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Re: [John_Lit] Verbatim agreements between John and the Synoptics

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  • jgibson000@comcast.net
    ... D. Moody Smith John Among the Gospels James D. Dvorak, THE RELATIONSHIP BETWEEN JOHN AND THE SYNOPTIC GOSPELS JETS 41/2 (June 1998) 201–213 at
    Message 1 of 11 , Aug 9, 2011
      On 8/9/2011 12:25 PM, Mark Goodacre wrote:
      > But
      > is that the best there is? I'd be particularly interested to hear of
      > any recent bibliography in this area, if anyone knows of any.
      >
      > Thanks
      > Mark
      >
      >
      D. Moody Smith John Among the Gospels
      James D. Dvorak, THE RELATIONSHIP BETWEEN JOHN AND THE SYNOPTIC
      GOSPELS JETS 41/2 (June 1998) 201–213 at
      http://www.etsjets.org/files/JETS-PDFs/41/41-2/41-2-pp201-213-JETS.pdf


      Jeffrey
      --

      Jeffrey B. Gibson, D.Phil. (Oxon)
      1500 W. Pratt Blvd.
      Chicago, Illinois
      e-mail jgibson000@...
    • Matson, Mark (Academic)
      Mark: You might look in the chapter in my book (In Dialogue with Another Gospel) that catalogues similarities. Paul Anderson also has an appendix in his
      Message 2 of 11 , Aug 9, 2011
        Mark:

        You might look in the chapter in my book (In Dialogue with Another Gospel) that catalogues similarities. Paul Anderson also has an appendix in his Christology book.

        mark

        Mark A. Matson
        Academic Dean
        Milligan College
        423-461-8720
        http://www.milligan.edu/administrative/mmatson/personal.htm


        > -----Original Message-----
        > From: johannine_literature@yahoogroups.com
        > [mailto:johannine_literature@yahoogroups.com] On Behalf Of Mark Goodacre
        > Sent: Tuesday, August 09, 2011 1:25 PM
        > To: johannine_literature@yahoogroups.com
        > Subject: [John_Lit] Verbatim agreements between John and the Synoptics
        >
        > Are there any good recent studies on examples of verbatim agreement
        > between John and the Synoptics? I am just reflecting on the role played
        > by verbatim agreement in Thomas / Synoptic parallels and thinking about
        > how they compare / contrast with John / Synoptic parallels. Looking at
        > Streeter's list, one of the most impressive examples is Mark 2.9,
        > Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει in parallel with John
        > 5.8,  Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει. That is a six or seven
        > word verbatim agreement, depending on how one counts, and it includes an
        > unusual word (κράβαττόν). But is that the best there is? I'd be
        > particularly interested to hear of any recent bibliography in this area,
        > if anyone knows of any.
        >
        > Thanks
        > Mark
        >
        > --
        > Mark Goodacre
        > Duke University
        > Department of Religion
        > Gray Building / Box 90964
        > Durham, NC 27708-0964    USA
        > Phone: 919-660-3503        Fax: 919-660-3530
        >
        > http://www.markgoodacre.org
        >
        >
        > ------------------------------------
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      • Stephen Carlson
        Mark, I don t have any studies off-hand, but I do have a computer program. ;-) There s a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ
        Message 3 of 11 , Aug 9, 2011
          Mark,

          I don't have any studies off-hand, but I do have a computer program. ;-)

          There's a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με at
          John 13:21 and Mark 14:48 = Matt 26:21.

          There's a 7-word agreement Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου
          at John 12:13 and Mark 11:9 = Psalm 118:25 (LXX 117:26), but without Ὡσαννά.

          There's a 6-word agreement ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων at John
          18:39 and Mark 15:9.

          If you want more distinctive words, there is the 3-word agreement μύρου
          νάρδου πιστικῆς at John 12:3 and Mark 14:3.

          Stephen

          There's a case where Matthew is somewhat closer to John than Mark for 8
          words in order, 12 overall:

          Matt 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
          ἔχετε·

          John 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
          ἔχετε.

          (Mark 14:7 would have been identical to Matt 26:11, except that there is
          an unparalleled clause in the middle καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ
          ποιῆσαι,)

          On Tue, Aug 9, 2011 at 1:25 PM, Mark Goodacre <Goodacre@...> wrote:
          >
          > Are there any good recent studies on examples of verbatim agreement
          > between John and the Synoptics? I am just reflecting on the role
          > played by verbatim agreement in Thomas / Synoptic parallels and
          > thinking about how they compare / contrast with John / Synoptic
          > parallels. Looking at Streeter's list, one of the most impressive
          > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
          > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
          > περιπάτει. That is a six or seven word verbatim agreement, depending
          > on how one counts, and it includes an unusual word (κράβαττόν). But
          > is that the best there is? I'd be particularly interested to hear of
          > any recent bibliography in this area, if anyone knows of any.
          >
          > Thanks
          > Mark
          >
          > --
          > Mark Goodacre
          > Duke University
          > Department of Religion
          > Gray Building / Box 90964
          > Durham, NC 27708-0964 USA
          > Phone: 919-660-3503 Fax: 919-660-3530
          >
          > http://www.markgoodacre.org
          >
          >



          --
          --
          Stephen C. Carlson
          Graduate Program in Religion
          Duke University


          [Non-text portions of this message have been removed]
        • Mardaga, Hellen
          Mark What is the literary theory behind it? Is it just looking at similarities between the four gospels or is there more? There are two german articles that
          Message 4 of 11 , Aug 9, 2011
            Mark



            What is the literary theory behind it?

            Is it just looking at similarities between the four gospels or is there more?

            There are two german articles that take care of listing all similarities (otto culmann I think). But since you are asking for recent studies, I am not sure you want these.



            H. Mardaga



            ________________________________
            From: johannine_literature@yahoogroups.com [johannine_literature@yahoogroups.com] on behalf of Stephen Carlson [stemmatic@...]
            Sent: Tuesday, August 09, 2011 2:02 PM
            To: johannine_literature@yahoogroups.com
            Subject: Re: [John_Lit] Verbatim agreements between John and the Synoptics



            Mark,

            I don't have any studies off-hand, but I do have a computer program. ;-)

            There's a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με at
            John 13:21 and Mark 14:48 = Matt 26:21.

            There's a 7-word agreement Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου
            at John 12:13 and Mark 11:9 = Psalm 118:25 (LXX 117:26), but without Ὡσαννά.

            There's a 6-word agreement ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων at John
            18:39 and Mark 15:9.

            If you want more distinctive words, there is the 3-word agreement μύρου
            νάρδου πιστικῆς at John 12:3 and Mark 14:3.

            Stephen

            There's a case where Matthew is somewhat closer to John than Mark for 8
            words in order, 12 overall:

            Matt 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
            ἔχετε·

            John 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
            ἔχετε.

            (Mark 14:7 would have been identical to Matt 26:11, except that there is
            an unparalleled clause in the middle καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ
            ποιῆσαι,)

            On Tue, Aug 9, 2011 at 1:25 PM, Mark Goodacre <Goodacre@...<mailto:Goodacre%40gmail.com>> wrote:
            >
            > Are there any good recent studies on examples of verbatim agreement
            > between John and the Synoptics? I am just reflecting on the role
            > played by verbatim agreement in Thomas / Synoptic parallels and
            > thinking about how they compare / contrast with John / Synoptic
            > parallels. Looking at Streeter's list, one of the most impressive
            > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
            > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
            > περιπάτει. That is a six or seven word verbatim agreement, depending
            > on how one counts, and it includes an unusual word (κράβαττόν). But
            > is that the best there is? I'd be particularly interested to hear of
            > any recent bibliography in this area, if anyone knows of any.
            >
            > Thanks
            > Mark
            >
            > --
            > Mark Goodacre
            > Duke University
            > Department of Religion
            > Gray Building / Box 90964
            > Durham, NC 27708-0964 USA
            > Phone: 919-660-3503 Fax: 919-660-3530
            >
            > http://www.markgoodacre.org
            >
            >

            --
            --
            Stephen C. Carlson
            Graduate Program in Religion
            Duke University

            [Non-text portions of this message have been removed]
          • jgibson000@comcast.net
            ... It is part of the argument about Johannine dependence on the Synoptics -- defended by Barrett and Neirynck. ... Did you mean Oscar Cullmann? Jeffrey --
            Message 5 of 11 , Aug 9, 2011
              On 8/9/2011 1:06 PM, Mardaga, Hellen wrote:
              > Mark
              >
              >
              >
              > What is the literary theory behind it?
              >
              > Is it just looking at similarities between the four gospels or is there more?
              >
              It is part of the argument about Johannine dependence on the Synoptics
              -- defended by Barrett and Neirynck.
              > There are two german articles that take care of listing all similarities (otto culmann I think). But since you are asking for recent studies, I am not sure you want these.
              >
              >
              Did you mean Oscar Cullmann?

              Jeffrey

              --
              Jeffrey B. Gibson, D.Phil. (Oxon)
              1500 W. Pratt Blvd.
              Chicago, Illinois
              e-mail jgibson000@...
            • Timothy P. Jenney
              Good idea, Stphen! Accordance Bible Softwar also allows users to perform an infer search [explores intertextulity betwee texts]. I did a search for a string of
              Message 6 of 11 , Aug 9, 2011
                Good idea, Stphen!

                Accordance Bible Softwar also allows users to perform an infer search
                [explores intertextulity betwee texts].

                I did a search for a string of six idenical lemmas inthe same verse, in
                order (plus or minus one word), betwee John and the Synptics. The result
                was that 394 total verses in the Synoptis had such a phrae.

                Hee are the references:
                Matt 1:18; 2:2, 5; 3:3, 11, 15, 17; 4:6, 10; 5:14, 16, 0, 22, 5–26, 28,
                32; 6:1–2, 5–6, 8, 18; 7:11, 21; 8:4, 14, 20–21,23, 33–34; 99–10, 15, 19,
                23, 28, 30, 3637; 10:23, 25, 32–33, 37, 39, 42 11:3, 19, 27; 12:4, 11, 18,
                23, 4, 49–50; 1:19, 36–38; 14:22, 27; 15:28, 34, 39; 16:13, 16–17, 21,
                24–25, 2–28; 174–5, 9, 22, 25; 18:1, 3, 21–22; 19:17, 23–24, 26, 28;
                20:13, 17, 25–2; 21:1, , 9, 11–12, 14–15, 19, 21, 24, 31, 43; 2:16, 29,
                42 23:30, 39; 24:2, 4, 34–35, 47; 25:8, 40; 26:3, 10–11, 14, 18 21, 24–25,
                2931, 34, 45, 52–53, 63–64; 27:11, 17, 22, 29, 37, 40, 4; 28:1, 10; Mak
                1:3, 7, 9, 11, 14, 17, 24–25, 37; 2:9, 11, 13, 15, 18–19, 6, 28; 3:7, 1,
                28, 31–32; 4:11, 13,15, 38; 5:18–19, 22, 31, 33; 6:1 4, 14–15, 24, 29, 35,
                45, 48, 5051; 7:18, 28–29, 33–34; 84, 10, 27, 29 31, 34–35, 38–9:1; 9:5,
                7, 9, 12–13, 19, 22–23, 29, 31, 3, 41–42, 47;10:14, 18, 23–25, 27, 29, 37,
                39, 51; 11:2–3, 6, 9, 11, 14 22–23, 25, 31 12:7, 14, 16–17, 37, 43;
                13:1–3, 19, 24 30–31; 14:1, 13, 16, 18 21–22, 24, 26–27, 30, 34, 54,
                61–62, 65, 72; 15:2 9 24, 29; 16:1, 5–7; Luke 1:19, 23, 28, 61, 73; 2:49,
                51; 3:4, 12, 17 2; 4:4, 6, 8–9, 12, 24–25, 34–35, 41; 5:10–12, 21, 29–31;
                6:4–5, 7–, 0; 7:3, 11, 13, 34, 36, 40; 8:45, 50; 9:22, 24, 26–27, 32–33,
                35, 44,50,58, 62; 10:22, 26 37; 11:5, 7, 15, 48; 12:10, 22, 32, 37, 44;
                13:12, 25, 27, 5; 14:26; 15:18 31; 16:15, 27–28; 17:17, 24, 30–31, , 37;
                18:3, 16, 19, 22, 24, 29; 19:9, 26, 35; 20:1, 5, 15, 19, 34; 21:3–33,37–38; 22:19, 27, 29–30, 38, 59, 67, 69–70; 23:3, 34–5, 37, 43; 24:1, 5,
                2 17, 19, 24, 36, 39–40, 44

                Here is the hits graph:



                For comparison’s sake ere is the same search using Thomas with the
                Synoptis (48 hits):
                Matt 627, 33; 7:3, 5; 10:16, 26; 12:28; 13:36; 19:10, 30; 21:19 43; 23:9,
                13; Mar 1:15; 5:31; 7:1, 5; 9:12, 31; 10:15, 31; 12:34; 13:1; 1412–13;
                Luke 4:24;:30 6:20, 41–42; 7:11; 8:1, 10, 17, 22; 9:2, 11; 10:9; 11:20,
                52; 13:18, 8; 15:2 16:16; 17:21; 18:17; 24:7

                And he graph:



                I tried to paste the Greek text resuls in Unicode into this e-ail, but the
                search highlighting did not copy over I had to use Accordance’snative
                Greek ont instead, which is Helena. [A coy of it is attached to this
                e-mail.] I’v appended those results as wel.

                Hope this helps!

                Blessings,
                Dr. Tmothy P. Jenney
                Adj. Faculty, Regent niversity, School of Diinity
                Host an Producer, “Lighting the Lamp,” (Watch it on iTunes!)
                Accordanc Bible Softwae

                Thomas in the Synoptics
                Matt 6:27 ti÷ß de« e˙x uJmw◊n merimn◊n du/natai prsqei√nai e˙pi th\n
                hJliki÷an aujtouv phvcun eºna;

                Matt 6:33 zhtei√te de« prw◊ton th\n bailei÷n [touv qeouv] kai« th\n
                diaiosu/nhn aujtouv, kai« tauvta pa¿ntaprosteqh/setai uJmi√n.

                Matt 7:3 ti÷de« ble÷peiß to\ ka¿rfoß to\ e˙n twˆ◊ ojqalmwˆ◊ touv aÓdelfouv
                sou, th\n de«e˙ntwˆ◊ swˆ◊ ojfqalmwˆ◊ doko\n ouj katanoei√ß;

                Matt 7:5 uJpokrita¿, e¶kbal prw◊ton ˙k touv ojfqalmouv souv th\n doko/n,
                kai« to/te diale÷yeß e˙kbalei√n to\ ka¿rfoß e˙k touv ojfqalmouv touv
                aÓdelfouv sou.

                Matt10:6 ∆Idou\ e˙gw» aÓposte÷llw uJma◊ß wJß pro/bata e˙n me÷swˆ
                lu/kw: gi÷nsqe ou™n fro/nimoi wJß oi˚ o¡feiß kai« aÓke÷raioi wß ai˚
                peristerai÷.

                Matt 0:26 Mh\ ou™n fobhqhvte aujtou/ß: oujde« ga¿r e˙stin
                kekalumme÷non o§ oujk aÓpoalufqh/setai kai« krupto\n o§ uj gnwsqh/setai.

                Matt 12:28 ei˙ d« e˙n pneu/mati qeouv e˙gw» e˙kba¿llw ta» dimo/nia, a‡ra
                e¶fqasen e˙f∆uJma◊ß hJ basilei÷a touvqeouv.

                Matt 13:36 To/te aÓfei«ß tou\ß o¡cloußh™lqen ei˙ß th\n o˙ki÷an. kai«
                proshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷gonteß: diaafhson hJmi√n th\n
                parabolh\n tw◊n zizani÷wn touv aÓgrouv.

                Matt 19:10 Le÷gousin aujtwˆ oi˚ maqhtai« [aujtouv]: ei˙ u¢twß e˙sti«n
                hJ ai˙ti÷a touv aÓnqrw¿pou meta thvß gunaiko/ß, ouj sumfe÷rei gmhvsi.

                Matt 19:30 polloi« de« e¶sontai prw◊toi e¶scatoi kai« e¶scatoi prw◊toi.
                Matt 21:1 kai« i˙dw»n sukhvn mian e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\nkai« oujde«n eu∞ren e˙n aujthØv ei˙ mh fu/lla mo/non, kai« le÷gei aujthØv:
                mke÷tie˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙xhra¿nqh
                pararhvma hJ sukh.

                Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai aÓf∆ Jmw◊n hJ
                basileia touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß karpoß
                aujthvß.

                Mtt 23:9 kai« pate÷ra mh\ kale÷shte uJmw◊n e˙pi« thvß ghvß,ei–ß ga¿r
                estin uJmw◊n oJ path\r oJoujra¿nioß.

                Matt 23:13 Oujai« de« uJmi√n, grammtei√ß kai« Farisa√oi uJpokritai÷,
                o¢ti klei÷ete th\n basilei÷an tw◊n oujraw◊n e¶mprosqen tw◊naÓnqrw¿pwn:
                uJmei√ßga»r oujk ei˙se÷rcesqe oujde« tou\ß ei˙sercome÷nouß aÓfiete
                ei˙selqei√n.
                Mark 1:15 kai« le÷gwn o¢ti peplh/rwtai oJ kairo\ß kai« h¡giken hJ asilei÷a
                touv qeouv: metanoei√te kai« pisteu/ete e˙ twˆ◊ eujaggeli÷wˆ.

                ark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: blepeiß to\n o¡clon
                sunli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

                Mark 7:1 Kai« suna¿gontai pr\ß aujto\n oi˚ Farisai√oi kai÷ tineß tw◊n
                grammae÷wn e˙lqo/nteß aÓpo\ ÔIerosolu/mwn.

                Mark 7: ki« e˙perwtw◊sin aujto\n i˚ Farisai√oi kai« oi˚ grammatei√ß: dia»
                ti÷ ouj perpatouvsin oi˚ maqhta÷ sou kata» th\n para¿dosin tw◊n
                presbute÷rwn, aÓlla» konai√ß cersi«n e˙sqiousin to\n a‡rton;

                Mark 9:12 oJ de« e¶fh aujtoi√ß: Hli÷aß me«n e˙lqw»n prw◊ton aÓpkaqista¿ne
                pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\nui˚o\n touv aÓnqrw¿pou iºna pola»
                pa¿qhØ kai« e˙xoudenhqhØv;

                Mark 9:31 e˙d÷dasken ga»r tou\ß maqhta»ß ajtouv kai« e¶legen aujtoi√ß o¢ti
                oJ ui˚o\ß tou aÓnqrw¿pou paradi÷dota ei˙ß cei√raß aÓnqrw¿pw kai«
                aÓpoktenouvsin aujto/n kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
                aÓnasth/setai.

                Mark 10:15 aÓmh\n le÷gw Jmi√n, o§ß a·n mh\ de÷xhtai th\n basilei÷an touv
                qeouv wJß paidion, ouj mh\ ei˙se÷lqhØ ei˙ß aujth/n.

                Mark 10:31 polloi« de« e¶sontai rw◊toi e¶scatoi kai« [oi˚] e¶scatoi
                prw◊toi.

                Mark 12:34 kai« oJ ∆Ihsouvßi˙dw»n [aujto\n] o¢ti nounecw◊ß aÓpekri÷qh
                ei•pen aujtwˆ◊: ouj makra»n ei• aÓpo\ thvß asilei÷aß touv qeouv. kai«
                oujdei«ß oujke÷ti e˙to/lma aujto\n e˙perwthvsi.

                Mark 13:1 Kai« e˙kporeuome÷nou aujtou e˙k touv i˚erouv le÷gei aujtwˆ◊
                ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶depotapoi« li÷qoi kai« potapai«
                oi˙kodomai÷.

                Mark 14:12 Kai« thØv prw¿thØ hJme÷raˆ twn aÓzu/mwn, o¢te to\ p¿sca
                e¶quon, le÷gousin aujtwˆ◊ oi˚ maqhtai« aujtouv: pouv qe÷leiß aÓpelqo/nteße˚toima¿swmen iºna fa¿ghØß to\ pa¿sca; 13 ai« aÓposte÷llei du/o tw◊n
                maqhtw◊n aujtouv kai« le÷gei aujtoi√ß: uJpa¿gete eiß th\n po/lin, kai«
                aÓpanth/sei uJmi√n a‡nqrwpoß kera¿mion u¢datoß basta¿zwn:aÓkolouqh/sate
                aujtwˆ◊

                Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢tioujdei«ß profh/thß dekto/ß
                e˙stin e˙n thØv patri÷di aujtouv.

                Luke 5:0 kai« e˙go/gguzon oi˚ Frisai√oi kai« oi˚ grammatei√ß aujtw◊n pro\ß
                tou\ß maqhta»ß aujtouv legonteß: dia» ti÷ meta» tw◊n telwnw◊n kai«
                aJmartwlw◊n e˙sqi÷ete kai« pi÷nete

                Luke 6:20 Kai« aujto\ß e˙pa¿raß tou\ß ojqalmou\ß aujtouv ei˙ß tou\ß
                maqha»ß aujtouv e¶legen:
                Maka¿rioi oi˚ ptwcoi÷,
                o¢ti uJmete÷ra e˙stin hJ basilei÷a touv qeouv.

                Luke 6:41 Ti÷ de« ble÷peiß o\ ka¿rfoß to\ e˙n twˆ◊ ojfqalmwˆ◊ touv
                aÓdelfouv sou, th\n de« doko\n th\n ˙n twˆ◊ i˙di÷wˆ ojfqalmwˆ◊ ouj
                katanoei√ß; 42 pw◊ß du/nasai le÷gein twˆ◊aÓdelfwˆ◊ sou: aÓdelfe÷, a‡feß
                e˙kba¿lw to\ ka¿rfoß to\ e˙n twˆ◊ ojfqalwˆ◊ sou, aujto\ß th\n e˙n twˆ◊
                ojfqalmwˆ◊ sou dko\n ouj ble÷pwn; uJpokrita¿, e¶kbale prw◊ton th\n doko\n
                e˙k touv ojfqalmou sou, kai« to/te diable÷yeiß to\ ka¿rfoß to\ e˙n twˆ◊
                ojfqalmwˆ◊ touv aÓdelfuv sou e˙kbalei√n.

                Luke 7:11 Kai« e˙ge÷neto e˙n twˆ◊ e˚xhvß e˙pore/qh ei˙ß po/lin
                kaloume÷nhn Nai∑n kai« sueporeu/onto aujtwˆ◊ oi˚ maqhtai« aujtouv kai«
                o¡cloß polu/ß.

                Luke 8: Kai« e˙ge÷neto e˙n twˆ◊ kaqexhvß kai« aujto\ß diw¿deuen kata»
                po/lin ai« kw¿mhn khru/sswn kai« eujaggelizo/menoß th\n basilei÷an touv
                qeou kai« oi˚ dw¿deka su\n jtwˆ◊,

                Luke 8:10 oJ de« ei•pen: uJmi√n de÷dotai gnw◊nai ta» musth/ria thvß
                basilei÷aß touv qeouv, toiß de« loipoi√ß e˙n parabolai√ß, iºna
                ble÷ponteß mh\ ble÷pwsin
                kai« aÓkou/onteß mh\ suniw◊sin.

                Luke 8:17 ouj ga¿r e˙stin krupto\n o§ uj fanero\n genh/setai oujde«
                aÓpo/krufon o§ ouj mh\ gnwsqhØv kai« ei˙ß anero\n e¶lqhØ.

                Luke 8:22 ∆Ege÷neto de« e˙n miaˆ◊ tw◊n hJmerw◊n ki« aujto\ß e˙ne÷bh
                i˙ ploi√on kai« oi˚ maqhtai« aujtouv kai« ei•pen pro\ß aujtou/ß:
                die÷lqwmen eiß to\ pe÷ran thvß li÷mnhß, kai« aÓnh/cqhsan.

                Luke 9:2 kai« aÓpe÷steilen aujou\ß khru/ssein th\n basili÷an touv qeouv
                kai« i˙a◊sqai [tou\ß aÓsqenei√ß],

                Luke 9:11 oi˚ de« o¡cloi gno/nteß hjkolou/qhsan aujtwˆ◊: kai« aÓpodexa¿menoß
                aujtou\ß ˙la¿lei aujtoi√ß peri« thvß basilei÷aß touv qeouv, kai« tou\ß
                crei÷an e¶conta qeraei÷aß i˙a◊to.

                Luke 10:9 kai« qerapeu/ete tou\ß e˙n aujthØv aÓsqenei√ß ai« le÷gete
                aujtoi√ß: h¡ggiken e˙f∆ uJma◊ß hJ basilei÷a touv qeouv.

                Luke 1:20 ei˙ de« e˙n daktu/lwˆ qeouv [e˙gw»] e˙kba¿llw ta» daimo/niaa‡ra
                e¶fqasen e˙f∆ uJm◊ßhJ basilei÷a touv qeouv.

                Luke 11:52 Oujai« uJmi√n toi√ß nomikoi√, o¢ti h¡rate th\n klei√da thvß
                gnw¿sewß: aujtoi« oujk ei˙sh/lqate kai« tou\ß ei˙sercome÷nouß e˙wlu/sate.

                Luke 13:18 ⁄Elegen ou™n: ti÷ni Jmoi÷a e˙sti«n hJ bailei÷a touv qeouv
                kai« ti÷ni oJmoiw¿sw aujth/n;

                Luk 13:28 e˙kei√ e¶stai oJ klauqmo\ß kai« oJ brugmo\ß tw◊n ojdo/ntwn, o¢tan
                o¡yhsqe ∆Abraa»m kai« ∆Isaa»k kai« ∆Iakw»b kai« pa¿ntaß tou\ß profh/taß e˙n
                thØv basilei÷aˆ touv qeuv, ua◊ß de« e˙kballome÷nouß e¶xw.

                Luke 15:2 kai« diego/gguzon oiº te arii√oi kai« oi˚ grammatei√ß le÷gonteß
                o¢ti ou∞toß aJmartwlou\ß prosde÷ci kai« sunesqi÷ei aujtoi√ß.

                Luke 16:16 ÔO no/moß kai« oi˚ profhvtaime÷cri ∆Iwa¿nnou: aÓpo\ to/te hJ
                bailei÷a touv qeouv eujaggeli÷zet pa◊ß ei˙ß aujth\n bia¿zetai.

                Luke 17:1 oujde« e˙rouvsin: i˙dou\ w—de h¡: e˙kei√, i˙dou\ ga»r hJ
                basilei÷a touv qeuv e˙nto\ß uJmw◊n e˙stin.

                Luke 18:17 aÓmh\ne÷gw uJmi√n, o§ß a·n h\ de÷xhtai th\n basili÷an touv
                qeouv wJß paidi÷on, ouj mh\ ei˙se÷lqhØ e˙ß aujth/n.

                Luke 24:7 e÷gwn to\n ui˚o\n touvaÓnqrw¿pou o¢t dei√ paradoqhvnai ei˙ß
                cei√raß aÓnqrw¿pwn aJmartwlw◊n kai« sturwqhvnai kai thØv tri÷thØ Jme÷raˆ
                aÓnasthvnai.



                John in The Synoptics
                Matt 118 Touv de« ∆Ihsouv Cristouv hJ ge÷nesiß ou¢twß h™n.
                mnhsteuqei÷shß thv mhtr\ß aujtouv Mari÷aß twˆ◊ ∆Iwsh/f, pri«n h
                sunelqei√n aujtou\ß euJre÷qh e˙n gastri« e¶cousa e˙k pneu/matoß aJgi÷ou.
                Matt 2:2 le÷gonteß: pouv e˙stin oJ tecqei«ß basileu\ß tw◊n ∆Ioudai÷wn;
                ei¶omen ga»r aujtouv to\n aÓste÷ra e˙n thØv aÓnatolhØv kai« h¡lqomen
                proskunvsai aujtwˆ◊.

