3 e˙gw» de« le÷gw uJmi√n o¢ti pa◊ß oJ aÓpolu/wn th\n gunai√ka
            aujtouvparekto\ß lo/gou pornei÷aß poiei√ aujth\n moiceuqhvnai, kai« o§ß
            e˙a»n Ópolelume÷nhn gamh/shØ, moica◊tai.

            Matt 6:1 Prose÷cete [de«] thn dikaiosu/nhn uJmw◊n mh\ poiei√n
            e¶mprosen tw◊n aÓnqrw¿pwn pro\ß to\ qeaqhvnai aujtoi√ß: ei˙ de« mh/ ge,
            misqo\n oujke¶cete para» twˆ◊ patr« uJmw◊n twˆ◊ e˙n toi√ß oujranoi√ß. 2
            ›Otan ou™n poihØvß e˙lehmosu/nhn, m\ salpi÷shØß e¶mprosqe÷n sou, w‚sper oi˚
            uJpokritai« poiouvsin e˙n tai√ß sungwgai√ß kai« e˙n tai√ß rJu/maiß, o¢pwß
            doxasqw◊sin uJpo\ tw◊n aÓnqrw¿pn: aÓmh\n le÷gw uJmi√n, aÓpe÷cousin to\n
            misqo\n aujtw◊n

            Matt 6:5 Kai« o¢tan proseu/chsqe, oujk e¶sesqe wJß oi˚ uJpokritai÷, o¢t
            filouvsin e˙n tai√ß sunagwgai√ß kai« e˙n tai√ß gwni÷aiß tw◊n plateiw◊n
            e˚st◊teß proseu/cesqai, o¢pwß fanw◊sin toi√ß aÓqrw¿poiß: aÓmh\n le÷gw
            uJmi√n, aÓpe÷cousin to\n misqo\n aujtw◊n. 6 su\ de« ¢tan proseu/chØ,
            ei¶selqe ei˙ß to\ tamei√o/n sou kai« klei÷saß th\n qu/an sou pro/seuxai
            twˆ◊ patri÷ sou twˆ◊e˙n twˆ◊ kruptwˆ◊: kai« oJ path/r sou oJ ble÷pwn e˙n
            twˆ◊ kruptwˆ◊ aÓpodw¿si soi.

            Matt 6:8 mh\ ou™n oJmoiwqhvte aujtoi√ß: oi•den ga»r oJ path\r uJmw◊nw—n
            crei÷an e¶cete pro\ touv uJma◊ß ai˙thvsai aujto/n.

            Matt 6:18 ¢pwß mh\ fanhØvß toi√ß aÓnqrw¿poiß nhsteu/wn aÓlla» twˆ◊ patri÷
            sou twˆ◊ e˙n twˆ◊ krufi÷wˆ: kai« oJ path/r sou oJ ble÷pwn e˙n twˆ◊
            krufai÷wˆ aÓpodw¿sei soi.

            Matt 7:11 ei˙ ou™n uJei√ß ponhroi« o¡nteß oi¶date do/mata aÓgaqa» dido/nai
            toi√ßte÷knoiß uJmw◊n, po/swˆ ma◊llon oJ path\r uJmw◊n oJ e˙n toi√ß
            oujranoi√ß dw¿ei aÓgaqa» toi√ß ai˙touvsin aujto/n.

            Matt 7:21 Ouj pa◊ß oJ le÷gwn moi: u/rie ku/rie, ei˙seleu/setai ei˙
            th\n basilei÷an tw◊n oujranw◊n, aÓll∆ oJ poiw◊n to\ qe÷lhma touv patro/ mou
            touv e˙n toi√ß oujranoi√ß.

            Matt 8:4 kai« le÷gei aujwˆ◊ oJ ∆Ihsouvß: o¢ra mhdeni« ei¶phØß, aÓlla»
            u¢page seauto\n dei√xon twˆ◊ ˚erei√ kai« prose÷negkon to\ dw◊ron o§
            prose÷taxen Mwu¨shvß, ei˙ß martu/rioaujtoi√ß.

            Matt 8:14 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an Pe÷tro ei•den
            th\n penqeran aujtouv beblhme÷nhn kai« pure÷ssousan:

            Matt 8:20 kai« le÷gei aujtwˆ◊ oJ ∆Isouvß: ai˚ aÓlw¿pekeß fwleou\ß e¶cousin
            kai« ta» peteina» touv oujranouv katakhnw¿seiß, oJ de« ui˚o\ß touv
            aÓnqrw¿pou oujk e¶cei pouv h\n kefalh\n kli÷nhØ. 21 eºteroß de« tw◊n
            maqhtw◊n [aujtouv] ei•pen aujtwˆ◊:ku/rie, e˙pi÷treyo/n moi prw◊ton
            aÓpelqei√n kai« qa¿yai to\n pate÷ra mou.

            Mtt 8:23 Kai« e˙mba¿nti aujtwˆ◊ ei˙ß to\ ploi√on hjkoou/qhsan aujtwˆ◊
            oi˚ maqhtai« aujtouv.

            Matt 8:33 oi˚ de« bo/skonteß e¶fuon, kai« aÓpelqo/nteß ei˙ß th\n po/lin
            aÓph/ggeilan pa¿nta kai« ta» tw◊n daionizome÷nwn. 34 kai« i˙dou\ pa◊sa hJ
            po/liß e˙xhvlqen ei˙ß uJpa¿nthsin tw◊ ∆Ihsouv kai« i˙do/nteß aujto\n
            pareka¿lesan o¢pwß metabhØv aÓpo\ tw◊n oJriwn aujtw◊n.

            Matt 9: Kai« para¿gwn oJ ∆Ihsouvß e˙kei√qen ei•den a‡nqrwpon kaqh/menon
            e˙pi«to\ telw¿nion, Maqqai√on lego/menon, kai« le÷gei aujtwˆ◊: aÓkolou/qei
            mo. kai« aÓnasta»ß hjkolou/qhsen aujtwˆ◊.

            Matt 9:10 Kai« e˙ge÷neto aujtouv aÓakeime÷nou e˙n thØv oi˙ki÷aˆ, kai«
            i˙dou\ polloi« telw◊nai kai« amartwloi« e˙lqo/nteß sunane÷keinto twˆ◊
            ∆Ihsouv kai« toi√ß maqhtai√ß aujtouv.
            Matt 9:15 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\ du/nantai oi˚ ui˚oi« touv
            umfw◊noß penqei√n e˙f∆ o¢son met∆ aujtw◊n e˙stin oJ numfi÷oß; e˙leu/sontai
            de« hJme÷rai o¢tanaÓparqhØv aÓp∆ aujtw◊n oJ numfi÷oß, kai« to/te
            nhsteu/sousin.

            Matt 9:1 kai« e˙gerqei«ß oJ ∆Ihsouvß hjkolou/qhsen aujtwˆ◊ kai« oi˚
            maqhtai« aujtov.

            Matt 9:23 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an touva‡rcontoß
            kai« i˙dw»n tou\ß aujlhta»ß kai« to\n o¡clon qorubou/menon

            Mtt 9:28 e˙lqo/nti de« ei˙ß th\n oi˙ki÷an proshvlqon aujtwˆ◊ oi˚ tuflo÷,
            kai« le÷gei aujtoi√ß oJ ∆Ihsouvß: pisteu/ete o¢ti du/namai touvt poihvsai;
            le÷gousin aujtwˆ◊: nai« ku/rie.

            Matt 9:30 kai« hjnewˆ¿cqhsan aujtw◊n oi˚ ojfqlmoi÷. kai« e˙nebrimh/qh
            aujtoi√ß oJ ∆Ihsouvß le÷gwn: oJra◊te mhdei«ß ginske÷tw.

            Matt 9:36 ∆Idw»n de« tou\ß o¡clouße˙splagcni÷sqh peri« aujtw◊n, o¢ti
            h™san e˙skulme÷noi kai« e˙rrimme÷noi wsei« pro/bata mh\ e¶conta poime÷na.
            37 to/te le÷gei toi√ß maqhtai√ß ajtouv: oJ me«n qerismo\ß polu/ß, oi˚ de«
            e˙rga¿ta ojli÷goi:

            Matt 10:23 ›Otan de« diw¿kwsin uJma◊ß e˙n thØv po/lei tau/thØ, feu/gete
            ei˙ß th\n e˚te÷ran: aÓmh\n ga»r le÷gw uJmi√n, ouj mh\ tele÷shte ta»ß po/leiß
            touv ∆Israh\l eºwß a·n e¶lqhØ oJ ui˚o\ touv aÓnqrw¿pou.

            Matt 10:25 aÓrketo\n twˆ◊ maqhthØv iºna ge÷nhtai wJß oJ dda¿skaloß aujtouv
            kai« oJdouvloß wJß oJ ku/rioß aujtouv. ei˙ to\n oi˙kodespo/thn Beelzebou\l
            e˙pekalesan, po/swˆ ma◊llon tou\ß oi˙kiakou\ß aujtouv.

            Matt 10:32 Pa◊ß ou™no¢stiß oJmologh/sei e˙n e˙moi« e¶mprosqen tw◊n
            aÓnqrw¿pwn, oJologh/sw kaÓgw» e˙n aujtwˆ◊ e¶mprosqen touv patro/ß mou touv
            e˙n [toi√ß] oujrnoi√ß: 33 o¢stiß d∆ a·n aÓrnh/shtai÷ me e¶mprosqen tw◊n
            aÓnqrw¿pwn, aÓrn/somai kaÓgw» aujto\n e¶mprosqen touv patro/ß mou touv e˙n
            [toiç] oujanoiç.

            Matt 10:37 ÔO filw◊n pate÷ra h£ hte÷ra uJpe«r e˙me« oujk e¶stin mou
            a‡xioß, kai« oJ filw◊n ui˚o\n h£ ugate÷ra uJpe«r e˙me« oujk e¶stin mou
            a‡xioß:

            Matt 10:39 oJ euJrw»n th\ yuch\n aujtouv aÓpole÷sei aujth/n, kai« oJ
            aÓpole÷saß th\n yuchn aujtouv eºneken e˙mouv euJrh/sei aujth/n.

            Matt 10:42 kai« o§ß a·n poti÷sh eºna tw◊n mikrw◊n tou/twn poth/rion yucrouv
            mo/non ei˙ß o¡noma maqhtouv, amh\n le÷gw uJmi√n, ouj mh\ aÓpole÷shØ to\n
            misqo\n aujtouv.

            Matt 11:3 ei•en aujtwˆ◊: su\ ei• oJ e˙rco/menoß h£ eºteron prosdokw◊men;

            Matt 11:19 h™qen oJ ui˚o\ß touv aÓnqrw¿pou e˙sqi÷wn kai« pi÷nwn, kai«
            le÷gousin: i˙dou\ anqrwpoß fa¿goß kai« oi˙nopo/thß, telwnw◊n fi÷loß kai«
            aJmartwlw◊n. ki« e˙dikaiw¿qh hJ sofi÷a aÓpo\ tw◊n e¶rgwn aujthvß.

            Matt 11:27 Pa¿nta moi predo/qh uJpo\ touv patro/ß mou, kai« oujdei«ß
            e˙piginw¿skei to\n ui˚o\n ei mh\ oJ path/r, oujde« to\n pate÷ra tiß
            e˙piginw¿skei ei˙ mh\ oJ ui˚o\ß kai« wˆ— e˙a»n ou/lhtai oJ ui˚o\ß
            aÓpokalu/ai.

            Matt 12:4 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv kai« tou\ß a‡rtoußthvß proqe÷sewß e¶fagon, o§ oujk e˙xo\n h™n aujtwˆ◊ fagei√n oujde« toi√ß
            me∆ aujtouv ei˙ mh\ toi√ß i˚eruvsin mo/noiß;

            Matt 12:11 oJ de« ei•pen aujtoi√ß: ti÷ß e¶stai e˙x uJmw◊n a‡nqwpoß o§ß
            eºxei pro/baton e≠n kai« e˙a»ne˙mpe÷shØ touvto toi√ß sa¿bbasin ei˙ß
            bo/qunon, oujci« krath/sei aujto\ kai«e˙gerei√;

            Matt 12:18 i˙dou\oJ pai√ß mou o§n hØJre÷tisa,
            oJ aÓgaphto/ß mou ei˙ß o§n eujdo/khen hJ yuch/ mou:
            qh/sw to\ pneuvma¿ mou e˙p∆ aujto/n,
            kai kri÷sin toi√ß e¶qnesin aÓpaggelei√.

            Matt 12:3 kai« e˙xi÷stanto pa¿nteß oi˚ o¡cloi kai« e¶legon: mh/ti ou∞to/ß
            e˙stin oJui˚o\ß Daui÷d;

            Matt 12:40 w‚sper ga»r h™n ∆Iwna◊ß e˙n thØv koili÷aˆ tou kh/touß trei√ß
            hJme÷raß kai« trei√ß nu/ktaß, ou¢twß e¶stai oJ ui˚o\ touv aÓnqrw¿pou e˙n
            thØv kardi÷aˆ thvß ghvß trei√ß hJme÷raß ka« trei√ß nu/ktaß.

            Matt 12:49 kai« e˙ktei÷naß th\n cei√ra aujtouv e˙pi« touß maqhta»ß aujtouv
            ei•pen: i˙dou\ hJ mh/thr mou kai« oi˚ aÓdelfoi÷ mou. 50o¢stiß ga»r a·n
            poih/shØ to\ qe÷lhma touv patro/ß mou touv e˙n ujranoi√ß aujto/ß mou
            aÓdelfo\ß kai« aÓdelfh\ kai« mh/tr e˙sti÷n.

            Matt 13:19 panto\ß aÓkou/ontoß to\n lo/gon thvß basilei÷aß kai mh\
            sunie÷ntoß e¶rcetai oJ ponhro\ß kai« aJrpa¿zei to\ e˙sparme÷non en thØv
            kardi÷aˆ aujtouv, ou∞to/ß e˙stin oJ para» th\n oJdo\n sparei÷ß.

            att 13:36 To/te aÓfei«ß tou\ß o¡clouß h™lqen ei˙ß th\n oi˙ki÷an. kai«
            prshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷goteß: diasa¿fhson hJmi√n th\n
            parabolh\n tw◊n zizani÷wn touv aÓgrouv. 37 oJ d« aÓpokriqei«ß ei•pen: oJ
            spei÷rwn to\ kalo\n spe÷rma e˙sti«n oJ ui˚o\ß tuv aÓnqrw¿pou, 38 oJ de«
            aÓgro/ß e˙stin oJ ko/smoß, to\ de« kalo\n spe÷rmaou∞toi÷ ei˙sin oi˚ ui˚oi«
            thvß basilei÷aß: ta» de« ziza¿nia¿ ei˙sin oi˚ i˚oi« touv ponhrouv,

            Matt 14:22 Kai« eujqe÷wß hjna¿gkasen tou\ß maqhta»ße˙mbhvnai ei˙ß to\
            ploi√on kai« proa¿gein aujto\n ei˙ß to\ pe÷ran, eºwß ou∞aÓpolu/shØ tou\ß
            o¡clouß.

            Matt 14:27 eujqu\ß de« e˙la¿lhsen [oJ ∆Ihsouvß aujtoi√ß le÷gwn: qarsei√te,
            e˙gw¿ ei˙mi: mh\ fobei√sqe.

            Matt 15:28 to/t aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujthØv: w° gu/nai, mega¿lh
            sou hJ pi÷sti: genhqh/tw soi wJß qe÷leiß. kai« i˙a¿qh hJ quga¿thr aujthvß
            aÓpo\ thvßw‚raß e˙kei÷nhß.

            Matt 15:34 ka« le÷gei aujtoi√ß oJ ∆Ihsouvß: po/souß a‡rtouß e¶cete; oi˚ de«
            ei•pan: epta» kai« ojli÷ga i˙cqu/dia.

            Matt 15:39 Kai« aÓpolu/saß tou\ß o¡clouß ˙ne÷bh ei˙ß to\ ploi√on kai«
            h™lqen ei˙ ta» o¢ria Magada¿n.

            Matt 16:13 ∆Elqw»n de« oJ ∆Ihsouvß ei˙ß ta» e÷rh Kaisarei÷aß thvß
            Fili÷ppou hjrw¿ta tou\ß maqhta»ß aujtouv le÷gwn: ti÷n le÷gousin oi˚
            a‡nqrpoi ei•nai to\n ui˚o\n touv aÓnqrw¿pou;

            Matt 16:16 aÓpokriqei«ß de« Si÷wn Pe÷troß ei•pen: su\ ei• oJ cristo\ß oJ
            ui˚o\ß touv qeouv touv zw◊ntoß. 1 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen
            aujtwˆ◊: maka¿rioß ei•, Si÷mwn Bariwna◊, o¢ti sa»rx kai« ai–m oujk
            aÓpeka¿luye÷n soi aÓll∆ oJ path/r mou oJ e˙n toi√ß oujranoi√ß.

            Matt 1621 ∆Apo\ to/te h¡rxato oJ ∆Ihsouvß deiknu/ein toi√ß maqhtai√ß
            aujtouvo¢ti dei√ aujto\n ei˙ß ÔIeroso/luma aÓpelqei√n kai« polla» paqei√n
            aÓp\ tw◊n presbute÷rwn kai« aÓrciere÷wn kai« grammate÷wn kai«
            aÓpoktanqhvna kai« thØv tri÷thØ hJme÷raˆ e˙gerqhvnai.

            Matt 16:24 To/te oJ ∆Ihsouvß ei•pen toi√ß mqhtai√ß aujtouv: ei¶ tiß
            qe÷lei ojpi÷sw mou e˙lqei√n, aÓparnhsa¿sqwe˚auto\n kai« aÓra¿tw to\n
            stauro\n aujtouv kai« aÓkolouqei÷tw moi. 25 §ß ga»r e˙a»n qe÷lhØ th\n
            yuch\n aujtuv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n aÓpole÷shØ th\n yuch\n
            aujtouv eºneke e˙mouv euJrh/sei aujth/n.

            Matt 16:27 me÷llei ga»r oJ ui˚o\ß touv aÓnqrw¿ou e¶rcesqai e˙n thØv do/xhØ
            touv patro\ß aujtouv meta» tw◊n aÓgge÷lwn aujtouv, kai« to/te aÓpdw¿sei
            e˚ka¿stwˆ kata» th\n pra◊xin aujtouv. 28 aÓmh\n le÷gw uJmi√n o¢tiei˙si÷n
            tineß tw◊n w—de e˚stw¿twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß ·n
            i¶dwsin to\n ui˚o\n touv aÓnqrw¿pou e˙rco/menon e˙n thØv basileiaˆ aujtouv.

            Matt 17:4 Ópokriqei«ß de« oJ Pe÷troß ei•pen twˆ◊ ∆Ihsouv: ku/rie, kalo/n
            e˙stin hJmaß w—de ei•nai: ei˙ qe÷leiß, poih/sw w—de trei√ß skhna¿ß, so«
            mi÷an kai« Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an. 5 e¶ti aujtouv lalouvntoß
            i˙du\ nefe÷lh fwteinh\ e˙peski÷asen aujtou/ß, kai« i˙dou\ fwnh\ e˙k thvß
            nefe÷lß le÷gousa: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ—
            eujdo/khsa: Ókou/ete aujtouv.

            Matt 17:9 Kai« katabaino/ntwn aujtw◊n e˙ touv o¡rouß e˙netei÷lato
            aujtoi√ß oJ ∆Ihsouvß le÷gwn: mhdeni« ei¶phte to\ o¢ama eºwß ou∞ oJ ui˚o\ß
            touv aÓnqrw¿pou ek nekrw◊n e˙gerqhØv.

            Matt 17:22 Sustrefome÷nwn de« aujtw◊n e˙n thØv Glilai÷aˆ ei•pen
            aujtoi√ß oJ ∆Ihsouvß: me÷llei oJ ui˚o\ß touv aÓnqrw¿pou parai÷dosqai ei˙ß
            cei√raß aÓnqrw¿pwn,

            Matt 17:25 le÷gei: nai÷. kai« e˙lqo/nta i˙ß th\n oi˙ki÷an proe÷fqasen
            aujto\n oJ ∆Ihsouvß le÷gwn: ti÷ soi doke√, Si÷mwn; oi˚ basilei√ß thvß ghvß
            aÓpo\ ti÷nwn lamba¿nousin te÷lh h£ khnson; aÓpo\ tw◊n ui˚w◊n aujtw◊n h
            £ aÓpo\ tw◊n aÓllotri÷wn;

            Matt 8:1 ∆En e˙kei÷nhØ thØv w‚raˆ proshvlqon oi˚ maqhtai« twˆ◊ ∆Ihsouv
            le÷gonte: ti÷ß a‡ra mei÷zwn e˙sti«n e˙n thØv basilei÷aˆ tw◊n oujranw◊n;

            Matt 183 kai« ei•pen: aÓmh\n le÷gw uJmi√n, e˙a»n mh\ strafhvte kai«
            ge÷nhsqe wJß ta» paidi÷a, ouj mh\ ei˙se÷lqhte ei˙ß th\n basilei÷an tw◊n
            oujranw◊n.

            Matt 18:21 To/te proselqw»noJ Pe÷troß ei•pen aujtwˆ◊: ku/rie, posa¿kiß
            aJmarth/sei ei˙ß e˙me« oJ aÓdelo/ß mou kai« aÓfh/sw aujtwˆ◊; eºwß
            e˚pta¿kiß; 22 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: ouj le÷gw soi eºwß e˚pta¿kiß
            aÓlla» eºwß e˚bdomhkonta¿kiß e˚pta¿.

            Matt 1917 oJ de« ei•pen aujtwˆ◊: ti÷ me e˙rwtaˆ◊ß peri« touv aÓgaqouv; ei–ß
            e˙stin J aÓgaqo/ß: ei˙ de« qe÷leiß ei˙ßth\n zwh\n ei˙selqei√n, th/rhson
            ta»ß e˙ntola¿ß.

            Matt 19:23 ÔO de« ∆hsouvß ei•pen toi√ß maqhtai√ß aujtouv: aÓmh\n le÷gw
            uJmi√n o¢ti plou/sio dusko/lwß ei˙seleu/setai ei˙ß th\n basilei÷an tw◊n
            oujranw◊n. 24 pa¿lin de«le÷gw uJmi√n, eujkopw¿tero/n e˙stin ka¿mhlon dia»
            truph/matoß rJafi÷doß dielqei√n h£ plou/sion eiselqei√n ei˙ß th\n
            basilei÷an touv qeouv.

            Matt 19:26 e˙mble÷yaß de« oJ Ihsouvß ei•pen aujtoi√ß: para» aÓnqrw¿poiß
            touvto aÓdu/nato/n e˙stin, para» e« qewˆ◊ pa¿nta dunata¿.

            Matt 19:28 oJ de« ∆Ihsouvß ei•pen aujtoi√ß: aÓmh\nle÷gw uJmi√n o¢ti uJmei√ß
            oi˚ aÓkolouqh/sante÷ß moi e˙n thØv paliggenesi÷aˆ o¢tan kaqi÷shØ oJ ui˚o\ß
            touv aÓnqrw¿pou e˙pi« qro/nou do/xhß aujtouv, kaqhsesqe kai« uJmei√ß e˙pi«
            dw¿deka qro/nouß kri÷nonteß ta»ß dw¿deka ful»ß touv ∆Israh/l.

            Mat 20:13 oJ de« aÓpokriqei«ß e˚ni« aujtw◊n ei•pen: e˚tai√re, oujk aÓdikw
            se: oujci« dhnari÷ou sunefw¿nhsa¿ß moi;

            Matt 20:17 Kai« aÓnabai÷nn oJ ∆Ihsouvß ei˙ß ÔIeroso/luma pare÷laben
            tou\ß dw¿deka [maqhta»ß] kat i˙di÷an kai« e˙n thØv oJdwˆ◊ ei•pen aujto√ß:

            Matt 20:25 oJ de« ∆Ihsouvß proskalesa¿menoß aujtou\ß ei•pen: oi¶date oti
            oi˚ a‡rconteß tw◊n e˙qnw◊n katakurieu/ousin aujtw◊n kai« oi˚ mega¿loi
            ktexousia¿zousin aujtw◊n. 26 oujc ou¢twß e¶stai e˙n uJmi√n, aÓll∆ o§ß
            e˙a»n qe÷lhØ e˙n uJmi√n e÷gaß gene÷sqai e¶stai uJmw◊n dia¿konoß,

            Matt 21:1 Kai« o¢te h¡ggisan eiß ÔIeroso/luma kai« h™lqon ei˙ß Bhqfagh\
            ei˙ß to\ o¡roß tw◊n e˙laiw◊n, to/t ∆Ihsouvß aÓpe÷steilen du/o maqhta»ß

            Matt 21:5 ei¶pate thØv qugatri« Siwn:
            i˙dou\ oJ basileu/ß sou e¶rcetai÷ soi
            prau∑ß kai« e˙piebhkw»ß e˙pi« o¡non
            kai« e˙pi« pw◊lon ui˚o\n uJpozugi÷ou.

            Matt 21:9 oi˚ de« ¡cloi oi˚ proa¿gonteß aujto\n kai« oi˚ aÓkolouqouvnteß
            e¶krazon le÷gonteß
            wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d:
            eujloghme÷noß oJ e˙rco/menoße˙n ojno/mati kuri÷ou:
            wJsanna» e˙n toi√ß uJyi÷soiß.

            Matt 21:11 oi˚ de« o¡cloi e¶legon: ou∞to/ß e˙stin oJ profh/thß ∆Ihouvß oJ
            aÓpo\ Nazare«q thvß Galilai÷aß.

            Matt 21:12 Kai« ei˙shvlqen ∆Ihsouvß ei˙ß to\ i˚ero\n kai« e˙xe÷balen
            pa¿ntaß tou\ß plouvntaß kai« aÓgora¿zontaß e˙n twˆ◊ i˚ewˆ◊, kai« ta»ß
            trape÷zaß tw◊n kollubistw◊n kate÷streyen kai« ta»ß kaqe÷raß tw◊n pwlou/ntwn
            ta»ß peristera¿ß,

            Matt 21:14 kai« proshvlqon aujtˆ◊ tufloi« kai« cwloi« e˙n twˆ◊ i˚erwˆ◊,
            kai« e˙qera¿peusen aujtou/ß. 15 i˙do/nteß de« oi˚ aÓrcierei√ß kai« oi˚
            grammatei√ß ta» qaumasia a± e˙poi÷hsen kai« tou\ß pai√daß tou\ß kra¿zontaß
            e˙n twˆ◊ i˚erwˆ◊ kai« e÷gontaß: wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d, hjgana¿kthsan

            Matt 21:19 kai« idw»n sukhvn mi÷an e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\n
            kai« oujde«n eu∞ren e˙n aujthØv ei˙ h\ fu/lla mo/non, kai«le÷gei aujthØv:
            mhke÷ti e˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙hra¿nqh
            paracrhvma hJ sukhv.

            Matt 21:21 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•penaujtoi√ß: aÓmh\n le÷gw
            uJmi√n, e˙a»ne¶chte pi÷stin kai« mh\ diakriqhvte, ouj mo/non to\ thvß
            sukhvß poih/sete, aÓla» ka·n twˆ◊ o¡rei tu/twˆ ei¶phte: a‡rqhti kai«
            blh/qhti ei˙ß th\n qa¿lassan, genh/setai:

            Mat 21:24 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen aujtoi√ß: e˙wth/sw uJma◊ß
            kaÓgw» lo/gon eºna, o§n e˙a»n ei¶phte÷ moi kaÓgw» uJmi√n e˙w◊ e˙n poi÷aˆ
            e˙xousi÷aˆ tauvta poiw◊:

            Matt 21:31 ti÷ß e˙k tw◊n du/oe˙poi÷hsen to\ qe÷lhma touv patroß;
            le÷gousin: oJ prw◊toß. le÷gei aujtoi√ß oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n oti
            oi˚ telw◊nai kai« ai˚ po/rnai proa¿gousin uJma◊ß ei˙ß th\n basiei÷an touv
            qeouv.

            Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai af∆ uJmw◊n hJ
            basilei÷a touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß kapou\ß
            aujthvß.

            Matt 22:16 kai« aÓposte÷llousin aujtwˆ◊ tou\ß maqht»ß aujtw◊n meta» tw◊n
            ÔHrwˆdianw◊n le÷gonteß: dida¿skale, oi¶damen o¢ti aÓlqh\ß ei• kai« th\n
            oJdo\n touv qeouv en aÓlhqei÷aˆ dida¿skeiß kai« ouj me÷lei soi peri«
            oujdeno/ß: ouj ga»r ble÷pei ei˙ß pro/swpon aÓnqrw¿pwn,

            Matt 22:29 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen ajtoi√ß: plana◊sqe mh\
            ei˙do/teß ta»ß grafa»ß mde« th\n du/namin touv qeouv:

            Matt 22:42 le÷gwn: ti÷ uJmi√n dokei√ peri« tuv cristouv; ti÷noß ui˚o/ße˙stin; le÷gousin aujtwˆ◊: touv Daui÷d.

            Matt 23:30 kai« le÷gete: ei˙ h¡meqae˙n tai√ß hJme÷raiß tw◊n pate÷rwn
            hJmw◊n, oujk a·n h¡meqa aujtw◊n koiwnoi« e˙n twˆ◊ aiºmati tw◊n profhtw◊n.

            Matt 23:39 le÷gw ga»r uJmi√n, ouj mh/me i¶dhte aÓp∆ a‡rti eºwß a·n ei¶phte:
            eujloghme÷noß oJ e˙rco/menoß ˙n ojno/mati kuri÷ou.

            Matt 24:2 oJ de« aÓpokriqei«ß ei•en aujtoi√ß: ouj ble÷pete tauvta pa¿nta;
            aÓmh\n le÷gw uJmi√n, ouj mh\ afeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj
            kataluqh/setai.

            Matt 24:4 Ka« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtoi√ß: ble÷pete mh/
            tiß uJma◊ßplanh/shØ:

            Matt 24:34 aÓmh\n le÷gw uJmi√n o¢ti ouj m\ pare÷lqhØ hJ genea» au¢th eºwß
            a·n pa¿nta tauvta ge÷nhtai. 3 oJ oujrano\ß kai« hJ ghv pareleu/setai, oi˚
            de« lo/goi mou ouj mh\ pare÷lqwsin.

            Matt 24:47 aÓmh\n le÷gw uJmi√n o¢ti e˙pi« pa◊sin toi√ß uJpa¿rcousin aujtouv
            ktasth/sei aujto/n.

            Matt 25:8 ai˚ de« mwrai« tai√ß froni÷moiß ei•pan: do/te hmi√n e˙k touv
            e˙lai÷ou uJmw◊n, o¢ti ai˚ lampa¿deß hJmw◊ sbe÷nnuntai.

            Matt 25:40 kai« aÓpokriqei«ß oJ basileu\ß e˙rei√ aujtoiß: aÓmh\n le÷gw
            uJmi√n, e˙f∆ o¢son e˙poih/sate e˚ni« tou/twn tw◊n aÓdelfw◊n ou tw◊n
            e˙laci÷stwn, e˙moi« e˙poih/sate.

            Matt 26:3 To/te unh/cqhsan oi˚ aÓrcierei√ß kai« oi˚ presbu/teroi touv
            laouv ei˙ß th\n aujlhn touv aÓrciere÷wß touv legome÷nou Kaiœa¿fa

            Matt 26:10 gnou\ß de« oJ ∆hsouvß ei•pen aujtoi√ß: ti÷ ko/pouß pare÷cete
            thØv gunaiki÷; e¶rgon ga»r kao\n hjrga¿sato ei˙ß e˙me÷: 11 pa¿ntote ga»r
            tou\ß ptwcou\ß e¶cete meq∆ e˚auw◊n, e˙me« de« ouj pa¿ntote e¶cete:

            Matt 26:14 To/te poreuqei«ß ei–ß w◊n dw¿deka, oJ lego/menoß ∆Iou/daß
            ∆Iskariw¿thß, pro\ß tou\ß aÓrcierei√ß

            Mtt 26:18 oJ de« ei•pen: uJpa¿gete ei˙ß th\n po/lin pro\ß to\n dei√na ki«
            ei¶pate aujtwˆ◊: oJ dida¿skaloß le÷gei: oJ kairo/ß mou e˙ggu/ß e˙stin, po\ß
            se« poiw◊ to\ pa¿sca meta» tw◊n maqhtw◊n mou.

            Matt 26:21 kai« e˙sqio/nwn aujtw◊n ei•pen: aÓmh\n le÷gw uJmi√n o¢ti ei–ß
            e˙x uJmw◊n paradw¿sei me.

            Matt 26:24 oJ m«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai peri«
            aujtouv,oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJui˚o\ß touv
            aÓnqrw¿pou paradi÷dotai: kalo\n h™n aujtwˆ◊ ei˙ oujk e˙gennhqh oJ a‡nqrwpoß
            e˙kei√noß. 25 aÓpokriqei«ß de« ∆Iou/daß oJ paradidouß aujto\n ei•pen:
            mh/i e˙gw¿ ei˙mi, rJabbi÷; le÷gei aujtwˆ◊: su\ ei•paß.

            Matt 26:29 le÷gw de uJmi√n, ouj mh\ pi÷w aÓp∆ a‡rti e˙k tou/tou touv
            gen/matoß thvß aÓmpe÷lou eºwß thvß hJme÷raß e˙kei÷nhß o¢tan aujto\ pi÷nw
            meq∆uJmw◊n kaino\n e˙n thØv basilei÷aˆ touv patro/ß mou. 30 Kai«
            Jmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n.

            Matt 26:31 To/te le÷gi aujtoi√ß oJ ∆Ihsouvß: panteß uJmei√ß
            skandalisqh/sesqe e˙n e˙moi« e˙n thØv nukti« tau/thØ, ge÷grptai ga¿r:
            pata¿xw to\n poime÷na,
            kai« diaskorpisqh/sontai ta» pro/bta thvß poi÷mnhß.

            Matt 26:34 e¶fh aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw oi o¢ti e˙n tau/thØ thØv
            nukti« pri«n aÓle÷ktora fwnhvsai tri«ß aÓparnh/sh me.

            Matt 26:45 to/te e¶rcetaipro\ß tou\ß maqhta»ß kai« le÷gei aujtoi√ß:
            kaqeu/dete [to\] loipo\n kai« aÓnpau/esqe: i˙dou\ h¡ggiken hJ w‚ra kai« oJ
            ui˚o\ß touv aÓnqrw¿pou paradi÷doai ei˙ß cei√raß aJmartwlw◊n.

            Matt 26:52 to/t le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓpo/streyon th\n ma¿caira¿n
            sou ei˙ß to\n to/po aujthvß: pa¿nteß ga»r oi˚ labo/nteß ma¿cairan e˙n
            macai÷rhØ aÓpolouvntai 53 h£ dokei√ß o¢ti ouj du/namai parakale÷sai to\n
            pate÷ra mou, kai« paasth/sei moi a‡rti plei÷w dw¿deka legiw◊naß aÓgge÷lwn;

            Matt 26:63 oJ de« Ihsouvß e˙siw¿pa. kai oJ aÓrciereu\ß ei•pen aujtwˆ◊:
            e˙xorki÷zw se kata» touv qeouv touv zw◊ntoß iºna hJmi√n ei¶phØß ei˙ su\ ei•
            oJ cristo\ß oJ ui˚o\ß touv qeouv 64 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: su\
            ei•paß. plh\n le÷gw uJmi√n: aÓp∆ a‡rti o¡esqe to\n ui˚o\n touv aÓnqrw¿pou
            kaqh/menon e˙k dexiw◊n thvß duna¿mewß kai« ˙rco/menon e˙pi« tw◊n nefelw◊n
            touv oujranouv.

            Matt 27:11 ÔO de« ∆Ihsouvß e˙sta¿h e¶mprosqen touv hJgemo/noß: kai«
            e˙phrw¿thsen aujto\n oJ hJgemw»n le÷gwn:su\ ei• oJ basileu\ß tw◊n
            ∆Ioudai÷wn; oJ de« ∆Ihsouvß e¶fh: su\ le÷geiß.

            Matt 27:17 suhgme÷nwn ou™n aujtw◊n ei•pen aujti√ß oJ Pila◊toß: ti÷na
            qe÷lete aÓpolu/sw uJmi√n, [∆Ihsouvn to\n] Barabba◊n £ ∆Ihsouvn to\n
            lego/menon cristo/n;

            Matt 27:22 le÷gei ajtoi√ß oJ Pila◊toß: ti÷ ou™n poih/sw ∆Ihsouvn to\n
            lego/menon cristo/n; le÷gosin pa¿nteß: staurwqh/tw.

            Matt 27:29kai« ple÷xanteß ste÷fanon e˙x aÓkanqw◊n e˙pe÷qhkan e˙pi« thvß
            kefalhvß aujtou kai« ka¿lamon e˙n thØv dexiaˆ◊ aujtouv, kai«
            gonupeth/santeß e¶mprosqen aujtouv e˙ne÷paixan aujtwˆ◊ le÷gonteß: cai√re,
            basileuv tw◊n ∆Ioudai÷wn,

            Matt 27:37 Kai« e˙pe÷qhkan e˙pa¿nw thvß kefalhvß aujtouv th\n ai˙ti÷an
            aujtouv gegramme÷nhn:
            ou∞to/ß e˙stin ∆Ihsouvß oJ basileu\ß tw◊n ∆Ioudai÷wn.

            Matt 27:40 kai« le÷gonteß: oJ katalu/wn to\n nao\n kai« e˙n trisi«n
            hJme÷raiß oi˙kodomw◊n, sw◊son seauto/n, ei˙ ui˚o\ß ei• touv qeouv, [kai«]
            kata¿bhqi aÓpo\ touv staurouv.

            Matt 27:54 ÔO de« e˚kato/ntarcoß kai« oi˚ met∆ aujtouv throuvnteß to\n
            ∆Ihsouvn i˙do/nteß to\n seismo\n kai« ta» geno/mena e˙fobh/qhsan sfo/dra,
            le÷gonteß: aÓlhqw◊ß qeouv ui˚o\ß h™n ou∞toß.

            Matt 28:1 ∆Oye« de« sabba¿twn, thØv e˙pifwskou/shØ ei˙ß mi÷an sabba¿twn
            h™lqen Maria»m hJ Magdalhnh\ kai« hJ a‡llh Mari÷a qewrhvsai to\n ta¿fon.

            Matt 28:10 to/te le÷gei aujtai√ß oJ ∆Ihsouvß: mh\ fobei√sqe: uJpa¿gete
            aÓpaggei÷late toi√ß aÓdelfoi√ß mou iºna aÓpe÷lqwsin ei˙ß th\n Galilai÷an,
            kaÓkei√ me o¡yontai.

            Mark 1:3 fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
            e˚toima¿sate th\n oJdo\n kuri÷ou,
            eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv,

            Mark 1:7 Kai« e˙kh/russen le÷gwn: e¶rcetai oJ i˙scuro/tero/ß mou ojpi÷sw
            mou, ou∞ oujk ei˙mi« i˚kano\ß ku/yaß luvsai to\n i˚ma¿nta tw◊n uJpodhma¿twn
            aujtouv.

            Mark 1:9 Kai« e˙ge÷neto e˙n e˙kei÷naiß tai√ß hJme÷raiß h™lqen ∆Ihsouvß
            aÓpo\ Nazare«t thvß Galilai÷aß kai« e˙bapti÷sqh ei˙ß to\n ∆Iorda¿nhn uJpo\
            ∆Iwa¿nnou.

            Mark 1:11 kai« fwnh\ e˙ge÷neto e˙k tw◊n oujranw◊n: su\ ei• oJ ui˚o/ß mou oJ
            aÓgaphto/ß, e˙n soi« eujdo/khsa.

            Mark 1:14 Meta» de« to\ paradoqhvnai to\n ∆Iwa¿nnhn h™lqen oJ ∆Ihsouvß
            ei˙ß th\n Galilai÷an khru/sswn to\ eujagge÷lion touv qeouv

            Mark 1:17 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: deuvte ojpi÷sw mou, kai« poih/sw
            uJma◊ß gene÷sqai aJliei√ß aÓnqrw¿pwn.

            Mark 1:24 le÷gwn: ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
            hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 25 kai« e˙peti÷mhsen
            aujtwˆ◊ oJ ∆Ihsouvß le÷gwn: fimw¿qhti kai« e¶xelqe e˙x aujtouv.

            Mark 1:37 kai« eu∞ron aujto\n kai« le÷gousin aujtwˆ◊ o¢ti pa¿nteß zhtouvsi÷n
            se.

            Mark 2:9 ti÷ e˙stin eujkopw¿teron, ei˙pei√n twˆ◊ paralutikwˆ◊: aÓfi÷entai÷
            sou ai˚ aJmarti÷ai, h£ ei˙pei√n: e¶geire kai« a°ron to\n kra¿batto/n sou
            kai« peripa¿tei;

            Mark 2:11 soi« le÷gw, e¶geire a°ron to\n kra¿batto/n sou kai« u¢page ei˙ß
            to\n oi•ko/n sou.

            Mark 2:13 Kai« e˙xhvlqen pa¿lin para» th\n qa¿lassan: kai« pa◊ß oJ
            o¡cloß h¡rceto pro\ß aujto/n, kai« e˙di÷dasken aujtou/ß.

            Mark 2:15 Kai« gi÷netai katakei√sqai aujto\n e˙n thØv oi˙ki÷aˆ aujtouv,
            kai« polloi« telw◊nai kai« aJmartwloi« sunane÷keinto twˆ◊ ∆Ihsouv kai« toi√ß
            maqhtai√ß aujtouv: h™san ga»r polloi« kai« hjkolou/qoun aujtwˆ◊.

            Mark 2:18 Kai« h™san oi˚ maqhtai« ∆Iwa¿nnou kai« oi˚ Farisai√oi
            nhsteu/onteß. kai« e¶rcontai kai« le÷gousin aujtwˆ◊: dia» ti÷ oi˚ maqhtai«
            ∆Iwa¿nnou kai« oi˚ maqhtai« tw◊n Farisai÷wn nhsteu/ousin, oi˚ de« soi«
            maqhtai« ouj nhsteu/ousin; 19 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\
            du/nantai oi˚ ui˚oi« touv numfw◊noß e˙n wˆ— oJ numfi÷oß met∆ aujtw◊n e˙stin
            nhsteu/ein; o¢son cro/non e¶cousin to\n numfi÷on met∆ aujtw◊n ouj du/nantai
            nhsteu/ein.

            Mark 2:26 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv e˙pi« ∆Abiaqa»r
            aÓrciere÷wß kai« tou\ß a‡rtouß thvß proqe÷sewß e¶fagen, ou§ß oujk e¶xestin
            fagei√n ei˙ mh\ tou\ß i˚erei√ß, kai« e¶dwken kai« toi√ß su\n aujtwˆ◊ ou™sin;

            Mark 2:28 w‚ste ku/rio/ß e˙stin oJ ui˚o\ß touv aÓnqrw¿pou kai« touv
            sabba¿tou.

            Mark 3:7 Kai« oJ ∆Ihsouvß meta» tw◊n maqhtw◊n aujtouv aÓnecw¿rhsen pro\ß
            th\n qa¿lassan, kai« polu\ plhvqoß aÓpo\ thvß Galilai÷aß [hjkolou/qhsen],
            kai« aÓpo\ thvß ∆Ioudai÷aß

            Mark 3:11 kai« ta» pneu/mata ta» aÓka¿qarta, o¢tan aujto\n e˙qew¿roun,
            prose÷pipton aujtwˆ◊ kai« e¶krazon le÷gonteß o¢ti su\ ei• oJ ui˚o\ß touv
            qeouv.

            Mark 3:28 ∆Amh\n le÷gw uJmi√n o¢ti pa¿nta aÓfeqh/setai toi√ß ui˚oi√ß
            tw◊n aÓnqrw¿pwn ta» aJmarth/mata kai« ai˚ blasfhmi÷ai o¢sa e˙a»n
            blasfhmh/swsin:

            Mark 3:31 Kai« e¶rcetai hJ mh/thr aujtouv kai« oi˚ aÓdelfoi« aujtouv
            kai« e¶xw sth/konteß aÓpe÷steilan pro\ß aujto\n kalouvnteß aujto/n. 32 kai«
            e˙ka¿qhto peri« aujto\n o¡cloß, kai« le÷gousin aujtwˆ◊: i˙dou\ hJ mh/thr sou
            kai« oi˚ aÓdelfoi÷ sou [kai« ai˚ aÓdelfai÷ sou] e¶xw zhtouvsi÷n se.

            Mark 4:11 kai« e¶legen aujtoi√ß: uJmi√n to\ musth/rion de÷dotai thvß
            basilei÷aß touv qeouv: e˙kei÷noiß de« toi√ß e¶xw e˙n parabolai√ß ta» pa¿nta
            gi÷netai,


            Mark 4:13 Kai« le÷gei aujtoi√ß: oujk oi¶date th\n parabolh\n tau/thn,
            kai« pw◊ß pa¿saß ta»ß parabola»ß gnw¿sesqe;

            Mark 4:15 ou∞toi de÷ ei˙sin oi˚ para» th\n oJdo/n: o¢pou spei÷retai oJ
            lo/goß kai« o¢tan aÓkou/swsin, eujqu\ß e¶rcetai oJ satana◊ß kai« ai¶rei to\n
            lo/gon to\n e˙sparme÷non ei˙ß aujtou/ß.

            Mark 4:38 kai« aujto\ß h™n e˙n thØv pru/mnhØ e˙pi« to\ proskefa¿laion
            kaqeu/dwn. kai« e˙gei÷rousin aujto\n kai« le÷gousin aujtwˆ◊: dida¿skale, ouj
            me÷lei soi o¢ti aÓpollu/meqa;

            Mark 5:18 Kai« e˙mbai÷nontoß aujtouv ei˙ß to\ ploi√on pareka¿lei aujto\n
            oJ daimonisqei«ß iºna met∆ aujtouv hØ™. 19 kai« oujk aÓfhvken aujto/n,
            aÓlla» le÷gei aujtwˆ◊: u¢page ei˙ß to\n oi•ko/n sou pro\ß tou\ß sou\ß kai«
            aÓpa¿ggeilon aujtoi√ß o¢sa oJ ku/rio/ß soi pepoi÷hken kai« hjle÷hse÷n se.

            Mark 5:22 Kai« e¶rcetai ei–ß tw◊n aÓrcisunagw¿gwn, ojno/mati ∆Ia¿iœroß, kai«
            i˙dw»n aujto\n pi÷ptei pro\ß tou\ß po/daß aujtouv

            Mark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: ble÷peiß to\n o¡clon
            sunqli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

            Mark 5:33 hJ de« gunh\ fobhqei√sa kai« tre÷mousa, ei˙dui√a o§ ge÷gonen
            aujthØv, h™lqen kai« prose÷pesen aujtwˆ◊ kai« ei•pen aujtwˆ◊ pa◊san th\n
            aÓlh/qeian.

            Mark 6:1 Kai« e˙xhvlqen e˙kei√qen kai« e¶rcetai ei˙ß th\n patri÷da
            aujtouv, kai« aÓkolouqouvsin aujtwˆ◊ oi˚ maqhtai« aujtouv.

            Mark 6:4 kai« e¶legen aujtoi√ß oJ ∆Ihsouvß o¢ti oujk e¶stin profh/thß
            a‡timoß ei˙ mh\ e˙n thØv patri÷di aujtouv kai« e˙n toi√ß suggeneuvsin
            aujtouv kai« e˙n thØv oi˙ki÷aˆ aujtouv.