                Matt 2:5 oi˚ de« ei•pan aujtwˆ◊: e˙n Bhqle÷em thvß ∆Ioudai÷ß: ou¢twß ga»r
                ge÷graptai dia» touv profh/tou:


                Matt 3:3 ou∞toß ga¿r e˙stin oJ rJhqei« dia» ∆HsaiŒou touv profh/tou
                le÷gontoß:
                fwnh\ bow◊ntoß e˙n thØv e˙rh/wˆ:
                e˚toima¿sate th\n oJdo\n kuri÷ou,
                eujqei÷aß poiei√te taß tri÷bouß aujtouv.

                Matt 3:11 ∆Egw» me«n uJma◊ß bapti÷zw e˙n u¢dati i˙ß meta¿noian, oJ de«
                ojpi÷sw mou e˙rco/mnoß i˙scuro/tero/ß mou/ e˙stin, ou∞ oujk ei˙mi« i˚kano\ß
                ta» uJpodh/ata basta¿sai: aujto\ß uJma◊ß bapti÷sei e˙n pneu/mati aJgi÷wˆ
                kai« puri÷:

                Matt 3:15 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen pro\ß aujto/n: a‡feß a‡rti,ou¢twß ga»r pre÷pon e˙sti«n hJmi√n plhrw◊sai pa◊san dikaiosu/nhn. to/te
                aÓfi÷sin aujto/n.

                Matt 3:17 kai« i˙dou\ fwnh\ e˙k tw◊n oujranw◊n le÷gousa: ou∞o/ß e˙stin oJ
                ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ— eujdo/khsa.

                Matt 4:6 kai le÷gei aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv, ba¿le seauto\n
                ka¿tw: ge÷graptai ga»r o¢ti
                toi√ßaÓgge÷loiß aujtouv e˙ntelei√tai peri« souv
                kai« e˙pi« ceirw◊n aÓrousi÷n se,
                mh/pote prosko/yhØß pro\ß li÷qon to\n po/da sou.

                Matt 4:10to/te le÷gei aujtwˆ◊ oJ ∆Ihsouvß: u¢page, satana◊: ge÷graptai
                ga¿r: ku/ion to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

                Matt 514 ÔUmei√ß e˙ste to\ fw◊ß touv ko/smou. ouj du/natai po/liß
                krubhvnai ˙pa¿nw o¡rouß keime÷nh:

                Matt :16 ou¢twß lamya¿tw to\ fw◊ß uJmw◊n e¶mprosqen tw◊n aÓnqrw¿pwn, o¢pwß
                i¶dwin uJmw◊n ta» kala» e¶rga kai« doxa¿swsin to\n patera uJmw◊n to\n e˙n
                toiç oujranoiç.

                Matt 5:20 Le÷gw ga»r uJmi√n o¢ti ˙a»n mh\ perisseu/shØ uJmw◊n hJ
                dikaiosu/nh plei√on tw◊n grammate÷wnkai« Farisai÷wn, ouj mh\ e˙se÷lqhte
                ei˙ß th\n basilei÷an tw◊n oujranw◊n.

                Matt 5:22 e˙gw» de« le÷gw uJm√n o¢ti pa◊ß oJ ojrgizo/menoß twˆ◊ aÓdelfwˆ◊
                aujtouv e¶nocoß e¶stai hØv kri÷sei: o§ß d∆ a·n ei¶phØ twˆ◊ aÓdelfwˆ◊
                aujtou: rJaka¿, e¶nocoß e¶stai twˆ◊ sunedri÷wˆ: o§ß d∆ a·n ei¶phØ: mwre÷,
                e¶noco e¶stai ei˙ß th\n ge÷ennan touv puro/ß.

                Matt 5:25 i¶sqi eujnow◊n twˆ◊ aÓntid÷kwˆ sou tacu/, eºwß o¢tou i• met∆
                aujtouv e˙n thØv oJdwˆ◊, mh/pote÷ se paradwˆ◊ oJ aÓnti÷dikoß twˆ krithØv
                kai« oJ krith\ß twˆ◊ uJphre÷thØ kai« ei˙ß fulakh\n blhqh/shØ 26 aÓmh\n
                le÷gw soi, ouj mh\ e˙xe÷lqhØß e˙kei√en, eºwß a·n aÓpodwˆ◊ß to\n e¶scaton
                kodra¿nthn.

                Matt 5:28 e˙gw» de« le÷w uJmi√n o¢ti pa◊ß oJ ble÷pwn gunai√ka pro\ß to\
                e˙piqmhvsai aujth\n h¡dh e˙moi÷ceusen aujth\n e˙n thØv kardi÷aˆ aujtouv.

                Matt 5:3 e˙gw» de« le÷gw uJmi√n o¢ti pa◊ß oJ aÓpolu/wn th\n gunai√ka
                aujtouvparekto\ß lo/gou pornei÷aß poiei√ aujth\n moiceuqhvnai, kai« o§ß
                e˙a»n Ópolelume÷nhn gamh/shØ, moica◊tai.

                Matt 6:1 Prose÷cete [de«] thn dikaiosu/nhn uJmw◊n mh\ poiei√n
                e¶mprosen tw◊n aÓnqrw¿pwn pro\ß to\ qeaqhvnai aujtoi√ß: ei˙ de« mh/ ge,
                misqo\n oujke¶cete para» twˆ◊ patr« uJmw◊n twˆ◊ e˙n toi√ß oujranoi√ß. 2
                ›Otan ou™n poihØvß e˙lehmosu/nhn, m\ salpi÷shØß e¶mprosqe÷n sou, w‚sper oi˚
                uJpokritai« poiouvsin e˙n tai√ß sungwgai√ß kai« e˙n tai√ß rJu/maiß, o¢pwß
                doxasqw◊sin uJpo\ tw◊n aÓnqrw¿pn: aÓmh\n le÷gw uJmi√n, aÓpe÷cousin to\n
                misqo\n aujtw◊n

                Matt 6:5 Kai« o¢tan proseu/chsqe, oujk e¶sesqe wJß oi˚ uJpokritai÷, o¢t
                filouvsin e˙n tai√ß sunagwgai√ß kai« e˙n tai√ß gwni÷aiß tw◊n plateiw◊n
                e˚st◊teß proseu/cesqai, o¢pwß fanw◊sin toi√ß aÓqrw¿poiß: aÓmh\n le÷gw
                uJmi√n, aÓpe÷cousin to\n misqo\n aujtw◊n. 6 su\ de« ¢tan proseu/chØ,
                ei¶selqe ei˙ß to\ tamei√o/n sou kai« klei÷saß th\n qu/an sou pro/seuxai
                twˆ◊ patri÷ sou twˆ◊e˙n twˆ◊ kruptwˆ◊: kai« oJ path/r sou oJ ble÷pwn e˙n
                twˆ◊ kruptwˆ◊ aÓpodw¿si soi.

                Matt 6:8 mh\ ou™n oJmoiwqhvte aujtoi√ß: oi•den ga»r oJ path\r uJmw◊nw—n
                crei÷an e¶cete pro\ touv uJma◊ß ai˙thvsai aujto/n.

                Matt 6:18 ¢pwß mh\ fanhØvß toi√ß aÓnqrw¿poiß nhsteu/wn aÓlla» twˆ◊ patri÷
                sou twˆ◊ e˙n twˆ◊ krufi÷wˆ: kai« oJ path/r sou oJ ble÷pwn e˙n twˆ◊
                krufai÷wˆ aÓpodw¿sei soi.

                Matt 7:11 ei˙ ou™n uJei√ß ponhroi« o¡nteß oi¶date do/mata aÓgaqa» dido/nai
                toi√ßte÷knoiß uJmw◊n, po/swˆ ma◊llon oJ path\r uJmw◊n oJ e˙n toi√ß
                oujranoi√ß dw¿ei aÓgaqa» toi√ß ai˙touvsin aujto/n.

                Matt 7:21 Ouj pa◊ß oJ le÷gwn moi: u/rie ku/rie, ei˙seleu/setai ei˙
                th\n basilei÷an tw◊n oujranw◊n, aÓll∆ oJ poiw◊n to\ qe÷lhma touv patro/ mou
                touv e˙n toi√ß oujranoi√ß.

                Matt 8:4 kai« le÷gei aujwˆ◊ oJ ∆Ihsouvß: o¢ra mhdeni« ei¶phØß, aÓlla»
                u¢page seauto\n dei√xon twˆ◊ ˚erei√ kai« prose÷negkon to\ dw◊ron o§
                prose÷taxen Mwu¨shvß, ei˙ß martu/rioaujtoi√ß.

                Matt 8:14 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an Pe÷tro ei•den
                th\n penqeran aujtouv beblhme÷nhn kai« pure÷ssousan:

                Matt 8:20 kai« le÷gei aujtwˆ◊ oJ ∆Isouvß: ai˚ aÓlw¿pekeß fwleou\ß e¶cousin
                kai« ta» peteina» touv oujranouv katakhnw¿seiß, oJ de« ui˚o\ß touv
                aÓnqrw¿pou oujk e¶cei pouv h\n kefalh\n kli÷nhØ. 21 eºteroß de« tw◊n
                maqhtw◊n [aujtouv] ei•pen aujtwˆ◊:ku/rie, e˙pi÷treyo/n moi prw◊ton
                aÓpelqei√n kai« qa¿yai to\n pate÷ra mou.

                Mtt 8:23 Kai« e˙mba¿nti aujtwˆ◊ ei˙ß to\ ploi√on hjkoou/qhsan aujtwˆ◊
                oi˚ maqhtai« aujtouv.

                Matt 8:33 oi˚ de« bo/skonteß e¶fuon, kai« aÓpelqo/nteß ei˙ß th\n po/lin
                aÓph/ggeilan pa¿nta kai« ta» tw◊n daionizome÷nwn. 34 kai« i˙dou\ pa◊sa hJ
                po/liß e˙xhvlqen ei˙ß uJpa¿nthsin tw◊ ∆Ihsouv kai« i˙do/nteß aujto\n
                pareka¿lesan o¢pwß metabhØv aÓpo\ tw◊n oJriwn aujtw◊n.

                Matt 9: Kai« para¿gwn oJ ∆Ihsouvß e˙kei√qen ei•den a‡nqrwpon kaqh/menon
                e˙pi«to\ telw¿nion, Maqqai√on lego/menon, kai« le÷gei aujtwˆ◊: aÓkolou/qei
                mo. kai« aÓnasta»ß hjkolou/qhsen aujtwˆ◊.

                Matt 9:10 Kai« e˙ge÷neto aujtouv aÓakeime÷nou e˙n thØv oi˙ki÷aˆ, kai«
                i˙dou\ polloi« telw◊nai kai« amartwloi« e˙lqo/nteß sunane÷keinto twˆ◊
                ∆Ihsouv kai« toi√ß maqhtai√ß aujtouv.
                Matt 9:15 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\ du/nantai oi˚ ui˚oi« touv
                umfw◊noß penqei√n e˙f∆ o¢son met∆ aujtw◊n e˙stin oJ numfi÷oß; e˙leu/sontai
                de« hJme÷rai o¢tanaÓparqhØv aÓp∆ aujtw◊n oJ numfi÷oß, kai« to/te
                nhsteu/sousin.

                Matt 9:1 kai« e˙gerqei«ß oJ ∆Ihsouvß hjkolou/qhsen aujtwˆ◊ kai« oi˚
                maqhtai« aujtov.

                Matt 9:23 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an touva‡rcontoß
                kai« i˙dw»n tou\ß aujlhta»ß kai« to\n o¡clon qorubou/menon

                Mtt 9:28 e˙lqo/nti de« ei˙ß th\n oi˙ki÷an proshvlqon aujtwˆ◊ oi˚ tuflo÷,
                kai« le÷gei aujtoi√ß oJ ∆Ihsouvß: pisteu/ete o¢ti du/namai touvt poihvsai;
                le÷gousin aujtwˆ◊: nai« ku/rie.

                Matt 9:30 kai« hjnewˆ¿cqhsan aujtw◊n oi˚ ojfqlmoi÷. kai« e˙nebrimh/qh
                aujtoi√ß oJ ∆Ihsouvß le÷gwn: oJra◊te mhdei«ß ginske÷tw.

                Matt 9:36 ∆Idw»n de« tou\ß o¡clouße˙splagcni÷sqh peri« aujtw◊n, o¢ti
                h™san e˙skulme÷noi kai« e˙rrimme÷noi wsei« pro/bata mh\ e¶conta poime÷na.
                37 to/te le÷gei toi√ß maqhtai√ß ajtouv: oJ me«n qerismo\ß polu/ß, oi˚ de«
                e˙rga¿ta ojli÷goi:

                Matt 10:23 ›Otan de« diw¿kwsin uJma◊ß e˙n thØv po/lei tau/thØ, feu/gete
                ei˙ß th\n e˚te÷ran: aÓmh\n ga»r le÷gw uJmi√n, ouj mh\ tele÷shte ta»ß po/leiß
                touv ∆Israh\l eºwß a·n e¶lqhØ oJ ui˚o\ touv aÓnqrw¿pou.

                Matt 10:25 aÓrketo\n twˆ◊ maqhthØv iºna ge÷nhtai wJß oJ dda¿skaloß aujtouv
                kai« oJdouvloß wJß oJ ku/rioß aujtouv. ei˙ to\n oi˙kodespo/thn Beelzebou\l
                e˙pekalesan, po/swˆ ma◊llon tou\ß oi˙kiakou\ß aujtouv.

                Matt 10:32 Pa◊ß ou™no¢stiß oJmologh/sei e˙n e˙moi« e¶mprosqen tw◊n
                aÓnqrw¿pwn, oJologh/sw kaÓgw» e˙n aujtwˆ◊ e¶mprosqen touv patro/ß mou touv
                e˙n [toi√ß] oujrnoi√ß: 33 o¢stiß d∆ a·n aÓrnh/shtai÷ me e¶mprosqen tw◊n
                aÓnqrw¿pwn, aÓrn/somai kaÓgw» aujto\n e¶mprosqen touv patro/ß mou touv e˙n
                [toiç] oujanoiç.

                Matt 10:37 ÔO filw◊n pate÷ra h£ hte÷ra uJpe«r e˙me« oujk e¶stin mou
                a‡xioß, kai« oJ filw◊n ui˚o\n h£ ugate÷ra uJpe«r e˙me« oujk e¶stin mou
                a‡xioß:

                Matt 10:39 oJ euJrw»n th\ yuch\n aujtouv aÓpole÷sei aujth/n, kai« oJ
                aÓpole÷saß th\n yuchn aujtouv eºneken e˙mouv euJrh/sei aujth/n.

                Matt 10:42 kai« o§ß a·n poti÷sh eºna tw◊n mikrw◊n tou/twn poth/rion yucrouv
                mo/non ei˙ß o¡noma maqhtouv, amh\n le÷gw uJmi√n, ouj mh\ aÓpole÷shØ to\n
                misqo\n aujtouv.

                Matt 11:3 ei•en aujtwˆ◊: su\ ei• oJ e˙rco/menoß h£ eºteron prosdokw◊men;

                Matt 11:19 h™qen oJ ui˚o\ß touv aÓnqrw¿pou e˙sqi÷wn kai« pi÷nwn, kai«
                le÷gousin: i˙dou\ anqrwpoß fa¿goß kai« oi˙nopo/thß, telwnw◊n fi÷loß kai«
                aJmartwlw◊n. ki« e˙dikaiw¿qh hJ sofi÷a aÓpo\ tw◊n e¶rgwn aujthvß.

                Matt 11:27 Pa¿nta moi predo/qh uJpo\ touv patro/ß mou, kai« oujdei«ß
                e˙piginw¿skei to\n ui˚o\n ei mh\ oJ path/r, oujde« to\n pate÷ra tiß
                e˙piginw¿skei ei˙ mh\ oJ ui˚o\ß kai« wˆ— e˙a»n ou/lhtai oJ ui˚o\ß
                aÓpokalu/ai.

                Matt 12:4 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv kai« tou\ß a‡rtoußthvß proqe÷sewß e¶fagon, o§ oujk e˙xo\n h™n aujtwˆ◊ fagei√n oujde« toi√ß
                me∆ aujtouv ei˙ mh\ toi√ß i˚eruvsin mo/noiß;

                Matt 12:11 oJ de« ei•pen aujtoi√ß: ti÷ß e¶stai e˙x uJmw◊n a‡nqwpoß o§ß
                eºxei pro/baton e≠n kai« e˙a»ne˙mpe÷shØ touvto toi√ß sa¿bbasin ei˙ß
                bo/qunon, oujci« krath/sei aujto\ kai«e˙gerei√;

                Matt 12:18 i˙dou\oJ pai√ß mou o§n hØJre÷tisa,
                oJ aÓgaphto/ß mou ei˙ß o§n eujdo/khen hJ yuch/ mou:
                qh/sw to\ pneuvma¿ mou e˙p∆ aujto/n,
                kai kri÷sin toi√ß e¶qnesin aÓpaggelei√.

                Matt 12:3 kai« e˙xi÷stanto pa¿nteß oi˚ o¡cloi kai« e¶legon: mh/ti ou∞to/ß
                e˙stin oJui˚o\ß Daui÷d;

                Matt 12:40 w‚sper ga»r h™n ∆Iwna◊ß e˙n thØv koili÷aˆ tou kh/touß trei√ß
                hJme÷raß kai« trei√ß nu/ktaß, ou¢twß e¶stai oJ ui˚o\ touv aÓnqrw¿pou e˙n
                thØv kardi÷aˆ thvß ghvß trei√ß hJme÷raß ka« trei√ß nu/ktaß.

                Matt 12:49 kai« e˙ktei÷naß th\n cei√ra aujtouv e˙pi« touß maqhta»ß aujtouv
                ei•pen: i˙dou\ hJ mh/thr mou kai« oi˚ aÓdelfoi÷ mou. 50o¢stiß ga»r a·n
                poih/shØ to\ qe÷lhma touv patro/ß mou touv e˙n ujranoi√ß aujto/ß mou
                aÓdelfo\ß kai« aÓdelfh\ kai« mh/tr e˙sti÷n.

                Matt 13:19 panto\ß aÓkou/ontoß to\n lo/gon thvß basilei÷aß kai mh\
                sunie÷ntoß e¶rcetai oJ ponhro\ß kai« aJrpa¿zei to\ e˙sparme÷non en thØv
                kardi÷aˆ aujtouv, ou∞to/ß e˙stin oJ para» th\n oJdo\n sparei÷ß.

                att 13:36 To/te aÓfei«ß tou\ß o¡clouß h™lqen ei˙ß th\n oi˙ki÷an. kai«
                prshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷goteß: diasa¿fhson hJmi√n th\n
                parabolh\n tw◊n zizani÷wn touv aÓgrouv. 37 oJ d« aÓpokriqei«ß ei•pen: oJ
                spei÷rwn to\ kalo\n spe÷rma e˙sti«n oJ ui˚o\ß tuv aÓnqrw¿pou, 38 oJ de«
                aÓgro/ß e˙stin oJ ko/smoß, to\ de« kalo\n spe÷rmaou∞toi÷ ei˙sin oi˚ ui˚oi«
                thvß basilei÷aß: ta» de« ziza¿nia¿ ei˙sin oi˚ i˚oi« touv ponhrouv,

                Matt 14:22 Kai« eujqe÷wß hjna¿gkasen tou\ß maqhta»ße˙mbhvnai ei˙ß to\
                ploi√on kai« proa¿gein aujto\n ei˙ß to\ pe÷ran, eºwß ou∞aÓpolu/shØ tou\ß
                o¡clouß.

                Matt 14:27 eujqu\ß de« e˙la¿lhsen [oJ ∆Ihsouvß aujtoi√ß le÷gwn: qarsei√te,
                e˙gw¿ ei˙mi: mh\ fobei√sqe.

                Matt 15:28 to/t aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujthØv: w° gu/nai, mega¿lh
                sou hJ pi÷sti: genhqh/tw soi wJß qe÷leiß. kai« i˙a¿qh hJ quga¿thr aujthvß
                aÓpo\ thvßw‚raß e˙kei÷nhß.

                Matt 15:34 ka« le÷gei aujtoi√ß oJ ∆Ihsouvß: po/souß a‡rtouß e¶cete; oi˚ de«
                ei•pan: epta» kai« ojli÷ga i˙cqu/dia.

                Matt 15:39 Kai« aÓpolu/saß tou\ß o¡clouß ˙ne÷bh ei˙ß to\ ploi√on kai«
                h™lqen ei˙ ta» o¢ria Magada¿n.

                Matt 16:13 ∆Elqw»n de« oJ ∆Ihsouvß ei˙ß ta» e÷rh Kaisarei÷aß thvß
                Fili÷ppou hjrw¿ta tou\ß maqhta»ß aujtouv le÷gwn: ti÷n le÷gousin oi˚
                a‡nqrpoi ei•nai to\n ui˚o\n touv aÓnqrw¿pou;

                Matt 16:16 aÓpokriqei«ß de« Si÷wn Pe÷troß ei•pen: su\ ei• oJ cristo\ß oJ
                ui˚o\ß touv qeouv touv zw◊ntoß. 1 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen
                aujtwˆ◊: maka¿rioß ei•, Si÷mwn Bariwna◊, o¢ti sa»rx kai« ai–m oujk
                aÓpeka¿luye÷n soi aÓll∆ oJ path/r mou oJ e˙n toi√ß oujranoi√ß.

                Matt 1621 ∆Apo\ to/te h¡rxato oJ ∆Ihsouvß deiknu/ein toi√ß maqhtai√ß
                aujtouvo¢ti dei√ aujto\n ei˙ß ÔIeroso/luma aÓpelqei√n kai« polla» paqei√n
                aÓp\ tw◊n presbute÷rwn kai« aÓrciere÷wn kai« grammate÷wn kai«
                aÓpoktanqhvna kai« thØv tri÷thØ hJme÷raˆ e˙gerqhvnai.

                Matt 16:24 To/te oJ ∆Ihsouvß ei•pen toi√ß mqhtai√ß aujtouv: ei¶ tiß
                qe÷lei ojpi÷sw mou e˙lqei√n, aÓparnhsa¿sqwe˚auto\n kai« aÓra¿tw to\n
                stauro\n aujtouv kai« aÓkolouqei÷tw moi. 25 §ß ga»r e˙a»n qe÷lhØ th\n
                yuch\n aujtuv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n aÓpole÷shØ th\n yuch\n
                aujtouv eºneke e˙mouv euJrh/sei aujth/n.

                Matt 16:27 me÷llei ga»r oJ ui˚o\ß touv aÓnqrw¿ou e¶rcesqai e˙n thØv do/xhØ
                touv patro\ß aujtouv meta» tw◊n aÓgge÷lwn aujtouv, kai« to/te aÓpdw¿sei
                e˚ka¿stwˆ kata» th\n pra◊xin aujtouv. 28 aÓmh\n le÷gw uJmi√n o¢tiei˙si÷n
                tineß tw◊n w—de e˚stw¿twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß ·n
                i¶dwsin to\n ui˚o\n touv aÓnqrw¿pou e˙rco/menon e˙n thØv basileiaˆ aujtouv.

                Matt 17:4 Ópokriqei«ß de« oJ Pe÷troß ei•pen twˆ◊ ∆Ihsouv: ku/rie, kalo/n
                e˙stin hJmaß w—de ei•nai: ei˙ qe÷leiß, poih/sw w—de trei√ß skhna¿ß, so«
                mi÷an kai« Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an. 5 e¶ti aujtouv lalouvntoß
                i˙du\ nefe÷lh fwteinh\ e˙peski÷asen aujtou/ß, kai« i˙dou\ fwnh\ e˙k thvß
                nefe÷lß le÷gousa: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ—
                eujdo/khsa: Ókou/ete aujtouv.

                Matt 17:9 Kai« katabaino/ntwn aujtw◊n e˙ touv o¡rouß e˙netei÷lato
                aujtoi√ß oJ ∆Ihsouvß le÷gwn: mhdeni« ei¶phte to\ o¢ama eºwß ou∞ oJ ui˚o\ß
                touv aÓnqrw¿pou ek nekrw◊n e˙gerqhØv.

                Matt 17:22 Sustrefome÷nwn de« aujtw◊n e˙n thØv Glilai÷aˆ ei•pen
                aujtoi√ß oJ ∆Ihsouvß: me÷llei oJ ui˚o\ß touv aÓnqrw¿pou parai÷dosqai ei˙ß
                cei√raß aÓnqrw¿pwn,

                Matt 17:25 le÷gei: nai÷. kai« e˙lqo/nta i˙ß th\n oi˙ki÷an proe÷fqasen
                aujto\n oJ ∆Ihsouvß le÷gwn: ti÷ soi doke√, Si÷mwn; oi˚ basilei√ß thvß ghvß
                aÓpo\ ti÷nwn lamba¿nousin te÷lh h£ khnson; aÓpo\ tw◊n ui˚w◊n aujtw◊n h
                £ aÓpo\ tw◊n aÓllotri÷wn;

                Matt 8:1 ∆En e˙kei÷nhØ thØv w‚raˆ proshvlqon oi˚ maqhtai« twˆ◊ ∆Ihsouv
                le÷gonte: ti÷ß a‡ra mei÷zwn e˙sti«n e˙n thØv basilei÷aˆ tw◊n oujranw◊n;

                Matt 183 kai« ei•pen: aÓmh\n le÷gw uJmi√n, e˙a»n mh\ strafhvte kai«
                ge÷nhsqe wJß ta» paidi÷a, ouj mh\ ei˙se÷lqhte ei˙ß th\n basilei÷an tw◊n
                oujranw◊n.

                Matt 18:21 To/te proselqw»noJ Pe÷troß ei•pen aujtwˆ◊: ku/rie, posa¿kiß
                aJmarth/sei ei˙ß e˙me« oJ aÓdelo/ß mou kai« aÓfh/sw aujtwˆ◊; eºwß
                e˚pta¿kiß; 22 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: ouj le÷gw soi eºwß e˚pta¿kiß
                aÓlla» eºwß e˚bdomhkonta¿kiß e˚pta¿.

                Matt 1917 oJ de« ei•pen aujtwˆ◊: ti÷ me e˙rwtaˆ◊ß peri« touv aÓgaqouv; ei–ß
                e˙stin J aÓgaqo/ß: ei˙ de« qe÷leiß ei˙ßth\n zwh\n ei˙selqei√n, th/rhson
                ta»ß e˙ntola¿ß.

                Matt 19:23 ÔO de« ∆hsouvß ei•pen toi√ß maqhtai√ß aujtouv: aÓmh\n le÷gw
                uJmi√n o¢ti plou/sio dusko/lwß ei˙seleu/setai ei˙ß th\n basilei÷an tw◊n
                oujranw◊n. 24 pa¿lin de«le÷gw uJmi√n, eujkopw¿tero/n e˙stin ka¿mhlon dia»
                truph/matoß rJafi÷doß dielqei√n h£ plou/sion eiselqei√n ei˙ß th\n
                basilei÷an touv qeouv.

                Matt 19:26 e˙mble÷yaß de« oJ Ihsouvß ei•pen aujtoi√ß: para» aÓnqrw¿poiß
                touvto aÓdu/nato/n e˙stin, para» e« qewˆ◊ pa¿nta dunata¿.

                Matt 19:28 oJ de« ∆Ihsouvß ei•pen aujtoi√ß: aÓmh\nle÷gw uJmi√n o¢ti uJmei√ß
                oi˚ aÓkolouqh/sante÷ß moi e˙n thØv paliggenesi÷aˆ o¢tan kaqi÷shØ oJ ui˚o\ß
                touv aÓnqrw¿pou e˙pi« qro/nou do/xhß aujtouv, kaqhsesqe kai« uJmei√ß e˙pi«
                dw¿deka qro/nouß kri÷nonteß ta»ß dw¿deka ful»ß touv ∆Israh/l.

                Mat 20:13 oJ de« aÓpokriqei«ß e˚ni« aujtw◊n ei•pen: e˚tai√re, oujk aÓdikw
                se: oujci« dhnari÷ou sunefw¿nhsa¿ß moi;

                Matt 20:17 Kai« aÓnabai÷nn oJ ∆Ihsouvß ei˙ß ÔIeroso/luma pare÷laben
                tou\ß dw¿deka [maqhta»ß] kat i˙di÷an kai« e˙n thØv oJdwˆ◊ ei•pen aujto√ß:

                Matt 20:25 oJ de« ∆Ihsouvß proskalesa¿menoß aujtou\ß ei•pen: oi¶date oti
                oi˚ a‡rconteß tw◊n e˙qnw◊n katakurieu/ousin aujtw◊n kai« oi˚ mega¿loi
                ktexousia¿zousin aujtw◊n. 26 oujc ou¢twß e¶stai e˙n uJmi√n, aÓll∆ o§ß
                e˙a»n qe÷lhØ e˙n uJmi√n e÷gaß gene÷sqai e¶stai uJmw◊n dia¿konoß,

                Matt 21:1 Kai« o¢te h¡ggisan eiß ÔIeroso/luma kai« h™lqon ei˙ß Bhqfagh\
                ei˙ß to\ o¡roß tw◊n e˙laiw◊n, to/t ∆Ihsouvß aÓpe÷steilen du/o maqhta»ß

                Matt 21:5 ei¶pate thØv qugatri« Siwn:
                i˙dou\ oJ basileu/ß sou e¶rcetai÷ soi
                prau∑ß kai« e˙piebhkw»ß e˙pi« o¡non
                kai« e˙pi« pw◊lon ui˚o\n uJpozugi÷ou.

                Matt 21:9 oi˚ de« ¡cloi oi˚ proa¿gonteß aujto\n kai« oi˚ aÓkolouqouvnteß
                e¶krazon le÷gonteß
                wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d:
                eujloghme÷noß oJ e˙rco/menoße˙n ojno/mati kuri÷ou:
                wJsanna» e˙n toi√ß uJyi÷soiß.

                Matt 21:11 oi˚ de« o¡cloi e¶legon: ou∞to/ß e˙stin oJ profh/thß ∆Ihouvß oJ
                aÓpo\ Nazare«q thvß Galilai÷aß.

                Matt 21:12 Kai« ei˙shvlqen ∆Ihsouvß ei˙ß to\ i˚ero\n kai« e˙xe÷balen
                pa¿ntaß tou\ß plouvntaß kai« aÓgora¿zontaß e˙n twˆ◊ i˚ewˆ◊, kai« ta»ß
                trape÷zaß tw◊n kollubistw◊n kate÷streyen kai« ta»ß kaqe÷raß tw◊n pwlou/ntwn
                ta»ß peristera¿ß,

                Matt 21:14 kai« proshvlqon aujtˆ◊ tufloi« kai« cwloi« e˙n twˆ◊ i˚erwˆ◊,
                kai« e˙qera¿peusen aujtou/ß. 15 i˙do/nteß de« oi˚ aÓrcierei√ß kai« oi˚
                grammatei√ß ta» qaumasia a± e˙poi÷hsen kai« tou\ß pai√daß tou\ß kra¿zontaß
                e˙n twˆ◊ i˚erwˆ◊ kai« e÷gontaß: wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d, hjgana¿kthsan

                Matt 21:19 kai« idw»n sukhvn mi÷an e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\n
                kai« oujde«n eu∞ren e˙n aujthØv ei˙ h\ fu/lla mo/non, kai«le÷gei aujthØv:
                mhke÷ti e˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙hra¿nqh
                paracrhvma hJ sukhv.

                Matt 21:21 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•penaujtoi√ß: aÓmh\n le÷gw
                uJmi√n, e˙a»ne¶chte pi÷stin kai« mh\ diakriqhvte, ouj mo/non to\ thvß
                sukhvß poih/sete, aÓla» ka·n twˆ◊ o¡rei tu/twˆ ei¶phte: a‡rqhti kai«
                blh/qhti ei˙ß th\n qa¿lassan, genh/setai:

                Mat 21:24 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen aujtoi√ß: e˙wth/sw uJma◊ß
                kaÓgw» lo/gon eºna, o§n e˙a»n ei¶phte÷ moi kaÓgw» uJmi√n e˙w◊ e˙n poi÷aˆ
                e˙xousi÷aˆ tauvta poiw◊:

                Matt 21:31 ti÷ß e˙k tw◊n du/oe˙poi÷hsen to\ qe÷lhma touv patroß;
                le÷gousin: oJ prw◊toß. le÷gei aujtoi√ß oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n oti
                oi˚ telw◊nai kai« ai˚ po/rnai proa¿gousin uJma◊ß ei˙ß th\n basiei÷an touv
                qeouv.

                Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai af∆ uJmw◊n hJ
                basilei÷a touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß kapou\ß
                aujthvß.

                Matt 22:16 kai« aÓposte÷llousin aujtwˆ◊ tou\ß maqht»ß aujtw◊n meta» tw◊n
                ÔHrwˆdianw◊n le÷gonteß: dida¿skale, oi¶damen o¢ti aÓlqh\ß ei• kai« th\n
                oJdo\n touv qeouv en aÓlhqei÷aˆ dida¿skeiß kai« ouj me÷lei soi peri«
                oujdeno/ß: ouj ga»r ble÷pei ei˙ß pro/swpon aÓnqrw¿pwn,

                Matt 22:29 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen ajtoi√ß: plana◊sqe mh\
                ei˙do/teß ta»ß grafa»ß mde« th\n du/namin touv qeouv:

                Matt 22:42 le÷gwn: ti÷ uJmi√n dokei√ peri« tuv cristouv; ti÷noß ui˚o/ße˙stin; le÷gousin aujtwˆ◊: touv Daui÷d.

                Matt 23:30 kai« le÷gete: ei˙ h¡meqae˙n tai√ß hJme÷raiß tw◊n pate÷rwn
                hJmw◊n, oujk a·n h¡meqa aujtw◊n koiwnoi« e˙n twˆ◊ aiºmati tw◊n profhtw◊n.

                Matt 23:39 le÷gw ga»r uJmi√n, ouj mh/me i¶dhte aÓp∆ a‡rti eºwß a·n ei¶phte:
                eujloghme÷noß oJ e˙rco/menoß ˙n ojno/mati kuri÷ou.

                Matt 24:2 oJ de« aÓpokriqei«ß ei•en aujtoi√ß: ouj ble÷pete tauvta pa¿nta;
                aÓmh\n le÷gw uJmi√n, ouj mh\ afeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj
                kataluqh/setai.

                Matt 24:4 Ka« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtoi√ß: ble÷pete mh/
                tiß uJma◊ßplanh/shØ:

                Matt 24:34 aÓmh\n le÷gw uJmi√n o¢ti ouj m\ pare÷lqhØ hJ genea» au¢th eºwß
                a·n pa¿nta tauvta ge÷nhtai. 3 oJ oujrano\ß kai« hJ ghv pareleu/setai, oi˚
                de« lo/goi mou ouj mh\ pare÷lqwsin.

                Matt 24:47 aÓmh\n le÷gw uJmi√n o¢ti e˙pi« pa◊sin toi√ß uJpa¿rcousin aujtouv
                ktasth/sei aujto/n.

                Matt 25:8 ai˚ de« mwrai« tai√ß froni÷moiß ei•pan: do/te hmi√n e˙k touv
                e˙lai÷ou uJmw◊n, o¢ti ai˚ lampa¿deß hJmw◊ sbe÷nnuntai.

                Matt 25:40 kai« aÓpokriqei«ß oJ basileu\ß e˙rei√ aujtoiß: aÓmh\n le÷gw
                uJmi√n, e˙f∆ o¢son e˙poih/sate e˚ni« tou/twn tw◊n aÓdelfw◊n ou tw◊n
                e˙laci÷stwn, e˙moi« e˙poih/sate.

                Matt 26:3 To/te unh/cqhsan oi˚ aÓrcierei√ß kai« oi˚ presbu/teroi touv
                laouv ei˙ß th\n aujlhn touv aÓrciere÷wß touv legome÷nou Kaiœa¿fa

                Matt 26:10 gnou\ß de« oJ ∆hsouvß ei•pen aujtoi√ß: ti÷ ko/pouß pare÷cete
                thØv gunaiki÷; e¶rgon ga»r kao\n hjrga¿sato ei˙ß e˙me÷: 11 pa¿ntote ga»r
                tou\ß ptwcou\ß e¶cete meq∆ e˚auw◊n, e˙me« de« ouj pa¿ntote e¶cete:

                Matt 26:14 To/te poreuqei«ß ei–ß w◊n dw¿deka, oJ lego/menoß ∆Iou/daß
                ∆Iskariw¿thß, pro\ß tou\ß aÓrcierei√ß

                Mtt 26:18 oJ de« ei•pen: uJpa¿gete ei˙ß th\n po/lin pro\ß to\n dei√na ki«
                ei¶pate aujtwˆ◊: oJ dida¿skaloß le÷gei: oJ kairo/ß mou e˙ggu/ß e˙stin, po\ß
                se« poiw◊ to\ pa¿sca meta» tw◊n maqhtw◊n mou.

                Matt 26:21 kai« e˙sqio/nwn aujtw◊n ei•pen: aÓmh\n le÷gw uJmi√n o¢ti ei–ß
                e˙x uJmw◊n paradw¿sei me.

                Matt 26:24 oJ m«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai peri«
                aujtouv,oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJui˚o\ß touv
                aÓnqrw¿pou paradi÷dotai: kalo\n h™n aujtwˆ◊ ei˙ oujk e˙gennhqh oJ a‡nqrwpoß
                e˙kei√noß. 25 aÓpokriqei«ß de« ∆Iou/daß oJ paradidouß aujto\n ei•pen:
                mh/i e˙gw¿ ei˙mi, rJabbi÷; le÷gei aujtwˆ◊: su\ ei•paß.

                Matt 26:29 le÷gw de uJmi√n, ouj mh\ pi÷w aÓp∆ a‡rti e˙k tou/tou touv
                gen/matoß thvß aÓmpe÷lou eºwß thvß hJme÷raß e˙kei÷nhß o¢tan aujto\ pi÷nw
                meq∆uJmw◊n kaino\n e˙n thØv basilei÷aˆ touv patro/ß mou. 30 Kai«
                Jmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n.

                Matt 26:31 To/te le÷gi aujtoi√ß oJ ∆Ihsouvß: panteß uJmei√ß
                skandalisqh/sesqe e˙n e˙moi« e˙n thØv nukti« tau/thØ, ge÷grptai ga¿r:
                pata¿xw to\n poime÷na,
                kai« diaskorpisqh/sontai ta» pro/bta thvß poi÷mnhß.

                Matt 26:34 e¶fh aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw oi o¢ti e˙n tau/thØ thØv
                nukti« pri«n aÓle÷ktora fwnhvsai tri«ß aÓparnh/sh me.

                Matt 26:45 to/te e¶rcetaipro\ß tou\ß maqhta»ß kai« le÷gei aujtoi√ß:
                kaqeu/dete [to\] loipo\n kai« aÓnpau/esqe: i˙dou\ h¡ggiken hJ w‚ra kai« oJ
                ui˚o\ß touv aÓnqrw¿pou paradi÷doai ei˙ß cei√raß aJmartwlw◊n.

                Matt 26:52 to/t le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓpo/streyon th\n ma¿caira¿n
                sou ei˙ß to\n to/po aujthvß: pa¿nteß ga»r oi˚ labo/nteß ma¿cairan e˙n
                macai÷rhØ aÓpolouvntai 53 h£ dokei√ß o¢ti ouj du/namai parakale÷sai to\n
                pate÷ra mou, kai« paasth/sei moi a‡rti plei÷w dw¿deka legiw◊naß aÓgge÷lwn;

                Matt 26:63 oJ de« Ihsouvß e˙siw¿pa. kai oJ aÓrciereu\ß ei•pen aujtwˆ◊:
                e˙xorki÷zw se kata» touv qeouv touv zw◊ntoß iºna hJmi√n ei¶phØß ei˙ su\ ei•
                oJ cristo\ß oJ ui˚o\ß touv qeouv 64 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: su\
                ei•paß. plh\n le÷gw uJmi√n: aÓp∆ a‡rti o¡esqe to\n ui˚o\n touv aÓnqrw¿pou
                kaqh/menon e˙k dexiw◊n thvß duna¿mewß kai« ˙rco/menon e˙pi« tw◊n nefelw◊n
                touv oujranouv.

                Matt 27:11 ÔO de« ∆Ihsouvß e˙sta¿h e¶mprosqen touv hJgemo/noß: kai«
                e˙phrw¿thsen aujto\n oJ hJgemw»n le÷gwn:su\ ei• oJ basileu\ß tw◊n
                ∆Ioudai÷wn; oJ de« ∆Ihsouvß e¶fh: su\ le÷geiß.

                Matt 27:17 suhgme÷nwn ou™n aujtw◊n ei•pen aujti√ß oJ Pila◊toß: ti÷na
                qe÷lete aÓpolu/sw uJmi√n, [∆Ihsouvn to\n] Barabba◊n £ ∆Ihsouvn to\n
                lego/menon cristo/n;

                Matt 27:22 le÷gei ajtoi√ß oJ Pila◊toß: ti÷ ou™n poih/sw ∆Ihsouvn to\n
                lego/menon cristo/n; le÷gosin pa¿nteß: staurwqh/tw.

                Matt 27:29kai« ple÷xanteß ste÷fanon e˙x aÓkanqw◊n e˙pe÷qhkan e˙pi« thvß
                kefalhvß aujtou kai« ka¿lamon e˙n thØv dexiaˆ◊ aujtouv, kai«
                gonupeth/santeß e¶mprosqen aujtouv e˙ne÷paixan aujtwˆ◊ le÷gonteß: cai√re,
                basileuv tw◊n ∆Ioudai÷wn,

                Matt 27:37 Kai« e˙pe÷qhkan e˙pa¿nw thvß kefalhvß aujtouv th\n ai˙ti÷an
                aujtouv gegramme÷nhn:
                ou∞to/ß e˙stin ∆Ihsouvß oJ basileu\ß tw◊n ∆Ioudai÷wn.

                Matt 27:40 kai« le÷gonteß: oJ katalu/wn to\n nao\n kai« e˙n trisi«n
                hJme÷raiß oi˙kodomw◊n, sw◊son seauto/n, ei˙ ui˚o\ß ei• touv qeouv, [kai«]
                kata¿bhqi aÓpo\ touv staurouv.

                Matt 27:54 ÔO de« e˚kato/ntarcoß kai« oi˚ met∆ aujtouv throuvnteß to\n
                ∆Ihsouvn i˙do/nteß to\n seismo\n kai« ta» geno/mena e˙fobh/qhsan sfo/dra,
                le÷gonteß: aÓlhqw◊ß qeouv ui˚o\ß h™n ou∞toß.

                Matt 28:1 ∆Oye« de« sabba¿twn, thØv e˙pifwskou/shØ ei˙ß mi÷an sabba¿twn
                h™lqen Maria»m hJ Magdalhnh\ kai« hJ a‡llh Mari÷a qewrhvsai to\n ta¿fon.

                Matt 28:10 to/te le÷gei aujtai√ß oJ ∆Ihsouvß: mh\ fobei√sqe: uJpa¿gete
                aÓpaggei÷late toi√ß aÓdelfoi√ß mou iºna aÓpe÷lqwsin ei˙ß th\n Galilai÷an,
                kaÓkei√ me o¡yontai.

                Mark 1:3 fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
                e˚toima¿sate th\n oJdo\n kuri÷ou,
                eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv,

                Mark 1:7 Kai« e˙kh/russen le÷gwn: e¶rcetai oJ i˙scuro/tero/ß mou ojpi÷sw
                mou, ou∞ oujk ei˙mi« i˚kano\ß ku/yaß luvsai to\n i˚ma¿nta tw◊n uJpodhma¿twn
                aujtouv.

                Mark 1:9 Kai« e˙ge÷neto e˙n e˙kei÷naiß tai√ß hJme÷raiß h™lqen ∆Ihsouvß
                aÓpo\ Nazare«t thvß Galilai÷aß kai« e˙bapti÷sqh ei˙ß to\n ∆Iorda¿nhn uJpo\
                ∆Iwa¿nnou.

                Mark 1:11 kai« fwnh\ e˙ge÷neto e˙k tw◊n oujranw◊n: su\ ei• oJ ui˚o/ß mou oJ
                aÓgaphto/ß, e˙n soi« eujdo/khsa.

                Mark 1:14 Meta» de« to\ paradoqhvnai to\n ∆Iwa¿nnhn h™lqen oJ ∆Ihsouvß
                ei˙ß th\n Galilai÷an khru/sswn to\ eujagge÷lion touv qeouv

                Mark 1:17 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: deuvte ojpi÷sw mou, kai« poih/sw
                uJma◊ß gene÷sqai aJliei√ß aÓnqrw¿pwn.

                Mark 1:24 le÷gwn: ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
                hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 25 kai« e˙peti÷mhsen
                aujtwˆ◊ oJ ∆Ihsouvß le÷gwn: fimw¿qhti kai« e¶xelqe e˙x aujtouv.

                Mark 1:37 kai« eu∞ron aujto\n kai« le÷gousin aujtwˆ◊ o¢ti pa¿nteß zhtouvsi÷n
                se.

                Mark 2:9 ti÷ e˙stin eujkopw¿teron, ei˙pei√n twˆ◊ paralutikwˆ◊: aÓfi÷entai÷
                sou ai˚ aJmarti÷ai, h£ ei˙pei√n: e¶geire kai« a°ron to\n kra¿batto/n sou
                kai« peripa¿tei;

                Mark 2:11 soi« le÷gw, e¶geire a°ron to\n kra¿batto/n sou kai« u¢page ei˙ß
                to\n oi•ko/n sou.

                Mark 2:13 Kai« e˙xhvlqen pa¿lin para» th\n qa¿lassan: kai« pa◊ß oJ
                o¡cloß h¡rceto pro\ß aujto/n, kai« e˙di÷dasken aujtou/ß.

                Mark 2:15 Kai« gi÷netai katakei√sqai aujto\n e˙n thØv oi˙ki÷aˆ aujtouv,
                kai« polloi« telw◊nai kai« aJmartwloi« sunane÷keinto twˆ◊ ∆Ihsouv kai« toi√ß
                maqhtai√ß aujtouv: h™san ga»r polloi« kai« hjkolou/qoun aujtwˆ◊.

                Mark 2:18 Kai« h™san oi˚ maqhtai« ∆Iwa¿nnou kai« oi˚ Farisai√oi
                nhsteu/onteß. kai« e¶rcontai kai« le÷gousin aujtwˆ◊: dia» ti÷ oi˚ maqhtai«
                ∆Iwa¿nnou kai« oi˚ maqhtai« tw◊n Farisai÷wn nhsteu/ousin, oi˚ de« soi«
                maqhtai« ouj nhsteu/ousin; 19 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\
                du/nantai oi˚ ui˚oi« touv numfw◊noß e˙n wˆ— oJ numfi÷oß met∆ aujtw◊n e˙stin
                nhsteu/ein; o¢son cro/non e¶cousin to\n numfi÷on met∆ aujtw◊n ouj du/nantai
                nhsteu/ein.

                Mark 2:26 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv e˙pi« ∆Abiaqa»r
                aÓrciere÷wß kai« tou\ß a‡rtouß thvß proqe÷sewß e¶fagen, ou§ß oujk e¶xestin
                fagei√n ei˙ mh\ tou\ß i˚erei√ß, kai« e¶dwken kai« toi√ß su\n aujtwˆ◊ ou™sin;

                Mark 2:28 w‚ste ku/rio/ß e˙stin oJ ui˚o\ß touv aÓnqrw¿pou kai« touv
                sabba¿tou.

                Mark 3:7 Kai« oJ ∆Ihsouvß meta» tw◊n maqhtw◊n aujtouv aÓnecw¿rhsen pro\ß
                th\n qa¿lassan, kai« polu\ plhvqoß aÓpo\ thvß Galilai÷aß [hjkolou/qhsen],
                kai« aÓpo\ thvß ∆Ioudai÷aß

                Mark 3:11 kai« ta» pneu/mata ta» aÓka¿qarta, o¢tan aujto\n e˙qew¿roun,
                prose÷pipton aujtwˆ◊ kai« e¶krazon le÷gonteß o¢ti su\ ei• oJ ui˚o\ß touv
                qeouv.

                Mark 3:28 ∆Amh\n le÷gw uJmi√n o¢ti pa¿nta aÓfeqh/setai toi√ß ui˚oi√ß
                tw◊n aÓnqrw¿pwn ta» aJmarth/mata kai« ai˚ blasfhmi÷ai o¢sa e˙a»n
                blasfhmh/swsin:

                Mark 3:31 Kai« e¶rcetai hJ mh/thr aujtouv kai« oi˚ aÓdelfoi« aujtouv
                kai« e¶xw sth/konteß aÓpe÷steilan pro\ß aujto\n kalouvnteß aujto/n. 32 kai«
                e˙ka¿qhto peri« aujto\n o¡cloß, kai« le÷gousin aujtwˆ◊: i˙dou\ hJ mh/thr sou
                kai« oi˚ aÓdelfoi÷ sou [kai« ai˚ aÓdelfai÷ sou] e¶xw zhtouvsi÷n se.

                Mark 4:11 kai« e¶legen aujtoi√ß: uJmi√n to\ musth/rion de÷dotai thvß
                basilei÷aß touv qeouv: e˙kei÷noiß de« toi√ß e¶xw e˙n parabolai√ß ta» pa¿nta
                gi÷netai,


                Mark 4:13 Kai« le÷gei aujtoi√ß: oujk oi¶date th\n parabolh\n tau/thn,
                kai« pw◊ß pa¿saß ta»ß parabola»ß gnw¿sesqe;

                Mark 4:15 ou∞toi de÷ ei˙sin oi˚ para» th\n oJdo/n: o¢pou spei÷retai oJ
                lo/goß kai« o¢tan aÓkou/swsin, eujqu\ß e¶rcetai oJ satana◊ß kai« ai¶rei to\n
                lo/gon to\n e˙sparme÷non ei˙ß aujtou/ß.

                Mark 4:38 kai« aujto\ß h™n e˙n thØv pru/mnhØ e˙pi« to\ proskefa¿laion
                kaqeu/dwn. kai« e˙gei÷rousin aujto\n kai« le÷gousin aujtwˆ◊: dida¿skale, ouj
                me÷lei soi o¢ti aÓpollu/meqa;

                Mark 5:18 Kai« e˙mbai÷nontoß aujtouv ei˙ß to\ ploi√on pareka¿lei aujto\n
                oJ daimonisqei«ß iºna met∆ aujtouv hØ™. 19 kai« oujk aÓfhvken aujto/n,
                aÓlla» le÷gei aujtwˆ◊: u¢page ei˙ß to\n oi•ko/n sou pro\ß tou\ß sou\ß kai«
                aÓpa¿ggeilon aujtoi√ß o¢sa oJ ku/rio/ß soi pepoi÷hken kai« hjle÷hse÷n se.

                Mark 5:22 Kai« e¶rcetai ei–ß tw◊n aÓrcisunagw¿gwn, ojno/mati ∆Ia¿iœroß, kai«
                i˙dw»n aujto\n pi÷ptei pro\ß tou\ß po/daß aujtouv

                Mark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: ble÷peiß to\n o¡clon
                sunqli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

                Mark 5:33 hJ de« gunh\ fobhqei√sa kai« tre÷mousa, ei˙dui√a o§ ge÷gonen
                aujthØv, h™lqen kai« prose÷pesen aujtwˆ◊ kai« ei•pen aujtwˆ◊ pa◊san th\n
                aÓlh/qeian.

                Mark 6:1 Kai« e˙xhvlqen e˙kei√qen kai« e¶rcetai ei˙ß th\n patri÷da
                aujtouv, kai« aÓkolouqouvsin aujtwˆ◊ oi˚ maqhtai« aujtouv.

                Mark 6:4 kai« e¶legen aujtoi√ß oJ ∆Ihsouvß o¢ti oujk e¶stin profh/thß
                a‡timoß ei˙ mh\ e˙n thØv patri÷di aujtouv kai« e˙n toi√ß suggeneuvsin
                aujtouv kai« e˙n thØv oi˙ki÷aˆ aujtouv.

                Mark 6:14 Kai« h¡kousen oJ basileu\ß ÔHrwˆ¿dhß, fanero\n ga»r e˙ge÷neto
                to\ o¡noma aujtouv, kai« e¶legon o¢ti ∆Iwa¿nnhß oJ bapti÷zwn e˙gh/gertai e˙k
                nekrw◊n kai« dia» touvto e˙nergouvsin ai˚ duna¿meiß e˙n aujtwˆ◊. 15 a‡lloi
                de« e¶legon o¢ti ∆Hli÷aß e˙sti÷n: a‡lloi de« e¶legon o¢ti profh/thß wJß ei–ß
                tw◊n profhtw◊n.

                Mark 6:24 kai« e˙xelqouvsa ei•pen thØv mhtri« aujthvß: ti÷ ai˙th/swmai; hJ
                de« ei•pen: th\n kefalh\n ∆Iwa¿nnou touv bapti÷zontoß.

                Mark 6:29 kai« aÓkou/santeß oi˚ maqhtai« aujtouv h™lqon kai« h™ran to\
                ptw◊ma aujtouv kai« e¶qhkan aujto\ e˙n mnhmei÷wˆ.

                Mark 6:35 Kai« h¡dh w‚raß pollhvß genome÷nhß proselqo/nteß aujtwˆ◊ oi˚
                maqhtai« aujtouv e¶legon o¢ti e¶rhmo/ß e˙stin oJ to/poß kai« h¡dh w‚ra
                pollh/:

                Mark 6:45 Kai« eujqu\ß hjna¿gkasen tou\ß maqhta»ß aujtouv e˙mbhvnai ei˙ß
                to\ ploi√on kai« proa¿gein ei˙ß to\ pe÷ran pro\ß Bhqsaiœda¿n, eºwß aujto\ß
                aÓpolu/ei to\n o¡clon.

                Mark 6:48 kai« i˙dw»n aujtou\ß basanizome÷nouß e˙n twˆ◊ e˙lau/nein, h™n ga»r
                oJ a‡nemoß e˙nanti÷oß aujtoi√ß, peri« teta¿rthn fulakh\n thvß nukto\ß
                e¶rcetai pro\ß aujtou\ß peripatw◊n e˙pi« thvß qala¿sshß kai« h¡qelen
                parelqei√n aujtou/ß.

                Mark 6:50 pa¿nteß ga»r aujto\n ei•don kai« e˙tara¿cqhsan. oJ de« eujqu\ß
                e˙la¿lhsen met∆ aujtw◊n, kai« le÷gei aujtoi√ß: qarsei√te, e˙gw¿ ei˙mi: mh\
                fobei√sqe. 51 kai« aÓne÷bh pro\ß aujtou\ß ei˙ß to\ ploi√on kai« e˙ko/pasen
                oJ a‡nemoß, kai« li÷an [e˙k perissouv] e˙n e˚autoi√ß e˙xi÷stanto:

                Mark 7:18 kai« le÷gei aujtoi√ß: ou¢twß kai« uJmei√ß aÓsu/netoi÷ e˙ste; ouj
                noei√te o¢ti pa◊n to\ e¶xwqen ei˙sporeuo/menon ei˙ß to\n a‡nqrwpon ouj
                du/natai aujto\n koinw◊sai

                Mark 7:28 hJ de« aÓpekri÷qh kai« le÷gei aujtwˆ◊: ku/rie: kai« ta» kuna¿ria
                uJpoka¿tw thvß trape÷zhß e˙sqi÷ousin aÓpo\ tw◊n yici÷wn tw◊n paidi÷wn. 29
                kai« ei•pen aujthØv: dia» touvton to\n lo/gon u¢page, e˙xelh/luqen e˙k thvß
                qugatro/ß sou to\ daimo/nion.