            Mark 6:14 Kai« h¡kousen oJ basileu\ß ÔHrwˆ¿dhß, fanero\n ga»r e˙ge÷neto
            to\ o¡noma aujtouv, kai« e¶legon o¢ti ∆Iwa¿nnhß oJ bapti÷zwn e˙gh/gertai e˙k
            nekrw◊n kai« dia» touvto e˙nergouvsin ai˚ duna¿meiß e˙n aujtwˆ◊. 15 a‡lloi
            de« e¶legon o¢ti ∆Hli÷aß e˙sti÷n: a‡lloi de« e¶legon o¢ti profh/thß wJß ei–ß
            tw◊n profhtw◊n.

            Mark 6:24 kai« e˙xelqouvsa ei•pen thØv mhtri« aujthvß: ti÷ ai˙th/swmai; hJ
            de« ei•pen: th\n kefalh\n ∆Iwa¿nnou touv bapti÷zontoß.

            Mark 6:29 kai« aÓkou/santeß oi˚ maqhtai« aujtouv h™lqon kai« h™ran to\
            ptw◊ma aujtouv kai« e¶qhkan aujto\ e˙n mnhmei÷wˆ.

            Mark 6:35 Kai« h¡dh w‚raß pollhvß genome÷nhß proselqo/nteß aujtwˆ◊ oi˚
            maqhtai« aujtouv e¶legon o¢ti e¶rhmo/ß e˙stin oJ to/poß kai« h¡dh w‚ra
            pollh/:

            Mark 6:45 Kai« eujqu\ß hjna¿gkasen tou\ß maqhta»ß aujtouv e˙mbhvnai ei˙ß
            to\ ploi√on kai« proa¿gein ei˙ß to\ pe÷ran pro\ß Bhqsaiœda¿n, eºwß aujto\ß
            aÓpolu/ei to\n o¡clon.

            Mark 6:48 kai« i˙dw»n aujtou\ß basanizome÷nouß e˙n twˆ◊ e˙lau/nein, h™n ga»r
            oJ a‡nemoß e˙nanti÷oß aujtoi√ß, peri« teta¿rthn fulakh\n thvß nukto\ß
            e¶rcetai pro\ß aujtou\ß peripatw◊n e˙pi« thvß qala¿sshß kai« h¡qelen
            parelqei√n aujtou/ß.

            Mark 6:50 pa¿nteß ga»r aujto\n ei•don kai« e˙tara¿cqhsan. oJ de« eujqu\ß
            e˙la¿lhsen met∆ aujtw◊n, kai« le÷gei aujtoi√ß: qarsei√te, e˙gw¿ ei˙mi: mh\
            fobei√sqe. 51 kai« aÓne÷bh pro\ß aujtou\ß ei˙ß to\ ploi√on kai« e˙ko/pasen
            oJ a‡nemoß, kai« li÷an [e˙k perissouv] e˙n e˚autoi√ß e˙xi÷stanto:

            Mark 7:18 kai« le÷gei aujtoi√ß: ou¢twß kai« uJmei√ß aÓsu/netoi÷ e˙ste; ouj
            noei√te o¢ti pa◊n to\ e¶xwqen ei˙sporeuo/menon ei˙ß to\n a‡nqrwpon ouj
            du/natai aujto\n koinw◊sai

            Mark 7:28 hJ de« aÓpekri÷qh kai« le÷gei aujtwˆ◊: ku/rie: kai« ta» kuna¿ria
            uJpoka¿tw thvß trape÷zhß e˙sqi÷ousin aÓpo\ tw◊n yici÷wn tw◊n paidi÷wn. 29
            kai« ei•pen aujthØv: dia» touvton to\n lo/gon u¢page, e˙xelh/luqen e˙k thvß
            qugatro/ß sou to\ daimo/nion.

            Mark 7:33 kai« aÓpolabo/menoß aujto\n aÓpo\ touv o¡clou kat∆ i˙di÷an e¶balen
            tou\ß daktu/louß aujtouv ei˙ß ta» w°ta aujtouv kai« ptu/saß h¢yato thvß
            glw¿sshß aujtouv, 34 kai« aÓnable÷yaß ei˙ß to\n oujrano\n e˙ste÷naxen kai«
            le÷gei aujtwˆ◊: effaqa, o¢ e˙stin dianoi÷cqhti.

            Mark 8:4 kai« aÓpekri÷qhsan aujtwˆ◊ oi˚ maqhtai« aujtouv o¢ti po/qen
            tou/touß dunh/setai÷ tiß w—de corta¿sai a‡rtwn e˙p∆ e˙rhmi÷aß;

            Mark 8:10 Kai« eujqu\ß e˙mba»ß ei˙ß to\ ploi√on meta» tw◊n maqhtw◊n
            aujtouv h™lqen ei˙ß ta» me÷rh Dalmanouqa¿.

            Mark 8:27 Kai« e˙xhvlqen oJ ∆Ihsouvß kai« oi˚ maqhtai« aujtouv ei˙ß ta»ß
            kw¿maß Kaisarei÷aß thvß Fili÷ppou: kai« e˙n thØv oJdwˆ◊ e˙phrw¿ta tou\ß
            maqhta»ß aujtouv le÷gwn aujtoi√ß: ti÷na me le÷gousin oi˚ a‡nqrwpoi ei•nai;

            Mark 8:29 kai« aujto\ß e˙phrw¿ta aujtou/ß: uJmei√ß de« ti÷na me le÷gete
            ei•nai; aÓpokriqei«ß oJ Pe÷troß le÷gei aujtwˆ◊: su\ ei• oJ cristo/ß.

            Mark 8:31 Kai« h¡rxato dida¿skein aujtou\ß o¢ti dei√ to\n ui˚o\n touv
            aÓnqrw¿pou polla» paqei√n kai« aÓpodokimasqhvnai uJpo\ tw◊n presbute÷rwn
            kai« tw◊n aÓrciere÷wn kai« tw◊n grammate÷wn kai« aÓpoktanqhvnai kai« meta»
            trei√ß hJme÷raß aÓnasthvnai:

            Mark 8:34 Kai« proskalesa¿menoß to\n o¡clon su\n toi√ß maqhtai√ß aujtouv
            ei•pen aujtoi√ß: ei¶ tiß qe÷lei ojpi÷sw mou aÓkolouqei√n, aÓparnhsa¿sqw
            e˚auto\n kai« aÓra¿tw to\n stauro\n aujtouv kai« aÓkolouqei÷tw moi. 35 o§ß
            ga»r e˙a»n qe÷lhØ th\n yuch\n aujtouv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n
            aÓpole÷sei th\n yuch\n aujtouv eºneken e˙mouv kai« touv eujaggeli÷ou sw¿sei
            aujth/n.

            Mark 8:38 o§ß ga»r e˙a»n e˙paiscunqhØv me kai« tou\ß e˙mou\ß lo/gouß e˙n
            thØv geneaˆ◊ tau/thØ thØv moicali÷di kai« aJmartwlwˆ◊, kai« oJ ui˚o\ß touv
            aÓnqrw¿pou e˙paiscunqh/setai aujto/n, o¢tan e¶lqhØ e˙n thØv do/xhØ touv
            patro\ß aujtouv meta» tw◊n aÓgge÷lwn tw◊n aJgi÷wn.

            Mark 9:1 Kai« e¶legen aujtoi√ß: aÓmh\n le÷gw uJmi√n o¢ti ei˙si÷n tineß
            w—de tw◊n e˚sthko/twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß a·n i¶dwsin
            th\n basilei÷an touv qeouv e˙lhluqui√an e˙n duna¿mei.

            Mark 9:5 kai« aÓpokriqei«ß oJ Pe÷troß le÷gei twˆ◊ ∆Ihsouv: rJabbi÷, kalo/n
            e˙stin hJma◊ß w—de ei•nai, kai« poih/swmen trei√ß skhna¿ß, soi« mi÷an kai«
            Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an.

            Mark 9:7 kai« e˙ge÷neto nefe÷lh e˙piskia¿zousa aujtoi√ß, kai« e˙ge÷neto
            fwnh\ e˙k thvß nefe÷lhß: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß,
            aÓkou/ete aujtouv.

            Mark 9:9 Kai« katabaino/ntwn aujtw◊n e˙k touv o¡rouß diestei÷lato aujtoi√ß
            iºna mhdeni« a± ei•don dihgh/swntai, ei˙ mh\ o¢tan oJ ui˚o\ß touv aÓnqrw¿pou
            e˙k nekrw◊n aÓnasthØv.

            Mark 9:12 oJ de« e¶fh aujtoi√ß: ∆Hli÷aß me«n e˙lqw»n prw◊ton aÓpokaqista¿nei
            pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\n ui˚o\n touv aÓnqrw¿pou iºna polla»
            pa¿qhØ kai« e˙xoudenhqhØv; 13 aÓlla» le÷gw uJmi√n o¢ti kai« ∆Hli÷aß
            e˙lh/luqen, kai« e˙poi÷hsan aujtwˆ◊ o¢sa h¡qelon, kaqw»ß ge÷graptai e˙p∆
            aujto/n.

            Mark 9:19 oJ de« aÓpokriqei«ß aujtoi√ß le÷gei: w° genea» a‡pistoß, eºwß
            po/te pro\ß uJma◊ß e¶somai; eºwß po/te aÓne÷xomai uJmw◊n; fe÷rete aujto\n
            pro/ß me.

            Mark 9:22 kai« polla¿kiß kai« ei˙ß puvr aujto\n e¶balen kai« ei˙ß u¢data
            iºna aÓpole÷shØ aujto/n: aÓll∆ ei¶ ti du/nhØ, boh/qhson hJmi√n
            splagcnisqei«ß e˙f∆ hJma◊ß. 23 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: to\ ei˙
            du/nhØ, pa¿nta dunata» twˆ◊ pisteu/onti.

            Mark 9:29 kai« ei•pen aujtoi√ß: touvto to\ ge÷noß e˙n oujdeni« du/natai
            e˙xelqei√n ei˙ mh\ e˙n proseuchØv.

            Mark 9:31 e˙di÷dasken ga»r tou\ß maqhta»ß aujtouv kai« e¶legen aujtoi√ß o¢ti
            oJ ui˚o\ß touv aÓnqrw¿pou paradi÷dotai ei˙ß cei√raß aÓnqrw¿pwn, kai«
            aÓpoktenouvsin aujto/n, kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
            aÓnasth/setai.

            Mark 9:35 kai« kaqi÷saß e˙fw¿nhsen tou\ß dw¿deka kai« le÷gei aujtoi√ß: ei¶
            tiß qe÷lei prw◊toß ei•nai, e¶stai pa¿ntwn e¶scatoß kai« pa¿ntwn dia¿konoß.

            Mark 9:41 ≠Oß ga»r a·n poti÷shØ uJma◊ß poth/rion u¢datoß e˙n ojno/mati
            o¢ti Cristouv e˙ste, aÓmh\n le÷gw uJmi√n o¢ti ouj mh\ aÓpole÷shØ to\n
            misqo\n aujtouv.

            Mark 9:42 Kai« o§ß a·n skandali÷shØ eºna tw◊n mikrw◊n tou/twn tw◊n
            pisteuo/ntwn [ei˙ß e˙me÷], kalo/n e˙stin aujtwˆ◊ ma◊llon ei˙ peri÷keitai
            mu/loß ojniko\ß peri« to\n tra¿chlon aujtouv kai« be÷blhtai ei˙ß th\n
            qa¿lassan.

            Mark 9:47 kai« e˙a»n oJ ojfqalmo/ß sou skandali÷zhØ se, e¶kbale aujto/n:
            kalo/n se÷ e˙stin mono/fqalmon ei˙selqei√n ei˙ß th\n basilei÷an touv qeouv
            h£ du/o ojfqalmou\ß e¶conta blhqhvnai ei˙ß th\n ge÷ennan,

            Mark 10:14 i˙dw»n de« oJ ∆Ihsouvß hjgana¿kthsen kai« ei•pen aujtoi√ß: a‡fete
            ta» paidi÷a e¶rcesqai pro/ß me, mh\ kwlu/ete aujta¿, tw◊n ga»r toiou/twn
            e˙sti«n hJ basilei÷a touv qeouv.

            Mark 10:18 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: ti÷ me le÷geiß aÓgaqo/n; oujdei«ß
            aÓgaqo\ß ei˙ mh\ ei–ß oJ qeo/ß.

            Mark 10:23 Kai« peribleya¿menoß oJ ∆Ihsouvß le÷gei toi√ß maqhtai√ß
            aujtouv: pw◊ß dusko/lwß oi˚ ta» crh/mata e¶conteß ei˙ß th\n basilei÷an touv
            qeouv ei˙seleu/sontai. 24 oi˚ de« maqhtai« e˙qambouvnto e˙pi« toi√ß lo/goiß
            aujtouv. oJ de« ∆Ihsouvß pa¿lin aÓpokriqei«ß le÷gei aujtoi√ß: te÷kna, pw◊ß
            du/skolo/n e˙stin ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n: 25
            eujkopw¿tero/n e˙stin ka¿mhlon dia» [thvß] trumalia◊ß [thvß] rJafi÷doß
            dielqei√n h£ plou/sion ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n.

            Mark 10:27 e˙mble÷yaß aujtoi√ß oJ ∆Ihsouvß le÷gei: para» aÓnqrw¿poiß
            aÓdu/naton, aÓll∆ ouj para» qewˆ◊: pa¿nta ga»r dunata» para» twˆ◊ qewˆ◊.

            Mark 10:29 e¶fh oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n, oujdei÷ß e˙stin o§ß
            aÓfhvken oi˙ki÷an h£ aÓdelfou\ß h£ aÓdelfa»ß h£ mhte÷ra h£ pate÷ra h£ te÷kna
            h£ aÓgrou\ß eºneken e˙mouv kai« eºneken touv eujaggeli÷ou,

            Mark 10:37 oi˚ de« ei•pan aujtwˆ◊: do\ß hJmi√n iºna ei–ß sou e˙k dexiw◊n
            kai« ei–ß e˙x aÓristerw◊n kaqi÷swmen e˙n thØv do/xhØ sou.

            Mark 10:39 oi˚ de« ei•pan aujtwˆ◊: duna¿meqa. oJ de« ∆Ihsouvß ei•pen
            aujtoi√ß: to\ poth/rion o§ e˙gw» pi÷nw pi÷esqe kai« to\ ba¿ptisma o§ e˙gw»
            bapti÷zomai baptisqh/sesqe,

            Mark 10:51 kai« aÓpokriqei«ß aujtwˆ◊ oJ ∆Ihsouvß ei•pen: ti÷ soi qe÷leiß
            poih/sw; oJ de« tuflo\ß ei•pen aujtwˆ◊: rJabbouni÷, iºna aÓnable÷yw.

            Mark 11:2 kai« le÷gei aujtoi√ß: uJpa¿gete ei˙ß th\n kw¿mhn th\n kate÷nanti
            uJmw◊n, kai« eujqu\ß ei˙sporeuo/menoi ei˙ß aujth\n euJrh/sete pw◊lon
            dedeme÷non e˙f∆ o§n oujdei«ß ou¡pw aÓnqrw¿pwn e˙ka¿qisen: lu/sate aujto\n
            kai« fe÷rete. 3 kai« e˙a¿n tiß uJmi√n ei¶phØ: ti÷ poiei√te touvto; ei¶pate:
            oJ ku/rioß aujtouv crei÷an e¶cei, kai« eujqu\ß aujto\n aÓposte÷llei pa¿lin
            w—de.

            Mark 11:6 oi˚ de« ei•pan aujtoi√ß kaqw»ß ei•pen oJ ∆Ihsouvß, kai« aÓfhvkan
            aujtou/ß.

            Mark 11:9 kai« oi˚ proa¿gonteß kai« oi˚ aÓkolouqouvnteß e¶krazon:
            wJsanna¿:
            eujloghme÷noß oJ e˙rco/menoß e˙n ojno/mati kuri÷ou:

            Mark 11:11 Kai« ei˙shvlqen ei˙ß ÔIeroso/luma ei˙ß to\ i˚ero\n kai«
            peribleya¿menoß pa¿nta, ojyi÷aß h¡dh ou¡shß thvß w‚raß, e˙xhvlqen ei˙ß
            Bhqani÷an meta» tw◊n dw¿deka.

            Mark 11:14 kai« aÓpokriqei«ß ei•pen aujthØv: mhke÷ti ei˙ß to\n ai˙w◊na e˙k
            souv mhdei«ß karpo\n fa¿goi. kai« h¡kouon oi˚ maqhtai« aujtouv.

            Mark 11:22 kai« aÓpokriqei«ß oJ ∆Ihsouvß le÷gei aujtoi√ß: e¶cete pi÷stin
            qeouv. 23 aÓmh\n le÷gw uJmi√n o¢ti o§ß a·n ei¶phØ twˆ◊ o¡rei tou/twˆ:
            a‡rqhti kai« blh/qhti ei˙ß th\n qa¿lassan, kai« mh\ diakriqhØv e˙n thØv
            kardi÷aˆ aujtouv aÓlla» pisteu/hØ o¢ti o§ lalei√ gi÷netai, e¶stai aujtwˆ◊.

            Mark 11:25 Kai« o¢tan sth/kete proseuco/menoi, aÓfi÷ete ei¶ ti e¶cete kata¿
            tinoß, iºna kai« oJ path\r uJmw◊n oJ e˙n toi√ß oujranoi√ß aÓfhØv uJmi√n ta»
            paraptw¿mata uJmw◊n.

            Mark 11:31 kai« dielogi÷zonto pro\ß e˚autou\ß le÷gonteß: e˙a»n ei¶pwmen: e˙x
            oujranouv, e˙rei√: dia» ti÷ [ou™n] oujk e˙pisteu/sate aujtwˆ◊;

            Mark 12:7 e˙kei√noi de« oi˚ gewrgoi« pro\ß e˚autou\ß ei•pan o¢ti ou∞to/ß
            e˙stin oJ klhrono/moß: deuvte aÓpoktei÷nwmen aujto/n, kai« hJmw◊n e¶stai hJ
            klhronomi÷a.

            Mark 12:14 kai« e˙lqo/nteß le÷gousin aujtwˆ◊: dida¿skale, oi¶damen o¢ti
            aÓlhqh\ß ei• kai« ouj me÷lei soi peri« oujdeno/ß: ouj ga»r ble÷peiß ei˙ß
            pro/swpon aÓnqrw¿pwn, aÓll∆ e˙p∆ aÓlhqei÷aß th\n oJdo\n touv qeouv
            dida¿skeiß: e¶xestin douvnai khvnson Kai÷sari h£ ou¡; dw◊men h£ mh\ dw◊men;

            Mark 12:16 oi˚ de« h¡negkan. kai« le÷gei aujtoi√ß: ti÷noß hJ ei˙kw»n au¢th
            kai« hJ e˙pigrafh/; oi˚ de« ei•pan aujtwˆ◊: Kai÷saroß. 17 oJ de« ∆Ihsouvß
            ei•pen aujtoi√ß: ta» Kai÷saroß aÓpo/dote Kai÷sari kai« ta» touv qeouv twˆ◊
            qewˆ◊. kai« e˙xeqau/mazon e˙p∆ aujtwˆ◊.

            Mark 12:37 aujto\ß Daui«d le÷gei aujto\n ku/rion, kai« po/qen aujtouv e˙stin
            ui˚o/ß;

            Kai« [oJ] polu\ß o¡cloß h¡kouen aujtouv hJde÷wß.

            Mark 12:43 kai« proskalesa¿menoß tou\ß maqhta»ß aujtouv ei•pen aujtoi√ß:
            aÓmh\n le÷gw uJmi√n o¢ti hJ ch/ra au¢th hJ ptwch\ plei√on pa¿ntwn e¶balen
            tw◊n ballo/ntwn ei˙ß to\ gazofula¿kion:

            Mark 13:1 Kai« e˙kporeuome÷nou aujtouv e˙k touv i˚erouv le÷gei aujtwˆ◊
            ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶de potapoi« li÷qoi kai« potapai«
            oi˙kodomai÷. 2 kai« oJ ∆Ihsouvß ei•pen aujtwˆ◊: ble÷peiß tau/taß ta»ß
            mega¿laß oi˙kodoma¿ß; ouj mh\ aÓfeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj mh\
            kataluqhØv.

            Mark 13:3 Kai« kaqhme÷nou aujtouv ei˙ß to\ o¡roß tw◊n e˙laiw◊n
            kate÷nanti touv i˚erouv e˙phrw¿ta aujto\n kat∆ i˙di÷an Pe÷troß kai«
            ∆Ia¿kwboß kai« ∆Iwa¿nnhß kai« ∆Andre÷aß:

            Mark 13:19 e¶sontai ga»r ai˚ hJme÷rai e˙kei√nai qli√yiß oiºa ouj ge÷gonen
            toiau/th aÓp∆ aÓrchvß kti÷sewß h§n e¶ktisen oJ qeo\ß eºwß touv nuvn kai« ouj
            mh\ ge÷nhtai.

            Mark 13:24 ∆Alla» e˙n e˙kei÷naiß tai√ß hJme÷raiß meta» th\n qli√yin
            e˙kei÷nhn
            oJ h¢lioß skotisqh/setai,
            kai« hJ selh/nh ouj dw¿sei to\ fe÷ggoß aujthvß,

            Mark 13:30 ∆Amh\n le÷gw uJmi√n o¢ti ouj mh\ pare÷lqhØ hJ genea» au¢th
            me÷criß ou∞ tauvta pa¿nta ge÷nhtai. 31 oJ oujrano\ß kai« hJ ghv
            pareleu/sontai, oi˚ de« lo/goi mou ouj mh\ pareleu/sontai.

            Mark 14:1 •Hn de« to\ pa¿sca kai« ta» a‡zuma meta» du/o hJme÷raß. kai«
            e˙zh/toun oi˚ aÓrcierei√ß kai« oi˚ grammatei√ß pw◊ß aujto\n e˙n do/lwˆ
            krath/santeß aÓpoktei÷nwsin:

            Mark 14:13 kai« aÓposte÷llei du/o tw◊n maqhtw◊n aujtouv kai« le÷gei
            aujtoi√ß: uJpa¿gete ei˙ß th\n po/lin, kai« aÓpanth/sei uJmi√n a‡nqrwpoß
            kera¿mion u¢datoß basta¿zwn: aÓkolouqh/sate aujtwˆ◊

            Mark 14:16 kai« e˙xhvlqon oi˚ maqhtai« kai« h™lqon ei˙ß th\n po/lin kai«
            eu∞ron kaqw»ß ei•pen aujtoi√ß kai« hJtoi÷masan to\ pa¿sca.

            Mark 14:18 kai« aÓnakeime÷nwn aujtw◊n kai« e˙sqio/ntwn oJ ∆Ihsouvß ei•pen:
            aÓmh\n le÷gw uJmi√n o¢ti ei–ß e˙x uJmw◊n paradw¿sei me oJ e˙sqi÷wn met∆
            e˙mouv.

            Mark 14:21 o¢ti oJ me«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai
            peri« aujtouv, oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJ ui˚o\ß touv
            aÓnqrw¿pou paradi÷dotai: kalo\n aujtwˆ◊ ei˙ oujk e˙gennh/qh oJ a‡nqrwpoß
            e˙kei√noß.

            Mark 14:22 Kai« e˙sqio/ntwn aujtw◊n labw»n a‡rton eujlogh/saß e¶klasen
            kai« e¶dwken aujtoi√ß kai« ei•pen: la¿bete, touvto/ e˙stin to\ sw◊ma¿ mou.

            Mark 14:24 kai« ei•pen aujtoi√ß: touvto/ e˙stin to\ ai–ma¿ mou thvß
            diaqh/khß to\ e˙kcunno/menon uJpe«r pollw◊n.

            Mark 14:26 Kai« uJmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n. 27
            kai« le÷gei aujtoi√ß oJ ∆Ihsouvß o¢ti pa¿nteß skandalisqh/sesqe, o¢ti
            ge÷graptai:
            pata¿xw to\n poime÷na,
            kai« ta» pro/bata diaskorpisqh/sontai.

            Mark 14:30 kai« le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw soi o¢ti su\
            sh/meron tau/thØ thØv nukti« pri«n h£ di«ß aÓle÷ktora fwnhvsai tri÷ß me
            aÓparnh/shØ.

            Mark 14:34 kai« le÷gei aujtoi√ß: peri÷lupo/ß e˙stin hJ yuch/ mou eºwß
            qana¿tou: mei÷nate w—de kai« grhgorei√te.

            Mark 14:54 kai« oJ Pe÷troß aÓpo\ makro/qen hjkolou/qhsen aujtwˆ◊ eºwß e¶sw
            ei˙ß th\n aujlh\n touv aÓrciere÷wß kai« h™n sugkaqh/menoß meta» tw◊n
            uJphretw◊n kai« qermaino/menoß pro\ß to\ fw◊ß.

            Mark 14:61 oJ de« e˙siw¿pa kai« oujk aÓpekri÷nato oujde÷n. pa¿lin oJ
            aÓrciereu\ß e˙phrw¿ta aujto\n kai« le÷gei aujtwˆ◊: su\ ei• oJ cristo\ß oJ
            ui˚o\ß touv eujloghtouv; 62 oJ de« ∆Ihsouvß ei•pen: e˙gw¿ ei˙mi, kai«
            o¡yesqe to\n ui˚o\n touv aÓnqrw¿pou e˙k dexiw◊n kaqh/menon thvß duna¿mewß
            kai« e˙rco/menon meta» tw◊n nefelw◊n touv oujranouv.

            Mark 14:65 Kai« h¡rxanto/ tineß e˙mptu/ein aujtwˆ◊ kai« perikalu/ptein
            aujtouv to\ pro/swpon kai« kolafi÷zein aujto\n kai« le÷gein aujtwˆ◊:
            profh/teuson, kai« oi˚ uJphre÷tai rJapi÷smasin aujto\n e¶labon.

            Mark 14:72 kai« eujqu\ß e˙k deute÷rou aÓle÷ktwr e˙fw¿nhsen. kai« aÓnemnh/sqh
            oJ Pe÷troß to\ rJhvma wJß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti pri«n aÓle÷ktora
            fwnhvsai di«ß tri÷ß me aÓparnh/shØ: kai« e˙pibalw»n e¶klaien.
             

            Mark 15:2 Kai« e˙phrw¿thsen aujto\n oJ Pila◊toß: su\ ei• oJ basileu\ß
            tw◊n ∆Ioudai÷wn; oJ de« aÓpokriqei«ß aujtwˆ◊ le÷gei: su\ le÷geiß.

            Mark 15:9 oJ de« Pila◊toß aÓpekri÷qh aujtoi√ß le÷gwn: qe÷lete aÓpolu/sw
            uJmi√n to\n basile÷a tw◊n ∆Ioudai÷wn;

            Mark 15:24 Kai« staurouvsin aujto\n kai« diameri÷zontai ta» i˚ma¿tia
            aujtouv, ba¿llonteß klhvron e˙p∆ aujta» ti÷ß ti÷ a‡rhØ.

            Mark 15:29 Kai« oi˚ paraporeuo/menoi e˙blasfh/moun aujto\n kinouvnteß
            ta»ß kefala»ß aujtw◊n kai« le÷gonteß: ouja» oJ katalu/wn to\n nao\n kai«
            oi˙kodomw◊n e˙n trisi«n hJme÷raiß,

            Mark 16:1 Kai« diagenome÷nou touv sabba¿tou Mari÷a hJ Magdalhnh\ kai«
            Mari÷a hJ [touv] ∆Iakw¿bou kai« Salw¿mh hjgo/rasan aÓrw¿mata iºna e˙lqouvsai
            aÓlei÷ywsin aujto/n.

            Mark 16:5 Kai« ei˙selqouvsai ei˙ß to\ mnhmei√on ei•don neani÷skon
            kaqh/menon e˙n toi√ß dexioi√ß peribeblhme÷non stolh\n leukh/n, kai«
            e˙xeqambh/qhsan. 6 oJ de« le÷gei aujtai√ß: mh\ e˙kqambei√sqe: ∆Ihsouvn
            zhtei√te to\n Nazarhno\n to\n e˙staurwme÷non: hjge÷rqh, oujk e¶stin w—de:
            i¶de oJ to/poß o¢pou e¶qhkan aujto/n. 7 aÓlla» uJpa¿gete ei¶pate toi√ß
            maqhtai√ß aujtouv kai« twˆ◊ Pe÷trwˆ o¢ti proa¿gei uJma◊ß ei˙ß th\n
            Galilai÷an: e˙kei√ aujto\n o¡yesqe, kaqw»ß ei•pen uJmi√n.

            Luke 1:19 kai« aÓpokriqei«ß oJ a‡ggeloß ei•pen aujtwˆ◊: e˙gw¿ ei˙mi Gabrih\l
            oJ paresthkw»ß e˙nw¿pion touv qeouv kai« aÓpesta¿lhn lalhvsai pro\ß se« kai«
            eujaggeli÷sasqai÷ soi tauvta:

            Luke 1:23 kai« e˙ge÷neto wJß e˙plh/sqhsan ai˚ hJme÷rai thvß leitourgi÷aß
            aujtouv, aÓphvlqen ei˙ß to\n oi•kon aujtouv.

            Luke 1:28 kai« ei˙selqw»n pro\ß aujth\n ei•pen: cai√re, kecaritwme÷nh, oJ
            ku/rioß meta» souv.

            Luke 1:61 kai« ei•pan pro\ß aujth\n o¢ti oujdei÷ß e˙stin e˙k thvß
            suggenei÷aß sou o§ß kalei√tai twˆ◊ ojno/mati tou/twˆ.

            Luke 1:73 o¢rkon o§n w‡mosen pro\ß ∆Abraa»m to\n pate÷ra hJmw◊n,
            touv douvnai hJmi√n

            Luke 2:49 kai« ei•pen pro\ß aujtou/ß: ti÷ o¢ti e˙zhtei√te÷ me; oujk hØ¡deite
            o¢ti e˙n toi√ß touv patro/ß mou dei√ ei•nai÷ me;

            Luke 2:51 kai« kate÷bh met∆ aujtw◊n kai« h™lqen ei˙ß Nazare«q kai« h™n
            uJpotasso/menoß aujtoi√ß. kai« hJ mh/thr aujtouv dieth/rei pa¿nta ta»
            rJh/mata e˙n thØv kardi÷aˆ aujthvß.

            Luke 3:4 wJß ge÷graptai e˙n bi÷blwˆ lo/gwn ∆HsaiŒou touv profh/tou:
            fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
            e˚toima¿sate th\n oJdo\n kuri÷ou,
            eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv:

            Luke 3:12 h™lqon de« kai« telw◊nai baptisqhvnai kai« ei•pan pro\ß aujto/n:
            dida¿skale, ti÷ poih/swmen;

            Luke 3:17 ou∞ to\ ptu/on e˙n thØv ceiri« aujtouv diakaqa◊rai th\n a‚lwna
            aujtouv kai« sunagagei√n to\n si√ton ei˙ß th\n aÓpoqh/khn aujtouv, to\ de«
            a‡curon katakau/sei puri« aÓsbe÷stwˆ.

            Luke 3:22 kai« katabhvnai to\ pneuvma to\ a‚gion swmatikwˆ◊ ei¶dei wJß
            peristera»n e˙p∆ aujto/n, kai« fwnh\n e˙x oujranouv gene÷sqai: su\ ei• oJ
            ui˚o/ß mou oJ aÓgaphto/ß, e˙n soi« eujdo/khsa.

            Luke 4:4 kai« aÓpekri÷qh pro\ß aujto\n oJ ∆Ihsouvß: ge÷graptai o¢ti oujk
            e˙p∆ a‡rtwˆ mo/nwˆ zh/setai oJ a‡nqrwpoß.

            Luke 4:6 kai« ei•pen aujtwˆ◊ oJ dia¿boloß: soi« dw¿sw th\n e˙xousi÷an
            tau/thn a‚pasan kai« th\n do/xan aujtw◊n, o¢ti e˙moi« parade÷dotai kai« wˆ—
            e˙a»n qe÷lw di÷dwmi aujth/n:

            Luke 4:8 kai« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtwˆ◊: ge÷graptai: ku/rion
            to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

            Luke 4:9 ⁄Hgagen de« aujto\n ei˙ß ∆Ierousalh\m kai« e¶sthsen e˙pi« to\
            pteru/gion touv i˚erouv kai« ei•pen aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv,
            ba¿le seauto\n e˙nteuvqen ka¿tw:

            Luke 4:12 kai« aÓpokriqei«ß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti ei¶rhtai: oujk
            e˙kpeira¿seiß ku/rion to\n qeo/n sou.

            Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢ti oujdei«ß profh/thß dekto/ß
            e˙stin e˙n thØv patri÷di aujtouv. 25 e˙p∆ aÓlhqei÷aß de« le÷gw uJmi√n,
            pollai« chvrai h™san e˙n tai√ß hJme÷raiß ∆Hli÷ou e˙n twˆ◊ ∆Israh/l, o¢te
            e˙klei÷sqh oJ oujrano\ß e˙pi« e¶th tri÷a kai« mhvnaß eºx, wJß e˙ge÷neto
            limo\ß me÷gaß e˙pi« pa◊san th\n ghvn,

            Luke 4:34 e¶a, ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
            hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 35 kai« e˙peti÷<br/><br/>(Message over 64 KB, truncated)
          • Mardaga, Hellen
            one could also simply consult works that have already published to simlilarities and differences between john/syn (no offense to Timothy s work who does this
            Message 5 of 11 , Aug 9, 2011
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              one could also simply consult works that have already published to simlilarities and differences between john/syn (no offense to Timothy's work who does this out of helpfulnes! thank you).

              let's make sure we do not re-invent the wheel....

              ________________________________
              From: johannine_literature@yahoogroups.com [johannine_literature@yahoogroups.com] on behalf of Timothy P. Jenney [drjenney@...]
              Sent: Tuesday, August 09, 2011 4:15 PM
              To: John List
              Subject: Re: [John_Lit] Verbatim agreements between John and the Synoptics



              Good idea, Stphen!

              Accordance Bible Softwar also allows users to perform an infer search
              [explores intertextulity betwee texts].

              I did a search for a string of six idenical lemmas inthe same verse, in
              order (plus or minus one word), betwee John and the Synptics. The result
              was that 394 total verses in the Synoptis had such a phrae.

              Hee are the references:
              Matt 1:18; 2:2, 5; 3:3, 11, 15, 17; 4:6, 10; 5:14, 16, 0, 22, 5–26, 28,
              32; 6:1–2, 5–6, 8, 18; 7:11, 21; 8:4, 14, 20–21,23, 33–34; 99–10, 15, 19,
              23, 28, 30, 3637; 10:23, 25, 32–33, 37, 39, 42 11:3, 19, 27; 12:4, 11, 18,
              23, 4, 49–50; 1:19, 36–38; 14:22, 27; 15:28, 34, 39; 16:13, 16–17, 21,
              24–25, 2–28; 174–5, 9, 22, 25; 18:1, 3, 21–22; 19:17, 23–24, 26, 28;
              20:13, 17, 25–2; 21:1, , 9, 11–12, 14–15, 19, 21, 24, 31, 43; 2:16, 29,
              42 23:30, 39; 24:2, 4, 34–35, 47; 25:8, 40; 26:3, 10–11, 14, 18 21, 24–25,
              2931, 34, 45, 52–53, 63–64; 27:11, 17, 22, 29, 37, 40, 4; 28:1, 10; Mak
              1:3, 7, 9, 11, 14, 17, 24–25, 37; 2:9, 11, 13, 15, 18–19, 6, 28; 3:7, 1,
              28, 31–32; 4:11, 13,15, 38; 5:18–19, 22, 31, 33; 6:1 4, 14–15, 24, 29, 35,
              45, 48, 5051; 7:18, 28–29, 33–34; 84, 10, 27, 29 31, 34–35, 38–9:1; 9:5,
              7, 9, 12–13, 19, 22–23, 29, 31, 3, 41–42, 47;10:14, 18, 23–25, 27, 29, 37,
              39, 51; 11:2–3, 6, 9, 11, 14 22–23, 25, 31 12:7, 14, 16–17, 37, 43;
              13:1–3, 19, 24 30–31; 14:1, 13, 16, 18 21–22, 24, 26–27, 30, 34, 54,
              61–62, 65, 72; 15:2 9 24, 29; 16:1, 5–7; Luke 1:19, 23, 28, 61, 73; 2:49,
              51; 3:4, 12, 17 2; 4:4, 6, 8–9, 12, 24–25, 34–35, 41; 5:10–12, 21, 29–31;
              6:4–5, 7–, 0; 7:3, 11, 13, 34, 36, 40; 8:45, 50; 9:22, 24, 26–27, 32–33,
              35, 44,50,58, 62; 10:22, 26 37; 11:5, 7, 15, 48; 12:10, 22, 32, 37, 44;
              13:12, 25, 27, 5; 14:26; 15:18 31; 16:15, 27–28; 17:17, 24, 30–31, , 37;
              18:3, 16, 19, 22, 24, 29; 19:9, 26, 35; 20:1, 5, 15, 19, 34; 21:3–33,37–38; 22:19, 27, 29–30, 38, 59, 67, 69–70; 23:3, 34–5, 37, 43; 24:1, 5,
              2 17, 19, 24, 36, 39–40, 44

              Here is the hits graph:

              For comparison’s sake ere is the same search using Thomas with the
              Synoptis (48 hits):
              Matt 627, 33; 7:3, 5; 10:16, 26; 12:28; 13:36; 19:10, 30; 21:19 43; 23:9,
              13; Mar 1:15; 5:31; 7:1, 5; 9:12, 31; 10:15, 31; 12:34; 13:1; 1412–13;
              Luke 4:24;:30 6:20, 41–42; 7:11; 8:1, 10, 17, 22; 9:2, 11; 10:9; 11:20,
              52; 13:18, 8; 15:2 16:16; 17:21; 18:17; 24:7

              And he graph:

              I tried to paste the Greek text resuls in Unicode into this e-ail, but the
              search highlighting did not copy over I had to use Accordance’snative
              Greek ont instead, which is Helena. [A coy of it is attached to this
              e-mail.] I’v appended those results as wel.

              Hope this helps!

              Blessings,
              Dr. Tmothy P. Jenney
              Adj. Faculty, Regent niversity, School of Diinity
              Host an Producer, “Lighting the Lamp,” (Watch it on iTunes!)
              Accordanc Bible Softwae

              Thomas in the Synoptics
              Matt 6:27 ti÷ß de« e˙x uJmw◊n merimn◊n du/natai prsqei√nai e˙pi th\n
              hJliki÷an aujtouv phvcun eºna;

              Matt 6:33 zhtei√te de« prw◊ton th\n bailei÷n [touv qeouv] kai« th\n
              diaiosu/nhn aujtouv, kai« tauvta pa¿ntaprosteqh/setai uJmi√n.

              Matt 7:3 ti÷de« ble÷peiß to\ ka¿rfoß to\ e˙n twˆ◊ ojqalmwˆ◊ touv aÓdelfouv
              sou, th\n de«e˙ntwˆ◊ swˆ◊ ojfqalmwˆ◊ doko\n ouj katanoei√ß;

              Matt 7:5 uJpokrita¿, e¶kbal prw◊ton ˙k touv ojfqalmouv souv th\n doko/n,
              kai« to/te diale÷yeß e˙kbalei√n to\ ka¿rfoß e˙k touv ojfqalmouv touv
              aÓdelfouv sou.

              Matt10:6 ∆Idou\ e˙gw» aÓposte÷llw uJma◊ß wJß pro/bata e˙n me÷swˆ
              lu/kw: gi÷nsqe ou™n fro/nimoi wJß oi˚ o¡feiß kai« aÓke÷raioi wß ai˚
              peristerai÷.

              Matt 0:26 Mh\ ou™n fobhqhvte aujtou/ß: oujde« ga¿r e˙stin
              kekalumme÷non o§ oujk aÓpoalufqh/setai kai« krupto\n o§ uj gnwsqh/setai.

              Matt 12:28 ei˙ d« e˙n pneu/mati qeouv e˙gw» e˙kba¿llw ta» dimo/nia, a‡ra
              e¶fqasen e˙f∆uJma◊ß hJ basilei÷a touvqeouv.

              Matt 13:36 To/te aÓfei«ß tou\ß o¡cloußh™lqen ei˙ß th\n o˙ki÷an. kai«
              proshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷gonteß: diaafhson hJmi√n th\n
              parabolh\n tw◊n zizani÷wn touv aÓgrouv.

              Matt 19:10 Le÷gousin aujtwˆ oi˚ maqhtai« [aujtouv]: ei˙ u¢twß e˙sti«n
              hJ ai˙ti÷a touv aÓnqrw¿pou meta thvß gunaiko/ß, ouj sumfe÷rei gmhvsi.

              Matt 19:30 polloi« de« e¶sontai prw◊toi e¶scatoi kai« e¶scatoi prw◊toi.
              Matt 21:1 kai« i˙dw»n sukhvn mian e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\nkai« oujde«n eu∞ren e˙n aujthØv ei˙ mh fu/lla mo/non, kai« le÷gei aujthØv:
              mke÷tie˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙xhra¿nqh
              pararhvma hJ sukh.

              Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai aÓf∆ Jmw◊n hJ
              basileia touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß karpoß
              aujthvß.

              Mtt 23:9 kai« pate÷ra mh\ kale÷shte uJmw◊n e˙pi« thvß ghvß,ei–ß ga¿r
              estin uJmw◊n oJ path\r oJoujra¿nioß.

              Matt 23:13 Oujai« de« uJmi√n, grammtei√ß kai« Farisa√oi uJpokritai÷,
              o¢ti klei÷ete th\n basilei÷an tw◊n oujraw◊n e¶mprosqen tw◊naÓnqrw¿pwn:
              uJmei√ßga»r oujk ei˙se÷rcesqe oujde« tou\ß ei˙sercome÷nouß aÓfiete
              ei˙selqei√n.
              Mark 1:15 kai« le÷gwn o¢ti peplh/rwtai oJ kairo\ß kai« h¡giken hJ asilei÷a
              touv qeouv: metanoei√te kai« pisteu/ete e˙ twˆ◊ eujaggeli÷wˆ.

              ark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: blepeiß to\n o¡clon
              sunli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

              Mark 7:1 Kai« suna¿gontai pr\ß aujto\n oi˚ Farisai√oi kai÷ tineß tw◊n
              grammae÷wn e˙lqo/nteß aÓpo\ ÔIerosolu/mwn.

              Mark 7: ki« e˙perwtw◊sin aujto\n i˚ Farisai√oi kai« oi˚ grammatei√ß: dia»
              ti÷ ouj perpatouvsin oi˚ maqhta÷ sou kata» th\n para¿dosin tw◊n
              presbute÷rwn, aÓlla» konai√ß cersi«n e˙sqiousin to\n a‡rton;

              Mark 9:12 oJ de« e¶fh aujtoi√ß: Hli÷aß me«n e˙lqw»n prw◊ton aÓpkaqista¿ne
              pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\nui˚o\n touv aÓnqrw¿pou iºna pola»
              pa¿qhØ kai« e˙xoudenhqhØv;

              Mark 9:31 e˙d÷dasken ga»r tou\ß maqhta»ß ajtouv kai« e¶legen aujtoi√ß o¢ti
              oJ ui˚o\ß tou aÓnqrw¿pou paradi÷dota ei˙ß cei√raß aÓnqrw¿pw kai«
              aÓpoktenouvsin aujto/n kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
              aÓnasth/setai.

              Mark 10:15 aÓmh\n le÷gw Jmi√n, o§ß a·n mh\ de÷xhtai th\n basilei÷an touv
              qeouv wJß paidion, ouj mh\ ei˙se÷lqhØ ei˙ß aujth/n.

              Mark 10:31 polloi« de« e¶sontai rw◊toi e¶scatoi kai« [oi˚] e¶scatoi
              prw◊toi.

              Mark 12:34 kai« oJ ∆Ihsouvßi˙dw»n [aujto\n] o¢ti nounecw◊ß aÓpekri÷qh
              ei•pen aujtwˆ◊: ouj makra»n ei• aÓpo\ thvß asilei÷aß touv qeouv. kai«
              oujdei«ß oujke÷ti e˙to/lma aujto\n e˙perwthvsi.

              Mark 13:1 Kai« e˙kporeuome÷nou aujtou e˙k touv i˚erouv le÷gei aujtwˆ◊
              ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶depotapoi« li÷qoi kai« potapai«
              oi˙kodomai÷.

              Mark 14:12 Kai« thØv prw¿thØ hJme÷raˆ twn aÓzu/mwn, o¢te to\ p¿sca
              e¶quon, le÷gousin aujtwˆ◊ oi˚ maqhtai« aujtouv: pouv qe÷leiß aÓpelqo/nteße˚toima¿swmen iºna fa¿ghØß to\ pa¿sca; 13 ai« aÓposte÷llei du/o tw◊n
              maqhtw◊n aujtouv kai« le÷gei aujtoi√ß: uJpa¿gete eiß th\n po/lin, kai«
              aÓpanth/sei uJmi√n a‡nqrwpoß kera¿mion u¢datoß basta¿zwn:aÓkolouqh/sate
              aujtwˆ◊

              Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢tioujdei«ß profh/thß dekto/ß
              e˙stin e˙n thØv patri÷di aujtouv.

              Luke 5:0 kai« e˙go/gguzon oi˚ Frisai√oi kai« oi˚ grammatei√ß aujtw◊n pro\ß
              tou\ß maqhta»ß aujtouv legonteß: dia» ti÷ meta» tw◊n telwnw◊n kai«
              aJmartwlw◊n e˙sqi÷ete kai« pi÷nete

              Luke 6:20 Kai« aujto\ß e˙pa¿raß tou\ß ojqalmou\ß aujtouv ei˙ß tou\ß
              maqha»ß aujtouv e¶legen:
              Maka¿rioi oi˚ ptwcoi÷,
              o¢ti uJmete÷ra e˙stin hJ basilei÷a touv qeouv.

              Luke 6:41 Ti÷ de« ble÷peiß o\ ka¿rfoß to\ e˙n twˆ◊ ojfqalmwˆ◊ touv
              aÓdelfouv sou, th\n de« doko\n th\n ˙n twˆ◊ i˙di÷wˆ ojfqalmwˆ◊ ouj
              katanoei√ß; 42 pw◊ß du/nasai le÷gein twˆ◊aÓdelfwˆ◊ sou: aÓdelfe÷, a‡feß
              e˙kba¿lw to\ ka¿rfoß to\ e˙n twˆ◊ ojfqalwˆ◊ sou, aujto\ß th\n e˙n twˆ◊
              ojfqalmwˆ◊ sou dko\n ouj ble÷pwn; uJpokrita¿, e¶kbale prw◊ton th\n doko\n
              e˙k touv ojfqalmou sou, kai« to/te diable÷yeiß to\ ka¿rfoß to\ e˙n twˆ◊
              ojfqalmwˆ◊ touv aÓdelfuv sou e˙kbalei√n.

              Luke 7:11 Kai« e˙ge÷neto e˙n twˆ◊ e˚xhvß e˙pore/qh ei˙ß po/lin
              kaloume÷nhn Nai∑n kai« sueporeu/onto aujtwˆ◊ oi˚ maqhtai« aujtouv kai«
              o¡cloß polu/ß.

              Luke 8: Kai« e˙ge÷neto e˙n twˆ◊ kaqexhvß kai« aujto\ß diw¿deuen kata»
              po/lin ai« kw¿mhn khru/sswn kai« eujaggelizo/menoß th\n basilei÷an touv
              qeou kai« oi˚ dw¿deka su\n jtwˆ◊,

              Luke 8:10 oJ de« ei•pen: uJmi√n de÷dotai gnw◊nai ta» musth/ria thvß
              basilei÷aß touv qeouv, toiß de« loipoi√ß e˙n parabolai√ß, iºna
              ble÷ponteß mh\ ble÷pwsin
              kai« aÓkou/onteß mh\ suniw◊sin.