                Mark 7:33 kai« aÓpolabo/menoß aujto\n aÓpo\ touv o¡clou kat∆ i˙di÷an e¶balen
                tou\ß daktu/louß aujtouv ei˙ß ta» w°ta aujtouv kai« ptu/saß h¢yato thvß
                glw¿sshß aujtouv, 34 kai« aÓnable÷yaß ei˙ß to\n oujrano\n e˙ste÷naxen kai«
                le÷gei aujtwˆ◊: effaqa, o¢ e˙stin dianoi÷cqhti.

                Mark 8:4 kai« aÓpekri÷qhsan aujtwˆ◊ oi˚ maqhtai« aujtouv o¢ti po/qen
                tou/touß dunh/setai÷ tiß w—de corta¿sai a‡rtwn e˙p∆ e˙rhmi÷aß;

                Mark 8:10 Kai« eujqu\ß e˙mba»ß ei˙ß to\ ploi√on meta» tw◊n maqhtw◊n
                aujtouv h™lqen ei˙ß ta» me÷rh Dalmanouqa¿.

                Mark 8:27 Kai« e˙xhvlqen oJ ∆Ihsouvß kai« oi˚ maqhtai« aujtouv ei˙ß ta»ß
                kw¿maß Kaisarei÷aß thvß Fili÷ppou: kai« e˙n thØv oJdwˆ◊ e˙phrw¿ta tou\ß
                maqhta»ß aujtouv le÷gwn aujtoi√ß: ti÷na me le÷gousin oi˚ a‡nqrwpoi ei•nai;

                Mark 8:29 kai« aujto\ß e˙phrw¿ta aujtou/ß: uJmei√ß de« ti÷na me le÷gete
                ei•nai; aÓpokriqei«ß oJ Pe÷troß le÷gei aujtwˆ◊: su\ ei• oJ cristo/ß.

                Mark 8:31 Kai« h¡rxato dida¿skein aujtou\ß o¢ti dei√ to\n ui˚o\n touv
                aÓnqrw¿pou polla» paqei√n kai« aÓpodokimasqhvnai uJpo\ tw◊n presbute÷rwn
                kai« tw◊n aÓrciere÷wn kai« tw◊n grammate÷wn kai« aÓpoktanqhvnai kai« meta»
                trei√ß hJme÷raß aÓnasthvnai:

                Mark 8:34 Kai« proskalesa¿menoß to\n o¡clon su\n toi√ß maqhtai√ß aujtouv
                ei•pen aujtoi√ß: ei¶ tiß qe÷lei ojpi÷sw mou aÓkolouqei√n, aÓparnhsa¿sqw
                e˚auto\n kai« aÓra¿tw to\n stauro\n aujtouv kai« aÓkolouqei÷tw moi. 35 o§ß
                ga»r e˙a»n qe÷lhØ th\n yuch\n aujtouv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n
                aÓpole÷sei th\n yuch\n aujtouv eºneken e˙mouv kai« touv eujaggeli÷ou sw¿sei
                aujth/n.

                Mark 8:38 o§ß ga»r e˙a»n e˙paiscunqhØv me kai« tou\ß e˙mou\ß lo/gouß e˙n
                thØv geneaˆ◊ tau/thØ thØv moicali÷di kai« aJmartwlwˆ◊, kai« oJ ui˚o\ß touv
                aÓnqrw¿pou e˙paiscunqh/setai aujto/n, o¢tan e¶lqhØ e˙n thØv do/xhØ touv
                patro\ß aujtouv meta» tw◊n aÓgge÷lwn tw◊n aJgi÷wn.

                Mark 9:1 Kai« e¶legen aujtoi√ß: aÓmh\n le÷gw uJmi√n o¢ti ei˙si÷n tineß
                w—de tw◊n e˚sthko/twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß a·n i¶dwsin
                th\n basilei÷an touv qeouv e˙lhluqui√an e˙n duna¿mei.

                Mark 9:5 kai« aÓpokriqei«ß oJ Pe÷troß le÷gei twˆ◊ ∆Ihsouv: rJabbi÷, kalo/n
                e˙stin hJma◊ß w—de ei•nai, kai« poih/swmen trei√ß skhna¿ß, soi« mi÷an kai«
                Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an.

                Mark 9:7 kai« e˙ge÷neto nefe÷lh e˙piskia¿zousa aujtoi√ß, kai« e˙ge÷neto
                fwnh\ e˙k thvß nefe÷lhß: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß,
                aÓkou/ete aujtouv.

                Mark 9:9 Kai« katabaino/ntwn aujtw◊n e˙k touv o¡rouß diestei÷lato aujtoi√ß
                iºna mhdeni« a± ei•don dihgh/swntai, ei˙ mh\ o¢tan oJ ui˚o\ß touv aÓnqrw¿pou
                e˙k nekrw◊n aÓnasthØv.

                Mark 9:12 oJ de« e¶fh aujtoi√ß: ∆Hli÷aß me«n e˙lqw»n prw◊ton aÓpokaqista¿nei
                pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\n ui˚o\n touv aÓnqrw¿pou iºna polla»
                pa¿qhØ kai« e˙xoudenhqhØv; 13 aÓlla» le÷gw uJmi√n o¢ti kai« ∆Hli÷aß
                e˙lh/luqen, kai« e˙poi÷hsan aujtwˆ◊ o¢sa h¡qelon, kaqw»ß ge÷graptai e˙p∆
                aujto/n.

                Mark 9:19 oJ de« aÓpokriqei«ß aujtoi√ß le÷gei: w° genea» a‡pistoß, eºwß
                po/te pro\ß uJma◊ß e¶somai; eºwß po/te aÓne÷xomai uJmw◊n; fe÷rete aujto\n
                pro/ß me.

                Mark 9:22 kai« polla¿kiß kai« ei˙ß puvr aujto\n e¶balen kai« ei˙ß u¢data
                iºna aÓpole÷shØ aujto/n: aÓll∆ ei¶ ti du/nhØ, boh/qhson hJmi√n
                splagcnisqei«ß e˙f∆ hJma◊ß. 23 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: to\ ei˙
                du/nhØ, pa¿nta dunata» twˆ◊ pisteu/onti.

                Mark 9:29 kai« ei•pen aujtoi√ß: touvto to\ ge÷noß e˙n oujdeni« du/natai
                e˙xelqei√n ei˙ mh\ e˙n proseuchØv.

                Mark 9:31 e˙di÷dasken ga»r tou\ß maqhta»ß aujtouv kai« e¶legen aujtoi√ß o¢ti
                oJ ui˚o\ß touv aÓnqrw¿pou paradi÷dotai ei˙ß cei√raß aÓnqrw¿pwn, kai«
                aÓpoktenouvsin aujto/n, kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
                aÓnasth/setai.

                Mark 9:35 kai« kaqi÷saß e˙fw¿nhsen tou\ß dw¿deka kai« le÷gei aujtoi√ß: ei¶
                tiß qe÷lei prw◊toß ei•nai, e¶stai pa¿ntwn e¶scatoß kai« pa¿ntwn dia¿konoß.

                Mark 9:41 ≠Oß ga»r a·n poti÷shØ uJma◊ß poth/rion u¢datoß e˙n ojno/mati
                o¢ti Cristouv e˙ste, aÓmh\n le÷gw uJmi√n o¢ti ouj mh\ aÓpole÷shØ to\n
                misqo\n aujtouv.

                Mark 9:42 Kai« o§ß a·n skandali÷shØ eºna tw◊n mikrw◊n tou/twn tw◊n
                pisteuo/ntwn [ei˙ß e˙me÷], kalo/n e˙stin aujtwˆ◊ ma◊llon ei˙ peri÷keitai
                mu/loß ojniko\ß peri« to\n tra¿chlon aujtouv kai« be÷blhtai ei˙ß th\n
                qa¿lassan.

                Mark 9:47 kai« e˙a»n oJ ojfqalmo/ß sou skandali÷zhØ se, e¶kbale aujto/n:
                kalo/n se÷ e˙stin mono/fqalmon ei˙selqei√n ei˙ß th\n basilei÷an touv qeouv
                h£ du/o ojfqalmou\ß e¶conta blhqhvnai ei˙ß th\n ge÷ennan,

                Mark 10:14 i˙dw»n de« oJ ∆Ihsouvß hjgana¿kthsen kai« ei•pen aujtoi√ß: a‡fete
                ta» paidi÷a e¶rcesqai pro/ß me, mh\ kwlu/ete aujta¿, tw◊n ga»r toiou/twn
                e˙sti«n hJ basilei÷a touv qeouv.

                Mark 10:18 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: ti÷ me le÷geiß aÓgaqo/n; oujdei«ß
                aÓgaqo\ß ei˙ mh\ ei–ß oJ qeo/ß.

                Mark 10:23 Kai« peribleya¿menoß oJ ∆Ihsouvß le÷gei toi√ß maqhtai√ß
                aujtouv: pw◊ß dusko/lwß oi˚ ta» crh/mata e¶conteß ei˙ß th\n basilei÷an touv
                qeouv ei˙seleu/sontai. 24 oi˚ de« maqhtai« e˙qambouvnto e˙pi« toi√ß lo/goiß
                aujtouv. oJ de« ∆Ihsouvß pa¿lin aÓpokriqei«ß le÷gei aujtoi√ß: te÷kna, pw◊ß
                du/skolo/n e˙stin ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n: 25
                eujkopw¿tero/n e˙stin ka¿mhlon dia» [thvß] trumalia◊ß [thvß] rJafi÷doß
                dielqei√n h£ plou/sion ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n.

                Mark 10:27 e˙mble÷yaß aujtoi√ß oJ ∆Ihsouvß le÷gei: para» aÓnqrw¿poiß
                aÓdu/naton, aÓll∆ ouj para» qewˆ◊: pa¿nta ga»r dunata» para» twˆ◊ qewˆ◊.

                Mark 10:29 e¶fh oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n, oujdei÷ß e˙stin o§ß
                aÓfhvken oi˙ki÷an h£ aÓdelfou\ß h£ aÓdelfa»ß h£ mhte÷ra h£ pate÷ra h£ te÷kna
                h£ aÓgrou\ß eºneken e˙mouv kai« eºneken touv eujaggeli÷ou,

                Mark 10:37 oi˚ de« ei•pan aujtwˆ◊: do\ß hJmi√n iºna ei–ß sou e˙k dexiw◊n
                kai« ei–ß e˙x aÓristerw◊n kaqi÷swmen e˙n thØv do/xhØ sou.

                Mark 10:39 oi˚ de« ei•pan aujtwˆ◊: duna¿meqa. oJ de« ∆Ihsouvß ei•pen
                aujtoi√ß: to\ poth/rion o§ e˙gw» pi÷nw pi÷esqe kai« to\ ba¿ptisma o§ e˙gw»
                bapti÷zomai baptisqh/sesqe,

                Mark 10:51 kai« aÓpokriqei«ß aujtwˆ◊ oJ ∆Ihsouvß ei•pen: ti÷ soi qe÷leiß
                poih/sw; oJ de« tuflo\ß ei•pen aujtwˆ◊: rJabbouni÷, iºna aÓnable÷yw.

                Mark 11:2 kai« le÷gei aujtoi√ß: uJpa¿gete ei˙ß th\n kw¿mhn th\n kate÷nanti
                uJmw◊n, kai« eujqu\ß ei˙sporeuo/menoi ei˙ß aujth\n euJrh/sete pw◊lon
                dedeme÷non e˙f∆ o§n oujdei«ß ou¡pw aÓnqrw¿pwn e˙ka¿qisen: lu/sate aujto\n
                kai« fe÷rete. 3 kai« e˙a¿n tiß uJmi√n ei¶phØ: ti÷ poiei√te touvto; ei¶pate:
                oJ ku/rioß aujtouv crei÷an e¶cei, kai« eujqu\ß aujto\n aÓposte÷llei pa¿lin
                w—de.

                Mark 11:6 oi˚ de« ei•pan aujtoi√ß kaqw»ß ei•pen oJ ∆Ihsouvß, kai« aÓfhvkan
                aujtou/ß.

                Mark 11:9 kai« oi˚ proa¿gonteß kai« oi˚ aÓkolouqouvnteß e¶krazon:
                wJsanna¿:
                eujloghme÷noß oJ e˙rco/menoß e˙n ojno/mati kuri÷ou:

                Mark 11:11 Kai« ei˙shvlqen ei˙ß ÔIeroso/luma ei˙ß to\ i˚ero\n kai«
                peribleya¿menoß pa¿nta, ojyi÷aß h¡dh ou¡shß thvß w‚raß, e˙xhvlqen ei˙ß
                Bhqani÷an meta» tw◊n dw¿deka.

                Mark 11:14 kai« aÓpokriqei«ß ei•pen aujthØv: mhke÷ti ei˙ß to\n ai˙w◊na e˙k
                souv mhdei«ß karpo\n fa¿goi. kai« h¡kouon oi˚ maqhtai« aujtouv.

                Mark 11:22 kai« aÓpokriqei«ß oJ ∆Ihsouvß le÷gei aujtoi√ß: e¶cete pi÷stin
                qeouv. 23 aÓmh\n le÷gw uJmi√n o¢ti o§ß a·n ei¶phØ twˆ◊ o¡rei tou/twˆ:
                a‡rqhti kai« blh/qhti ei˙ß th\n qa¿lassan, kai« mh\ diakriqhØv e˙n thØv
                kardi÷aˆ aujtouv aÓlla» pisteu/hØ o¢ti o§ lalei√ gi÷netai, e¶stai aujtwˆ◊.

                Mark 11:25 Kai« o¢tan sth/kete proseuco/menoi, aÓfi÷ete ei¶ ti e¶cete kata¿
                tinoß, iºna kai« oJ path\r uJmw◊n oJ e˙n toi√ß oujranoi√ß aÓfhØv uJmi√n ta»
                paraptw¿mata uJmw◊n.

                Mark 11:31 kai« dielogi÷zonto pro\ß e˚autou\ß le÷gonteß: e˙a»n ei¶pwmen: e˙x
                oujranouv, e˙rei√: dia» ti÷ [ou™n] oujk e˙pisteu/sate aujtwˆ◊;

                Mark 12:7 e˙kei√noi de« oi˚ gewrgoi« pro\ß e˚autou\ß ei•pan o¢ti ou∞to/ß
                e˙stin oJ klhrono/moß: deuvte aÓpoktei÷nwmen aujto/n, kai« hJmw◊n e¶stai hJ
                klhronomi÷a.

                Mark 12:14 kai« e˙lqo/nteß le÷gousin aujtwˆ◊: dida¿skale, oi¶damen o¢ti
                aÓlhqh\ß ei• kai« ouj me÷lei soi peri« oujdeno/ß: ouj ga»r ble÷peiß ei˙ß
                pro/swpon aÓnqrw¿pwn, aÓll∆ e˙p∆ aÓlhqei÷aß th\n oJdo\n touv qeouv
                dida¿skeiß: e¶xestin douvnai khvnson Kai÷sari h£ ou¡; dw◊men h£ mh\ dw◊men;

                Mark 12:16 oi˚ de« h¡negkan. kai« le÷gei aujtoi√ß: ti÷noß hJ ei˙kw»n au¢th
                kai« hJ e˙pigrafh/; oi˚ de« ei•pan aujtwˆ◊: Kai÷saroß. 17 oJ de« ∆Ihsouvß
                ei•pen aujtoi√ß: ta» Kai÷saroß aÓpo/dote Kai÷sari kai« ta» touv qeouv twˆ◊
                qewˆ◊. kai« e˙xeqau/mazon e˙p∆ aujtwˆ◊.

                Mark 12:37 aujto\ß Daui«d le÷gei aujto\n ku/rion, kai« po/qen aujtouv e˙stin
                ui˚o/ß;

                Kai« [oJ] polu\ß o¡cloß h¡kouen aujtouv hJde÷wß.

                Mark 12:43 kai« proskalesa¿menoß tou\ß maqhta»ß aujtouv ei•pen aujtoi√ß:
                aÓmh\n le÷gw uJmi√n o¢ti hJ ch/ra au¢th hJ ptwch\ plei√on pa¿ntwn e¶balen
                tw◊n ballo/ntwn ei˙ß to\ gazofula¿kion:

                Mark 13:1 Kai« e˙kporeuome÷nou aujtouv e˙k touv i˚erouv le÷gei aujtwˆ◊
                ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶de potapoi« li÷qoi kai« potapai«
                oi˙kodomai÷. 2 kai« oJ ∆Ihsouvß ei•pen aujtwˆ◊: ble÷peiß tau/taß ta»ß
                mega¿laß oi˙kodoma¿ß; ouj mh\ aÓfeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj mh\
                kataluqhØv.

                Mark 13:3 Kai« kaqhme÷nou aujtouv ei˙ß to\ o¡roß tw◊n e˙laiw◊n
                kate÷nanti touv i˚erouv e˙phrw¿ta aujto\n kat∆ i˙di÷an Pe÷troß kai«
                ∆Ia¿kwboß kai« ∆Iwa¿nnhß kai« ∆Andre÷aß:

                Mark 13:19 e¶sontai ga»r ai˚ hJme÷rai e˙kei√nai qli√yiß oiºa ouj ge÷gonen
                toiau/th aÓp∆ aÓrchvß kti÷sewß h§n e¶ktisen oJ qeo\ß eºwß touv nuvn kai« ouj
                mh\ ge÷nhtai.

                Mark 13:24 ∆Alla» e˙n e˙kei÷naiß tai√ß hJme÷raiß meta» th\n qli√yin
                e˙kei÷nhn
                oJ h¢lioß skotisqh/setai,
                kai« hJ selh/nh ouj dw¿sei to\ fe÷ggoß aujthvß,

                Mark 13:30 ∆Amh\n le÷gw uJmi√n o¢ti ouj mh\ pare÷lqhØ hJ genea» au¢th
                me÷criß ou∞ tauvta pa¿nta ge÷nhtai. 31 oJ oujrano\ß kai« hJ ghv
                pareleu/sontai, oi˚ de« lo/goi mou ouj mh\ pareleu/sontai.

                Mark 14:1 •Hn de« to\ pa¿sca kai« ta» a‡zuma meta» du/o hJme÷raß. kai«
                e˙zh/toun oi˚ aÓrcierei√ß kai« oi˚ grammatei√ß pw◊ß aujto\n e˙n do/lwˆ
                krath/santeß aÓpoktei÷nwsin:

                Mark 14:13 kai« aÓposte÷llei du/o tw◊n maqhtw◊n aujtouv kai« le÷gei
                aujtoi√ß: uJpa¿gete ei˙ß th\n po/lin, kai« aÓpanth/sei uJmi√n a‡nqrwpoß
                kera¿mion u¢datoß basta¿zwn: aÓkolouqh/sate aujtwˆ◊

                Mark 14:16 kai« e˙xhvlqon oi˚ maqhtai« kai« h™lqon ei˙ß th\n po/lin kai«
                eu∞ron kaqw»ß ei•pen aujtoi√ß kai« hJtoi÷masan to\ pa¿sca.

                Mark 14:18 kai« aÓnakeime÷nwn aujtw◊n kai« e˙sqio/ntwn oJ ∆Ihsouvß ei•pen:
                aÓmh\n le÷gw uJmi√n o¢ti ei–ß e˙x uJmw◊n paradw¿sei me oJ e˙sqi÷wn met∆
                e˙mouv.

                Mark 14:21 o¢ti oJ me«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai
                peri« aujtouv, oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJ ui˚o\ß touv
                aÓnqrw¿pou paradi÷dotai: kalo\n aujtwˆ◊ ei˙ oujk e˙gennh/qh oJ a‡nqrwpoß
                e˙kei√noß.

                Mark 14:22 Kai« e˙sqio/ntwn aujtw◊n labw»n a‡rton eujlogh/saß e¶klasen
                kai« e¶dwken aujtoi√ß kai« ei•pen: la¿bete, touvto/ e˙stin to\ sw◊ma¿ mou.

                Mark 14:24 kai« ei•pen aujtoi√ß: touvto/ e˙stin to\ ai–ma¿ mou thvß
                diaqh/khß to\ e˙kcunno/menon uJpe«r pollw◊n.

                Mark 14:26 Kai« uJmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n. 27
                kai« le÷gei aujtoi√ß oJ ∆Ihsouvß o¢ti pa¿nteß skandalisqh/sesqe, o¢ti
                ge÷graptai:
                pata¿xw to\n poime÷na,
                kai« ta» pro/bata diaskorpisqh/sontai.

                Mark 14:30 kai« le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw soi o¢ti su\
                sh/meron tau/thØ thØv nukti« pri«n h£ di«ß aÓle÷ktora fwnhvsai tri÷ß me
                aÓparnh/shØ.

                Mark 14:34 kai« le÷gei aujtoi√ß: peri÷lupo/ß e˙stin hJ yuch/ mou eºwß
                qana¿tou: mei÷nate w—de kai« grhgorei√te.

                Mark 14:54 kai« oJ Pe÷troß aÓpo\ makro/qen hjkolou/qhsen aujtwˆ◊ eºwß e¶sw
                ei˙ß th\n aujlh\n touv aÓrciere÷wß kai« h™n sugkaqh/menoß meta» tw◊n
                uJphretw◊n kai« qermaino/menoß pro\ß to\ fw◊ß.

                Mark 14:61 oJ de« e˙siw¿pa kai« oujk aÓpekri÷nato oujde÷n. pa¿lin oJ
                aÓrciereu\ß e˙phrw¿ta aujto\n kai« le÷gei aujtwˆ◊: su\ ei• oJ cristo\ß oJ
                ui˚o\ß touv eujloghtouv; 62 oJ de« ∆Ihsouvß ei•pen: e˙gw¿ ei˙mi, kai«
                o¡yesqe to\n ui˚o\n touv aÓnqrw¿pou e˙k dexiw◊n kaqh/menon thvß duna¿mewß
                kai« e˙rco/menon meta» tw◊n nefelw◊n touv oujranouv.

                Mark 14:65 Kai« h¡rxanto/ tineß e˙mptu/ein aujtwˆ◊ kai« perikalu/ptein
                aujtouv to\ pro/swpon kai« kolafi÷zein aujto\n kai« le÷gein aujtwˆ◊:
                profh/teuson, kai« oi˚ uJphre÷tai rJapi÷smasin aujto\n e¶labon.

                Mark 14:72 kai« eujqu\ß e˙k deute÷rou aÓle÷ktwr e˙fw¿nhsen. kai« aÓnemnh/sqh
                oJ Pe÷troß to\ rJhvma wJß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti pri«n aÓle÷ktora
                fwnhvsai di«ß tri÷ß me aÓparnh/shØ: kai« e˙pibalw»n e¶klaien.
                 

                Mark 15:2 Kai« e˙phrw¿thsen aujto\n oJ Pila◊toß: su\ ei• oJ basileu\ß
                tw◊n ∆Ioudai÷wn; oJ de« aÓpokriqei«ß aujtwˆ◊ le÷gei: su\ le÷geiß.

                Mark 15:9 oJ de« Pila◊toß aÓpekri÷qh aujtoi√ß le÷gwn: qe÷lete aÓpolu/sw
                uJmi√n to\n basile÷a tw◊n ∆Ioudai÷wn;

                Mark 15:24 Kai« staurouvsin aujto\n kai« diameri÷zontai ta» i˚ma¿tia
                aujtouv, ba¿llonteß klhvron e˙p∆ aujta» ti÷ß ti÷ a‡rhØ.

                Mark 15:29 Kai« oi˚ paraporeuo/menoi e˙blasfh/moun aujto\n kinouvnteß
                ta»ß kefala»ß aujtw◊n kai« le÷gonteß: ouja» oJ katalu/wn to\n nao\n kai«
                oi˙kodomw◊n e˙n trisi«n hJme÷raiß,

                Mark 16:1 Kai« diagenome÷nou touv sabba¿tou Mari÷a hJ Magdalhnh\ kai«
                Mari÷a hJ [touv] ∆Iakw¿bou kai« Salw¿mh hjgo/rasan aÓrw¿mata iºna e˙lqouvsai
                aÓlei÷ywsin aujto/n.

                Mark 16:5 Kai« ei˙selqouvsai ei˙ß to\ mnhmei√on ei•don neani÷skon
                kaqh/menon e˙n toi√ß dexioi√ß peribeblhme÷non stolh\n leukh/n, kai«
                e˙xeqambh/qhsan. 6 oJ de« le÷gei aujtai√ß: mh\ e˙kqambei√sqe: ∆Ihsouvn
                zhtei√te to\n Nazarhno\n to\n e˙staurwme÷non: hjge÷rqh, oujk e¶stin w—de:
                i¶de oJ to/poß o¢pou e¶qhkan aujto/n. 7 aÓlla» uJpa¿gete ei¶pate toi√ß
                maqhtai√ß aujtouv kai« twˆ◊ Pe÷trwˆ o¢ti proa¿gei uJma◊ß ei˙ß th\n
                Galilai÷an: e˙kei√ aujto\n o¡yesqe, kaqw»ß ei•pen uJmi√n.

                Luke 1:19 kai« aÓpokriqei«ß oJ a‡ggeloß ei•pen aujtwˆ◊: e˙gw¿ ei˙mi Gabrih\l
                oJ paresthkw»ß e˙nw¿pion touv qeouv kai« aÓpesta¿lhn lalhvsai pro\ß se« kai«
                eujaggeli÷sasqai÷ soi tauvta:

                Luke 1:23 kai« e˙ge÷neto wJß e˙plh/sqhsan ai˚ hJme÷rai thvß leitourgi÷aß
                aujtouv, aÓphvlqen ei˙ß to\n oi•kon aujtouv.

                Luke 1:28 kai« ei˙selqw»n pro\ß aujth\n ei•pen: cai√re, kecaritwme÷nh, oJ
                ku/rioß meta» souv.

                Luke 1:61 kai« ei•pan pro\ß aujth\n o¢ti oujdei÷ß e˙stin e˙k thvß
                suggenei÷aß sou o§ß kalei√tai twˆ◊ ojno/mati tou/twˆ.

                Luke 1:73 o¢rkon o§n w‡mosen pro\ß ∆Abraa»m to\n pate÷ra hJmw◊n,
                touv douvnai hJmi√n

                Luke 2:49 kai« ei•pen pro\ß aujtou/ß: ti÷ o¢ti e˙zhtei√te÷ me; oujk hØ¡deite
                o¢ti e˙n toi√ß touv patro/ß mou dei√ ei•nai÷ me;

                Luke 2:51 kai« kate÷bh met∆ aujtw◊n kai« h™lqen ei˙ß Nazare«q kai« h™n
                uJpotasso/menoß aujtoi√ß. kai« hJ mh/thr aujtouv dieth/rei pa¿nta ta»
                rJh/mata e˙n thØv kardi÷aˆ aujthvß.

                Luke 3:4 wJß ge÷graptai e˙n bi÷blwˆ lo/gwn ∆HsaiŒou touv profh/tou:
                fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
                e˚toima¿sate th\n oJdo\n kuri÷ou,
                eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv:

                Luke 3:12 h™lqon de« kai« telw◊nai baptisqhvnai kai« ei•pan pro\ß aujto/n:
                dida¿skale, ti÷ poih/swmen;

                Luke 3:17 ou∞ to\ ptu/on e˙n thØv ceiri« aujtouv diakaqa◊rai th\n a‚lwna
                aujtouv kai« sunagagei√n to\n si√ton ei˙ß th\n aÓpoqh/khn aujtouv, to\ de«
                a‡curon katakau/sei puri« aÓsbe÷stwˆ.

                Luke 3:22 kai« katabhvnai to\ pneuvma to\ a‚gion swmatikwˆ◊ ei¶dei wJß
                peristera»n e˙p∆ aujto/n, kai« fwnh\n e˙x oujranouv gene÷sqai: su\ ei• oJ
                ui˚o/ß mou oJ aÓgaphto/ß, e˙n soi« eujdo/khsa.