              Luke 8:17 ouj ga¿r e˙stin krupto\n o§ uj fanero\n genh/setai oujde«
              aÓpo/krufon o§ ouj mh\ gnwsqhØv kai« ei˙ß anero\n e¶lqhØ.

              Luke 8:22 ∆Ege÷neto de« e˙n miaˆ◊ tw◊n hJmerw◊n ki« aujto\ß e˙ne÷bh
              i˙ ploi√on kai« oi˚ maqhtai« aujtouv kai« ei•pen pro\ß aujtou/ß:
              die÷lqwmen eiß to\ pe÷ran thvß li÷mnhß, kai« aÓnh/cqhsan.

              Luke 9:2 kai« aÓpe÷steilen aujou\ß khru/ssein th\n basili÷an touv qeouv
              kai« i˙a◊sqai [tou\ß aÓsqenei√ß],

              Luke 9:11 oi˚ de« o¡cloi gno/nteß hjkolou/qhsan aujtwˆ◊: kai« aÓpodexa¿menoß
              aujtou\ß ˙la¿lei aujtoi√ß peri« thvß basilei÷aß touv qeouv, kai« tou\ß
              crei÷an e¶conta qeraei÷aß i˙a◊to.

              Luke 10:9 kai« qerapeu/ete tou\ß e˙n aujthØv aÓsqenei√ß ai« le÷gete
              aujtoi√ß: h¡ggiken e˙f∆ uJma◊ß hJ basilei÷a touv qeouv.

              Luke 1:20 ei˙ de« e˙n daktu/lwˆ qeouv [e˙gw»] e˙kba¿llw ta» daimo/niaa‡ra
              e¶fqasen e˙f∆ uJm◊ßhJ basilei÷a touv qeouv.

              Luke 11:52 Oujai« uJmi√n toi√ß nomikoi√, o¢ti h¡rate th\n klei√da thvß
              gnw¿sewß: aujtoi« oujk ei˙sh/lqate kai« tou\ß ei˙sercome÷nouß e˙wlu/sate.

              Luke 13:18 ⁄Elegen ou™n: ti÷ni Jmoi÷a e˙sti«n hJ bailei÷a touv qeouv
              kai« ti÷ni oJmoiw¿sw aujth/n;

              Luk 13:28 e˙kei√ e¶stai oJ klauqmo\ß kai« oJ brugmo\ß tw◊n ojdo/ntwn, o¢tan
              o¡yhsqe ∆Abraa»m kai« ∆Isaa»k kai« ∆Iakw»b kai« pa¿ntaß tou\ß profh/taß e˙n
              thØv basilei÷aˆ touv qeuv, ua◊ß de« e˙kballome÷nouß e¶xw.

              Luke 15:2 kai« diego/gguzon oiº te arii√oi kai« oi˚ grammatei√ß le÷gonteß
              o¢ti ou∞toß aJmartwlou\ß prosde÷ci kai« sunesqi÷ei aujtoi√ß.

              Luke 16:16 ÔO no/moß kai« oi˚ profhvtaime÷cri ∆Iwa¿nnou: aÓpo\ to/te hJ
              bailei÷a touv qeouv eujaggeli÷zet pa◊ß ei˙ß aujth\n bia¿zetai.

              Luke 17:1 oujde« e˙rouvsin: i˙dou\ w—de h¡: e˙kei√, i˙dou\ ga»r hJ
              basilei÷a touv qeuv e˙nto\ß uJmw◊n e˙stin.

              Luke 18:17 aÓmh\ne÷gw uJmi√n, o§ß a·n h\ de÷xhtai th\n basili÷an touv
              qeouv wJß paidi÷on, ouj mh\ ei˙se÷lqhØ e˙ß aujth/n.

              Luke 24:7 e÷gwn to\n ui˚o\n touvaÓnqrw¿pou o¢t dei√ paradoqhvnai ei˙ß
              cei√raß aÓnqrw¿pwn aJmartwlw◊n kai« sturwqhvnai kai thØv tri÷thØ Jme÷raˆ
              aÓnasthvnai.

              John in The Synoptics
              Matt 118 Touv de« ∆Ihsouv Cristouv hJ ge÷nesiß ou¢twß h™n.
              mnhsteuqei÷shß thv mhtr\ß aujtouv Mari÷aß twˆ◊ ∆Iwsh/f, pri«n h
              sunelqei√n aujtou\ß euJre÷qh e˙n gastri« e¶cousa e˙k pneu/matoß aJgi÷ou.
              Matt 2:2 le÷gonteß: pouv e˙stin oJ tecqei«ß basileu\ß tw◊n ∆Ioudai÷wn;
              ei¶omen ga»r aujtouv to\n aÓste÷ra e˙n thØv aÓnatolhØv kai« h¡lqomen
              proskunvsai aujtwˆ◊.

              Matt 2:5 oi˚ de« ei•pan aujtwˆ◊: e˙n Bhqle÷em thvß ∆Ioudai÷ß: ou¢twß ga»r
              ge÷graptai dia» touv profh/tou:

              Matt 3:3 ou∞toß ga¿r e˙stin oJ rJhqei« dia» ∆HsaiŒou touv profh/tou
              le÷gontoß:
              fwnh\ bow◊ntoß e˙n thØv e˙rh/wˆ:
              e˚toima¿sate th\n oJdo\n kuri÷ou,
              eujqei÷aß poiei√te taß tri÷bouß aujtouv.

              Matt 3:11 ∆Egw» me«n uJma◊ß bapti÷zw e˙n u¢dati i˙ß meta¿noian, oJ de«
              ojpi÷sw mou e˙rco/mnoß i˙scuro/tero/ß mou/ e˙stin, ou∞ oujk ei˙mi« i˚kano\ß
              ta» uJpodh/ata basta¿sai: aujto\ß uJma◊ß bapti÷sei e˙n pneu/mati aJgi÷wˆ
              kai« puri÷:

              Matt 3:15 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen pro\ß aujto/n: a‡feß a‡rti,ou¢twß ga»r pre÷pon e˙sti«n hJmi√n plhrw◊sai pa◊san dikaiosu/nhn. to/te
              aÓfi÷sin aujto/n.

              Matt 3:17 kai« i˙dou\ fwnh\ e˙k tw◊n oujranw◊n le÷gousa: ou∞o/ß e˙stin oJ
              ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ— eujdo/khsa.

              Matt 4:6 kai le÷gei aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv, ba¿le seauto\n
              ka¿tw: ge÷graptai ga»r o¢ti
              toi√ßaÓgge÷loiß aujtouv e˙ntelei√tai peri« souv
              kai« e˙pi« ceirw◊n aÓrousi÷n se,
              mh/pote prosko/yhØß pro\ß li÷qon to\n po/da sou.

              Matt 4:10to/te le÷gei aujtwˆ◊ oJ ∆Ihsouvß: u¢page, satana◊: ge÷graptai
              ga¿r: ku/ion to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

              Matt 514 ÔUmei√ß e˙ste to\ fw◊ß touv ko/smou. ouj du/natai po/liß
              krubhvnai ˙pa¿nw o¡rouß keime÷nh:

              Matt :16 ou¢twß lamya¿tw to\ fw◊ß uJmw◊n e¶mprosqen tw◊n aÓnqrw¿pwn, o¢pwß
              i¶dwin uJmw◊n ta» kala» e¶rga kai« doxa¿swsin to\n patera uJmw◊n to\n e˙n
              toiç oujranoiç.

              Matt 5:20 Le÷gw ga»r uJmi√n o¢ti ˙a»n mh\ perisseu/shØ uJmw◊n hJ
              dikaiosu/nh plei√on tw◊n grammate÷wnkai« Farisai÷wn, ouj mh\ e˙se÷lqhte
              ei˙ß th\n basilei÷an tw◊n oujranw◊n.

              Matt 5:22 e˙gw» de« le÷gw uJm√n o¢ti pa◊ß oJ ojrgizo/menoß twˆ◊ aÓdelfwˆ◊
              aujtouv e¶nocoß e¶stai hØv kri÷sei: o§ß d∆ a·n ei¶phØ twˆ◊ aÓdelfwˆ◊
              aujtou: rJaka¿, e¶nocoß e¶stai twˆ◊ sunedri÷wˆ: o§ß d∆ a·n ei¶phØ: mwre÷,
              e¶noco e¶stai ei˙ß th\n ge÷ennan touv puro/ß.

              Matt 5:25 i¶sqi eujnow◊n twˆ◊ aÓntid÷kwˆ sou tacu/, eºwß o¢tou i• met∆
              aujtouv e˙n thØv oJdwˆ◊, mh/pote÷ se paradwˆ◊ oJ aÓnti÷dikoß twˆ krithØv
              kai« oJ krith\ß twˆ◊ uJphre÷thØ kai« ei˙ß fulakh\n blhqh/shØ 26 aÓmh\n
              le÷gw soi, ouj mh\ e˙xe÷lqhØß e˙kei√en, eºwß a·n aÓpodwˆ◊ß to\n e¶scaton
              kodra¿nthn.

              Matt 5:28 e˙gw» de« le÷w uJmi√n o¢ti pa◊ß oJ ble÷pwn gunai√ka pro\ß to\
              e˙piqmhvsai aujth\n h¡dh e˙moi÷ceusen aujth\n e˙n thØv kardi÷aˆ aujtouv.

              Matt 5:3 e˙gw» de« le÷gw uJmi√n o¢ti pa◊ß oJ aÓpolu/wn th\n gunai√ka
              aujtouvparekto\ß lo/gou pornei÷aß poiei√ aujth\n moiceuqhvnai, kai« o§ß
              e˙a»n Ópolelume÷nhn gamh/shØ, moica◊tai.

              Matt 6:1 Prose÷cete [de«] thn dikaiosu/nhn uJmw◊n mh\ poiei√n
              e¶mprosen tw◊n aÓnqrw¿pwn pro\ß to\ qeaqhvnai aujtoi√ß: ei˙ de« mh/ ge,
              misqo\n oujke¶cete para» twˆ◊ patr« uJmw◊n twˆ◊ e˙n toi√ß oujranoi√ß. 2
              ›Otan ou™n poihØvß e˙lehmosu/nhn, m\ salpi÷shØß e¶mprosqe÷n sou, w‚sper oi˚
              uJpokritai« poiouvsin e˙n tai√ß sungwgai√ß kai« e˙n tai√ß rJu/maiß, o¢pwß
              doxasqw◊sin uJpo\ tw◊n aÓnqrw¿pn: aÓmh\n le÷gw uJmi√n, aÓpe÷cousin to\n
              misqo\n aujtw◊n

              Matt 6:5 Kai« o¢tan proseu/chsqe, oujk e¶sesqe wJß oi˚ uJpokritai÷, o¢t
              filouvsin e˙n tai√ß sunagwgai√ß kai« e˙n tai√ß gwni÷aiß tw◊n plateiw◊n
              e˚st◊teß proseu/cesqai, o¢pwß fanw◊sin toi√ß aÓqrw¿poiß: aÓmh\n le÷gw
              uJmi√n, aÓpe÷cousin to\n misqo\n aujtw◊n. 6 su\ de« ¢tan proseu/chØ,
              ei¶selqe ei˙ß to\ tamei√o/n sou kai« klei÷saß th\n qu/an sou pro/seuxai
              twˆ◊ patri÷ sou twˆ◊e˙n twˆ◊ kruptwˆ◊: kai« oJ path/r sou oJ ble÷pwn e˙n
              twˆ◊ kruptwˆ◊ aÓpodw¿si soi.

              Matt 6:8 mh\ ou™n oJmoiwqhvte aujtoi√ß: oi•den ga»r oJ path\r uJmw◊nw—n
              crei÷an e¶cete pro\ touv uJma◊ß ai˙thvsai aujto/n.

              Matt 6:18 ¢pwß mh\ fanhØvß toi√ß aÓnqrw¿poiß nhsteu/wn aÓlla» twˆ◊ patri÷
              sou twˆ◊ e˙n twˆ◊ krufi÷wˆ: kai« oJ path/r sou oJ ble÷pwn e˙n twˆ◊
              krufai÷wˆ aÓpodw¿sei soi.

              Matt 7:11 ei˙ ou™n uJei√ß ponhroi« o¡nteß oi¶date do/mata aÓgaqa» dido/nai
              toi√ßte÷knoiß uJmw◊n, po/swˆ ma◊llon oJ path\r uJmw◊n oJ e˙n toi√ß
              oujranoi√ß dw¿ei aÓgaqa» toi√ß ai˙touvsin aujto/n.

              Matt 7:21 Ouj pa◊ß oJ le÷gwn moi: u/rie ku/rie, ei˙seleu/setai ei˙
              th\n basilei÷an tw◊n oujranw◊n, aÓll∆ oJ poiw◊n to\ qe÷lhma touv patro/ mou
              touv e˙n toi√ß oujranoi√ß.

              Matt 8:4 kai« le÷gei aujwˆ◊ oJ ∆Ihsouvß: o¢ra mhdeni« ei¶phØß, aÓlla»
              u¢page seauto\n dei√xon twˆ◊ ˚erei√ kai« prose÷negkon to\ dw◊ron o§
              prose÷taxen Mwu¨shvß, ei˙ß martu/rioaujtoi√ß.

              Matt 8:14 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an Pe÷tro ei•den
              th\n penqeran aujtouv beblhme÷nhn kai« pure÷ssousan:

              Matt 8:20 kai« le÷gei aujtwˆ◊ oJ ∆Isouvß: ai˚ aÓlw¿pekeß fwleou\ß e¶cousin
              kai« ta» peteina» touv oujranouv katakhnw¿seiß, oJ de« ui˚o\ß touv
              aÓnqrw¿pou oujk e¶cei pouv h\n kefalh\n kli÷nhØ. 21 eºteroß de« tw◊n
              maqhtw◊n [aujtouv] ei•pen aujtwˆ◊:ku/rie, e˙pi÷treyo/n moi prw◊ton
              aÓpelqei√n kai« qa¿yai to\n pate÷ra mou.

              Mtt 8:23 Kai« e˙mba¿nti aujtwˆ◊ ei˙ß to\ ploi√on hjkoou/qhsan aujtwˆ◊
              oi˚ maqhtai« aujtouv.

              Matt 8:33 oi˚ de« bo/skonteß e¶fuon, kai« aÓpelqo/nteß ei˙ß th\n po/lin
              aÓph/ggeilan pa¿nta kai« ta» tw◊n daionizome÷nwn. 34 kai« i˙dou\ pa◊sa hJ
              po/liß e˙xhvlqen ei˙ß uJpa¿nthsin tw◊ ∆Ihsouv kai« i˙do/nteß aujto\n
              pareka¿lesan o¢pwß metabhØv aÓpo\ tw◊n oJriwn aujtw◊n.

              Matt 9: Kai« para¿gwn oJ ∆Ihsouvß e˙kei√qen ei•den a‡nqrwpon kaqh/menon
              e˙pi«to\ telw¿nion, Maqqai√on lego/menon, kai« le÷gei aujtwˆ◊: aÓkolou/qei
              mo. kai« aÓnasta»ß hjkolou/qhsen aujtwˆ◊.

              Matt 9:10 Kai« e˙ge÷neto aujtouv aÓakeime÷nou e˙n thØv oi˙ki÷aˆ, kai«
              i˙dou\ polloi« telw◊nai kai« amartwloi« e˙lqo/nteß sunane÷keinto twˆ◊
              ∆Ihsouv kai« toi√ß maqhtai√ß aujtouv.
              Matt 9:15 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\ du/nantai oi˚ ui˚oi« touv
              umfw◊noß penqei√n e˙f∆ o¢son met∆ aujtw◊n e˙stin oJ numfi÷oß; e˙leu/sontai
              de« hJme÷rai o¢tanaÓparqhØv aÓp∆ aujtw◊n oJ numfi÷oß, kai« to/te
              nhsteu/sousin.

              Matt 9:1 kai« e˙gerqei«ß oJ ∆Ihsouvß hjkolou/qhsen aujtwˆ◊ kai« oi˚
              maqhtai« aujtov.

              Matt 9:23 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an touva‡rcontoß
              kai« i˙dw»n tou\ß aujlhta»ß kai« to\n o¡clon qorubou/menon

              Mtt 9:28 e˙lqo/nti de« ei˙ß th\n oi˙ki÷an proshvlqon aujtwˆ◊ oi˚ tuflo÷,
              kai« le÷gei aujtoi√ß oJ ∆Ihsouvß: pisteu/ete o¢ti du/namai touvt poihvsai;
              le÷gousin aujtwˆ◊: nai« ku/rie.

              Matt 9:30 kai« hjnewˆ¿cqhsan aujtw◊n oi˚ ojfqlmoi÷. kai« e˙nebrimh/qh
              aujtoi√ß oJ ∆Ihsouvß le÷gwn: oJra◊te mhdei«ß ginske÷tw.

              Matt 9:36 ∆Idw»n de« tou\ß o¡clouße˙splagcni÷sqh peri« aujtw◊n, o¢ti
              h™san e˙skulme÷noi kai« e˙rrimme÷noi wsei« pro/bata mh\ e¶conta poime÷na.
              37 to/te le÷gei toi√ß maqhtai√ß ajtouv: oJ me«n qerismo\ß polu/ß, oi˚ de«
              e˙rga¿ta ojli÷goi:

              Matt 10:23 ›Otan de« diw¿kwsin uJma◊ß e˙n thØv po/lei tau/thØ, feu/gete
              ei˙ß th\n e˚te÷ran: aÓmh\n ga»r le÷gw uJmi√n, ouj mh\ tele÷shte ta»ß po/leiß
              touv ∆Israh\l eºwß a·n e¶lqhØ oJ ui˚o\ touv aÓnqrw¿pou.

              Matt 10:25 aÓrketo\n twˆ◊ maqhthØv iºna ge÷nhtai wJß oJ dda¿skaloß aujtouv
              kai« oJdouvloß wJß oJ ku/rioß aujtouv. ei˙ to\n oi˙kodespo/thn Beelzebou\l
              e˙pekalesan, po/swˆ ma◊llon tou\ß oi˙kiakou\ß aujtouv.

              Matt 10:32 Pa◊ß ou™no¢stiß oJmologh/sei e˙n e˙moi« e¶mprosqen tw◊n
              aÓnqrw¿pwn, oJologh/sw kaÓgw» e˙n aujtwˆ◊ e¶mprosqen touv patro/ß mou touv
              e˙n [toi√ß] oujrnoi√ß: 33 o¢stiß d∆ a·n aÓrnh/shtai÷ me e¶mprosqen tw◊n
              aÓnqrw¿pwn, aÓrn/somai kaÓgw» aujto\n e¶mprosqen touv patro/ß mou touv e˙n
              [toiç] oujanoiç.

              Matt 10:37 ÔO filw◊n pate÷ra h£ hte÷ra uJpe«r e˙me« oujk e¶stin mou
              a‡xioß, kai« oJ filw◊n ui˚o\n h£ ugate÷ra uJpe«r e˙me« oujk e¶stin mou
              a‡xioß:

              Matt 10:39 oJ euJrw»n th\ yuch\n aujtouv aÓpole÷sei aujth/n, kai« oJ
              aÓpole÷saß th\n yuchn aujtouv eºneken e˙mouv euJrh/sei aujth/n.

              Matt 10:42 kai« o§ß a·n poti÷sh eºna tw◊n mikrw◊n tou/twn poth/rion yucrouv
              mo/non ei˙ß o¡noma maqhtouv, amh\n le÷gw uJmi√n, ouj mh\ aÓpole÷shØ to\n
              misqo\n aujtouv.

              Matt 11:3 ei•en aujtwˆ◊: su\ ei• oJ e˙rco/menoß h£ eºteron prosdokw◊men;

              Matt 11:19 h™qen oJ ui˚o\ß touv aÓnqrw¿pou e˙sqi÷wn kai« pi÷nwn, kai«
              le÷gousin: i˙dou\ anqrwpoß fa¿goß kai« oi˙nopo/thß, telwnw◊n fi÷loß kai«
              aJmartwlw◊n. ki« e˙dikaiw¿qh hJ sofi÷a aÓpo\ tw◊n e¶rgwn aujthvß.

              Matt 11:27 Pa¿nta moi predo/qh uJpo\ touv patro/ß mou, kai« oujdei«ß
              e˙piginw¿skei to\n ui˚o\n ei mh\ oJ path/r, oujde« to\n pate÷ra tiß
              e˙piginw¿skei ei˙ mh\ oJ ui˚o\ß kai« wˆ— e˙a»n ou/lhtai oJ ui˚o\ß
              aÓpokalu/ai.

              Matt 12:4 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv kai« tou\ß a‡rtoußthvß proqe÷sewß e¶fagon, o§ oujk e˙xo\n h™n aujtwˆ◊ fagei√n oujde« toi√ß
              me∆ aujtouv ei˙ mh\ toi√ß i˚eruvsin mo/noiß;

              Matt 12:11 oJ de« ei•pen aujtoi√ß: ti÷ß e¶stai e˙x uJmw◊n a‡nqwpoß o§ß
              eºxei pro/baton e≠n kai« e˙a»ne˙mpe÷shØ touvto toi√ß sa¿bbasin ei˙ß
              bo/qunon, oujci« krath/sei aujto\ kai«e˙gerei√;

              Matt 12:18 i˙dou\oJ pai√ß mou o§n hØJre÷tisa,
              oJ aÓgaphto/ß mou ei˙ß o§n eujdo/khen hJ yuch/ mou:
              qh/sw to\ pneuvma¿ mou e˙p∆ aujto/n,
              kai kri÷sin toi√ß e¶qnesin aÓpaggelei√.

              Matt 12:3 kai« e˙xi÷stanto pa¿nteß oi˚ o¡cloi kai« e¶legon: mh/ti ou∞to/ß
              e˙stin oJui˚o\ß Daui÷d;

              Matt 12:40 w‚sper ga»r h™n ∆Iwna◊ß e˙n thØv koili÷aˆ tou kh/touß trei√ß
              hJme÷raß kai« trei√ß nu/ktaß, ou¢twß e¶stai oJ ui˚o\ touv aÓnqrw¿pou e˙n
              thØv kardi÷aˆ thvß ghvß trei√ß hJme÷raß ka« trei√ß nu/ktaß.

              Matt 12:49 kai« e˙ktei÷naß th\n cei√ra aujtouv e˙pi« touß maqhta»ß aujtouv
              ei•pen: i˙dou\ hJ mh/thr mou kai« oi˚ aÓdelfoi÷ mou. 50o¢stiß ga»r a·n
              poih/shØ to\ qe÷lhma touv patro/ß mou touv e˙n ujranoi√ß aujto/ß mou
              aÓdelfo\ß kai« aÓdelfh\ kai« mh/tr e˙sti÷n.

              Matt 13:19 panto\ß aÓkou/ontoß to\n lo/gon thvß basilei÷aß kai mh\
              sunie÷ntoß e¶rcetai oJ ponhro\ß kai« aJrpa¿zei to\ e˙sparme÷non en thØv
              kardi÷aˆ aujtouv, ou∞to/ß e˙stin oJ para» th\n oJdo\n sparei÷ß.

              att 13:36 To/te aÓfei«ß tou\ß o¡clouß h™lqen ei˙ß th\n oi˙ki÷an. kai«
              prshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷goteß: diasa¿fhson hJmi√n th\n
              parabolh\n tw◊n zizani÷wn touv aÓgrouv. 37 oJ d« aÓpokriqei«ß ei•pen: oJ
              spei÷rwn to\ kalo\n spe÷rma e˙sti«n oJ ui˚o\ß tuv aÓnqrw¿pou, 38 oJ de«
              aÓgro/ß e˙stin oJ ko/smoß, to\ de« kalo\n spe÷rmaou∞toi÷ ei˙sin oi˚ ui˚oi«
              thvß basilei÷aß: ta» de« ziza¿nia¿ ei˙sin oi˚ i˚oi« touv ponhrouv,

              Matt 14:22 Kai« eujqe÷wß hjna¿gkasen tou\ß maqhta»ße˙mbhvnai ei˙ß to\
              ploi√on kai« proa¿gein aujto\n ei˙ß to\ pe÷ran, eºwß ou∞aÓpolu/shØ tou\ß
              o¡clouß.

              Matt 14:27 eujqu\ß de« e˙la¿lhsen [oJ ∆Ihsouvß aujtoi√ß le÷gwn: qarsei√te,
              e˙gw¿ ei˙mi: mh\ fobei√sqe.

              Matt 15:28 to/t aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujthØv: w° gu/nai, mega¿lh
              sou hJ pi÷sti: genhqh/tw soi wJß qe÷leiß. kai« i˙a¿qh hJ quga¿thr aujthvß
              aÓpo\ thvßw‚raß e˙kei÷nhß.

              Matt 15:34 ka« le÷gei aujtoi√ß oJ ∆Ihsouvß: po/souß a‡rtouß e¶cete; oi˚ de«
              ei•pan: epta» kai« ojli÷ga i˙cqu/dia.

              Matt 15:39 Kai« aÓpolu/saß tou\ß o¡clouß ˙ne÷bh ei˙ß to\ ploi√on kai«
              h™lqen ei˙ ta» o¢ria Magada¿n.

              Matt 16:13 ∆Elqw»n de« oJ ∆Ihsouvß ei˙ß ta» e÷rh Kaisarei÷aß thvß
              Fili÷ppou hjrw¿ta tou\ß maqhta»ß aujtouv le÷gwn: ti÷n le÷gousin oi˚
              a‡nqrpoi ei•nai to\n ui˚o\n touv aÓnqrw¿pou;

              Matt 16:16 aÓpokriqei«ß de« Si÷wn Pe÷troß ei•pen: su\ ei• oJ cristo\ß oJ
              ui˚o\ß touv qeouv touv zw◊ntoß. 1 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen
              aujtwˆ◊: maka¿rioß ei•, Si÷mwn Bariwna◊, o¢ti sa»rx kai« ai–m oujk
              aÓpeka¿luye÷n soi aÓll∆ oJ path/r mou oJ e˙n toi√ß oujranoi√ß.

              Matt 1621 ∆Apo\ to/te h¡rxato oJ ∆Ihsouvß deiknu/ein toi√ß maqhtai√ß
              aujtouvo¢ti dei√ aujto\n ei˙ß ÔIeroso/luma aÓpelqei√n kai« polla» paqei√n
              aÓp\ tw◊n presbute÷rwn kai« aÓrciere÷wn kai« grammate÷wn kai«
              aÓpoktanqhvna kai« thØv tri÷thØ hJme÷raˆ e˙gerqhvnai.

              Matt 16:24 To/te oJ ∆Ihsouvß ei•pen toi√ß mqhtai√ß aujtouv: ei¶ tiß
              qe÷lei ojpi÷sw mou e˙lqei√n, aÓparnhsa¿sqwe˚auto\n kai« aÓra¿tw to\n
              stauro\n aujtouv kai« aÓkolouqei÷tw moi. 25 §ß ga»r e˙a»n qe÷lhØ th\n
              yuch\n aujtuv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n aÓpole÷shØ th\n yuch\n
              aujtouv eºneke e˙mouv euJrh/sei aujth/n.

              Matt 16:27 me÷llei ga»r oJ ui˚o\ß touv aÓnqrw¿ou e¶rcesqai e˙n thØv do/xhØ
              touv patro\ß aujtouv meta» tw◊n aÓgge÷lwn aujtouv, kai« to/te aÓpdw¿sei
              e˚ka¿stwˆ kata» th\n pra◊xin aujtouv. 28 aÓmh\n le÷gw uJmi√n o¢tiei˙si÷n
              tineß tw◊n w—de e˚stw¿twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß ·n
              i¶dwsin to\n ui˚o\n touv aÓnqrw¿pou e˙rco/menon e˙n thØv basileiaˆ aujtouv.

              Matt 17:4 Ópokriqei«ß de« oJ Pe÷troß ei•pen twˆ◊ ∆Ihsouv: ku/rie, kalo/n
              e˙stin hJmaß w—de ei•nai: ei˙ qe÷leiß, poih/sw w—de trei√ß skhna¿ß, so«
              mi÷an kai« Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an. 5 e¶ti aujtouv lalouvntoß
              i˙du\ nefe÷lh fwteinh\ e˙peski÷asen aujtou/ß, kai« i˙dou\ fwnh\ e˙k thvß
              nefe÷lß le÷gousa: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ—
              eujdo/khsa: Ókou/ete aujtouv.

              Matt 17:9 Kai« katabaino/ntwn aujtw◊n e˙ touv o¡rouß e˙netei÷lato
              aujtoi√ß oJ ∆Ihsouvß le÷gwn: mhdeni« ei¶phte to\ o¢ama eºwß ou∞ oJ ui˚o\ß
              touv aÓnqrw¿pou ek nekrw◊n e˙gerqhØv.

              Matt 17:22 Sustrefome÷nwn de« aujtw◊n e˙n thØv Glilai÷aˆ ei•pen
              aujtoi√ß oJ ∆Ihsouvß: me÷llei oJ ui˚o\ß touv aÓnqrw¿pou parai÷dosqai ei˙ß
              cei√raß aÓnqrw¿pwn,

              Matt 17:25 le÷gei: nai÷. kai« e˙lqo/nta i˙ß th\n oi˙ki÷an proe÷fqasen
              aujto\n oJ ∆Ihsouvß le÷gwn: ti÷ soi doke√, Si÷mwn; oi˚ basilei√ß thvß ghvß
              aÓpo\ ti÷nwn lamba¿nousin te÷lh h£ khnson; aÓpo\ tw◊n ui˚w◊n aujtw◊n h
              £ aÓpo\ tw◊n aÓllotri÷wn;

              Matt 8:1 ∆En e˙kei÷nhØ thØv w‚raˆ proshvlqon oi˚ maqhtai« twˆ◊ ∆Ihsouv
              le÷gonte: ti÷ß a‡ra mei÷zwn e˙sti«n e˙n thØv basilei÷aˆ tw◊n oujranw◊n;

              Matt 183 kai« ei•pen: aÓmh\n le÷gw uJmi√n, e˙a»n mh\ strafhvte kai«
              ge÷nhsqe wJß ta» paidi÷a, ouj mh\ ei˙se÷lqhte ei˙ß th\n basilei÷an tw◊n
              oujranw◊n.

              Matt 18:21 To/te proselqw»noJ Pe÷troß ei•pen aujtwˆ◊: ku/rie, posa¿kiß
              aJmarth/sei ei˙ß e˙me« oJ aÓdelo/ß mou kai« aÓfh/sw aujtwˆ◊; eºwß
              e˚pta¿kiß; 22 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: ouj le÷gw soi eºwß e˚pta¿kiß
              aÓlla» eºwß e˚bdomhkonta¿kiß e˚pta¿.

              Matt 1917 oJ de« ei•pen aujtwˆ◊: ti÷ me e˙rwtaˆ◊ß peri« touv aÓgaqouv; ei–ß
              e˙stin J aÓgaqo/ß: ei˙ de« qe÷leiß ei˙ßth\n zwh\n ei˙selqei√n, th/rhson
              ta»ß e˙ntola¿ß.

              Matt 19:23 ÔO de« ∆hsouvß ei•pen toi√ß maqhtai√ß aujtouv: aÓmh\n le÷gw
              uJmi√n o¢ti plou/sio dusko/lwß ei˙seleu/setai ei˙ß th\n basilei÷an tw◊n
              oujranw◊n. 24 pa¿lin de«le÷gw uJmi√n, eujkopw¿tero/n e˙stin ka¿mhlon dia»
              truph/matoß rJafi÷doß dielqei√n h£ plou/sion eiselqei√n ei˙ß th\n
              basilei÷an touv qeouv.

              Matt 19:26 e˙mble÷yaß de« oJ Ihsouvß ei•pen aujtoi√ß: para» aÓnqrw¿poiß
              touvto aÓdu/nato/n e˙stin, para» e« qewˆ◊ pa¿nta dunata¿.

              Matt 19:28 oJ de« ∆Ihsouvß ei•pen aujtoi√ß: aÓmh\nle÷gw uJmi√n o¢ti uJmei√ß
              oi˚ aÓkolouqh/sante÷ß moi e˙n thØv paliggenesi÷aˆ o¢tan kaqi÷shØ oJ ui˚o\ß
              touv aÓnqrw¿pou e˙pi« qro/nou do/xhß aujtouv, kaqhsesqe kai« uJmei√ß e˙pi«
              dw¿deka qro/nouß kri÷nonteß ta»ß dw¿deka ful»ß touv ∆Israh/l.

              Mat 20:13 oJ de« aÓpokriqei«ß e˚ni« aujtw◊n ei•pen: e˚tai√re, oujk aÓdikw
              se: oujci« dhnari÷ou sunefw¿nhsa¿ß moi;

              Matt 20:17 Kai« aÓnabai÷nn oJ ∆Ihsouvß ei˙ß ÔIeroso/luma pare÷laben
              tou\ß dw¿deka [maqhta»ß] kat i˙di÷an kai« e˙n thØv oJdwˆ◊ ei•pen aujto√ß:

              Matt 20:25 oJ de« ∆Ihsouvß proskalesa¿menoß aujtou\ß ei•pen: oi¶date oti
              oi˚ a‡rconteß tw◊n e˙qnw◊n katakurieu/ousin aujtw◊n kai« oi˚ mega¿loi
              ktexousia¿zousin aujtw◊n. 26 oujc ou¢twß e¶stai e˙n uJmi√n, aÓll∆ o§ß
              e˙a»n qe÷lhØ e˙n uJmi√n e÷gaß gene÷sqai e¶stai uJmw◊n dia¿konoß,

              Matt 21:1 Kai« o¢te h¡ggisan eiß ÔIeroso/luma kai« h™lqon ei˙ß Bhqfagh\
              ei˙ß to\ o¡roß tw◊n e˙laiw◊n, to/t ∆Ihsouvß aÓpe÷steilen du/o maqhta»ß

              Matt 21:5 ei¶pate thØv qugatri« Siwn:
              i˙dou\ oJ basileu/ß sou e¶rcetai÷ soi
              prau∑ß kai« e˙piebhkw»ß e˙pi« o¡non
              kai« e˙pi« pw◊lon ui˚o\n uJpozugi÷ou.

              Matt 21:9 oi˚ de« ¡cloi oi˚ proa¿gonteß aujto\n kai« oi˚ aÓkolouqouvnteß
              e¶krazon le÷gonteß
              wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d:
              eujloghme÷noß oJ e˙rco/menoße˙n ojno/mati kuri÷ou:
              wJsanna» e˙n toi√ß uJyi÷soiß.

              Matt 21:11 oi˚ de« o¡cloi e¶legon: ou∞to/ß e˙stin oJ profh/thß ∆Ihouvß oJ
              aÓpo\ Nazare«q thvß Galilai÷aß.

              Matt 21:12 Kai« ei˙shvlqen ∆Ihsouvß ei˙ß to\ i˚ero\n kai« e˙xe÷balen
              pa¿ntaß tou\ß plouvntaß kai« aÓgora¿zontaß e˙n twˆ◊ i˚ewˆ◊, kai« ta»ß
              trape÷zaß tw◊n kollubistw◊n kate÷streyen kai« ta»ß kaqe÷raß tw◊n pwlou/ntwn
              ta»ß peristera¿ß,

              Matt 21:14 kai« proshvlqon aujtˆ◊ tufloi« kai« cwloi« e˙n twˆ◊ i˚erwˆ◊,
              kai« e˙qera¿peusen aujtou/ß. 15 i˙do/nteß de« oi˚ aÓrcierei√ß kai« oi˚
              grammatei√ß ta» qaumasia a± e˙poi÷hsen kai« tou\ß pai√daß tou\ß kra¿zontaß
              e˙n twˆ◊ i˚erwˆ◊ kai« e÷gontaß: wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d, hjgana¿kthsan

              Matt 21:19 kai« idw»n sukhvn mi÷an e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\n
              kai« oujde«n eu∞ren e˙n aujthØv ei˙ h\ fu/lla mo/non, kai«le÷gei aujthØv:
              mhke÷ti e˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙hra¿nqh
              paracrhvma hJ sukhv.

              Matt 21:21 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•penaujtoi√ß: aÓmh\n le÷gw
              uJmi√n, e˙a»ne¶chte pi÷stin kai« mh\ diakriqhvte, ouj mo/non to\ thvß
              sukhvß poih/sete, aÓla» ka·n twˆ◊ o¡rei tu/twˆ ei¶phte: a‡rqhti kai«
              blh/qhti ei˙ß th\n qa¿lassan, genh/setai:

              Mat 21:24 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen aujtoi√ß: e˙wth/sw uJma◊ß
              kaÓgw» lo/gon eºna, o§n e˙a»n ei¶phte÷ moi kaÓgw» uJmi√n e˙w◊ e˙n poi÷aˆ
              e˙xousi÷aˆ tauvta poiw◊:

              Matt 21:31 ti÷ß e˙k tw◊n du/oe˙poi÷hsen to\ qe÷lhma touv patroß;
              le÷gousin: oJ prw◊toß. le÷gei aujtoi√ß oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n oti
              oi˚ telw◊nai kai« ai˚ po/rnai proa¿gousin uJma◊ß ei˙ß th\n basiei÷an touv
              qeouv.

              Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai af∆ uJmw◊n hJ
              basilei÷a touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß kapou\ß
              aujthvß.

              Matt 22:16 kai« aÓposte÷llousin aujtwˆ◊ tou\ß maqht»ß aujtw◊n meta» tw◊n
              ÔHrwˆdianw◊n le÷gonteß: dida¿skale, oi¶damen o¢ti aÓlqh\ß ei• kai« th\n
              oJdo\n touv qeouv en aÓlhqei÷aˆ dida¿skeiß kai« ouj me÷lei soi peri«
              oujdeno/ß: ouj ga»r ble÷pei ei˙ß pro/swpon aÓnqrw¿pwn,

              Matt 22:29 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen ajtoi√ß: plana◊sqe mh\
              ei˙do/teß ta»ß grafa»ß mde« th\n du/namin touv qeouv:

              Matt 22:42 le÷gwn: ti÷ uJmi√n dokei√ peri« tuv cristouv; ti÷noß ui˚o/ße˙stin; le÷gousin aujtwˆ◊: touv Daui÷d.

              Matt 23:30 kai« le÷gete: ei˙ h¡meqae˙n tai√ß hJme÷raiß tw◊n pate÷rwn
              hJmw◊n, oujk a·n h¡meqa aujtw◊n koiwnoi« e˙n twˆ◊ aiºmati tw◊n profhtw◊n.

              Matt 23:39 le÷gw ga»r uJmi√n, ouj mh/me i¶dhte aÓp∆ a‡rti eºwß a·n ei¶phte:
              eujloghme÷noß oJ e˙rco/menoß ˙n ojno/mati kuri÷ou.

              Matt 24:2 oJ de« aÓpokriqei«ß ei•en aujtoi√ß: ouj ble÷pete tauvta pa¿nta;
              aÓmh\n le÷gw uJmi√n, ouj mh\ afeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj
              kataluqh/setai.

              Matt 24:4 Ka« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtoi√ß: ble÷pete mh/
              tiß uJma◊ßplanh/shØ:

              Matt 24:34 aÓmh\n le÷gw uJmi√n o¢ti ouj m\ pare÷lqhØ hJ genea» au¢th eºwß
              a·n pa¿nta tauvta ge÷nhtai. 3 oJ oujrano\ß kai« hJ ghv pareleu/setai, oi˚
              de« lo/goi mou ouj mh\ pare÷lqwsin.

              Matt 24:47 aÓmh\n le÷gw uJmi√n o¢ti e˙pi« pa◊sin toi√ß uJpa¿rcousin aujtouv
              ktasth/sei aujto/n.

              Matt 25:8 ai˚ de« mwrai« tai√ß froni÷moiß ei•pan: do/te hmi√n e˙k touv
              e˙lai÷ou uJmw◊n, o¢ti ai˚ lampa¿deß hJmw◊ sbe÷nnuntai.

              Matt 25:40 kai« aÓpokriqei«ß oJ basileu\ß e˙rei√ aujtoiß: aÓmh\n le÷gw
              uJmi√n, e˙f∆ o¢son e˙poih/sate e˚ni« tou/twn tw◊n aÓdelfw◊n ou tw◊n
              e˙laci÷stwn, e˙moi« e˙poih/sate.

              Matt 26:3 To/te unh/cqhsan oi˚ aÓrcierei√ß kai« oi˚ presbu/teroi touv
              laouv ei˙ß th\n aujlhn touv aÓrciere÷wß touv legome÷nou Kaiœa¿fa

              Matt 26:10 gnou\ß de« oJ ∆hsouvß ei•pen aujtoi√ß: ti÷ ko/pouß pare÷cete
              thØv gunaiki÷; e¶rgon ga»r kao\n hjrga¿sato ei˙ß e˙me÷: 11 pa¿ntote ga»r
              tou\ß ptwcou\ß e¶cete meq∆ e˚auw◊n, e˙me« de« ouj pa¿ntote e¶cete:

              Matt 26:14 To/te poreuqei«ß ei–ß w◊n dw¿deka, oJ lego/menoß ∆Iou/daß
              ∆Iskariw¿thß, pro\ß tou\ß aÓrcierei√ß

              Mtt 26:18 oJ de« ei•pen: uJpa¿gete ei˙ß th\n po/lin pro\ß to\n dei√na ki«
              ei¶pate aujtwˆ◊: oJ dida¿skaloß le÷gei: oJ kairo/ß mou e˙ggu/ß e˙stin, po\ß
              se« poiw◊ to\ pa¿sca meta» tw◊n maqhtw◊n mou.

              Matt 26:21 kai« e˙sqio/nwn aujtw◊n ei•pen: aÓmh\n le÷gw uJmi√n o¢ti ei–ß
              e˙x uJmw◊n paradw¿sei me.

              Matt 26:24 oJ m«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai peri«
              aujtouv,oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJui˚o\ß touv
              aÓnqrw¿pou paradi÷dotai: kalo\n h™n aujtwˆ◊ ei˙ oujk e˙gennhqh oJ a‡nqrwpoß
              e˙kei√noß. 25 aÓpokriqei«ß de« ∆Iou/daß oJ paradidouß aujto\n ei•pen:
              mh/i e˙gw¿ ei˙mi, rJabbi÷; le÷gei aujtwˆ◊: su\ ei•paß.

              Matt 26:29 le÷gw de uJmi√n, ouj mh\ pi÷w aÓp∆ a‡rti e˙k tou/tou touv
              gen/matoß thvß aÓmpe÷lou eºwß thvß hJme÷raß e˙kei÷nhß o¢tan aujto\ pi÷nw
              meq∆uJmw◊n kaino\n e˙n thØv basilei÷aˆ touv patro/ß mou. 30 Kai«
              Jmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n.

              Matt 26:31 To/te le÷gi aujtoi√ß oJ ∆Ihsouvß: panteß uJmei√ß
              skandalisqh/sesqe e˙n e˙moi« e˙n thØv nukti« tau/thØ, ge÷grptai ga¿r:
              pata¿xw to\n poime÷na,
              kai« diaskorpisqh/sontai ta» pro/bta thvß poi÷mnhß.

              Matt 26:34 e¶fh aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw oi o¢ti e˙n tau/thØ thØv
              nukti« pri«n aÓle÷ktora fwnhvsai tri«ß aÓparnh/sh me.

              Matt 26:45 to/te e¶rcetaipro\ß tou\ß maqhta»ß kai« le÷gei aujtoi√ß:
              kaqeu/dete [to\] loipo\n kai« aÓnpau/esqe: i˙dou\ h¡ggiken hJ w‚ra kai« oJ
              ui˚o\ß touv aÓnqrw¿pou paradi÷doai ei˙ß cei√raß aJmartwlw◊n.

              Matt 26:52 to/t le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓpo/streyon th\n ma¿caira¿n
              sou ei˙ß to\n to/po aujthvß: pa¿nteß ga»r oi˚ labo/nteß ma¿cairan e˙n
              macai÷rhØ aÓpolouvntai 53 h£ dokei√ß o¢ti ouj du/namai parakale÷sai to\n
              pate÷ra mou, kai« paasth/sei moi a‡rti plei÷w dw¿deka legiw◊naß aÓgge÷lwn;

              Matt 26:63 oJ de« Ihsouvß e˙siw¿pa. kai oJ aÓrciereu\ß ei•pen aujtwˆ◊:
              e˙xorki÷zw se kata» touv qeouv touv zw◊ntoß iºna hJmi√n ei¶phØß ei˙ su\ ei•
              oJ cristo\ß oJ ui˚o\ß touv qeouv 64 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: su\
              ei•paß. plh\n le÷gw uJmi√n: aÓp∆ a‡rti o¡esqe to\n ui˚o\n touv aÓnqrw¿pou
              kaqh/menon e˙k dexiw◊n thvß duna¿mewß kai« ˙rco/menon e˙pi« tw◊n nefelw◊n
              touv oujranouv.

              Matt 27:11 ÔO de« ∆Ihsouvß e˙sta¿h e¶mprosqen touv hJgemo/noß: kai«
              e˙phrw¿thsen aujto\n oJ hJgemw»n le÷gwn:su\ ei• oJ basileu\ß tw◊n
              ∆Ioudai÷wn; oJ de« ∆Ihsouvß e¶fh: su\ le÷geiß.

              Matt 27:17 suhgme÷nwn ou™n aujtw◊n ei•pen aujti√ß oJ Pila◊toß: ti÷na
              qe÷lete aÓpolu/sw uJmi√n, [∆Ihsouvn to\n] Barabba◊n £ ∆Ihsouvn to\n
              lego/menon cristo/n;

              Matt 27:22 le÷gei ajtoi√ß oJ Pila◊toß: ti÷ ou™n poih/sw ∆Ihsouvn to\n
              lego/menon cristo/n; le÷gosin pa¿nteß: staurwqh/tw.

              Matt 27:29kai« ple÷xanteß ste÷fanon e˙x aÓkanqw◊n e˙pe÷qhkan e˙pi« thvß
              kefalhvß aujtou kai« ka¿lamon e˙n thØv dexiaˆ◊ aujtouv, kai«
              gonupeth/santeß e¶mprosqen aujtouv e˙ne÷paixan aujtwˆ◊ le÷gonteß: cai√re,
              basileuv tw◊n ∆Ioudai÷wn,

              Matt 27:37 Kai« e˙pe÷qhkan e˙pa¿nw thvß kefalhvß aujtouv th\n ai˙ti÷an
              aujtouv gegramme÷nhn:
              ou∞to/ß e˙stin ∆Ihsouvß oJ basileu\ß tw◊n ∆Ioudai÷wn.

              Matt 27:40 kai« le÷gonteß: oJ katalu/wn to\n nao\n kai« e˙n trisi«n
              hJme÷raiß oi˙kodomw◊n, sw◊son seauto/n, ei˙ ui˚o\ß ei• touv qeouv, [kai«]
              kata¿bhqi aÓpo\ touv staurouv.

              Matt 27:54 ÔO de« e˚kato/ntarcoß kai« oi˚ met∆ aujtouv throuvnteß to\n
              ∆Ihsouvn i˙do/nteß to\n seismo\n kai« ta» geno/mena e˙fobh/qhsan sfo/dra,
              le÷gonteß: aÓlhqw◊ß qeouv ui˚o\ß h™n ou∞toß.

              Matt 28:1 ∆Oye« de« sabba¿twn, thØv e˙pifwskou/shØ ei˙ß mi÷an sabba¿twn
              h™lqen Maria»m hJ Magdalhnh\ kai« hJ a‡llh Mari÷a qewrhvsai to\n ta¿fon.

              Matt 28:10 to/te le÷gei aujtai√ß oJ ∆Ihsouvß: mh\ fobei√sqe: uJpa¿gete
              aÓpaggei÷late toi√ß aÓdelfoi√ß mou iºna aÓpe÷lqwsin ei˙ß th\n Galilai÷an,
              kaÓkei√ me o¡yontai.