                Luke 4:4 kai« aÓpekri÷qh pro\ß aujto\n oJ ∆Ihsouvß: ge÷graptai o¢ti oujk
                e˙p∆ a‡rtwˆ mo/nwˆ zh/setai oJ a‡nqrwpoß.

                Luke 4:6 kai« ei•pen aujtwˆ◊ oJ dia¿boloß: soi« dw¿sw th\n e˙xousi÷an
                tau/thn a‚pasan kai« th\n do/xan aujtw◊n, o¢ti e˙moi« parade÷dotai kai« wˆ—
                e˙a»n qe÷lw di÷dwmi aujth/n:

                Luke 4:8 kai« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtwˆ◊: ge÷graptai: ku/rion
                to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

                Luke 4:9 ⁄Hgagen de« aujto\n ei˙ß ∆Ierousalh\m kai« e¶sthsen e˙pi« to\
                pteru/gion touv i˚erouv kai« ei•pen aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv,
                ba¿le seauto\n e˙nteuvqen ka¿tw:

                Luke 4:12 kai« aÓpokriqei«ß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti ei¶rhtai: oujk
                e˙kpeira¿seiß ku/rion to\n qeo/n sou.

                Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢ti oujdei«ß profh/thß dekto/ß
                e˙stin e˙n thØv patri÷di aujtouv. 25 e˙p∆ aÓlhqei÷aß de« le÷gw uJmi√n,
                pollai« chvrai h™san e˙n tai√ß hJme÷raiß ∆Hli÷ou e˙n twˆ◊ ∆Israh/l, o¢te
                e˙klei÷sqh oJ oujrano\ß e˙pi« e¶th tri÷a kai« mhvnaß eºx, wJß e˙ge÷neto
                limo\ß me÷gaß e˙pi« pa◊san th\n ghvn,

                Luke 4:34 e¶a, ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
                hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 35 kai« e˙peti÷<br/><br/>(Message over 64 KB, truncated)
              • Mardaga, Hellen
                one could also simply consult works that have already published to simlilarities and differences between john/syn (no offense to Timothy s work who does this
                Message 7 of 11 , Aug 9, 2011
                  one could also simply consult works that have already published to simlilarities and differences between john/syn (no offense to Timothy's work who does this out of helpfulnes! thank you).

                  let's make sure we do not re-invent the wheel....

                  ________________________________
                  From: johannine_literature@yahoogroups.com [johannine_literature@yahoogroups.com] on behalf of Timothy P. Jenney [drjenney@...]
                  Sent: Tuesday, August 09, 2011 4:15 PM
                  To: John List
                  Subject: Re: [John_Lit] Verbatim agreements between John and the Synoptics



                  Good idea, Stphen!

                  Accordance Bible Softwar also allows users to perform an infer search
                  [explores intertextulity betwee texts].

                  I did a search for a string of six idenical lemmas inthe same verse, in
                  order (plus or minus one word), betwee John and the Synptics. The result
                  was that 394 total verses in the Synoptis had such a phrae.

                  Hee are the references:
                  Matt 1:18; 2:2, 5; 3:3, 11, 15, 17; 4:6, 10; 5:14, 16, 0, 22, 5–26, 28,
                  32; 6:1–2, 5–6, 8, 18; 7:11, 21; 8:4, 14, 20–21,23, 33–34; 99–10, 15, 19,
                  23, 28, 30, 3637; 10:23, 25, 32–33, 37, 39, 42 11:3, 19, 27; 12:4, 11, 18,
                  23, 4, 49–50; 1:19, 36–38; 14:22, 27; 15:28, 34, 39; 16:13, 16–17, 21,
                  24–25, 2–28; 174–5, 9, 22, 25; 18:1, 3, 21–22; 19:17, 23–24, 26, 28;
                  20:13, 17, 25–2; 21:1, , 9, 11–12, 14–15, 19, 21, 24, 31, 43; 2:16, 29,
                  42 23:30, 39; 24:2, 4, 34–35, 47; 25:8, 40; 26:3, 10–11, 14, 18 21, 24–25,
                  2931, 34, 45, 52–53, 63–64; 27:11, 17, 22, 29, 37, 40, 4; 28:1, 10; Mak
                  1:3, 7, 9, 11, 14, 17, 24–25, 37; 2:9, 11, 13, 15, 18–19, 6, 28; 3:7, 1,
                  28, 31–32; 4:11, 13,15, 38; 5:18–19, 22, 31, 33; 6:1 4, 14–15, 24, 29, 35,
                  45, 48, 5051; 7:18, 28–29, 33–34; 84, 10, 27, 29 31, 34–35, 38–9:1; 9:5,
                  7, 9, 12–13, 19, 22–23, 29, 31, 3, 41–42, 47;10:14, 18, 23–25, 27, 29, 37,
                  39, 51; 11:2–3, 6, 9, 11, 14 22–23, 25, 31 12:7, 14, 16–17, 37, 43;
                  13:1–3, 19, 24 30–31; 14:1, 13, 16, 18 21–22, 24, 26–27, 30, 34, 54,
                  61–62, 65, 72; 15:2 9 24, 29; 16:1, 5–7; Luke 1:19, 23, 28, 61, 73; 2:49,
                  51; 3:4, 12, 17 2; 4:4, 6, 8–9, 12, 24–25, 34–35, 41; 5:10–12, 21, 29–31;
                  6:4–5, 7–, 0; 7:3, 11, 13, 34, 36, 40; 8:45, 50; 9:22, 24, 26–27, 32–33,
                  35, 44,50,58, 62; 10:22, 26 37; 11:5, 7, 15, 48; 12:10, 22, 32, 37, 44;
                  13:12, 25, 27, 5; 14:26; 15:18 31; 16:15, 27–28; 17:17, 24, 30–31, , 37;
                  18:3, 16, 19, 22, 24, 29; 19:9, 26, 35; 20:1, 5, 15, 19, 34; 21:3–33,37–38; 22:19, 27, 29–30, 38, 59, 67, 69–70; 23:3, 34–5, 37, 43; 24:1, 5,
                  2 17, 19, 24, 36, 39–40, 44

                  Here is the hits graph:

                  For comparison’s sake ere is the same search using Thomas with the
                  Synoptis (48 hits):
                  Matt 627, 33; 7:3, 5; 10:16, 26; 12:28; 13:36; 19:10, 30; 21:19 43; 23:9,
                  13; Mar 1:15; 5:31; 7:1, 5; 9:12, 31; 10:15, 31; 12:34; 13:1; 1412–13;
                  Luke 4:24;:30 6:20, 41–42; 7:11; 8:1, 10, 17, 22; 9:2, 11; 10:9; 11:20,
                  52; 13:18, 8; 15:2 16:16; 17:21; 18:17; 24:7

                  And he graph:

                  I tried to paste the Greek text resuls in Unicode into this e-ail, but the
                  search highlighting did not copy over I had to use Accordance’snative
                  Greek ont instead, which is Helena. [A coy of it is attached to this
                  e-mail.] I’v appended those results as wel.

                  Hope this helps!

                  Blessings,
                  Dr. Tmothy P. Jenney
                  Adj. Faculty, Regent niversity, School of Diinity
                  Host an Producer, “Lighting the Lamp,” (Watch it on iTunes!)
                  Accordanc Bible Softwae

                  Thomas in the Synoptics
                  Matt 6:27 ti÷ß de« e˙x uJmw◊n merimn◊n du/natai prsqei√nai e˙pi th\n
                  hJliki÷an aujtouv phvcun eºna;

                  Matt 6:33 zhtei√te de« prw◊ton th\n bailei÷n [touv qeouv] kai« th\n
                  diaiosu/nhn aujtouv, kai« tauvta pa¿ntaprosteqh/setai uJmi√n.

                  Matt 7:3 ti÷de« ble÷peiß to\ ka¿rfoß to\ e˙n twˆ◊ ojqalmwˆ◊ touv aÓdelfouv
                  sou, th\n de«e˙ntwˆ◊ swˆ◊ ojfqalmwˆ◊ doko\n ouj katanoei√ß;

                  Matt 7:5 uJpokrita¿, e¶kbal prw◊ton ˙k touv ojfqalmouv souv th\n doko/n,
                  kai« to/te diale÷yeß e˙kbalei√n to\ ka¿rfoß e˙k touv ojfqalmouv touv
                  aÓdelfouv sou.

                  Matt10:6 ∆Idou\ e˙gw» aÓposte÷llw uJma◊ß wJß pro/bata e˙n me÷swˆ
                  lu/kw: gi÷nsqe ou™n fro/nimoi wJß oi˚ o¡feiß kai« aÓke÷raioi wß ai˚
                  peristerai÷.

                  Matt 0:26 Mh\ ou™n fobhqhvte aujtou/ß: oujde« ga¿r e˙stin
                  kekalumme÷non o§ oujk aÓpoalufqh/setai kai« krupto\n o§ uj gnwsqh/setai.

                  Matt 12:28 ei˙ d« e˙n pneu/mati qeouv e˙gw» e˙kba¿llw ta» dimo/nia, a‡ra
                  e¶fqasen e˙f∆uJma◊ß hJ basilei÷a touvqeouv.

                  Matt 13:36 To/te aÓfei«ß tou\ß o¡cloußh™lqen ei˙ß th\n o˙ki÷an. kai«
                  proshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷gonteß: diaafhson hJmi√n th\n
                  parabolh\n tw◊n zizani÷wn touv aÓgrouv.

                  Matt 19:10 Le÷gousin aujtwˆ oi˚ maqhtai« [aujtouv]: ei˙ u¢twß e˙sti«n
                  hJ ai˙ti÷a touv aÓnqrw¿pou meta thvß gunaiko/ß, ouj sumfe÷rei gmhvsi.

                  Matt 19:30 polloi« de« e¶sontai prw◊toi e¶scatoi kai« e¶scatoi prw◊toi.
                  Matt 21:1 kai« i˙dw»n sukhvn mian e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\nkai« oujde«n eu∞ren e˙n aujthØv ei˙ mh fu/lla mo/non, kai« le÷gei aujthØv:
                  mke÷tie˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙xhra¿nqh
                  pararhvma hJ sukh.

                  Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai aÓf∆ Jmw◊n hJ
                  basileia touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß karpoß
                  aujthvß.

                  Mtt 23:9 kai« pate÷ra mh\ kale÷shte uJmw◊n e˙pi« thvß ghvß,ei–ß ga¿r
                  estin uJmw◊n oJ path\r oJoujra¿nioß.

                  Matt 23:13 Oujai« de« uJmi√n, grammtei√ß kai« Farisa√oi uJpokritai÷,
                  o¢ti klei÷ete th\n basilei÷an tw◊n oujraw◊n e¶mprosqen tw◊naÓnqrw¿pwn:
                  uJmei√ßga»r oujk ei˙se÷rcesqe oujde« tou\ß ei˙sercome÷nouß aÓfiete
                  ei˙selqei√n.
                  Mark 1:15 kai« le÷gwn o¢ti peplh/rwtai oJ kairo\ß kai« h¡giken hJ asilei÷a
                  touv qeouv: metanoei√te kai« pisteu/ete e˙ twˆ◊ eujaggeli÷wˆ.

                  ark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: blepeiß to\n o¡clon
                  sunli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

                  Mark 7:1 Kai« suna¿gontai pr\ß aujto\n oi˚ Farisai√oi kai÷ tineß tw◊n
                  grammae÷wn e˙lqo/nteß aÓpo\ ÔIerosolu/mwn.

                  Mark 7: ki« e˙perwtw◊sin aujto\n i˚ Farisai√oi kai« oi˚ grammatei√ß: dia»
                  ti÷ ouj perpatouvsin oi˚ maqhta÷ sou kata» th\n para¿dosin tw◊n
                  presbute÷rwn, aÓlla» konai√ß cersi«n e˙sqiousin to\n a‡rton;

                  Mark 9:12 oJ de« e¶fh aujtoi√ß: Hli÷aß me«n e˙lqw»n prw◊ton aÓpkaqista¿ne
                  pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\nui˚o\n touv aÓnqrw¿pou iºna pola»
                  pa¿qhØ kai« e˙xoudenhqhØv;

                  Mark 9:31 e˙d÷dasken ga»r tou\ß maqhta»ß ajtouv kai« e¶legen aujtoi√ß o¢ti
                  oJ ui˚o\ß tou aÓnqrw¿pou paradi÷dota ei˙ß cei√raß aÓnqrw¿pw kai«
                  aÓpoktenouvsin aujto/n kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
                  aÓnasth/setai.

                  Mark 10:15 aÓmh\n le÷gw Jmi√n, o§ß a·n mh\ de÷xhtai th\n basilei÷an touv
                  qeouv wJß paidion, ouj mh\ ei˙se÷lqhØ ei˙ß aujth/n.

                  Mark 10:31 polloi« de« e¶sontai rw◊toi e¶scatoi kai« [oi˚] e¶scatoi
                  prw◊toi.

                  Mark 12:34 kai« oJ ∆Ihsouvßi˙dw»n [aujto\n] o¢ti nounecw◊ß aÓpekri÷qh
                  ei•pen aujtwˆ◊: ouj makra»n ei• aÓpo\ thvß asilei÷aß touv qeouv. kai«
                  oujdei«ß oujke÷ti e˙to/lma aujto\n e˙perwthvsi.

                  Mark 13:1 Kai« e˙kporeuome÷nou aujtou e˙k touv i˚erouv le÷gei aujtwˆ◊
                  ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶depotapoi« li÷qoi kai« potapai«
                  oi˙kodomai÷.

                  Mark 14:12 Kai« thØv prw¿thØ hJme÷raˆ twn aÓzu/mwn, o¢te to\ p¿sca
                  e¶quon, le÷gousin aujtwˆ◊ oi˚ maqhtai« aujtouv: pouv qe÷leiß aÓpelqo/nteße˚toima¿swmen iºna fa¿ghØß to\ pa¿sca; 13 ai« aÓposte÷llei du/o tw◊n
                  maqhtw◊n aujtouv kai« le÷gei aujtoi√ß: uJpa¿gete eiß th\n po/lin, kai«
                  aÓpanth/sei uJmi√n a‡nqrwpoß kera¿mion u¢datoß basta¿zwn:aÓkolouqh/sate
                  aujtwˆ◊

                  Luke 4:24 ei•pen de÷: aÓmh\n le÷gw uJmi√n o¢tioujdei«ß profh/thß dekto/ß
                  e˙stin e˙n thØv patri÷di aujtouv.

                  Luke 5:0 kai« e˙go/gguzon oi˚ Frisai√oi kai« oi˚ grammatei√ß aujtw◊n pro\ß
                  tou\ß maqhta»ß aujtouv legonteß: dia» ti÷ meta» tw◊n telwnw◊n kai«
                  aJmartwlw◊n e˙sqi÷ete kai« pi÷nete

                  Luke 6:20 Kai« aujto\ß e˙pa¿raß tou\ß ojqalmou\ß aujtouv ei˙ß tou\ß
                  maqha»ß aujtouv e¶legen:
                  Maka¿rioi oi˚ ptwcoi÷,
                  o¢ti uJmete÷ra e˙stin hJ basilei÷a touv qeouv.

                  Luke 6:41 Ti÷ de« ble÷peiß o\ ka¿rfoß to\ e˙n twˆ◊ ojfqalmwˆ◊ touv
                  aÓdelfouv sou, th\n de« doko\n th\n ˙n twˆ◊ i˙di÷wˆ ojfqalmwˆ◊ ouj
                  katanoei√ß; 42 pw◊ß du/nasai le÷gein twˆ◊aÓdelfwˆ◊ sou: aÓdelfe÷, a‡feß
                  e˙kba¿lw to\ ka¿rfoß to\ e˙n twˆ◊ ojfqalwˆ◊ sou, aujto\ß th\n e˙n twˆ◊
                  ojfqalmwˆ◊ sou dko\n ouj ble÷pwn; uJpokrita¿, e¶kbale prw◊ton th\n doko\n
                  e˙k touv ojfqalmou sou, kai« to/te diable÷yeiß to\ ka¿rfoß to\ e˙n twˆ◊
                  ojfqalmwˆ◊ touv aÓdelfuv sou e˙kbalei√n.

                  Luke 7:11 Kai« e˙ge÷neto e˙n twˆ◊ e˚xhvß e˙pore/qh ei˙ß po/lin
                  kaloume÷nhn Nai∑n kai« sueporeu/onto aujtwˆ◊ oi˚ maqhtai« aujtouv kai«
                  o¡cloß polu/ß.

                  Luke 8: Kai« e˙ge÷neto e˙n twˆ◊ kaqexhvß kai« aujto\ß diw¿deuen kata»
                  po/lin ai« kw¿mhn khru/sswn kai« eujaggelizo/menoß th\n basilei÷an touv
                  qeou kai« oi˚ dw¿deka su\n jtwˆ◊,

                  Luke 8:10 oJ de« ei•pen: uJmi√n de÷dotai gnw◊nai ta» musth/ria thvß
                  basilei÷aß touv qeouv, toiß de« loipoi√ß e˙n parabolai√ß, iºna
                  ble÷ponteß mh\ ble÷pwsin
                  kai« aÓkou/onteß mh\ suniw◊sin.

                  Luke 8:17 ouj ga¿r e˙stin krupto\n o§ uj fanero\n genh/setai oujde«
                  aÓpo/krufon o§ ouj mh\ gnwsqhØv kai« ei˙ß anero\n e¶lqhØ.

                  Luke 8:22 ∆Ege÷neto de« e˙n miaˆ◊ tw◊n hJmerw◊n ki« aujto\ß e˙ne÷bh
                  i˙ ploi√on kai« oi˚ maqhtai« aujtouv kai« ei•pen pro\ß aujtou/ß:
                  die÷lqwmen eiß to\ pe÷ran thvß li÷mnhß, kai« aÓnh/cqhsan.

                  Luke 9:2 kai« aÓpe÷steilen aujou\ß khru/ssein th\n basili÷an touv qeouv
                  kai« i˙a◊sqai [tou\ß aÓsqenei√ß],

                  Luke 9:11 oi˚ de« o¡cloi gno/nteß hjkolou/qhsan aujtwˆ◊: kai« aÓpodexa¿menoß
                  aujtou\ß ˙la¿lei aujtoi√ß peri« thvß basilei÷aß touv qeouv, kai« tou\ß
                  crei÷an e¶conta qeraei÷aß i˙a◊to.

                  Luke 10:9 kai« qerapeu/ete tou\ß e˙n aujthØv aÓsqenei√ß ai« le÷gete
                  aujtoi√ß: h¡ggiken e˙f∆ uJma◊ß hJ basilei÷a touv qeouv.

                  Luke 1:20 ei˙ de« e˙n daktu/lwˆ qeouv [e˙gw»] e˙kba¿llw ta» daimo/niaa‡ra
                  e¶fqasen e˙f∆ uJm◊ßhJ basilei÷a touv qeouv.

                  Luke 11:52 Oujai« uJmi√n toi√ß nomikoi√, o¢ti h¡rate th\n klei√da thvß
                  gnw¿sewß: aujtoi« oujk ei˙sh/lqate kai« tou\ß ei˙sercome÷nouß e˙wlu/sate.

                  Luke 13:18 ⁄Elegen ou™n: ti÷ni Jmoi÷a e˙sti«n hJ bailei÷a touv qeouv
                  kai« ti÷ni oJmoiw¿sw aujth/n;

                  Luk 13:28 e˙kei√ e¶stai oJ klauqmo\ß kai« oJ brugmo\ß tw◊n ojdo/ntwn, o¢tan
                  o¡yhsqe ∆Abraa»m kai« ∆Isaa»k kai« ∆Iakw»b kai« pa¿ntaß tou\ß profh/taß e˙n
                  thØv basilei÷aˆ touv qeuv, ua◊ß de« e˙kballome÷nouß e¶xw.

                  Luke 15:2 kai« diego/gguzon oiº te arii√oi kai« oi˚ grammatei√ß le÷gonteß
                  o¢ti ou∞toß aJmartwlou\ß prosde÷ci kai« sunesqi÷ei aujtoi√ß.

                  Luke 16:16 ÔO no/moß kai« oi˚ profhvtaime÷cri ∆Iwa¿nnou: aÓpo\ to/te hJ
                  bailei÷a touv qeouv eujaggeli÷zet pa◊ß ei˙ß aujth\n bia¿zetai.

                  Luke 17:1 oujde« e˙rouvsin: i˙dou\ w—de h¡: e˙kei√, i˙dou\ ga»r hJ
                  basilei÷a touv qeuv e˙nto\ß uJmw◊n e˙stin.

                  Luke 18:17 aÓmh\ne÷gw uJmi√n, o§ß a·n h\ de÷xhtai th\n basili÷an touv
                  qeouv wJß paidi÷on, ouj mh\ ei˙se÷lqhØ e˙ß aujth/n.

                  Luke 24:7 e÷gwn to\n ui˚o\n touvaÓnqrw¿pou o¢t dei√ paradoqhvnai ei˙ß
                  cei√raß aÓnqrw¿pwn aJmartwlw◊n kai« sturwqhvnai kai thØv tri÷thØ Jme÷raˆ
                  aÓnasthvnai.

                  John in The Synoptics
                  Matt 118 Touv de« ∆Ihsouv Cristouv hJ ge÷nesiß ou¢twß h™n.
                  mnhsteuqei÷shß thv mhtr\ß aujtouv Mari÷aß twˆ◊ ∆Iwsh/f, pri«n h
                  sunelqei√n aujtou\ß euJre÷qh e˙n gastri« e¶cousa e˙k pneu/matoß aJgi÷ou.
                  Matt 2:2 le÷gonteß: pouv e˙stin oJ tecqei«ß basileu\ß tw◊n ∆Ioudai÷wn;
                  ei¶omen ga»r aujtouv to\n aÓste÷ra e˙n thØv aÓnatolhØv kai« h¡lqomen
                  proskunvsai aujtwˆ◊.

                  Matt 2:5 oi˚ de« ei•pan aujtwˆ◊: e˙n Bhqle÷em thvß ∆Ioudai÷ß: ou¢twß ga»r
                  ge÷graptai dia» touv profh/tou:

                  Matt 3:3 ou∞toß ga¿r e˙stin oJ rJhqei« dia» ∆HsaiŒou touv profh/tou
                  le÷gontoß:
                  fwnh\ bow◊ntoß e˙n thØv e˙rh/wˆ:
                  e˚toima¿sate th\n oJdo\n kuri÷ou,
                  eujqei÷aß poiei√te taß tri÷bouß aujtouv.

                  Matt 3:11 ∆Egw» me«n uJma◊ß bapti÷zw e˙n u¢dati i˙ß meta¿noian, oJ de«
                  ojpi÷sw mou e˙rco/mnoß i˙scuro/tero/ß mou/ e˙stin, ou∞ oujk ei˙mi« i˚kano\ß
                  ta» uJpodh/ata basta¿sai: aujto\ß uJma◊ß bapti÷sei e˙n pneu/mati aJgi÷wˆ
                  kai« puri÷:

                  Matt 3:15 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen pro\ß aujto/n: a‡feß a‡rti,ou¢twß ga»r pre÷pon e˙sti«n hJmi√n plhrw◊sai pa◊san dikaiosu/nhn. to/te
                  aÓfi÷sin aujto/n.

                  Matt 3:17 kai« i˙dou\ fwnh\ e˙k tw◊n oujranw◊n le÷gousa: ou∞o/ß e˙stin oJ
                  ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ— eujdo/khsa.

                  Matt 4:6 kai le÷gei aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv, ba¿le seauto\n
                  ka¿tw: ge÷graptai ga»r o¢ti
                  toi√ßaÓgge÷loiß aujtouv e˙ntelei√tai peri« souv
                  kai« e˙pi« ceirw◊n aÓrousi÷n se,
                  mh/pote prosko/yhØß pro\ß li÷qon to\n po/da sou.

                  Matt 4:10to/te le÷gei aujtwˆ◊ oJ ∆Ihsouvß: u¢page, satana◊: ge÷graptai
                  ga¿r: ku/ion to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

                  Matt 514 ÔUmei√ß e˙ste to\ fw◊ß touv ko/smou. ouj du/natai po/liß
                  krubhvnai ˙pa¿nw o¡rouß keime÷nh:

                  Matt :16 ou¢twß lamya¿tw to\ fw◊ß uJmw◊n e¶mprosqen tw◊n aÓnqrw¿pwn, o¢pwß
                  i¶dwin uJmw◊n ta» kala» e¶rga kai« doxa¿swsin to\n patera uJmw◊n to\n e˙n
                  toiç oujranoiç.

                  Matt 5:20 Le÷gw ga»r uJmi√n o¢ti ˙a»n mh\ perisseu/shØ uJmw◊n hJ
                  dikaiosu/nh plei√on tw◊n grammate÷wnkai« Farisai÷wn, ouj mh\ e˙se÷lqhte
                  ei˙ß th\n basilei÷an tw◊n oujranw◊n.

                  Matt 5:22 e˙gw» de« le÷gw uJm√n o¢ti pa◊ß oJ ojrgizo/menoß twˆ◊ aÓdelfwˆ◊
                  aujtouv e¶nocoß e¶stai hØv kri÷sei: o§ß d∆ a·n ei¶phØ twˆ◊ aÓdelfwˆ◊
                  aujtou: rJaka¿, e¶nocoß e¶stai twˆ◊ sunedri÷wˆ: o§ß d∆ a·n ei¶phØ: mwre÷,
                  e¶noco e¶stai ei˙ß th\n ge÷ennan touv puro/ß.

                  Matt 5:25 i¶sqi eujnow◊n twˆ◊ aÓntid÷kwˆ sou tacu/, eºwß o¢tou i• met∆
                  aujtouv e˙n thØv oJdwˆ◊, mh/pote÷ se paradwˆ◊ oJ aÓnti÷dikoß twˆ krithØv
                  kai« oJ krith\ß twˆ◊ uJphre÷thØ kai« ei˙ß fulakh\n blhqh/shØ 26 aÓmh\n
                  le÷gw soi, ouj mh\ e˙xe÷lqhØß e˙kei√en, eºwß a·n aÓpodwˆ◊ß to\n e¶scaton
                  kodra¿nthn.

                  Matt 5:28 e˙gw» de« le÷w uJmi√n o¢ti pa◊ß oJ ble÷pwn gunai√ka pro\ß to\
                  e˙piqmhvsai aujth\n h¡dh e˙moi÷ceusen aujth\n e˙n thØv kardi÷aˆ aujtouv.

                  Matt 5:3 e˙gw» de« le÷gw uJmi√n o¢ti pa◊ß oJ aÓpolu/wn th\n gunai√ka
                  aujtouvparekto\ß lo/gou pornei÷aß poiei√ aujth\n moiceuqhvnai, kai« o§ß
                  e˙a»n Ópolelume÷nhn gamh/shØ, moica◊tai.

                  Matt 6:1 Prose÷cete [de«] thn dikaiosu/nhn uJmw◊n mh\ poiei√n
                  e¶mprosen tw◊n aÓnqrw¿pwn pro\ß to\ qeaqhvnai aujtoi√ß: ei˙ de« mh/ ge,
                  misqo\n oujke¶cete para» twˆ◊ patr« uJmw◊n twˆ◊ e˙n toi√ß oujranoi√ß. 2
                  ›Otan ou™n poihØvß e˙lehmosu/nhn, m\ salpi÷shØß e¶mprosqe÷n sou, w‚sper oi˚
                  uJpokritai« poiouvsin e˙n tai√ß sungwgai√ß kai« e˙n tai√ß rJu/maiß, o¢pwß
                  doxasqw◊sin uJpo\ tw◊n aÓnqrw¿pn: aÓmh\n le÷gw uJmi√n, aÓpe÷cousin to\n
                  misqo\n aujtw◊n

                  Matt 6:5 Kai« o¢tan proseu/chsqe, oujk e¶sesqe wJß oi˚ uJpokritai÷, o¢t
                  filouvsin e˙n tai√ß sunagwgai√ß kai« e˙n tai√ß gwni÷aiß tw◊n plateiw◊n
                  e˚st◊teß proseu/cesqai, o¢pwß fanw◊sin toi√ß aÓqrw¿poiß: aÓmh\n le÷gw
                  uJmi√n, aÓpe÷cousin to\n misqo\n aujtw◊n. 6 su\ de« ¢tan proseu/chØ,
                  ei¶selqe ei˙ß to\ tamei√o/n sou kai« klei÷saß th\n qu/an sou pro/seuxai
                  twˆ◊ patri÷ sou twˆ◊e˙n twˆ◊ kruptwˆ◊: kai« oJ path/r sou oJ ble÷pwn e˙n
                  twˆ◊ kruptwˆ◊ aÓpodw¿si soi.

                  Matt 6:8 mh\ ou™n oJmoiwqhvte aujtoi√ß: oi•den ga»r oJ path\r uJmw◊nw—n
                  crei÷an e¶cete pro\ touv uJma◊ß ai˙thvsai aujto/n.

                  Matt 6:18 ¢pwß mh\ fanhØvß toi√ß aÓnqrw¿poiß nhsteu/wn aÓlla» twˆ◊ patri÷
                  sou twˆ◊ e˙n twˆ◊ krufi÷wˆ: kai« oJ path/r sou oJ ble÷pwn e˙n twˆ◊
                  krufai÷wˆ aÓpodw¿sei soi.

                  Matt 7:11 ei˙ ou™n uJei√ß ponhroi« o¡nteß oi¶date do/mata aÓgaqa» dido/nai
                  toi√ßte÷knoiß uJmw◊n, po/swˆ ma◊llon oJ path\r uJmw◊n oJ e˙n toi√ß
                  oujranoi√ß dw¿ei aÓgaqa» toi√ß ai˙touvsin aujto/n.

                  Matt 7:21 Ouj pa◊ß oJ le÷gwn moi: u/rie ku/rie, ei˙seleu/setai ei˙
                  th\n basilei÷an tw◊n oujranw◊n, aÓll∆ oJ poiw◊n to\ qe÷lhma touv patro/ mou
                  touv e˙n toi√ß oujranoi√ß.

                  Matt 8:4 kai« le÷gei aujwˆ◊ oJ ∆Ihsouvß: o¢ra mhdeni« ei¶phØß, aÓlla»
                  u¢page seauto\n dei√xon twˆ◊ ˚erei√ kai« prose÷negkon to\ dw◊ron o§
                  prose÷taxen Mwu¨shvß, ei˙ß martu/rioaujtoi√ß.

                  Matt 8:14 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an Pe÷tro ei•den
                  th\n penqeran aujtouv beblhme÷nhn kai« pure÷ssousan:

                  Matt 8:20 kai« le÷gei aujtwˆ◊ oJ ∆Isouvß: ai˚ aÓlw¿pekeß fwleou\ß e¶cousin
                  kai« ta» peteina» touv oujranouv katakhnw¿seiß, oJ de« ui˚o\ß touv
                  aÓnqrw¿pou oujk e¶cei pouv h\n kefalh\n kli÷nhØ. 21 eºteroß de« tw◊n
                  maqhtw◊n [aujtouv] ei•pen aujtwˆ◊:ku/rie, e˙pi÷treyo/n moi prw◊ton
                  aÓpelqei√n kai« qa¿yai to\n pate÷ra mou.

                  Mtt 8:23 Kai« e˙mba¿nti aujtwˆ◊ ei˙ß to\ ploi√on hjkoou/qhsan aujtwˆ◊
                  oi˚ maqhtai« aujtouv.

                  Matt 8:33 oi˚ de« bo/skonteß e¶fuon, kai« aÓpelqo/nteß ei˙ß th\n po/lin
                  aÓph/ggeilan pa¿nta kai« ta» tw◊n daionizome÷nwn. 34 kai« i˙dou\ pa◊sa hJ
                  po/liß e˙xhvlqen ei˙ß uJpa¿nthsin tw◊ ∆Ihsouv kai« i˙do/nteß aujto\n
                  pareka¿lesan o¢pwß metabhØv aÓpo\ tw◊n oJriwn aujtw◊n.

                  Matt 9: Kai« para¿gwn oJ ∆Ihsouvß e˙kei√qen ei•den a‡nqrwpon kaqh/menon
                  e˙pi«to\ telw¿nion, Maqqai√on lego/menon, kai« le÷gei aujtwˆ◊: aÓkolou/qei
                  mo. kai« aÓnasta»ß hjkolou/qhsen aujtwˆ◊.

                  Matt 9:10 Kai« e˙ge÷neto aujtouv aÓakeime÷nou e˙n thØv oi˙ki÷aˆ, kai«
                  i˙dou\ polloi« telw◊nai kai« amartwloi« e˙lqo/nteß sunane÷keinto twˆ◊
                  ∆Ihsouv kai« toi√ß maqhtai√ß aujtouv.
                  Matt 9:15 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\ du/nantai oi˚ ui˚oi« touv
                  umfw◊noß penqei√n e˙f∆ o¢son met∆ aujtw◊n e˙stin oJ numfi÷oß; e˙leu/sontai
                  de« hJme÷rai o¢tanaÓparqhØv aÓp∆ aujtw◊n oJ numfi÷oß, kai« to/te
                  nhsteu/sousin.

                  Matt 9:1 kai« e˙gerqei«ß oJ ∆Ihsouvß hjkolou/qhsen aujtwˆ◊ kai« oi˚
                  maqhtai« aujtov.

                  Matt 9:23 Kai« e˙lqw»n oJ ∆Ihsouvß ei˙ß th\n oi˙ki÷an touva‡rcontoß
                  kai« i˙dw»n tou\ß aujlhta»ß kai« to\n o¡clon qorubou/menon

                  Mtt 9:28 e˙lqo/nti de« ei˙ß th\n oi˙ki÷an proshvlqon aujtwˆ◊ oi˚ tuflo÷,
                  kai« le÷gei aujtoi√ß oJ ∆Ihsouvß: pisteu/ete o¢ti du/namai touvt poihvsai;
                  le÷gousin aujtwˆ◊: nai« ku/rie.

                  Matt 9:30 kai« hjnewˆ¿cqhsan aujtw◊n oi˚ ojfqlmoi÷. kai« e˙nebrimh/qh
                  aujtoi√ß oJ ∆Ihsouvß le÷gwn: oJra◊te mhdei«ß ginske÷tw.

                  Matt 9:36 ∆Idw»n de« tou\ß o¡clouße˙splagcni÷sqh peri« aujtw◊n, o¢ti
                  h™san e˙skulme÷noi kai« e˙rrimme÷noi wsei« pro/bata mh\ e¶conta poime÷na.
                  37 to/te le÷gei toi√ß maqhtai√ß ajtouv: oJ me«n qerismo\ß polu/ß, oi˚ de«
                  e˙rga¿ta ojli÷goi:

                  Matt 10:23 ›Otan de« diw¿kwsin uJma◊ß e˙n thØv po/lei tau/thØ, feu/gete
                  ei˙ß th\n e˚te÷ran: aÓmh\n ga»r le÷gw uJmi√n, ouj mh\ tele÷shte ta»ß po/leiß
                  touv ∆Israh\l eºwß a·n e¶lqhØ oJ ui˚o\ touv aÓnqrw¿pou.

                  Matt 10:25 aÓrketo\n twˆ◊ maqhthØv iºna ge÷nhtai wJß oJ dda¿skaloß aujtouv
                  kai« oJdouvloß wJß oJ ku/rioß aujtouv. ei˙ to\n oi˙kodespo/thn Beelzebou\l
                  e˙pekalesan, po/swˆ ma◊llon tou\ß oi˙kiakou\ß aujtouv.

                  Matt 10:32 Pa◊ß ou™no¢stiß oJmologh/sei e˙n e˙moi« e¶mprosqen tw◊n
                  aÓnqrw¿pwn, oJologh/sw kaÓgw» e˙n aujtwˆ◊ e¶mprosqen touv patro/ß mou touv
                  e˙n [toi√ß] oujrnoi√ß: 33 o¢stiß d∆ a·n aÓrnh/shtai÷ me e¶mprosqen tw◊n
                  aÓnqrw¿pwn, aÓrn/somai kaÓgw» aujto\n e¶mprosqen touv patro/ß mou touv e˙n
                  [toiç] oujanoiç.

                  Matt 10:37 ÔO filw◊n pate÷ra h£ hte÷ra uJpe«r e˙me« oujk e¶stin mou
                  a‡xioß, kai« oJ filw◊n ui˚o\n h£ ugate÷ra uJpe«r e˙me« oujk e¶stin mou
                  a‡xioß:

                  Matt 10:39 oJ euJrw»n th\ yuch\n aujtouv aÓpole÷sei aujth/n, kai« oJ
                  aÓpole÷saß th\n yuchn aujtouv eºneken e˙mouv euJrh/sei aujth/n.

                  Matt 10:42 kai« o§ß a·n poti÷sh eºna tw◊n mikrw◊n tou/twn poth/rion yucrouv
                  mo/non ei˙ß o¡noma maqhtouv, amh\n le÷gw uJmi√n, ouj mh\ aÓpole÷shØ to\n
                  misqo\n aujtouv.

                  Matt 11:3 ei•en aujtwˆ◊: su\ ei• oJ e˙rco/menoß h£ eºteron prosdokw◊men;

                  Matt 11:19 h™qen oJ ui˚o\ß touv aÓnqrw¿pou e˙sqi÷wn kai« pi÷nwn, kai«
                  le÷gousin: i˙dou\ anqrwpoß fa¿goß kai« oi˙nopo/thß, telwnw◊n fi÷loß kai«
                  aJmartwlw◊n. ki« e˙dikaiw¿qh hJ sofi÷a aÓpo\ tw◊n e¶rgwn aujthvß.

                  Matt 11:27 Pa¿nta moi predo/qh uJpo\ touv patro/ß mou, kai« oujdei«ß
                  e˙piginw¿skei to\n ui˚o\n ei mh\ oJ path/r, oujde« to\n pate÷ra tiß
                  e˙piginw¿skei ei˙ mh\ oJ ui˚o\ß kai« wˆ— e˙a»n ou/lhtai oJ ui˚o\ß
                  aÓpokalu/ai.

                  Matt 12:4 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv kai« tou\ß a‡rtoußthvß proqe÷sewß e¶fagon, o§ oujk e˙xo\n h™n aujtwˆ◊ fagei√n oujde« toi√ß
                  me∆ aujtouv ei˙ mh\ toi√ß i˚eruvsin mo/noiß;

                  Matt 12:11 oJ de« ei•pen aujtoi√ß: ti÷ß e¶stai e˙x uJmw◊n a‡nqwpoß o§ß
                  eºxei pro/baton e≠n kai« e˙a»ne˙mpe÷shØ touvto toi√ß sa¿bbasin ei˙ß
                  bo/qunon, oujci« krath/sei aujto\ kai«e˙gerei√;

                  Matt 12:18 i˙dou\oJ pai√ß mou o§n hØJre÷tisa,
                  oJ aÓgaphto/ß mou ei˙ß o§n eujdo/khen hJ yuch/ mou:
                  qh/sw to\ pneuvma¿ mou e˙p∆ aujto/n,
                  kai kri÷sin toi√ß e¶qnesin aÓpaggelei√.

                  Matt 12:3 kai« e˙xi÷stanto pa¿nteß oi˚ o¡cloi kai« e¶legon: mh/ti ou∞to/ß
                  e˙stin oJui˚o\ß Daui÷d;

                  Matt 12:40 w‚sper ga»r h™n ∆Iwna◊ß e˙n thØv koili÷aˆ tou kh/touß trei√ß
                  hJme÷raß kai« trei√ß nu/ktaß, ou¢twß e¶stai oJ ui˚o\ touv aÓnqrw¿pou e˙n
                  thØv kardi÷aˆ thvß ghvß trei√ß hJme÷raß ka« trei√ß nu/ktaß.

                  Matt 12:49 kai« e˙ktei÷naß th\n cei√ra aujtouv e˙pi« touß maqhta»ß aujtouv
                  ei•pen: i˙dou\ hJ mh/thr mou kai« oi˚ aÓdelfoi÷ mou. 50o¢stiß ga»r a·n
                  poih/shØ to\ qe÷lhma touv patro/ß mou touv e˙n ujranoi√ß aujto/ß mou
                  aÓdelfo\ß kai« aÓdelfh\ kai« mh/tr e˙sti÷n.

                  Matt 13:19 panto\ß aÓkou/ontoß to\n lo/gon thvß basilei÷aß kai mh\
                  sunie÷ntoß e¶rcetai oJ ponhro\ß kai« aJrpa¿zei to\ e˙sparme÷non en thØv
                  kardi÷aˆ aujtouv, ou∞to/ß e˙stin oJ para» th\n oJdo\n sparei÷ß.

                  att 13:36 To/te aÓfei«ß tou\ß o¡clouß h™lqen ei˙ß th\n oi˙ki÷an. kai«
                  prshvlqon aujtwˆ◊ oi˚ maqhtai« aujtouv le÷goteß: diasa¿fhson hJmi√n th\n
                  parabolh\n tw◊n zizani÷wn touv aÓgrouv. 37 oJ d« aÓpokriqei«ß ei•pen: oJ
                  spei÷rwn to\ kalo\n spe÷rma e˙sti«n oJ ui˚o\ß tuv aÓnqrw¿pou, 38 oJ de«
                  aÓgro/ß e˙stin oJ ko/smoß, to\ de« kalo\n spe÷rmaou∞toi÷ ei˙sin oi˚ ui˚oi«
                  thvß basilei÷aß: ta» de« ziza¿nia¿ ei˙sin oi˚ i˚oi« touv ponhrouv,

                  Matt 14:22 Kai« eujqe÷wß hjna¿gkasen tou\ß maqhta»ße˙mbhvnai ei˙ß to\
                  ploi√on kai« proa¿gein aujto\n ei˙ß to\ pe÷ran, eºwß ou∞aÓpolu/shØ tou\ß
                  o¡clouß.

                  Matt 14:27 eujqu\ß de« e˙la¿lhsen [oJ ∆Ihsouvß aujtoi√ß le÷gwn: qarsei√te,
                  e˙gw¿ ei˙mi: mh\ fobei√sqe.

                  Matt 15:28 to/t aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujthØv: w° gu/nai, mega¿lh
                  sou hJ pi÷sti: genhqh/tw soi wJß qe÷leiß. kai« i˙a¿qh hJ quga¿thr aujthvß
                  aÓpo\ thvßw‚raß e˙kei÷nhß.

                  Matt 15:34 ka« le÷gei aujtoi√ß oJ ∆Ihsouvß: po/souß a‡rtouß e¶cete; oi˚ de«
                  ei•pan: epta» kai« ojli÷ga i˙cqu/dia.

                  Matt 15:39 Kai« aÓpolu/saß tou\ß o¡clouß ˙ne÷bh ei˙ß to\ ploi√on kai«
                  h™lqen ei˙ ta» o¢ria Magada¿n.

                  Matt 16:13 ∆Elqw»n de« oJ ∆Ihsouvß ei˙ß ta» e÷rh Kaisarei÷aß thvß
                  Fili÷ppou hjrw¿ta tou\ß maqhta»ß aujtouv le÷gwn: ti÷n le÷gousin oi˚
                  a‡nqrpoi ei•nai to\n ui˚o\n touv aÓnqrw¿pou;

                  Matt 16:16 aÓpokriqei«ß de« Si÷wn Pe÷troß ei•pen: su\ ei• oJ cristo\ß oJ
                  ui˚o\ß touv qeouv touv zw◊ntoß. 1 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen
                  aujtwˆ◊: maka¿rioß ei•, Si÷mwn Bariwna◊, o¢ti sa»rx kai« ai–m oujk
                  aÓpeka¿luye÷n soi aÓll∆ oJ path/r mou oJ e˙n toi√ß oujranoi√ß.

                  Matt 1621 ∆Apo\ to/te h¡rxato oJ ∆Ihsouvß deiknu/ein toi√ß maqhtai√ß
                  aujtouvo¢ti dei√ aujto\n ei˙ß ÔIeroso/luma aÓpelqei√n kai« polla» paqei√n
                  aÓp\ tw◊n presbute÷rwn kai« aÓrciere÷wn kai« grammate÷wn kai«
                  aÓpoktanqhvna kai« thØv tri÷thØ hJme÷raˆ e˙gerqhvnai.

                  Matt 16:24 To/te oJ ∆Ihsouvß ei•pen toi√ß mqhtai√ß aujtouv: ei¶ tiß
                  qe÷lei ojpi÷sw mou e˙lqei√n, aÓparnhsa¿sqwe˚auto\n kai« aÓra¿tw to\n
                  stauro\n aujtouv kai« aÓkolouqei÷tw moi. 25 §ß ga»r e˙a»n qe÷lhØ th\n
                  yuch\n aujtuv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n aÓpole÷shØ th\n yuch\n
                  aujtouv eºneke e˙mouv euJrh/sei aujth/n.

                  Matt 16:27 me÷llei ga»r oJ ui˚o\ß touv aÓnqrw¿ou e¶rcesqai e˙n thØv do/xhØ
                  touv patro\ß aujtouv meta» tw◊n aÓgge÷lwn aujtouv, kai« to/te aÓpdw¿sei
                  e˚ka¿stwˆ kata» th\n pra◊xin aujtouv. 28 aÓmh\n le÷gw uJmi√n o¢tiei˙si÷n
                  tineß tw◊n w—de e˚stw¿twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß ·n
                  i¶dwsin to\n ui˚o\n touv aÓnqrw¿pou e˙rco/menon e˙n thØv basileiaˆ aujtouv.

                  Matt 17:4 Ópokriqei«ß de« oJ Pe÷troß ei•pen twˆ◊ ∆Ihsouv: ku/rie, kalo/n
                  e˙stin hJmaß w—de ei•nai: ei˙ qe÷leiß, poih/sw w—de trei√ß skhna¿ß, so«
                  mi÷an kai« Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an. 5 e¶ti aujtouv lalouvntoß
                  i˙du\ nefe÷lh fwteinh\ e˙peski÷asen aujtou/ß, kai« i˙dou\ fwnh\ e˙k thvß
                  nefe÷lß le÷gousa: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß, e˙n wˆ—
                  eujdo/khsa: Ókou/ete aujtouv.

                  Matt 17:9 Kai« katabaino/ntwn aujtw◊n e˙ touv o¡rouß e˙netei÷lato
                  aujtoi√ß oJ ∆Ihsouvß le÷gwn: mhdeni« ei¶phte to\ o¢ama eºwß ou∞ oJ ui˚o\ß
                  touv aÓnqrw¿pou ek nekrw◊n e˙gerqhØv.

                  Matt 17:22 Sustrefome÷nwn de« aujtw◊n e˙n thØv Glilai÷aˆ ei•pen
                  aujtoi√ß oJ ∆Ihsouvß: me÷llei oJ ui˚o\ß touv aÓnqrw¿pou parai÷dosqai ei˙ß
                  cei√raß aÓnqrw¿pwn,

                  Matt 17:25 le÷gei: nai÷. kai« e˙lqo/nta i˙ß th\n oi˙ki÷an proe÷fqasen
                  aujto\n oJ ∆Ihsouvß le÷gwn: ti÷ soi doke√, Si÷mwn; oi˚ basilei√ß thvß ghvß
                  aÓpo\ ti÷nwn lamba¿nousin te÷lh h£ khnson; aÓpo\ tw◊n ui˚w◊n aujtw◊n h
                  £ aÓpo\ tw◊n aÓllotri÷wn;

                  Matt 8:1 ∆En e˙kei÷nhØ thØv w‚raˆ proshvlqon oi˚ maqhtai« twˆ◊ ∆Ihsouv
                  le÷gonte: ti÷ß a‡ra mei÷zwn e˙sti«n e˙n thØv basilei÷aˆ tw◊n oujranw◊n;

                  Matt 183 kai« ei•pen: aÓmh\n le÷gw uJmi√n, e˙a»n mh\ strafhvte kai«
                  ge÷nhsqe wJß ta» paidi÷a, ouj mh\ ei˙se÷lqhte ei˙ß th\n basilei÷an tw◊n
                  oujranw◊n.

                  Matt 18:21 To/te proselqw»noJ Pe÷troß ei•pen aujtwˆ◊: ku/rie, posa¿kiß
                  aJmarth/sei ei˙ß e˙me« oJ aÓdelo/ß mou kai« aÓfh/sw aujtwˆ◊; eºwß
                  e˚pta¿kiß; 22 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: ouj le÷gw soi eºwß e˚pta¿kiß
                  aÓlla» eºwß e˚bdomhkonta¿kiß e˚pta¿.

                  Matt 1917 oJ de« ei•pen aujtwˆ◊: ti÷ me e˙rwtaˆ◊ß peri« touv aÓgaqouv; ei–ß
                  e˙stin J aÓgaqo/ß: ei˙ de« qe÷leiß ei˙ßth\n zwh\n ei˙selqei√n, th/rhson
                  ta»ß e˙ntola¿ß.

                  Matt 19:23 ÔO de« ∆hsouvß ei•pen toi√ß maqhtai√ß aujtouv: aÓmh\n le÷gw
                  uJmi√n o¢ti plou/sio dusko/lwß ei˙seleu/setai ei˙ß th\n basilei÷an tw◊n
                  oujranw◊n. 24 pa¿lin de«le÷gw uJmi√n, eujkopw¿tero/n e˙stin ka¿mhlon dia»
                  truph/matoß rJafi÷doß dielqei√n h£ plou/sion eiselqei√n ei˙ß th\n
                  basilei÷an touv qeouv.

                  Matt 19:26 e˙mble÷yaß de« oJ Ihsouvß ei•pen aujtoi√ß: para» aÓnqrw¿poiß
                  touvto aÓdu/nato/n e˙stin, para» e« qewˆ◊ pa¿nta dunata¿.

                  Matt 19:28 oJ de« ∆Ihsouvß ei•pen aujtoi√ß: aÓmh\nle÷gw uJmi√n o¢ti uJmei√ß
                  oi˚ aÓkolouqh/sante÷ß moi e˙n thØv paliggenesi÷aˆ o¢tan kaqi÷shØ oJ ui˚o\ß
                  touv aÓnqrw¿pou e˙pi« qro/nou do/xhß aujtouv, kaqhsesqe kai« uJmei√ß e˙pi«
                  dw¿deka qro/nouß kri÷nonteß ta»ß dw¿deka ful»ß touv ∆Israh/l.

                  Mat 20:13 oJ de« aÓpokriqei«ß e˚ni« aujtw◊n ei•pen: e˚tai√re, oujk aÓdikw
                  se: oujci« dhnari÷ou sunefw¿nhsa¿ß moi;

                  Matt 20:17 Kai« aÓnabai÷nn oJ ∆Ihsouvß ei˙ß ÔIeroso/luma pare÷laben
                  tou\ß dw¿deka [maqhta»ß] kat i˙di÷an kai« e˙n thØv oJdwˆ◊ ei•pen aujto√ß:

                  Matt 20:25 oJ de« ∆Ihsouvß proskalesa¿menoß aujtou\ß ei•pen: oi¶date oti
                  oi˚ a‡rconteß tw◊n e˙qnw◊n katakurieu/ousin aujtw◊n kai« oi˚ mega¿loi
                  ktexousia¿zousin aujtw◊n. 26 oujc ou¢twß e¶stai e˙n uJmi√n, aÓll∆ o§ß
                  e˙a»n qe÷lhØ e˙n uJmi√n e÷gaß gene÷sqai e¶stai uJmw◊n dia¿konoß,

                  Matt 21:1 Kai« o¢te h¡ggisan eiß ÔIeroso/luma kai« h™lqon ei˙ß Bhqfagh\
                  ei˙ß to\ o¡roß tw◊n e˙laiw◊n, to/t ∆Ihsouvß aÓpe÷steilen du/o maqhta»ß

                  Matt 21:5 ei¶pate thØv qugatri« Siwn:
                  i˙dou\ oJ basileu/ß sou e¶rcetai÷ soi
                  prau∑ß kai« e˙piebhkw»ß e˙pi« o¡non
                  kai« e˙pi« pw◊lon ui˚o\n uJpozugi÷ou.

                  Matt 21:9 oi˚ de« ¡cloi oi˚ proa¿gonteß aujto\n kai« oi˚ aÓkolouqouvnteß
                  e¶krazon le÷gonteß
                  wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d:
                  eujloghme÷noß oJ e˙rco/menoße˙n ojno/mati kuri÷ou:
                  wJsanna» e˙n toi√ß uJyi÷soiß.

                  Matt 21:11 oi˚ de« o¡cloi e¶legon: ou∞to/ß e˙stin oJ profh/thß ∆Ihouvß oJ
                  aÓpo\ Nazare«q thvß Galilai÷aß.

                  Matt 21:12 Kai« ei˙shvlqen ∆Ihsouvß ei˙ß to\ i˚ero\n kai« e˙xe÷balen
                  pa¿ntaß tou\ß plouvntaß kai« aÓgora¿zontaß e˙n twˆ◊ i˚ewˆ◊, kai« ta»ß
                  trape÷zaß tw◊n kollubistw◊n kate÷streyen kai« ta»ß kaqe÷raß tw◊n pwlou/ntwn
                  ta»ß peristera¿ß,

                  Matt 21:14 kai« proshvlqon aujtˆ◊ tufloi« kai« cwloi« e˙n twˆ◊ i˚erwˆ◊,
                  kai« e˙qera¿peusen aujtou/ß. 15 i˙do/nteß de« oi˚ aÓrcierei√ß kai« oi˚
                  grammatei√ß ta» qaumasia a± e˙poi÷hsen kai« tou\ß pai√daß tou\ß kra¿zontaß
                  e˙n twˆ◊ i˚erwˆ◊ kai« e÷gontaß: wJsanna» twˆ◊ ui˚wˆ◊ Daui÷d, hjgana¿kthsan

                  Matt 21:19 kai« idw»n sukhvn mi÷an e˙pi« thvß oJdouv h™lqen e˙p∆ aujth\n
                  kai« oujde«n eu∞ren e˙n aujthØv ei˙ h\ fu/lla mo/non, kai«le÷gei aujthØv:
                  mhke÷ti e˙k souv karpo\ß ge÷nhtai ei˙ß to\n ai˙w◊na. kai« e˙hra¿nqh
                  paracrhvma hJ sukhv.

                  Matt 21:21 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•penaujtoi√ß: aÓmh\n le÷gw
                  uJmi√n, e˙a»ne¶chte pi÷stin kai« mh\ diakriqhvte, ouj mo/non to\ thvß
                  sukhvß poih/sete, aÓla» ka·n twˆ◊ o¡rei tu/twˆ ei¶phte: a‡rqhti kai«
                  blh/qhti ei˙ß th\n qa¿lassan, genh/setai:

                  Mat 21:24 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen aujtoi√ß: e˙wth/sw uJma◊ß
                  kaÓgw» lo/gon eºna, o§n e˙a»n ei¶phte÷ moi kaÓgw» uJmi√n e˙w◊ e˙n poi÷aˆ
                  e˙xousi÷aˆ tauvta poiw◊:

                  Matt 21:31 ti÷ß e˙k tw◊n du/oe˙poi÷hsen to\ qe÷lhma touv patroß;
                  le÷gousin: oJ prw◊toß. le÷gei aujtoi√ß oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n oti
                  oi˚ telw◊nai kai« ai˚ po/rnai proa¿gousin uJma◊ß ei˙ß th\n basiei÷an touv
                  qeouv.

                  Matt 21:43 dia» touvto le÷gw uJmi√n o¢ti aÓrqh/setai af∆ uJmw◊n hJ
                  basilei÷a touv qeouv kai« doqh/setai e¶qnei poiouvnti tou\ß kapou\ß
                  aujthvß.