              Mark 1:3 fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
              e˚toima¿sate th\n oJdo\n kuri÷ou,
              eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv,

              Mark 1:7 Kai« e˙kh/russen le÷gwn: e¶rcetai oJ i˙scuro/tero/ß mou ojpi÷sw
              mou, ou∞ oujk ei˙mi« i˚kano\ß ku/yaß luvsai to\n i˚ma¿nta tw◊n uJpodhma¿twn
              aujtouv.

              Mark 1:9 Kai« e˙ge÷neto e˙n e˙kei÷naiß tai√ß hJme÷raiß h™lqen ∆Ihsouvß
              aÓpo\ Nazare«t thvß Galilai÷aß kai« e˙bapti÷sqh ei˙ß to\n ∆Iorda¿nhn uJpo\
              ∆Iwa¿nnou.

              Mark 1:11 kai« fwnh\ e˙ge÷neto e˙k tw◊n oujranw◊n: su\ ei• oJ ui˚o/ß mou oJ
              aÓgaphto/ß, e˙n soi« eujdo/khsa.

              Mark 1:14 Meta» de« to\ paradoqhvnai to\n ∆Iwa¿nnhn h™lqen oJ ∆Ihsouvß
              ei˙ß th\n Galilai÷an khru/sswn to\ eujagge÷lion touv qeouv

              Mark 1:17 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: deuvte ojpi÷sw mou, kai« poih/sw
              uJma◊ß gene÷sqai aJliei√ß aÓnqrw¿pwn.

              Mark 1:24 le÷gwn: ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
              hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 25 kai« e˙peti÷mhsen
              aujtwˆ◊ oJ ∆Ihsouvß le÷gwn: fimw¿qhti kai« e¶xelqe e˙x aujtouv.

              Mark 1:37 kai« eu∞ron aujto\n kai« le÷gousin aujtwˆ◊ o¢ti pa¿nteß zhtouvsi÷n
              se.

              Mark 2:9 ti÷ e˙stin eujkopw¿teron, ei˙pei√n twˆ◊ paralutikwˆ◊: aÓfi÷entai÷
              sou ai˚ aJmarti÷ai, h£ ei˙pei√n: e¶geire kai« a°ron to\n kra¿batto/n sou
              kai« peripa¿tei;

              Mark 2:11 soi« le÷gw, e¶geire a°ron to\n kra¿batto/n sou kai« u¢page ei˙ß
              to\n oi•ko/n sou.

              Mark 2:13 Kai« e˙xhvlqen pa¿lin para» th\n qa¿lassan: kai« pa◊ß oJ
              o¡cloß h¡rceto pro\ß aujto/n, kai« e˙di÷dasken aujtou/ß.

              Mark 2:15 Kai« gi÷netai katakei√sqai aujto\n e˙n thØv oi˙ki÷aˆ aujtouv,
              kai« polloi« telw◊nai kai« aJmartwloi« sunane÷keinto twˆ◊ ∆Ihsouv kai« toi√ß
              maqhtai√ß aujtouv: h™san ga»r polloi« kai« hjkolou/qoun aujtwˆ◊.

              Mark 2:18 Kai« h™san oi˚ maqhtai« ∆Iwa¿nnou kai« oi˚ Farisai√oi
              nhsteu/onteß. kai« e¶rcontai kai« le÷gousin aujtwˆ◊: dia» ti÷ oi˚ maqhtai«
              ∆Iwa¿nnou kai« oi˚ maqhtai« tw◊n Farisai÷wn nhsteu/ousin, oi˚ de« soi«
              maqhtai« ouj nhsteu/ousin; 19 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\
              du/nantai oi˚ ui˚oi« touv numfw◊noß e˙n wˆ— oJ numfi÷oß met∆ aujtw◊n e˙stin
              nhsteu/ein; o¢son cro/non e¶cousin to\n numfi÷on met∆ aujtw◊n ouj du/nantai
              nhsteu/ein.

              Mark 2:26 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv e˙pi« ∆Abiaqa»r
              aÓrciere÷wß kai« tou\ß a‡rtouß thvß proqe÷sewß e¶fagen, ou§ß oujk e¶xestin
              fagei√n ei˙ mh\ tou\ß i˚erei√ß, kai« e¶dwken kai« toi√ß su\n aujtwˆ◊ ou™sin;

              Mark 2:28 w‚ste ku/rio/ß e˙stin oJ ui˚o\ß touv aÓnqrw¿pou kai« touv
              sabba¿tou.

              Mark 3:7 Kai« oJ ∆Ihsouvß meta» tw◊n maqhtw◊n aujtouv aÓnecw¿rhsen pro\ß
              th\n qa¿lassan, kai« polu\ plhvqoß aÓpo\ thvß Galilai÷aß [hjkolou/qhsen],
              kai« aÓpo\ thvß ∆Ioudai÷aß

              Mark 3:11 kai« ta» pneu/mata ta» aÓka¿qarta, o¢tan aujto\n e˙qew¿roun,
              prose÷pipton aujtwˆ◊ kai« e¶krazon le÷gonteß o¢ti su\ ei• oJ ui˚o\ß touv
              qeouv.

              Mark 3:28 ∆Amh\n le÷gw uJmi√n o¢ti pa¿nta aÓfeqh/setai toi√ß ui˚oi√ß
              tw◊n aÓnqrw¿pwn ta» aJmarth/mata kai« ai˚ blasfhmi÷ai o¢sa e˙a»n
              blasfhmh/swsin:

              Mark 3:31 Kai« e¶rcetai hJ mh/thr aujtouv kai« oi˚ aÓdelfoi« aujtouv
              kai« e¶xw sth/konteß aÓpe÷steilan pro\ß aujto\n kalouvnteß aujto/n. 32 kai«
              e˙ka¿qhto peri« aujto\n o¡cloß, kai« le÷gousin aujtwˆ◊: i˙dou\ hJ mh/thr sou
              kai« oi˚ aÓdelfoi÷ sou [kai« ai˚ aÓdelfai÷ sou] e¶xw zhtouvsi÷n se.

              Mark 4:11 kai« e¶legen aujtoi√ß: uJmi√n to\ musth/rion de÷dotai thvß
              basilei÷aß touv qeouv: e˙kei÷noiß de« toi√ß e¶xw e˙n parabolai√ß ta» pa¿nta
              gi÷netai,

              Mark 4:13 Kai« le÷gei aujtoi√ß: oujk oi¶date th\n parabolh\n tau/thn,
              kai« pw◊ß pa¿saß ta»ß parabola»ß gnw¿sesqe;

              Mark 4:15 ou∞toi de÷ ei˙sin oi˚ para» th\n oJdo/n: o¢pou spei÷retai oJ
              lo/goß kai« o¢tan aÓkou/swsin, eujqu\ß e¶rcetai oJ satana◊ß kai« ai¶rei to\n
              lo/gon to\n e˙sparme÷non ei˙ß aujtou/ß.

              Mark 4:38 kai« aujto\ß h™n e˙n thØv pru/mnhØ e˙pi« to\ proskefa¿laion
              kaqeu/dwn. kai« e˙gei÷rousin aujto\n kai« le÷gousin aujtwˆ◊: dida¿skale, ouj
              me÷lei soi o¢ti aÓpollu/meqa;

              Mark 5:18 Kai« e˙mbai÷nontoß aujtouv ei˙ß to\ ploi√on pareka¿lei aujto\n
              oJ daimonisqei«ß iºna met∆ aujtouv hØ™. 19 kai« oujk aÓfhvken aujto/n,
              aÓlla» le÷gei aujtwˆ◊: u¢page ei˙ß to\n oi•ko/n sou pro\ß tou\ß sou\ß kai«
              aÓpa¿ggeilon aujtoi√ß o¢sa oJ ku/rio/ß soi pepoi÷hken kai« hjle÷hse÷n se.

              Mark 5:22 Kai« e¶rcetai ei–ß tw◊n aÓrcisunagw¿gwn, ojno/mati ∆Ia¿iœroß, kai«
              i˙dw»n aujto\n pi÷ptei pro\ß tou\ß po/daß aujtouv

              Mark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: ble÷peiß to\n o¡clon
              sunqli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

              Mark 5:33 hJ de« gunh\ fobhqei√sa kai« tre÷mousa, ei˙dui√a o§ ge÷gonen
              aujthØv, h™lqen kai« prose÷pesen aujtwˆ◊ kai« ei•pen aujtwˆ◊ pa◊san th\n
              aÓlh/qeian.

              Mark 6:1 Kai« e˙xhvlqen e˙kei√qen kai« e¶rcetai ei˙ß th\n patri÷da
              aujtouv, kai« aÓkolouqouvsin aujtwˆ◊ oi˚ maqhtai« aujtouv.

              Mark 6:4 kai« e¶legen aujtoi√ß oJ ∆Ihsouvß o¢ti oujk e¶stin profh/thß
              a‡timoß ei˙ mh\ e˙n thØv patri÷di aujtouv kai« e˙n toi√ß suggeneuvsin
              aujtouv kai« e˙n thØv oi˙ki÷aˆ aujtouv.

              Mark 6:14 Kai« h¡kousen oJ basileu\ß ÔHrwˆ¿dhß, fanero\n ga»r e˙ge÷neto
              to\ o¡noma aujtouv, kai« e¶legon o¢ti ∆Iwa¿nnhß oJ bapti÷zwn e˙gh/gertai e˙k
              nekrw◊n kai« dia» touvto e˙nergouvsin ai˚ duna¿meiß e˙n aujtwˆ◊. 15 a‡lloi
              de« e¶legon o¢ti ∆Hli÷aß e˙sti÷n: a‡lloi de« e¶legon o¢ti profh/thß wJß ei–ß
              tw◊n profhtw◊n.

              Mark 6:24 kai« e˙xelqouvsa ei•pen thØv mhtri« aujthvß: ti÷ ai˙th/swmai; hJ
              de« ei•pen: th\n kefalh\n ∆Iwa¿nnou touv bapti÷zontoß.

              Mark 6:29 kai« aÓkou/santeß oi˚ maqhtai« aujtouv h™lqon kai« h™ran to\
              ptw◊ma aujtouv kai« e¶qhkan aujto\ e˙n mnhmei÷wˆ.

              Mark 6:35 Kai« h¡dh w‚raß pollhvß genome÷nhß proselqo/nteß aujtwˆ◊ oi˚
              maqhtai« aujtouv e¶legon o¢ti e¶rhmo/ß e˙stin oJ to/poß kai« h¡dh w‚ra
              pollh/:

              Mark 6:45 Kai« eujqu\ß hjna¿gkasen tou\ß maqhta»ß aujtouv e˙mbhvnai ei˙ß
              to\ ploi√on kai« proa¿gein ei˙ß to\ pe÷ran pro\ß Bhqsaiœda¿n, eºwß aujto\ß
              aÓpolu/ei to\n o¡clon.

              Mark 6:48 kai« i˙dw»n aujtou\ß basanizome÷nouß e˙n twˆ◊ e˙lau/nein, h™n ga»r
              oJ a‡nemoß e˙nanti÷oß aujtoi√ß, peri« teta¿rthn fulakh\n thvß nukto\ß
              e¶rcetai pro\ß aujtou\ß peripatw◊n e˙pi« thvß qala¿sshß kai« h¡qelen
              parelqei√n aujtou/ß.

              Mark 6:50 pa¿nteß ga»r aujto\n ei•don kai« e˙tara¿cqhsan. oJ de« eujqu\ß
              e˙la¿lhsen met∆ aujtw◊n, kai« le÷gei aujtoi√ß: qarsei√te, e˙gw¿ ei˙mi: mh\
              fobei√sqe. 51 kai« aÓne÷bh pro\ß aujtou\ß ei˙ß to\ ploi√on kai« e˙ko/pasen
              oJ a‡nemoß, kai« li÷an [e˙k perissouv] e˙n e˚autoi√ß e˙xi÷stanto:

              Mark 7:18 kai« le÷gei aujtoi√ß: ou¢twß kai« uJmei√ß aÓsu/netoi÷ e˙ste; ouj
              noei√te o¢ti pa◊n to\ e¶xwqen ei˙sporeuo/menon ei˙ß to\n a‡nqrwpon ouj
              du/natai aujto\n koinw◊sai

              Mark 7:28 hJ de« aÓpekri÷qh kai« le÷gei aujtwˆ◊: ku/rie: kai« ta» kuna¿ria
              uJpoka¿tw thvß trape÷zhß e˙sqi÷ousin aÓpo\ tw◊n yici÷wn tw◊n paidi÷wn. 29
              kai« ei•pen aujthØv: dia» touvton to\n lo/gon u¢page, e˙xelh/luqen e˙k thvß
              qugatro/ß sou to\ daimo/nion.

              Mark 7:33 kai« aÓpolabo/menoß aujto\n aÓpo\ touv o¡clou kat∆ i˙di÷an e¶balen
              tou\ß daktu/louß aujtouv ei˙ß ta» w°ta aujtouv kai« ptu/saß h¢yato thvß
              glw¿sshß aujtouv, 34 kai« aÓnable÷yaß ei˙ß to\n oujrano\n e˙ste÷naxen kai«
              le÷gei aujtwˆ◊: effaqa, o¢ e˙stin dianoi÷cqhti.

              Mark 8:4 kai« aÓpekri÷qhsan aujtwˆ◊ oi˚ maqhtai« aujtouv o¢ti po/qen
              tou/touß dunh/setai÷ tiß w—de corta¿sai a‡rtwn e˙p∆ e˙rhmi÷aß;

              Mark 8:10 Kai« eujqu\ß e˙mba»ß ei˙ß to\ ploi√on meta» tw◊n maqhtw◊n
              aujtouv h™lqen ei˙ß ta» me÷rh Dalmanouqa¿.

              Mark 8:27 Kai« e˙xhvlqen oJ ∆Ihsouvß kai« oi˚ maqhtai« aujtouv ei˙ß ta»ß
              kw¿maß Kaisarei÷aß thvß Fili÷ppou: kai« e˙n thØv oJdwˆ◊ e˙phrw¿ta tou\ß
              maqhta»ß aujtouv le÷gwn aujtoi√ß: ti÷na me le÷gousin oi˚ a‡nqrwpoi ei•nai;

              Mark 8:29 kai« aujto\ß e˙phrw¿ta aujtou/ß: uJmei√ß de« ti÷na me le÷gete
              ei•nai; aÓpokriqei«ß oJ Pe÷troß le÷gei aujtwˆ◊: su\ ei• oJ cristo/ß.

              Mark 8:31 Kai« h¡rxato dida¿skein aujtou\ß o¢ti dei√ to\n ui˚o\n touv
              aÓnqrw¿pou polla» paqei√n kai« aÓpodokimasqhvnai uJpo\ tw◊n presbute÷rwn
              kai« tw◊n aÓrciere÷wn kai« tw◊n grammate÷wn kai« aÓpoktanqhvnai kai« meta»
              trei√ß hJme÷raß aÓnasthvnai:

              Mark 8:34 Kai« proskalesa¿menoß to\n o¡clon su\n toi√ß maqhtai√ß aujtouv
              ei•pen aujtoi√ß: ei¶ tiß qe÷lei ojpi÷sw mou aÓkolouqei√n, aÓparnhsa¿sqw
              e˚auto\n kai« aÓra¿tw to\n stauro\n aujtouv kai« aÓkolouqei÷tw moi. 35 o§ß
              ga»r e˙a»n qe÷lhØ th\n yuch\n aujtouv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n
              aÓpole÷sei th\n yuch\n aujtouv eºneken e˙mouv kai« touv eujaggeli÷ou sw¿sei
              aujth/n.

              Mark 8:38 o§ß ga»r e˙a»n e˙paiscunqhØv me kai« tou\ß e˙mou\ß lo/gouß e˙n
              thØv geneaˆ◊ tau/thØ thØv moicali÷di kai« aJmartwlwˆ◊, kai« oJ ui˚o\ß touv
              aÓnqrw¿pou e˙paiscunqh/setai aujto/n, o¢tan e¶lqhØ e˙n thØv do/xhØ touv
              patro\ß aujtouv meta» tw◊n aÓgge÷lwn tw◊n aJgi÷wn.

              Mark 9:1 Kai« e¶legen aujtoi√ß: aÓmh\n le÷gw uJmi√n o¢ti ei˙si÷n tineß
              w—de tw◊n e˚sthko/twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß a·n i¶dwsin
              th\n basilei÷an touv qeouv e˙lhluqui√an e˙n duna¿mei.

              Mark 9:5 kai« aÓpokriqei«ß oJ Pe÷troß le÷gei twˆ◊ ∆Ihsouv: rJabbi÷, kalo/n
              e˙stin hJma◊ß w—de ei•nai, kai« poih/swmen trei√ß skhna¿ß, soi« mi÷an kai«
              Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an.

              Mark 9:7 kai« e˙ge÷neto nefe÷lh e˙piskia¿zousa aujtoi√ß, kai« e˙ge÷neto
              fwnh\ e˙k thvß nefe÷lhß: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß,
              aÓkou/ete aujtouv.

              Mark 9:9 Kai« katabaino/ntwn aujtw◊n e˙k touv o¡rouß diestei÷lato aujtoi√ß
              iºna mhdeni« a± ei•don dihgh/swntai, ei˙ mh\ o¢tan oJ ui˚o\ß touv aÓnqrw¿pou
              e˙k nekrw◊n aÓnasthØv.

              Mark 9:12 oJ de« e¶fh aujtoi√ß: ∆Hli÷aß me«n e˙lqw»n prw◊ton aÓpokaqista¿nei
              pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\n ui˚o\n touv aÓnqrw¿pou iºna polla»
              pa¿qhØ kai« e˙xoudenhqhØv; 13 aÓlla» le÷gw uJmi√n o¢ti kai« ∆Hli÷aß
              e˙lh/luqen, kai« e˙poi÷hsan aujtwˆ◊ o¢sa h¡qelon, kaqw»ß ge÷graptai e˙p∆
              aujto/n.

              Mark 9:19 oJ de« aÓpokriqei«ß aujtoi√ß le÷gei: w° genea» a‡pistoß, eºwß
              po/te pro\ß uJma◊ß e¶somai; eºwß po/te aÓne÷xomai uJmw◊n; fe÷rete aujto\n
              pro/ß me.

              Mark 9:22 kai« polla¿kiß kai« ei˙ß puvr aujto\n e¶balen kai« ei˙ß u¢data
              iºna aÓpole÷shØ aujto/n: aÓll∆ ei¶ ti du/nhØ, boh/qhson hJmi√n
              splagcnisqei«ß e˙f∆ hJma◊ß. 23 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: to\ ei˙
              du/nhØ, pa¿nta dunata» twˆ◊ pisteu/onti.

              Mark 9:29 kai« ei•pen aujtoi√ß: touvto to\ ge÷noß e˙n oujdeni« du/natai
              e˙xelqei√n ei˙ mh\ e˙n proseuchØv.

              Mark 9:31 e˙di÷dasken ga»r tou\ß maqhta»ß aujtouv kai« e¶legen aujtoi√ß o¢ti
              oJ ui˚o\ß touv aÓnqrw¿pou paradi÷dotai ei˙ß cei√raß aÓnqrw¿pwn, kai«
              aÓpoktenouvsin aujto/n, kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
              aÓnasth/setai.

              Mark 9:35 kai« kaqi÷saß e˙fw¿nhsen tou\ß dw¿deka kai« le÷gei aujtoi√ß: ei¶
              tiß qe÷lei prw◊toß ei•nai, e¶stai pa¿ntwn e¶scatoß kai« pa¿ntwn dia¿konoß.

              Mark 9:41 ≠Oß ga»r a·n poti÷shØ uJma◊ß poth/rion u¢datoß e˙n ojno/mati
              o¢ti Cristouv e˙ste, aÓmh\n le÷gw uJmi√n o¢ti ouj mh\ aÓpole÷shØ to\n
              misqo\n aujtouv.

              Mark 9:42 Kai« o§ß a·n skandali÷shØ eºna tw◊n mikrw◊n tou/twn tw◊n
              pisteuo/ntwn [ei˙ß e˙me÷], kalo/n e˙stin aujtwˆ◊ ma◊llon ei˙ peri÷keitai
              mu/loß ojniko\ß peri« to\n tra¿chlon aujtouv kai« be÷blhtai ei˙ß th\n
              qa¿lassan.

              Mark 9:47 kai« e˙a»n oJ ojfqalmo/ß sou skandali÷zhØ se, e¶kbale aujto/n:
              kalo/n se÷ e˙stin mono/fqalmon ei˙selqei√n ei˙ß th\n basilei÷an touv qeouv
              h£ du/o ojfqalmou\ß e¶conta blhqhvnai ei˙ß th\n ge÷ennan,

              Mark 10:14 i˙dw»n de« oJ ∆Ihsouvß hjgana¿kthsen kai« ei•pen aujtoi√ß: a‡fete
              ta» paidi÷a e¶rcesqai pro/ß me, mh\ kwlu/ete aujta¿, tw◊n ga»r toiou/twn
              e˙sti«n hJ basilei÷a touv qeouv.

              Mark 10:18 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: ti÷ me le÷geiß aÓgaqo/n; oujdei«ß
              aÓgaqo\ß ei˙ mh\ ei–ß oJ qeo/ß.

              Mark 10:23 Kai« peribleya¿menoß oJ ∆Ihsouvß le÷gei toi√ß maqhtai√ß
              aujtouv: pw◊ß dusko/lwß oi˚ ta» crh/mata e¶conteß ei˙ß th\n basilei÷an touv
              qeouv ei˙seleu/sontai. 24 oi˚ de« maqhtai« e˙qambouvnto e˙pi« toi√ß lo/goiß
              aujtouv. oJ de« ∆Ihsouvß pa¿lin aÓpokriqei«ß le÷gei aujtoi√ß: te÷kna, pw◊ß
              du/skolo/n e˙stin ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n: 25
              eujkopw¿tero/n e˙stin ka¿mhlon dia» [thvß] trumalia◊ß [thvß] rJafi÷doß
              dielqei√n h£ plou/sion ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n.

              Mark 10:27 e˙mble÷yaß aujtoi√ß oJ ∆Ihsouvß le÷gei: para» aÓnqrw¿poiß
              aÓdu/naton, aÓll∆ ouj para» qewˆ◊: pa¿nta ga»r dunata» para» twˆ◊ qewˆ◊.

              Mark 10:29 e¶fh oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n, oujdei÷ß e˙stin o§ß
              aÓfhvken oi˙ki÷an h£ aÓdelfou\ß h£ aÓdelfa»ß h£ mhte÷ra h£ pate÷ra h£ te÷kna
              h£ aÓgrou\ß eºneken e˙mouv kai« eºneken touv eujaggeli÷ou,

              Mark 10:37 oi˚ de« ei•pan aujtwˆ◊: do\ß hJmi√n iºna ei–ß sou e˙k dexiw◊n
              kai« ei–ß e˙x aÓristerw◊n kaqi÷swmen e˙n thØv do/xhØ sou.

              Mark 10:39 oi˚ de« ei•pan aujtwˆ◊: duna¿meqa. oJ de« ∆Ihsouvß ei•pen
              aujtoi√ß: to\ poth/rion o§ e˙gw» pi÷nw pi÷esqe kai« to\ ba¿ptisma o§ e˙gw»
              bapti÷zomai baptisqh/sesqe,

              Mark 10:51 kai« aÓpokriqei«ß aujtwˆ◊ oJ ∆Ihsouvß ei•pen: ti÷ soi qe÷leiß
              poih/sw; oJ de« tuflo\ß ei•pen aujtwˆ◊: rJabbouni÷, iºna aÓnable÷yw.

              Mark 11:2 kai« le÷gei aujtoi√ß: uJpa¿gete ei˙ß th\n kw¿mhn th\n kate÷nanti
              uJmw◊n, kai« eujqu\ß ei˙sporeuo/menoi ei˙ß aujth\n euJrh/sete pw◊lon
              dedeme÷non e˙f∆ o§n oujdei«ß ou¡pw aÓnqrw¿pwn e˙ka¿qisen: lu/sate aujto\n
              kai« fe÷rete. 3 kai« e˙a¿n tiß uJmi√n ei¶phØ: ti÷ poiei√te touvto; ei¶pate:
              oJ ku/rioß aujtouv crei÷an e¶cei, kai« eujqu\ß aujto\n aÓposte÷llei pa¿lin
              w—de.