                  Matt 22:16 kai« aÓposte÷llousin aujtwˆ◊ tou\ß maqht»ß aujtw◊n meta» tw◊n
                  ÔHrwˆdianw◊n le÷gonteß: dida¿skale, oi¶damen o¢ti aÓlqh\ß ei• kai« th\n
                  oJdo\n touv qeouv en aÓlhqei÷aˆ dida¿skeiß kai« ouj me÷lei soi peri«
                  oujdeno/ß: ouj ga»r ble÷pei ei˙ß pro/swpon aÓnqrw¿pwn,

                  Matt 22:29 aÓpokriqei«ß de« oJ ∆Ihsouvß ei•pen ajtoi√ß: plana◊sqe mh\
                  ei˙do/teß ta»ß grafa»ß mde« th\n du/namin touv qeouv:

                  Matt 22:42 le÷gwn: ti÷ uJmi√n dokei√ peri« tuv cristouv; ti÷noß ui˚o/ße˙stin; le÷gousin aujtwˆ◊: touv Daui÷d.

                  Matt 23:30 kai« le÷gete: ei˙ h¡meqae˙n tai√ß hJme÷raiß tw◊n pate÷rwn
                  hJmw◊n, oujk a·n h¡meqa aujtw◊n koiwnoi« e˙n twˆ◊ aiºmati tw◊n profhtw◊n.

                  Matt 23:39 le÷gw ga»r uJmi√n, ouj mh/me i¶dhte aÓp∆ a‡rti eºwß a·n ei¶phte:
                  eujloghme÷noß oJ e˙rco/menoß ˙n ojno/mati kuri÷ou.

                  Matt 24:2 oJ de« aÓpokriqei«ß ei•en aujtoi√ß: ouj ble÷pete tauvta pa¿nta;
                  aÓmh\n le÷gw uJmi√n, ouj mh\ afeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj
                  kataluqh/setai.

                  Matt 24:4 Ka« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtoi√ß: ble÷pete mh/
                  tiß uJma◊ßplanh/shØ:

                  Matt 24:34 aÓmh\n le÷gw uJmi√n o¢ti ouj m\ pare÷lqhØ hJ genea» au¢th eºwß
                  a·n pa¿nta tauvta ge÷nhtai. 3 oJ oujrano\ß kai« hJ ghv pareleu/setai, oi˚
                  de« lo/goi mou ouj mh\ pare÷lqwsin.

                  Matt 24:47 aÓmh\n le÷gw uJmi√n o¢ti e˙pi« pa◊sin toi√ß uJpa¿rcousin aujtouv
                  ktasth/sei aujto/n.

                  Matt 25:8 ai˚ de« mwrai« tai√ß froni÷moiß ei•pan: do/te hmi√n e˙k touv
                  e˙lai÷ou uJmw◊n, o¢ti ai˚ lampa¿deß hJmw◊ sbe÷nnuntai.

                  Matt 25:40 kai« aÓpokriqei«ß oJ basileu\ß e˙rei√ aujtoiß: aÓmh\n le÷gw
                  uJmi√n, e˙f∆ o¢son e˙poih/sate e˚ni« tou/twn tw◊n aÓdelfw◊n ou tw◊n
                  e˙laci÷stwn, e˙moi« e˙poih/sate.

                  Matt 26:3 To/te unh/cqhsan oi˚ aÓrcierei√ß kai« oi˚ presbu/teroi touv
                  laouv ei˙ß th\n aujlhn touv aÓrciere÷wß touv legome÷nou Kaiœa¿fa

                  Matt 26:10 gnou\ß de« oJ ∆hsouvß ei•pen aujtoi√ß: ti÷ ko/pouß pare÷cete
                  thØv gunaiki÷; e¶rgon ga»r kao\n hjrga¿sato ei˙ß e˙me÷: 11 pa¿ntote ga»r
                  tou\ß ptwcou\ß e¶cete meq∆ e˚auw◊n, e˙me« de« ouj pa¿ntote e¶cete:

                  Matt 26:14 To/te poreuqei«ß ei–ß w◊n dw¿deka, oJ lego/menoß ∆Iou/daß
                  ∆Iskariw¿thß, pro\ß tou\ß aÓrcierei√ß

                  Mtt 26:18 oJ de« ei•pen: uJpa¿gete ei˙ß th\n po/lin pro\ß to\n dei√na ki«
                  ei¶pate aujtwˆ◊: oJ dida¿skaloß le÷gei: oJ kairo/ß mou e˙ggu/ß e˙stin, po\ß
                  se« poiw◊ to\ pa¿sca meta» tw◊n maqhtw◊n mou.

                  Matt 26:21 kai« e˙sqio/nwn aujtw◊n ei•pen: aÓmh\n le÷gw uJmi√n o¢ti ei–ß
                  e˙x uJmw◊n paradw¿sei me.

                  Matt 26:24 oJ m«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai peri«
                  aujtouv,oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJui˚o\ß touv
                  aÓnqrw¿pou paradi÷dotai: kalo\n h™n aujtwˆ◊ ei˙ oujk e˙gennhqh oJ a‡nqrwpoß
                  e˙kei√noß. 25 aÓpokriqei«ß de« ∆Iou/daß oJ paradidouß aujto\n ei•pen:
                  mh/i e˙gw¿ ei˙mi, rJabbi÷; le÷gei aujtwˆ◊: su\ ei•paß.

                  Matt 26:29 le÷gw de uJmi√n, ouj mh\ pi÷w aÓp∆ a‡rti e˙k tou/tou touv
                  gen/matoß thvß aÓmpe÷lou eºwß thvß hJme÷raß e˙kei÷nhß o¢tan aujto\ pi÷nw
                  meq∆uJmw◊n kaino\n e˙n thØv basilei÷aˆ touv patro/ß mou. 30 Kai«
                  Jmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n.

                  Matt 26:31 To/te le÷gi aujtoi√ß oJ ∆Ihsouvß: panteß uJmei√ß
                  skandalisqh/sesqe e˙n e˙moi« e˙n thØv nukti« tau/thØ, ge÷grptai ga¿r:
                  pata¿xw to\n poime÷na,
                  kai« diaskorpisqh/sontai ta» pro/bta thvß poi÷mnhß.

                  Matt 26:34 e¶fh aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw oi o¢ti e˙n tau/thØ thØv
                  nukti« pri«n aÓle÷ktora fwnhvsai tri«ß aÓparnh/sh me.

                  Matt 26:45 to/te e¶rcetaipro\ß tou\ß maqhta»ß kai« le÷gei aujtoi√ß:
                  kaqeu/dete [to\] loipo\n kai« aÓnpau/esqe: i˙dou\ h¡ggiken hJ w‚ra kai« oJ
                  ui˚o\ß touv aÓnqrw¿pou paradi÷doai ei˙ß cei√raß aJmartwlw◊n.

                  Matt 26:52 to/t le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓpo/streyon th\n ma¿caira¿n
                  sou ei˙ß to\n to/po aujthvß: pa¿nteß ga»r oi˚ labo/nteß ma¿cairan e˙n
                  macai÷rhØ aÓpolouvntai 53 h£ dokei√ß o¢ti ouj du/namai parakale÷sai to\n
                  pate÷ra mou, kai« paasth/sei moi a‡rti plei÷w dw¿deka legiw◊naß aÓgge÷lwn;

                  Matt 26:63 oJ de« Ihsouvß e˙siw¿pa. kai oJ aÓrciereu\ß ei•pen aujtwˆ◊:
                  e˙xorki÷zw se kata» touv qeouv touv zw◊ntoß iºna hJmi√n ei¶phØß ei˙ su\ ei•
                  oJ cristo\ß oJ ui˚o\ß touv qeouv 64 le÷gei aujtwˆ◊ oJ ∆Ihsouvß: su\
                  ei•paß. plh\n le÷gw uJmi√n: aÓp∆ a‡rti o¡esqe to\n ui˚o\n touv aÓnqrw¿pou
                  kaqh/menon e˙k dexiw◊n thvß duna¿mewß kai« ˙rco/menon e˙pi« tw◊n nefelw◊n
                  touv oujranouv.

                  Matt 27:11 ÔO de« ∆Ihsouvß e˙sta¿h e¶mprosqen touv hJgemo/noß: kai«
                  e˙phrw¿thsen aujto\n oJ hJgemw»n le÷gwn:su\ ei• oJ basileu\ß tw◊n
                  ∆Ioudai÷wn; oJ de« ∆Ihsouvß e¶fh: su\ le÷geiß.

                  Matt 27:17 suhgme÷nwn ou™n aujtw◊n ei•pen aujti√ß oJ Pila◊toß: ti÷na
                  qe÷lete aÓpolu/sw uJmi√n, [∆Ihsouvn to\n] Barabba◊n £ ∆Ihsouvn to\n
                  lego/menon cristo/n;

                  Matt 27:22 le÷gei ajtoi√ß oJ Pila◊toß: ti÷ ou™n poih/sw ∆Ihsouvn to\n
                  lego/menon cristo/n; le÷gosin pa¿nteß: staurwqh/tw.

                  Matt 27:29kai« ple÷xanteß ste÷fanon e˙x aÓkanqw◊n e˙pe÷qhkan e˙pi« thvß
                  kefalhvß aujtou kai« ka¿lamon e˙n thØv dexiaˆ◊ aujtouv, kai«
                  gonupeth/santeß e¶mprosqen aujtouv e˙ne÷paixan aujtwˆ◊ le÷gonteß: cai√re,
                  basileuv tw◊n ∆Ioudai÷wn,

                  Matt 27:37 Kai« e˙pe÷qhkan e˙pa¿nw thvß kefalhvß aujtouv th\n ai˙ti÷an
                  aujtouv gegramme÷nhn:
                  ou∞to/ß e˙stin ∆Ihsouvß oJ basileu\ß tw◊n ∆Ioudai÷wn.

                  Matt 27:40 kai« le÷gonteß: oJ katalu/wn to\n nao\n kai« e˙n trisi«n
                  hJme÷raiß oi˙kodomw◊n, sw◊son seauto/n, ei˙ ui˚o\ß ei• touv qeouv, [kai«]
                  kata¿bhqi aÓpo\ touv staurouv.

                  Matt 27:54 ÔO de« e˚kato/ntarcoß kai« oi˚ met∆ aujtouv throuvnteß to\n
                  ∆Ihsouvn i˙do/nteß to\n seismo\n kai« ta» geno/mena e˙fobh/qhsan sfo/dra,
                  le÷gonteß: aÓlhqw◊ß qeouv ui˚o\ß h™n ou∞toß.

                  Matt 28:1 ∆Oye« de« sabba¿twn, thØv e˙pifwskou/shØ ei˙ß mi÷an sabba¿twn
                  h™lqen Maria»m hJ Magdalhnh\ kai« hJ a‡llh Mari÷a qewrhvsai to\n ta¿fon.

                  Matt 28:10 to/te le÷gei aujtai√ß oJ ∆Ihsouvß: mh\ fobei√sqe: uJpa¿gete
                  aÓpaggei÷late toi√ß aÓdelfoi√ß mou iºna aÓpe÷lqwsin ei˙ß th\n Galilai÷an,
                  kaÓkei√ me o¡yontai.

                  Mark 1:3 fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
                  e˚toima¿sate th\n oJdo\n kuri÷ou,
                  eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv,

                  Mark 1:7 Kai« e˙kh/russen le÷gwn: e¶rcetai oJ i˙scuro/tero/ß mou ojpi÷sw
                  mou, ou∞ oujk ei˙mi« i˚kano\ß ku/yaß luvsai to\n i˚ma¿nta tw◊n uJpodhma¿twn
                  aujtouv.

                  Mark 1:9 Kai« e˙ge÷neto e˙n e˙kei÷naiß tai√ß hJme÷raiß h™lqen ∆Ihsouvß
                  aÓpo\ Nazare«t thvß Galilai÷aß kai« e˙bapti÷sqh ei˙ß to\n ∆Iorda¿nhn uJpo\
                  ∆Iwa¿nnou.

                  Mark 1:11 kai« fwnh\ e˙ge÷neto e˙k tw◊n oujranw◊n: su\ ei• oJ ui˚o/ß mou oJ
                  aÓgaphto/ß, e˙n soi« eujdo/khsa.

                  Mark 1:14 Meta» de« to\ paradoqhvnai to\n ∆Iwa¿nnhn h™lqen oJ ∆Ihsouvß
                  ei˙ß th\n Galilai÷an khru/sswn to\ eujagge÷lion touv qeouv

                  Mark 1:17 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: deuvte ojpi÷sw mou, kai« poih/sw
                  uJma◊ß gene÷sqai aJliei√ß aÓnqrw¿pwn.

                  Mark 1:24 le÷gwn: ti÷ hJmi√n kai« soi÷, ∆Ihsouv Nazarhne÷; h™lqeß aÓpole÷sai
                  hJma◊ß; oi•da¿ se ti÷ß ei•, oJ a‚gioß touv qeouv. 25 kai« e˙peti÷mhsen
                  aujtwˆ◊ oJ ∆Ihsouvß le÷gwn: fimw¿qhti kai« e¶xelqe e˙x aujtouv.

                  Mark 1:37 kai« eu∞ron aujto\n kai« le÷gousin aujtwˆ◊ o¢ti pa¿nteß zhtouvsi÷n
                  se.

                  Mark 2:9 ti÷ e˙stin eujkopw¿teron, ei˙pei√n twˆ◊ paralutikwˆ◊: aÓfi÷entai÷
                  sou ai˚ aJmarti÷ai, h£ ei˙pei√n: e¶geire kai« a°ron to\n kra¿batto/n sou
                  kai« peripa¿tei;

                  Mark 2:11 soi« le÷gw, e¶geire a°ron to\n kra¿batto/n sou kai« u¢page ei˙ß
                  to\n oi•ko/n sou.

                  Mark 2:13 Kai« e˙xhvlqen pa¿lin para» th\n qa¿lassan: kai« pa◊ß oJ
                  o¡cloß h¡rceto pro\ß aujto/n, kai« e˙di÷dasken aujtou/ß.

                  Mark 2:15 Kai« gi÷netai katakei√sqai aujto\n e˙n thØv oi˙ki÷aˆ aujtouv,
                  kai« polloi« telw◊nai kai« aJmartwloi« sunane÷keinto twˆ◊ ∆Ihsouv kai« toi√ß
                  maqhtai√ß aujtouv: h™san ga»r polloi« kai« hjkolou/qoun aujtwˆ◊.

                  Mark 2:18 Kai« h™san oi˚ maqhtai« ∆Iwa¿nnou kai« oi˚ Farisai√oi
                  nhsteu/onteß. kai« e¶rcontai kai« le÷gousin aujtwˆ◊: dia» ti÷ oi˚ maqhtai«
                  ∆Iwa¿nnou kai« oi˚ maqhtai« tw◊n Farisai÷wn nhsteu/ousin, oi˚ de« soi«
                  maqhtai« ouj nhsteu/ousin; 19 kai« ei•pen aujtoi√ß oJ ∆Ihsouvß: mh\
                  du/nantai oi˚ ui˚oi« touv numfw◊noß e˙n wˆ— oJ numfi÷oß met∆ aujtw◊n e˙stin
                  nhsteu/ein; o¢son cro/non e¶cousin to\n numfi÷on met∆ aujtw◊n ouj du/nantai
                  nhsteu/ein.

                  Mark 2:26 pw◊ß ei˙shvlqen ei˙ß to\n oi•kon touv qeouv e˙pi« ∆Abiaqa»r
                  aÓrciere÷wß kai« tou\ß a‡rtouß thvß proqe÷sewß e¶fagen, ou§ß oujk e¶xestin
                  fagei√n ei˙ mh\ tou\ß i˚erei√ß, kai« e¶dwken kai« toi√ß su\n aujtwˆ◊ ou™sin;

                  Mark 2:28 w‚ste ku/rio/ß e˙stin oJ ui˚o\ß touv aÓnqrw¿pou kai« touv
                  sabba¿tou.

                  Mark 3:7 Kai« oJ ∆Ihsouvß meta» tw◊n maqhtw◊n aujtouv aÓnecw¿rhsen pro\ß
                  th\n qa¿lassan, kai« polu\ plhvqoß aÓpo\ thvß Galilai÷aß [hjkolou/qhsen],
                  kai« aÓpo\ thvß ∆Ioudai÷aß

                  Mark 3:11 kai« ta» pneu/mata ta» aÓka¿qarta, o¢tan aujto\n e˙qew¿roun,
                  prose÷pipton aujtwˆ◊ kai« e¶krazon le÷gonteß o¢ti su\ ei• oJ ui˚o\ß touv
                  qeouv.

                  Mark 3:28 ∆Amh\n le÷gw uJmi√n o¢ti pa¿nta aÓfeqh/setai toi√ß ui˚oi√ß
                  tw◊n aÓnqrw¿pwn ta» aJmarth/mata kai« ai˚ blasfhmi÷ai o¢sa e˙a»n
                  blasfhmh/swsin:

                  Mark 3:31 Kai« e¶rcetai hJ mh/thr aujtouv kai« oi˚ aÓdelfoi« aujtouv
                  kai« e¶xw sth/konteß aÓpe÷steilan pro\ß aujto\n kalouvnteß aujto/n. 32 kai«
                  e˙ka¿qhto peri« aujto\n o¡cloß, kai« le÷gousin aujtwˆ◊: i˙dou\ hJ mh/thr sou
                  kai« oi˚ aÓdelfoi÷ sou [kai« ai˚ aÓdelfai÷ sou] e¶xw zhtouvsi÷n se.

                  Mark 4:11 kai« e¶legen aujtoi√ß: uJmi√n to\ musth/rion de÷dotai thvß
                  basilei÷aß touv qeouv: e˙kei÷noiß de« toi√ß e¶xw e˙n parabolai√ß ta» pa¿nta
                  gi÷netai,

                  Mark 4:13 Kai« le÷gei aujtoi√ß: oujk oi¶date th\n parabolh\n tau/thn,
                  kai« pw◊ß pa¿saß ta»ß parabola»ß gnw¿sesqe;

                  Mark 4:15 ou∞toi de÷ ei˙sin oi˚ para» th\n oJdo/n: o¢pou spei÷retai oJ
                  lo/goß kai« o¢tan aÓkou/swsin, eujqu\ß e¶rcetai oJ satana◊ß kai« ai¶rei to\n
                  lo/gon to\n e˙sparme÷non ei˙ß aujtou/ß.

                  Mark 4:38 kai« aujto\ß h™n e˙n thØv pru/mnhØ e˙pi« to\ proskefa¿laion
                  kaqeu/dwn. kai« e˙gei÷rousin aujto\n kai« le÷gousin aujtwˆ◊: dida¿skale, ouj
                  me÷lei soi o¢ti aÓpollu/meqa;

                  Mark 5:18 Kai« e˙mbai÷nontoß aujtouv ei˙ß to\ ploi√on pareka¿lei aujto\n
                  oJ daimonisqei«ß iºna met∆ aujtouv hØ™. 19 kai« oujk aÓfhvken aujto/n,
                  aÓlla» le÷gei aujtwˆ◊: u¢page ei˙ß to\n oi•ko/n sou pro\ß tou\ß sou\ß kai«
                  aÓpa¿ggeilon aujtoi√ß o¢sa oJ ku/rio/ß soi pepoi÷hken kai« hjle÷hse÷n se.

                  Mark 5:22 Kai« e¶rcetai ei–ß tw◊n aÓrcisunagw¿gwn, ojno/mati ∆Ia¿iœroß, kai«
                  i˙dw»n aujto\n pi÷ptei pro\ß tou\ß po/daß aujtouv

                  Mark 5:31 kai« e¶legon aujtwˆ◊ oi˚ maqhtai« aujtouv: ble÷peiß to\n o¡clon
                  sunqli÷bonta¿ se kai« le÷geiß: ti÷ß mou h¢yato;

                  Mark 5:33 hJ de« gunh\ fobhqei√sa kai« tre÷mousa, ei˙dui√a o§ ge÷gonen
                  aujthØv, h™lqen kai« prose÷pesen aujtwˆ◊ kai« ei•pen aujtwˆ◊ pa◊san th\n
                  aÓlh/qeian.

                  Mark 6:1 Kai« e˙xhvlqen e˙kei√qen kai« e¶rcetai ei˙ß th\n patri÷da
                  aujtouv, kai« aÓkolouqouvsin aujtwˆ◊ oi˚ maqhtai« aujtouv.

                  Mark 6:4 kai« e¶legen aujtoi√ß oJ ∆Ihsouvß o¢ti oujk e¶stin profh/thß
                  a‡timoß ei˙ mh\ e˙n thØv patri÷di aujtouv kai« e˙n toi√ß suggeneuvsin
                  aujtouv kai« e˙n thØv oi˙ki÷aˆ aujtouv.

                  Mark 6:14 Kai« h¡kousen oJ basileu\ß ÔHrwˆ¿dhß, fanero\n ga»r e˙ge÷neto
                  to\ o¡noma aujtouv, kai« e¶legon o¢ti ∆Iwa¿nnhß oJ bapti÷zwn e˙gh/gertai e˙k
                  nekrw◊n kai« dia» touvto e˙nergouvsin ai˚ duna¿meiß e˙n aujtwˆ◊. 15 a‡lloi
                  de« e¶legon o¢ti ∆Hli÷aß e˙sti÷n: a‡lloi de« e¶legon o¢ti profh/thß wJß ei–ß
                  tw◊n profhtw◊n.

                  Mark 6:24 kai« e˙xelqouvsa ei•pen thØv mhtri« aujthvß: ti÷ ai˙th/swmai; hJ
                  de« ei•pen: th\n kefalh\n ∆Iwa¿nnou touv bapti÷zontoß.

                  Mark 6:29 kai« aÓkou/santeß oi˚ maqhtai« aujtouv h™lqon kai« h™ran to\
                  ptw◊ma aujtouv kai« e¶qhkan aujto\ e˙n mnhmei÷wˆ.

                  Mark 6:35 Kai« h¡dh w‚raß pollhvß genome÷nhß proselqo/nteß aujtwˆ◊ oi˚
                  maqhtai« aujtouv e¶legon o¢ti e¶rhmo/ß e˙stin oJ to/poß kai« h¡dh w‚ra
                  pollh/:

                  Mark 6:45 Kai« eujqu\ß hjna¿gkasen tou\ß maqhta»ß aujtouv e˙mbhvnai ei˙ß
                  to\ ploi√on kai« proa¿gein ei˙ß to\ pe÷ran pro\ß Bhqsaiœda¿n, eºwß aujto\ß
                  aÓpolu/ei to\n o¡clon.

                  Mark 6:48 kai« i˙dw»n aujtou\ß basanizome÷nouß e˙n twˆ◊ e˙lau/nein, h™n ga»r
                  oJ a‡nemoß e˙nanti÷oß aujtoi√ß, peri« teta¿rthn fulakh\n thvß nukto\ß
                  e¶rcetai pro\ß aujtou\ß peripatw◊n e˙pi« thvß qala¿sshß kai« h¡qelen
                  parelqei√n aujtou/ß.

                  Mark 6:50 pa¿nteß ga»r aujto\n ei•don kai« e˙tara¿cqhsan. oJ de« eujqu\ß
                  e˙la¿lhsen met∆ aujtw◊n, kai« le÷gei aujtoi√ß: qarsei√te, e˙gw¿ ei˙mi: mh\
                  fobei√sqe. 51 kai« aÓne÷bh pro\ß aujtou\ß ei˙ß to\ ploi√on kai« e˙ko/pasen
                  oJ a‡nemoß, kai« li÷an [e˙k perissouv] e˙n e˚autoi√ß e˙xi÷stanto:

                  Mark 7:18 kai« le÷gei aujtoi√ß: ou¢twß kai« uJmei√ß aÓsu/netoi÷ e˙ste; ouj
                  noei√te o¢ti pa◊n to\ e¶xwqen ei˙sporeuo/menon ei˙ß to\n a‡nqrwpon ouj
                  du/natai aujto\n koinw◊sai

                  Mark 7:28 hJ de« aÓpekri÷qh kai« le÷gei aujtwˆ◊: ku/rie: kai« ta» kuna¿ria
                  uJpoka¿tw thvß trape÷zhß e˙sqi÷ousin aÓpo\ tw◊n yici÷wn tw◊n paidi÷wn. 29
                  kai« ei•pen aujthØv: dia» touvton to\n lo/gon u¢page, e˙xelh/luqen e˙k thvß
                  qugatro/ß sou to\ daimo/nion.

                  Mark 7:33 kai« aÓpolabo/menoß aujto\n aÓpo\ touv o¡clou kat∆ i˙di÷an e¶balen
                  tou\ß daktu/louß aujtouv ei˙ß ta» w°ta aujtouv kai« ptu/saß h¢yato thvß
                  glw¿sshß aujtouv, 34 kai« aÓnable÷yaß ei˙ß to\n oujrano\n e˙ste÷naxen kai«
                  le÷gei aujtwˆ◊: effaqa, o¢ e˙stin dianoi÷cqhti.

                  Mark 8:4 kai« aÓpekri÷qhsan aujtwˆ◊ oi˚ maqhtai« aujtouv o¢ti po/qen
                  tou/touß dunh/setai÷ tiß w—de corta¿sai a‡rtwn e˙p∆ e˙rhmi÷aß;

                  Mark 8:10 Kai« eujqu\ß e˙mba»ß ei˙ß to\ ploi√on meta» tw◊n maqhtw◊n
                  aujtouv h™lqen ei˙ß ta» me÷rh Dalmanouqa¿.

                  Mark 8:27 Kai« e˙xhvlqen oJ ∆Ihsouvß kai« oi˚ maqhtai« aujtouv ei˙ß ta»ß
                  kw¿maß Kaisarei÷aß thvß Fili÷ppou: kai« e˙n thØv oJdwˆ◊ e˙phrw¿ta tou\ß
                  maqhta»ß aujtouv le÷gwn aujtoi√ß: ti÷na me le÷gousin oi˚ a‡nqrwpoi ei•nai;

                  Mark 8:29 kai« aujto\ß e˙phrw¿ta aujtou/ß: uJmei√ß de« ti÷na me le÷gete
                  ei•nai; aÓpokriqei«ß oJ Pe÷troß le÷gei aujtwˆ◊: su\ ei• oJ cristo/ß.

                  Mark 8:31 Kai« h¡rxato dida¿skein aujtou\ß o¢ti dei√ to\n ui˚o\n touv
                  aÓnqrw¿pou polla» paqei√n kai« aÓpodokimasqhvnai uJpo\ tw◊n presbute÷rwn
                  kai« tw◊n aÓrciere÷wn kai« tw◊n grammate÷wn kai« aÓpoktanqhvnai kai« meta»
                  trei√ß hJme÷raß aÓnasthvnai:

                  Mark 8:34 Kai« proskalesa¿menoß to\n o¡clon su\n toi√ß maqhtai√ß aujtouv
                  ei•pen aujtoi√ß: ei¶ tiß qe÷lei ojpi÷sw mou aÓkolouqei√n, aÓparnhsa¿sqw
                  e˚auto\n kai« aÓra¿tw to\n stauro\n aujtouv kai« aÓkolouqei÷tw moi. 35 o§ß
                  ga»r e˙a»n qe÷lhØ th\n yuch\n aujtouv sw◊sai aÓpole÷sei aujth/n: o§ß d∆ a·n
                  aÓpole÷sei th\n yuch\n aujtouv eºneken e˙mouv kai« touv eujaggeli÷ou sw¿sei
                  aujth/n.