              Mark 11:6 oi˚ de« ei•pan aujtoi√ß kaqw»ß ei•pen oJ ∆Ihsouvß, kai« aÓfhvkan
              aujtou/ß.

              Mark 11:9 kai« oi˚ proa¿gonteß kai« oi˚ aÓkolouqouvnteß e¶krazon:
              wJsanna¿:
              eujloghme÷noß oJ e˙rco/menoß e˙n ojno/mati kuri÷ou:

              Mark 11:11 Kai« ei˙shvlqen ei˙ß ÔIeroso/luma ei˙ß to\ i˚ero\n kai«
              peribleya¿menoß pa¿nta, ojyi÷aß h¡dh ou¡shß thvß w‚raß, e˙xhvlqen ei˙ß
              Bhqani÷an meta» tw◊n dw¿deka.

              Mark 11:14 kai« aÓpokriqei«ß ei•pen aujthØv: mhke÷ti ei˙ß to\n ai˙w◊na e˙k
              souv mhdei«ß karpo\n fa¿goi. kai« h¡kouon oi˚ maqhtai« aujtouv.

              Mark 11:22 kai« aÓpokriqei«ß oJ ∆Ihsouvß le÷gei aujtoi√ß: e¶cete pi÷stin
              qeouv. 23 aÓmh\n le÷gw uJmi√n o¢ti o§ß a·n ei¶phØ twˆ◊ o¡rei tou/twˆ:
              a‡rqhti kai« blh/qhti ei˙ß th\n qa¿lassan, kai« mh\ diakriqhØv e˙n thØv
              kardi÷aˆ aujtouv aÓlla» pisteu/hØ o¢ti o§ lalei√ gi÷netai, e¶stai aujtwˆ◊.

              Mark 11:25 Kai« o¢tan sth/kete proseuco/menoi, aÓfi÷ete ei¶ ti e¶cete kata¿
              tinoß, iºna kai« oJ path\r uJmw◊n oJ e˙n toi√ß oujranoi√ß aÓfhØv uJmi√n ta»
              paraptw¿mata uJmw◊n.

              Mark 11:31 kai« dielogi÷zonto pro\ß e˚autou\ß le÷gonteß: e˙a»n ei¶pwmen: e˙x
              oujranouv, e˙rei√: dia» ti÷ [ou™n] oujk e˙pisteu/sate aujtwˆ◊;

              Mark 12:7 e˙kei√noi de« oi˚ gewrgoi« pro\ß e˚autou\ß ei•pan o¢ti ou∞to/ß
              e˙stin oJ klhrono/moß: deuvte aÓpoktei÷nwmen aujto/n, kai« hJmw◊n e¶stai hJ
              klhronomi÷a.

              Mark 12:14 kai« e˙lqo/nteß le÷gousin aujtwˆ◊: dida¿skale, oi¶damen o¢ti
              aÓlhqh\ß ei• kai« ouj me÷lei soi peri« oujdeno/ß: ouj ga»r ble÷peiß ei˙ß
              pro/swpon aÓnqrw¿pwn, aÓll∆ e˙p∆ aÓlhqei÷aß th\n oJdo\n touv qeouv
              dida¿skeiß: e¶xestin douvnai khvnson Kai÷sari h£ ou¡; dw◊men h£ mh\ dw◊men;

              Mark 12:16 oi˚ de« h¡negkan. kai« le÷gei aujtoi√ß: ti÷noß hJ ei˙kw»n au¢th
              kai« hJ e˙pigrafh/; oi˚ de« ei•pan aujtwˆ◊: Kai÷saroß. 17 oJ de« ∆Ihsouvß
              ei•pen aujtoi√ß: ta» Kai÷saroß aÓpo/dote Kai÷sari kai« ta» touv qeouv twˆ◊
              qewˆ◊. kai« e˙xeqau/mazon e˙p∆ aujtwˆ◊.

              Mark 12:37 aujto\ß Daui«d le÷gei aujto\n ku/rion, kai« po/qen aujtouv e˙stin
              ui˚o/ß;

              Kai« [oJ] polu\ß o¡cloß h¡kouen aujtouv hJde÷wß.

              Mark 12:43 kai« proskalesa¿menoß tou\ß maqhta»ß aujtouv ei•pen aujtoi√ß:
              aÓmh\n le÷gw uJmi√n o¢ti hJ ch/ra au¢th hJ ptwch\ plei√on pa¿ntwn e¶balen
              tw◊n ballo/ntwn ei˙ß to\ gazofula¿kion:

              Mark 13:1 Kai« e˙kporeuome÷nou aujtouv e˙k touv i˚erouv le÷gei aujtwˆ◊
              ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶de potapoi« li÷qoi kai« potapai«
              oi˙kodomai÷. 2 kai« oJ ∆Ihsouvß ei•pen aujtwˆ◊: ble÷peiß tau/taß ta»ß
              mega¿laß oi˙kodoma¿ß; ouj mh\ aÓfeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj mh\
              kataluqhØv.

              Mark 13:3 Kai« kaqhme÷nou aujtouv ei˙ß to\ o¡roß tw◊n e˙laiw◊n
              kate÷nanti touv i˚erouv e˙phrw¿ta aujto\n kat∆ i˙di÷an Pe÷troß kai«
              ∆Ia¿kwboß kai« ∆Iwa¿nnhß kai« ∆Andre÷aß:

              Mark 13:19 e¶sontai ga»r ai˚ hJme÷rai e˙kei√nai qli√yiß oiºa ouj ge÷gonen
              toiau/th aÓp∆ aÓrchvß kti÷sewß h§n e¶ktisen oJ qeo\ß eºwß touv nuvn kai« ouj
              mh\ ge÷nhtai.

              Mark 13:24 ∆Alla» e˙n e˙kei÷naiß tai√ß hJme÷raiß meta» th\n qli√yin
              e˙kei÷nhn
              oJ h¢lioß skotisqh/setai,
              kai« hJ selh/nh ouj dw¿sei to\ fe÷ggoß aujthvß,

              Mark 13:30 ∆Amh\n le÷gw uJmi√n o¢ti ouj mh\ pare÷lqhØ hJ genea» au¢th
              me÷criß ou∞ tauvta pa¿nta ge÷nhtai. 31 oJ oujrano\ß kai« hJ ghv
              pareleu/sontai, oi˚ de« lo/goi mou ouj mh\ pareleu/sontai.

              Mark 14:1 •Hn de« to\ pa¿sca kai« ta» a‡zuma meta» du/o hJme÷raß. kai«
              e˙zh/toun oi˚ aÓrcierei√ß kai« oi˚ grammatei√ß pw◊ß aujto\n e˙n do/lwˆ
              krath/santeß aÓpoktei÷nwsin:

              Mark 14:13 kai« aÓposte÷llei du/o tw◊n maqhtw◊n aujtouv kai« le÷gei
              aujtoi√ß: uJpa¿gete ei˙ß th\n po/lin, kai« aÓpanth/sei uJmi√n a‡nqrwpoß
              kera¿mion u¢datoß basta¿zwn: aÓkolouqh/sate aujtwˆ◊

              Mark 14:16 kai« e˙xhvlqon oi˚ maqhtai« kai« h™lqon ei˙ß th\n po/lin kai«
              eu∞ron kaqw»ß ei•pen aujtoi√ß kai« hJtoi÷masan to\ pa¿sca.

              Mark 14:18 kai« aÓnakeime÷nwn aujtw◊n kai« e˙sqio/ntwn oJ ∆Ihsouvß ei•pen:
              aÓmh\n le÷gw uJmi√n o¢ti ei–ß e˙x uJmw◊n paradw¿sei me oJ e˙sqi÷wn met∆
              e˙mouv.

              Mark 14:21 o¢ti oJ me«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai
              peri« aujtouv, oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJ ui˚o\ß touv
              aÓnqrw¿pou paradi÷dotai: kalo\n aujtwˆ◊ ei˙ oujk e˙gennh/qh oJ a‡nqrwpoß
              e˙kei√noß.

              Mark 14:22 Kai« e˙sqio/ntwn aujtw◊n labw»n a‡rton eujlogh/saß e¶klasen
              kai« e¶dwken aujtoi√ß kai« ei•pen: la¿bete, touvto/ e˙stin to\ sw◊ma¿ mou.

              Mark 14:24 kai« ei•pen aujtoi√ß: touvto/ e˙stin to\ ai–ma¿ mou thvß
              diaqh/khß to\ e˙kcunno/menon uJpe«r pollw◊n.

              Mark 14:26 Kai« uJmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n. 27
              kai« le÷gei aujtoi√ß oJ ∆Ihsouvß o¢ti pa¿nteß skandalisqh/sesqe, o¢ti
              ge÷graptai:
              pata¿xw to\n poime÷na,
              kai« ta» pro/bata diaskorpisqh/sontai.

              Mark 14:30 kai« le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw soi o¢ti su\
              sh/meron tau/thØ thØv nukti« pri«n h£ di«ß aÓle÷ktora fwnhvsai tri÷ß me
              aÓparnh/shØ.

              Mark 14:34 kai« le÷gei aujtoi√ß: peri÷lupo/ß e˙stin hJ yuch/ mou eºwß
              qana¿tou: mei÷nate w—de kai« grhgorei√te.

              Mark 14:54 kai« oJ Pe÷troß aÓpo\ makro/qen hjkolou/qhsen aujtwˆ◊ eºwß e¶sw
              ei˙ß th\n aujlh\n touv aÓrciere÷wß kai« h™n sugkaqh/menoß meta» tw◊n
              uJphretw◊n kai« qermaino/menoß pro\ß to\ fw◊ß.

              Mark 14:61 oJ de« e˙siw¿pa kai« oujk aÓpekri÷nato oujde÷n. pa¿lin oJ
              aÓrciereu\ß e˙phrw¿ta aujto\n kai« le÷gei aujtwˆ◊: su\ ei• oJ cristo\ß oJ
              ui˚o\ß touv eujloghtouv; 62 oJ de« ∆Ihsouvß ei•pen: e˙gw¿ ei˙mi, kai«
              o¡yesqe to\n ui˚o\n touv aÓnqrw¿pou e˙k dexiw◊n kaqh/menon thvß duna¿mewß
              kai« e˙rco/menon meta» tw◊n nefelw◊n touv oujranouv.

              Mark 14:65 Kai« h¡rxanto/ tineß e˙mptu/ein aujtwˆ◊ kai« perikalu/ptein
              aujtouv to\ pro/swpon kai« kolafi÷zein aujto\n kai« le÷gein aujtwˆ◊:
              profh/teuson, kai« oi˚ uJphre÷tai rJapi÷smasin aujto\n e¶labon.

              Mark 14:72 kai« eujqu\ß e˙k deute÷rou aÓle÷ktwr e˙fw¿nhsen. kai« aÓnemnh/sqh
              oJ Pe÷troß to\ rJhvma wJß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti pri«n aÓle÷ktora
              fwnhvsai di«ß tri÷ß me aÓparnh/shØ: kai« e˙pibalw»n e¶klaien.


              Mark 15:2 Kai« e˙phrw¿thsen aujto\n oJ Pila◊toß: su\ ei• oJ basileu\ß
              tw◊n ∆Ioudai÷wn; oJ de« aÓpokriqei«ß aujtwˆ◊ le÷gei: su\ le÷geiß.

              Mark 15:9 oJ de« Pila◊toß aÓpekri÷qh aujtoi√ß le÷gwn: qe÷lete aÓpolu/sw
              uJmi√n to\n basile÷a tw◊n ∆Ioudai÷wn;

              Mark 15:24 Kai« staurouvsin aujto\n kai« diameri÷zontai ta» i˚ma¿tia
              aujtouv, ba¿llonteß klhvron e˙p∆ aujta» ti÷ß ti÷ a‡rhØ.

              Mark 15:29 Kai« oi˚ paraporeuo/menoi e˙blasfh/moun aujto\n kinouvnteß
              ta»ß kefala»ß aujtw◊n kai« le÷gonteß: ouja» oJ katalu/wn to\n nao\n kai«
              oi˙kodomw◊n e˙n trisi«n hJme÷raiß,

              Mark 16:1 Kai« diagenome÷nou touv sabba¿tou Mari÷a hJ Magdalhnh\ kai«
              Mari÷a hJ [touv] ∆Iakw¿bou kai« Salw¿mh hjgo/rasan aÓrw¿mata iºna e˙lqouvsai
              aÓlei÷ywsin aujto/n.

              Mark 16:5 Kai« ei˙selqouvsai ei˙ß to\ mnhmei√on ei•don neani÷skon
              kaqh/menon e˙n toi√ß dexioi√ß peribeblhme÷non stolh\n leukh/n, kai«
              e˙xeqambh/qhsan. 6 oJ de« le÷gei aujtai√ß: mh\ e˙kqambei√sqe: ∆Ihsouvn
              zhtei√te to\n Nazarhno\n to\n e˙staurwme÷non: hjge÷rqh, oujk e¶stin w—de:
              i¶de oJ to/poß o¢pou e¶qhkan aujto/n. 7 aÓlla» uJpa¿gete ei¶pate toi√ß
              maqhtai√ß aujtouv kai« twˆ◊ Pe÷trwˆ o¢ti proa¿gei uJma◊ß ei˙ß th\n
              Galilai÷an: e˙kei√ aujto\n o¡yesqe, kaqw»ß ei•pen uJmi√n.

              Luke 1:19 kai« aÓpokriqei«ß oJ a‡ggeloß ei•pen aujtwˆ◊: e˙gw¿ ei˙mi Gabrih\l
              oJ paresthkw»ß e˙nw¿pion touv qeouv kai« aÓpesta¿lhn lalhvsai pro\ß se« kai«
              eujaggeli÷sasqai÷ soi tauvta:

              Luke 1:23 kai« e˙ge÷neto wJß e˙plh/sqhsan ai˚ hJme÷rai thvß leitourgi÷aß
              aujtouv, aÓphvlqen ei˙ß to\n oi•kon aujtouv.

              Luke 1:28 kai« ei˙selqw»n pro\ß aujth\n ei•pen: cai√re, kecaritwme÷nh, oJ
              ku/rioß meta» souv.

              Luke 1:61 kai« ei•pan pro\ß aujth\n o¢ti oujdei÷ß e˙stin e˙k thvß
              suggenei÷aß sou o§ß kalei√tai twˆ◊ ojno/mati tou/twˆ.

              Luke 1:73 o¢rkon o§n w‡mosen pro\ß ∆Abraa»m to\n pate÷ra hJmw◊n,
              touv douvnai hJmi√n

              Luke 2:49 kai« ei•pen pro\ß aujtou/ß: ti÷ o¢ti e˙zhtei√te÷ me; oujk hØ¡deite
              o¢ti e˙n toi√ß touv patro/ß mou dei√ ei•nai÷ me;

              Luke 2:51 kai« kate÷bh met∆ aujtw◊n kai« h™lqen ei˙ß Nazare«q kai« h™n
              uJpotasso/menoß aujtoi√ß. kai« hJ mh/thr aujtouv dieth/rei pa¿nta ta»
              rJh/mata e˙n thØv kardi÷aˆ aujthvß.

              Luke 3:4 wJß ge÷graptai e˙n bi÷blwˆ lo/gwn ∆HsaiŒou touv profh/tou:
              fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
              e˚toima¿sate th\n oJdo\n kuri÷ou,
              eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv:

              Luke 3:12 h™lqon de« kai« telw◊nai baptisqhvnai kai« ei•pan pro\ß aujto/n:
              dida¿skale, ti÷ poih/swmen;

              Luke 3:17 ou∞ to\ ptu/on e˙n thØv ceiri« aujtouv diakaqa◊rai th\n a‚lwna
              aujtouv kai« sunagagei√n to\n si√ton ei˙ß th\n aÓpoqh/khn aujtouv, to\ de«
              a‡curon katakau/sei puri« aÓsbe÷stwˆ.

              Luke 3:22 kai« katabhvnai to\ pneuvma to\ a‚gion swmatikwˆ◊ ei¶dei wJß
              peristera»n e˙p∆ aujto/n, kai« fwnh\n e˙x oujranouv gene÷sqai: su\ ei• oJ
              ui˚o/ß mou oJ aÓgaphto/ß, e˙n soi« eujdo/khsa.

              Luke 4:4 kai« aÓpekri÷qh pro\ß aujto\n oJ ∆Ihsouvß: ge÷graptai o¢ti oujk
              e˙p∆ a‡rtwˆ mo/nwˆ zh/setai oJ a‡nqrwpoß.

              Luke 4:6 kai« ei•pen aujtwˆ◊ oJ dia¿boloß: soi« dw¿sw th\n e˙xousi÷an
              tau/thn a‚pasan kai« th\n do/xan aujtw◊n, o¢ti e˙moi« parade÷dotai kai« wˆ—
              e˙a»n qe÷lw di÷dwmi aujth/n:

              Luke 4:8 kai« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtwˆ◊: ge÷graptai: ku/rion
              to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

              Luke 4:9 ⁄Hgagen de« aujto\n ei˙ß ∆Ierousalh\m kai« e¶sthsen e˙pi« to\
              pteru/gion touv i˚erouv kai« ei•pen aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv,
              ba¿le seauto\n e˙nt<br/><br/>(Message over 64 KB, truncated)
            • Paul Anderson
              Hi there, Mark, an important topic, I think. Here are some of the places I ve addressed the similarities; interestingly, none of them are identical in terms of
              Message 6 of 11 , Aug 12, 2011
              • 0 Attachment
                Hi there, Mark, an important topic, I think.

                Here are some of the places I've addressed the similarities; interestingly,
                none of them are identical in terms of use or exact meaning, so literary
                dependence theories fall short in terms of evidence. And yet, particular
                contacts or agreements between John and each of the Synoptic traditions do
                present themselves, so sorting out the likely character of the connections
                is important to establish.

                See 31 general agreements between John and the Synoptics, 44 memorable
                sayings common to John and Mark, and 13 possible contacts between the
                Johannine and Q traditions in The Fourth Gospel and the Quest for Jesus
                (Part IV), and my overall theory of interfluentiality in Part III.

                The two sections of John that are similar to the Synoptics are John 6 and
                John 18-19. My analyses of these (confirming the overall theory) are found
                in The Christology of the Fourth Gospel (chs. 5-8) and my chapter on John
                18-19 in the Louvain collection on the Death of Jesus (Peeters 2007).

                Take care,

                Paul Anderson

                On Tue, Aug 9, 2011 at 10:25 AM, Mark Goodacre <Goodacre@...> wrote:

                > Are there any good recent studies on examples of verbatim agreement
                > between John and the Synoptics? I am just reflecting on the role
                > played by verbatim agreement in Thomas / Synoptic parallels and
                > thinking about how they compare / contrast with John / Synoptic
                > parallels. Looking at Streeter's list, one of the most impressive
                > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
                > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
                > περιπάτει. That is a six or seven word verbatim agreement, depending
                > on how one counts, and it includes an unusual word (κράβαττόν). But
                > is that the best there is? I'd be particularly interested to hear of
                > any recent bibliography in this area, if anyone knows of any.
                >
                > Thanks
                > Mark
                >
                > --
                > Mark Goodacre
                > Duke University
                > Department of Religion
                > Gray Building / Box 90964
                > Durham, NC 27708-0964 USA
                > Phone: 919-660-3503 Fax: 919-660-3530
                >
                > http://www.markgoodacre.org
                >
                >
                > ------------------------------------
                >
                > SUBSCRIBE: e-mail johannine_literature-subscribe@yahoogroups.com
                > UNSUBSCRIBE: e-mail johannine_literature-unsubscribe@yahoogroups.com
                > PROBLEMS?: e-mail johannine_literature-owner@yahoogroups.com
                > MESSAGE ARCHIVE:
                > http://groups.yahoo.com/group/johannine_literature/messagesYahoo! Groups
                > Links
                >
                >
                >
                >


                [Non-text portions of this message have been removed]
              • Paul Anderson
                And, here is an online essay for Bible and Interpretation outlining six dozen cases where Luke departs with Mark and sides with John, suggesting Lukan
                Message 7 of 11 , Aug 12, 2011
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                  And, here is an online essay for Bible and Interpretation outlining six
                  dozen cases where Luke departs with Mark and sides with John, suggesting
                  Lukan familiarity with (and dependence upon the oral renderings of) the
                  Johannine tradition.

                  http://www.bibleinterp.com/opeds/acts357920.shtml

                  Mark Matson and I presented papers independently on Lukan dependence upon
                  the Johannine tradition at the SNTS meetings last week, and the discussions
                  were vigorous indeed! I included the above essay as an appendix to my paper
                  on Authentic Worship in the Johannine and Lukan Traditions. (See also
                  Appendix VIII in Christology for my earlier development of this thesis.)

                  And, here's a report on lecturing at Marburg a year ago on A Bi-Optic
                  Hypothesis, which, was very well received.

                  http://www.bibleinterp.com/opeds/mainz357911.shtml

                  Take care,

                  Paul Anderson

                  On Fri, Aug 12, 2011 at 9:58 AM, Paul Anderson <panderso@...>wrote:

                  > Hi there, Mark, an important topic, I think.
                  >
                  > Here are some of the places I've addressed the similarities; interestingly,
                  > none of them are identical in terms of use or exact meaning, so literary
                  > dependence theories fall short in terms of evidence. And yet, particular
                  > contacts or agreements between John and each of the Synoptic traditions do
                  > present themselves, so sorting out the likely character of the connections
                  > is important to establish.
                  >
                  > See 31 general agreements between John and the Synoptics, 44 memorable
                  > sayings common to John and Mark, and 13 possible contacts between the
                  > Johannine and Q traditions in The Fourth Gospel and the Quest for Jesus
                  > (Part IV), and my overall theory of interfluentiality in Part III.
                  >
                  > The two sections of John that are similar to the Synoptics are John 6 and
                  > John 18-19. My analyses of these (confirming the overall theory) are found
                  > in The Christology of the Fourth Gospel (chs. 5-8) and my chapter on John
                  > 18-19 in the Louvain collection on the Death of Jesus (Peeters 2007).
                  >
                  > Take care,
                  >
                  > Paul Anderson
                  >
                  >
                  > On Tue, Aug 9, 2011 at 10:25 AM, Mark Goodacre <Goodacre@...> wrote:
                  >
                  >> Are there any good recent studies on examples of verbatim agreement
                  >> between John and the Synoptics? I am just reflecting on the role
                  >> played by verbatim agreement in Thomas / Synoptic parallels and
                  >> thinking about how they compare / contrast with John / Synoptic
                  >> parallels. Looking at Streeter's list, one of the most impressive
                  >> examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
                  >> in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
                  >> περιπάτει. That is a six or seven word verbatim agreement, depending
                  >> on how one counts, and it includes an unusual word (κράβαττόν). But
                  >> is that the best there is? I'd be particularly interested to hear of
                  >> any recent bibliography in this area, if anyone knows of any.
                  >>
                  >> Thanks
                  >> Mark
                  >>
                  >> --
                  >> Mark Goodacre
                  >> Duke University
                  >> Department of Religion
                  >> Gray Building / Box 90964
                  >> Durham, NC 27708-0964 USA
                  >> Phone: 919-660-3503 Fax: 919-660-3530
                  >>
                  >> http://www.markgoodacre.org
                  >>
                  >>
                  >> ------------------------------------
                  >>
                  >> SUBSCRIBE: e-mail johannine_literature-subscribe@yahoogroups.com
                  >> UNSUBSCRIBE: e-mail johannine_literature-unsubscribe@yahoogroups.com
                  >> PROBLEMS?: e-mail johannine_literature-owner@yahoogroups.com
                  >> MESSAGE ARCHIVE:
                  >> http://groups.yahoo.com/group/johannine_literature/messagesYahoo! Groups
                  >> Links
                  >>
                  >>
                  >>
                  >>
                  >


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