                  Mark 8:38 o§ß ga»r e˙a»n e˙paiscunqhØv me kai« tou\ß e˙mou\ß lo/gouß e˙n
                  thØv geneaˆ◊ tau/thØ thØv moicali÷di kai« aJmartwlwˆ◊, kai« oJ ui˚o\ß touv
                  aÓnqrw¿pou e˙paiscunqh/setai aujto/n, o¢tan e¶lqhØ e˙n thØv do/xhØ touv
                  patro\ß aujtouv meta» tw◊n aÓgge÷lwn tw◊n aJgi÷wn.

                  Mark 9:1 Kai« e¶legen aujtoi√ß: aÓmh\n le÷gw uJmi√n o¢ti ei˙si÷n tineß
                  w—de tw◊n e˚sthko/twn oiºtineß ouj mh\ geu/swntai qana¿tou eºwß a·n i¶dwsin
                  th\n basilei÷an touv qeouv e˙lhluqui√an e˙n duna¿mei.

                  Mark 9:5 kai« aÓpokriqei«ß oJ Pe÷troß le÷gei twˆ◊ ∆Ihsouv: rJabbi÷, kalo/n
                  e˙stin hJma◊ß w—de ei•nai, kai« poih/swmen trei√ß skhna¿ß, soi« mi÷an kai«
                  Mwu¨sei√ mi÷an kai« ∆Hli÷aˆ mi÷an.

                  Mark 9:7 kai« e˙ge÷neto nefe÷lh e˙piskia¿zousa aujtoi√ß, kai« e˙ge÷neto
                  fwnh\ e˙k thvß nefe÷lhß: ou∞to/ß e˙stin oJ ui˚o/ß mou oJ aÓgaphto/ß,
                  aÓkou/ete aujtouv.

                  Mark 9:9 Kai« katabaino/ntwn aujtw◊n e˙k touv o¡rouß diestei÷lato aujtoi√ß
                  iºna mhdeni« a± ei•don dihgh/swntai, ei˙ mh\ o¢tan oJ ui˚o\ß touv aÓnqrw¿pou
                  e˙k nekrw◊n aÓnasthØv.

                  Mark 9:12 oJ de« e¶fh aujtoi√ß: ∆Hli÷aß me«n e˙lqw»n prw◊ton aÓpokaqista¿nei
                  pa¿nta: kai« pw◊ß ge÷graptai e˙pi« to\n ui˚o\n touv aÓnqrw¿pou iºna polla»
                  pa¿qhØ kai« e˙xoudenhqhØv; 13 aÓlla» le÷gw uJmi√n o¢ti kai« ∆Hli÷aß
                  e˙lh/luqen, kai« e˙poi÷hsan aujtwˆ◊ o¢sa h¡qelon, kaqw»ß ge÷graptai e˙p∆
                  aujto/n.

                  Mark 9:19 oJ de« aÓpokriqei«ß aujtoi√ß le÷gei: w° genea» a‡pistoß, eºwß
                  po/te pro\ß uJma◊ß e¶somai; eºwß po/te aÓne÷xomai uJmw◊n; fe÷rete aujto\n
                  pro/ß me.

                  Mark 9:22 kai« polla¿kiß kai« ei˙ß puvr aujto\n e¶balen kai« ei˙ß u¢data
                  iºna aÓpole÷shØ aujto/n: aÓll∆ ei¶ ti du/nhØ, boh/qhson hJmi√n
                  splagcnisqei«ß e˙f∆ hJma◊ß. 23 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: to\ ei˙
                  du/nhØ, pa¿nta dunata» twˆ◊ pisteu/onti.

                  Mark 9:29 kai« ei•pen aujtoi√ß: touvto to\ ge÷noß e˙n oujdeni« du/natai
                  e˙xelqei√n ei˙ mh\ e˙n proseuchØv.

                  Mark 9:31 e˙di÷dasken ga»r tou\ß maqhta»ß aujtouv kai« e¶legen aujtoi√ß o¢ti
                  oJ ui˚o\ß touv aÓnqrw¿pou paradi÷dotai ei˙ß cei√raß aÓnqrw¿pwn, kai«
                  aÓpoktenouvsin aujto/n, kai« aÓpoktanqei«ß meta» trei√ß hJme÷raß
                  aÓnasth/setai.

                  Mark 9:35 kai« kaqi÷saß e˙fw¿nhsen tou\ß dw¿deka kai« le÷gei aujtoi√ß: ei¶
                  tiß qe÷lei prw◊toß ei•nai, e¶stai pa¿ntwn e¶scatoß kai« pa¿ntwn dia¿konoß.

                  Mark 9:41 ≠Oß ga»r a·n poti÷shØ uJma◊ß poth/rion u¢datoß e˙n ojno/mati
                  o¢ti Cristouv e˙ste, aÓmh\n le÷gw uJmi√n o¢ti ouj mh\ aÓpole÷shØ to\n
                  misqo\n aujtouv.

                  Mark 9:42 Kai« o§ß a·n skandali÷shØ eºna tw◊n mikrw◊n tou/twn tw◊n
                  pisteuo/ntwn [ei˙ß e˙me÷], kalo/n e˙stin aujtwˆ◊ ma◊llon ei˙ peri÷keitai
                  mu/loß ojniko\ß peri« to\n tra¿chlon aujtouv kai« be÷blhtai ei˙ß th\n
                  qa¿lassan.

                  Mark 9:47 kai« e˙a»n oJ ojfqalmo/ß sou skandali÷zhØ se, e¶kbale aujto/n:
                  kalo/n se÷ e˙stin mono/fqalmon ei˙selqei√n ei˙ß th\n basilei÷an touv qeouv
                  h£ du/o ojfqalmou\ß e¶conta blhqhvnai ei˙ß th\n ge÷ennan,

                  Mark 10:14 i˙dw»n de« oJ ∆Ihsouvß hjgana¿kthsen kai« ei•pen aujtoi√ß: a‡fete
                  ta» paidi÷a e¶rcesqai pro/ß me, mh\ kwlu/ete aujta¿, tw◊n ga»r toiou/twn
                  e˙sti«n hJ basilei÷a touv qeouv.

                  Mark 10:18 oJ de« ∆Ihsouvß ei•pen aujtwˆ◊: ti÷ me le÷geiß aÓgaqo/n; oujdei«ß
                  aÓgaqo\ß ei˙ mh\ ei–ß oJ qeo/ß.

                  Mark 10:23 Kai« peribleya¿menoß oJ ∆Ihsouvß le÷gei toi√ß maqhtai√ß
                  aujtouv: pw◊ß dusko/lwß oi˚ ta» crh/mata e¶conteß ei˙ß th\n basilei÷an touv
                  qeouv ei˙seleu/sontai. 24 oi˚ de« maqhtai« e˙qambouvnto e˙pi« toi√ß lo/goiß
                  aujtouv. oJ de« ∆Ihsouvß pa¿lin aÓpokriqei«ß le÷gei aujtoi√ß: te÷kna, pw◊ß
                  du/skolo/n e˙stin ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n: 25
                  eujkopw¿tero/n e˙stin ka¿mhlon dia» [thvß] trumalia◊ß [thvß] rJafi÷doß
                  dielqei√n h£ plou/sion ei˙ß th\n basilei÷an touv qeouv ei˙selqei√n.

                  Mark 10:27 e˙mble÷yaß aujtoi√ß oJ ∆Ihsouvß le÷gei: para» aÓnqrw¿poiß
                  aÓdu/naton, aÓll∆ ouj para» qewˆ◊: pa¿nta ga»r dunata» para» twˆ◊ qewˆ◊.

                  Mark 10:29 e¶fh oJ ∆Ihsouvß: aÓmh\n le÷gw uJmi√n, oujdei÷ß e˙stin o§ß
                  aÓfhvken oi˙ki÷an h£ aÓdelfou\ß h£ aÓdelfa»ß h£ mhte÷ra h£ pate÷ra h£ te÷kna
                  h£ aÓgrou\ß eºneken e˙mouv kai« eºneken touv eujaggeli÷ou,

                  Mark 10:37 oi˚ de« ei•pan aujtwˆ◊: do\ß hJmi√n iºna ei–ß sou e˙k dexiw◊n
                  kai« ei–ß e˙x aÓristerw◊n kaqi÷swmen e˙n thØv do/xhØ sou.

                  Mark 10:39 oi˚ de« ei•pan aujtwˆ◊: duna¿meqa. oJ de« ∆Ihsouvß ei•pen
                  aujtoi√ß: to\ poth/rion o§ e˙gw» pi÷nw pi÷esqe kai« to\ ba¿ptisma o§ e˙gw»
                  bapti÷zomai baptisqh/sesqe,

                  Mark 10:51 kai« aÓpokriqei«ß aujtwˆ◊ oJ ∆Ihsouvß ei•pen: ti÷ soi qe÷leiß
                  poih/sw; oJ de« tuflo\ß ei•pen aujtwˆ◊: rJabbouni÷, iºna aÓnable÷yw.

                  Mark 11:2 kai« le÷gei aujtoi√ß: uJpa¿gete ei˙ß th\n kw¿mhn th\n kate÷nanti
                  uJmw◊n, kai« eujqu\ß ei˙sporeuo/menoi ei˙ß aujth\n euJrh/sete pw◊lon
                  dedeme÷non e˙f∆ o§n oujdei«ß ou¡pw aÓnqrw¿pwn e˙ka¿qisen: lu/sate aujto\n
                  kai« fe÷rete. 3 kai« e˙a¿n tiß uJmi√n ei¶phØ: ti÷ poiei√te touvto; ei¶pate:
                  oJ ku/rioß aujtouv crei÷an e¶cei, kai« eujqu\ß aujto\n aÓposte÷llei pa¿lin
                  w—de.

                  Mark 11:6 oi˚ de« ei•pan aujtoi√ß kaqw»ß ei•pen oJ ∆Ihsouvß, kai« aÓfhvkan
                  aujtou/ß.

                  Mark 11:9 kai« oi˚ proa¿gonteß kai« oi˚ aÓkolouqouvnteß e¶krazon:
                  wJsanna¿:
                  eujloghme÷noß oJ e˙rco/menoß e˙n ojno/mati kuri÷ou:

                  Mark 11:11 Kai« ei˙shvlqen ei˙ß ÔIeroso/luma ei˙ß to\ i˚ero\n kai«
                  peribleya¿menoß pa¿nta, ojyi÷aß h¡dh ou¡shß thvß w‚raß, e˙xhvlqen ei˙ß
                  Bhqani÷an meta» tw◊n dw¿deka.

                  Mark 11:14 kai« aÓpokriqei«ß ei•pen aujthØv: mhke÷ti ei˙ß to\n ai˙w◊na e˙k
                  souv mhdei«ß karpo\n fa¿goi. kai« h¡kouon oi˚ maqhtai« aujtouv.

                  Mark 11:22 kai« aÓpokriqei«ß oJ ∆Ihsouvß le÷gei aujtoi√ß: e¶cete pi÷stin
                  qeouv. 23 aÓmh\n le÷gw uJmi√n o¢ti o§ß a·n ei¶phØ twˆ◊ o¡rei tou/twˆ:
                  a‡rqhti kai« blh/qhti ei˙ß th\n qa¿lassan, kai« mh\ diakriqhØv e˙n thØv
                  kardi÷aˆ aujtouv aÓlla» pisteu/hØ o¢ti o§ lalei√ gi÷netai, e¶stai aujtwˆ◊.

                  Mark 11:25 Kai« o¢tan sth/kete proseuco/menoi, aÓfi÷ete ei¶ ti e¶cete kata¿
                  tinoß, iºna kai« oJ path\r uJmw◊n oJ e˙n toi√ß oujranoi√ß aÓfhØv uJmi√n ta»
                  paraptw¿mata uJmw◊n.

                  Mark 11:31 kai« dielogi÷zonto pro\ß e˚autou\ß le÷gonteß: e˙a»n ei¶pwmen: e˙x
                  oujranouv, e˙rei√: dia» ti÷ [ou™n] oujk e˙pisteu/sate aujtwˆ◊;

                  Mark 12:7 e˙kei√noi de« oi˚ gewrgoi« pro\ß e˚autou\ß ei•pan o¢ti ou∞to/ß
                  e˙stin oJ klhrono/moß: deuvte aÓpoktei÷nwmen aujto/n, kai« hJmw◊n e¶stai hJ
                  klhronomi÷a.

                  Mark 12:14 kai« e˙lqo/nteß le÷gousin aujtwˆ◊: dida¿skale, oi¶damen o¢ti
                  aÓlhqh\ß ei• kai« ouj me÷lei soi peri« oujdeno/ß: ouj ga»r ble÷peiß ei˙ß
                  pro/swpon aÓnqrw¿pwn, aÓll∆ e˙p∆ aÓlhqei÷aß th\n oJdo\n touv qeouv
                  dida¿skeiß: e¶xestin douvnai khvnson Kai÷sari h£ ou¡; dw◊men h£ mh\ dw◊men;

                  Mark 12:16 oi˚ de« h¡negkan. kai« le÷gei aujtoi√ß: ti÷noß hJ ei˙kw»n au¢th
                  kai« hJ e˙pigrafh/; oi˚ de« ei•pan aujtwˆ◊: Kai÷saroß. 17 oJ de« ∆Ihsouvß
                  ei•pen aujtoi√ß: ta» Kai÷saroß aÓpo/dote Kai÷sari kai« ta» touv qeouv twˆ◊
                  qewˆ◊. kai« e˙xeqau/mazon e˙p∆ aujtwˆ◊.

                  Mark 12:37 aujto\ß Daui«d le÷gei aujto\n ku/rion, kai« po/qen aujtouv e˙stin
                  ui˚o/ß;

                  Kai« [oJ] polu\ß o¡cloß h¡kouen aujtouv hJde÷wß.

                  Mark 12:43 kai« proskalesa¿menoß tou\ß maqhta»ß aujtouv ei•pen aujtoi√ß:
                  aÓmh\n le÷gw uJmi√n o¢ti hJ ch/ra au¢th hJ ptwch\ plei√on pa¿ntwn e¶balen
                  tw◊n ballo/ntwn ei˙ß to\ gazofula¿kion:

                  Mark 13:1 Kai« e˙kporeuome÷nou aujtouv e˙k touv i˚erouv le÷gei aujtwˆ◊
                  ei–ß tw◊n maqhtw◊n aujtouv: dida¿skale, i¶de potapoi« li÷qoi kai« potapai«
                  oi˙kodomai÷. 2 kai« oJ ∆Ihsouvß ei•pen aujtwˆ◊: ble÷peiß tau/taß ta»ß
                  mega¿laß oi˙kodoma¿ß; ouj mh\ aÓfeqhØv w—de li÷qoß e˙pi« li÷qon o§ß ouj mh\
                  kataluqhØv.

                  Mark 13:3 Kai« kaqhme÷nou aujtouv ei˙ß to\ o¡roß tw◊n e˙laiw◊n
                  kate÷nanti touv i˚erouv e˙phrw¿ta aujto\n kat∆ i˙di÷an Pe÷troß kai«
                  ∆Ia¿kwboß kai« ∆Iwa¿nnhß kai« ∆Andre÷aß:

                  Mark 13:19 e¶sontai ga»r ai˚ hJme÷rai e˙kei√nai qli√yiß oiºa ouj ge÷gonen
                  toiau/th aÓp∆ aÓrchvß kti÷sewß h§n e¶ktisen oJ qeo\ß eºwß touv nuvn kai« ouj
                  mh\ ge÷nhtai.

                  Mark 13:24 ∆Alla» e˙n e˙kei÷naiß tai√ß hJme÷raiß meta» th\n qli√yin
                  e˙kei÷nhn
                  oJ h¢lioß skotisqh/setai,
                  kai« hJ selh/nh ouj dw¿sei to\ fe÷ggoß aujthvß,

                  Mark 13:30 ∆Amh\n le÷gw uJmi√n o¢ti ouj mh\ pare÷lqhØ hJ genea» au¢th
                  me÷criß ou∞ tauvta pa¿nta ge÷nhtai. 31 oJ oujrano\ß kai« hJ ghv
                  pareleu/sontai, oi˚ de« lo/goi mou ouj mh\ pareleu/sontai.

                  Mark 14:1 •Hn de« to\ pa¿sca kai« ta» a‡zuma meta» du/o hJme÷raß. kai«
                  e˙zh/toun oi˚ aÓrcierei√ß kai« oi˚ grammatei√ß pw◊ß aujto\n e˙n do/lwˆ
                  krath/santeß aÓpoktei÷nwsin:

                  Mark 14:13 kai« aÓposte÷llei du/o tw◊n maqhtw◊n aujtouv kai« le÷gei
                  aujtoi√ß: uJpa¿gete ei˙ß th\n po/lin, kai« aÓpanth/sei uJmi√n a‡nqrwpoß
                  kera¿mion u¢datoß basta¿zwn: aÓkolouqh/sate aujtwˆ◊

                  Mark 14:16 kai« e˙xhvlqon oi˚ maqhtai« kai« h™lqon ei˙ß th\n po/lin kai«
                  eu∞ron kaqw»ß ei•pen aujtoi√ß kai« hJtoi÷masan to\ pa¿sca.

                  Mark 14:18 kai« aÓnakeime÷nwn aujtw◊n kai« e˙sqio/ntwn oJ ∆Ihsouvß ei•pen:
                  aÓmh\n le÷gw uJmi√n o¢ti ei–ß e˙x uJmw◊n paradw¿sei me oJ e˙sqi÷wn met∆
                  e˙mouv.

                  Mark 14:21 o¢ti oJ me«n ui˚o\ß touv aÓnqrw¿pou uJpa¿gei kaqw»ß ge÷graptai
                  peri« aujtouv, oujai« de« twˆ◊ aÓnqrw¿pwˆ e˙kei÷nwˆ di∆ ou∞ oJ ui˚o\ß touv
                  aÓnqrw¿pou paradi÷dotai: kalo\n aujtwˆ◊ ei˙ oujk e˙gennh/qh oJ a‡nqrwpoß
                  e˙kei√noß.

                  Mark 14:22 Kai« e˙sqio/ntwn aujtw◊n labw»n a‡rton eujlogh/saß e¶klasen
                  kai« e¶dwken aujtoi√ß kai« ei•pen: la¿bete, touvto/ e˙stin to\ sw◊ma¿ mou.

                  Mark 14:24 kai« ei•pen aujtoi√ß: touvto/ e˙stin to\ ai–ma¿ mou thvß
                  diaqh/khß to\ e˙kcunno/menon uJpe«r pollw◊n.

                  Mark 14:26 Kai« uJmnh/santeß e˙xhvlqon ei˙ß to\ o¡roß tw◊n e˙laiw◊n. 27
                  kai« le÷gei aujtoi√ß oJ ∆Ihsouvß o¢ti pa¿nteß skandalisqh/sesqe, o¢ti
                  ge÷graptai:
                  pata¿xw to\n poime÷na,
                  kai« ta» pro/bata diaskorpisqh/sontai.

                  Mark 14:30 kai« le÷gei aujtwˆ◊ oJ ∆Ihsouvß: aÓmh\n le÷gw soi o¢ti su\
                  sh/meron tau/thØ thØv nukti« pri«n h£ di«ß aÓle÷ktora fwnhvsai tri÷ß me
                  aÓparnh/shØ.

                  Mark 14:34 kai« le÷gei aujtoi√ß: peri÷lupo/ß e˙stin hJ yuch/ mou eºwß
                  qana¿tou: mei÷nate w—de kai« grhgorei√te.

                  Mark 14:54 kai« oJ Pe÷troß aÓpo\ makro/qen hjkolou/qhsen aujtwˆ◊ eºwß e¶sw
                  ei˙ß th\n aujlh\n touv aÓrciere÷wß kai« h™n sugkaqh/menoß meta» tw◊n
                  uJphretw◊n kai« qermaino/menoß pro\ß to\ fw◊ß.

                  Mark 14:61 oJ de« e˙siw¿pa kai« oujk aÓpekri÷nato oujde÷n. pa¿lin oJ
                  aÓrciereu\ß e˙phrw¿ta aujto\n kai« le÷gei aujtwˆ◊: su\ ei• oJ cristo\ß oJ
                  ui˚o\ß touv eujloghtouv; 62 oJ de« ∆Ihsouvß ei•pen: e˙gw¿ ei˙mi, kai«
                  o¡yesqe to\n ui˚o\n touv aÓnqrw¿pou e˙k dexiw◊n kaqh/menon thvß duna¿mewß
                  kai« e˙rco/menon meta» tw◊n nefelw◊n touv oujranouv.

                  Mark 14:65 Kai« h¡rxanto/ tineß e˙mptu/ein aujtwˆ◊ kai« perikalu/ptein
                  aujtouv to\ pro/swpon kai« kolafi÷zein aujto\n kai« le÷gein aujtwˆ◊:
                  profh/teuson, kai« oi˚ uJphre÷tai rJapi÷smasin aujto\n e¶labon.

                  Mark 14:72 kai« eujqu\ß e˙k deute÷rou aÓle÷ktwr e˙fw¿nhsen. kai« aÓnemnh/sqh
                  oJ Pe÷troß to\ rJhvma wJß ei•pen aujtwˆ◊ oJ ∆Ihsouvß o¢ti pri«n aÓle÷ktora
                  fwnhvsai di«ß tri÷ß me aÓparnh/shØ: kai« e˙pibalw»n e¶klaien.


                  Mark 15:2 Kai« e˙phrw¿thsen aujto\n oJ Pila◊toß: su\ ei• oJ basileu\ß
                  tw◊n ∆Ioudai÷wn; oJ de« aÓpokriqei«ß aujtwˆ◊ le÷gei: su\ le÷geiß.

                  Mark 15:9 oJ de« Pila◊toß aÓpekri÷qh aujtoi√ß le÷gwn: qe÷lete aÓpolu/sw
                  uJmi√n to\n basile÷a tw◊n ∆Ioudai÷wn;

                  Mark 15:24 Kai« staurouvsin aujto\n kai« diameri÷zontai ta» i˚ma¿tia
                  aujtouv, ba¿llonteß klhvron e˙p∆ aujta» ti÷ß ti÷ a‡rhØ.

                  Mark 15:29 Kai« oi˚ paraporeuo/menoi e˙blasfh/moun aujto\n kinouvnteß
                  ta»ß kefala»ß aujtw◊n kai« le÷gonteß: ouja» oJ katalu/wn to\n nao\n kai«
                  oi˙kodomw◊n e˙n trisi«n hJme÷raiß,

                  Mark 16:1 Kai« diagenome÷nou touv sabba¿tou Mari÷a hJ Magdalhnh\ kai«
                  Mari÷a hJ [touv] ∆Iakw¿bou kai« Salw¿mh hjgo/rasan aÓrw¿mata iºna e˙lqouvsai
                  aÓlei÷ywsin aujto/n.

                  Mark 16:5 Kai« ei˙selqouvsai ei˙ß to\ mnhmei√on ei•don neani÷skon
                  kaqh/menon e˙n toi√ß dexioi√ß peribeblhme÷non stolh\n leukh/n, kai«
                  e˙xeqambh/qhsan. 6 oJ de« le÷gei aujtai√ß: mh\ e˙kqambei√sqe: ∆Ihsouvn
                  zhtei√te to\n Nazarhno\n to\n e˙staurwme÷non: hjge÷rqh, oujk e¶stin w—de:
                  i¶de oJ to/poß o¢pou e¶qhkan aujto/n. 7 aÓlla» uJpa¿gete ei¶pate toi√ß
                  maqhtai√ß aujtouv kai« twˆ◊ Pe÷trwˆ o¢ti proa¿gei uJma◊ß ei˙ß th\n
                  Galilai÷an: e˙kei√ aujto\n o¡yesqe, kaqw»ß ei•pen uJmi√n.

                  Luke 1:19 kai« aÓpokriqei«ß oJ a‡ggeloß ei•pen aujtwˆ◊: e˙gw¿ ei˙mi Gabrih\l
                  oJ paresthkw»ß e˙nw¿pion touv qeouv kai« aÓpesta¿lhn lalhvsai pro\ß se« kai«
                  eujaggeli÷sasqai÷ soi tauvta:

                  Luke 1:23 kai« e˙ge÷neto wJß e˙plh/sqhsan ai˚ hJme÷rai thvß leitourgi÷aß
                  aujtouv, aÓphvlqen ei˙ß to\n oi•kon aujtouv.

                  Luke 1:28 kai« ei˙selqw»n pro\ß aujth\n ei•pen: cai√re, kecaritwme÷nh, oJ
                  ku/rioß meta» souv.

                  Luke 1:61 kai« ei•pan pro\ß aujth\n o¢ti oujdei÷ß e˙stin e˙k thvß
                  suggenei÷aß sou o§ß kalei√tai twˆ◊ ojno/mati tou/twˆ.

                  Luke 1:73 o¢rkon o§n w‡mosen pro\ß ∆Abraa»m to\n pate÷ra hJmw◊n,
                  touv douvnai hJmi√n

                  Luke 2:49 kai« ei•pen pro\ß aujtou/ß: ti÷ o¢ti e˙zhtei√te÷ me; oujk hØ¡deite
                  o¢ti e˙n toi√ß touv patro/ß mou dei√ ei•nai÷ me;

                  Luke 2:51 kai« kate÷bh met∆ aujtw◊n kai« h™lqen ei˙ß Nazare«q kai« h™n
                  uJpotasso/menoß aujtoi√ß. kai« hJ mh/thr aujtouv dieth/rei pa¿nta ta»
                  rJh/mata e˙n thØv kardi÷aˆ aujthvß.

                  Luke 3:4 wJß ge÷graptai e˙n bi÷blwˆ lo/gwn ∆HsaiŒou touv profh/tou:
                  fwnh\ bow◊ntoß e˙n thØv e˙rh/mwˆ:
                  e˚toima¿sate th\n oJdo\n kuri÷ou,
                  eujqei÷aß poiei√te ta»ß tri÷bouß aujtouv:

                  Luke 3:12 h™lqon de« kai« telw◊nai baptisqhvnai kai« ei•pan pro\ß aujto/n:
                  dida¿skale, ti÷ poih/swmen;

                  Luke 3:17 ou∞ to\ ptu/on e˙n thØv ceiri« aujtouv diakaqa◊rai th\n a‚lwna
                  aujtouv kai« sunagagei√n to\n si√ton ei˙ß th\n aÓpoqh/khn aujtouv, to\ de«
                  a‡curon katakau/sei puri« aÓsbe÷stwˆ.

                  Luke 3:22 kai« katabhvnai to\ pneuvma to\ a‚gion swmatikwˆ◊ ei¶dei wJß
                  peristera»n e˙p∆ aujto/n, kai« fwnh\n e˙x oujranouv gene÷sqai: su\ ei• oJ
                  ui˚o/ß mou oJ aÓgaphto/ß, e˙n soi« eujdo/khsa.

                  Luke 4:4 kai« aÓpekri÷qh pro\ß aujto\n oJ ∆Ihsouvß: ge÷graptai o¢ti oujk
                  e˙p∆ a‡rtwˆ mo/nwˆ zh/setai oJ a‡nqrwpoß.

                  Luke 4:6 kai« ei•pen aujtwˆ◊ oJ dia¿boloß: soi« dw¿sw th\n e˙xousi÷an
                  tau/thn a‚pasan kai« th\n do/xan aujtw◊n, o¢ti e˙moi« parade÷dotai kai« wˆ—
                  e˙a»n qe÷lw di÷dwmi aujth/n:

                  Luke 4:8 kai« aÓpokriqei«ß oJ ∆Ihsouvß ei•pen aujtwˆ◊: ge÷graptai: ku/rion
                  to\n qeo/n sou proskunh/seiß kai« aujtwˆ◊ mo/nwˆ latreu/seiß.

                  Luke 4:9 ⁄Hgagen de« aujto\n ei˙ß ∆Ierousalh\m kai« e¶sthsen e˙pi« to\
                  pteru/gion touv i˚erouv kai« ei•pen aujtwˆ◊: ei˙ ui˚o\ß ei• touv qeouv,
                  ba¿le seauto\n e˙nt<br/><br/>(Message over 64 KB, truncated)
                • Paul Anderson
                  Hi there, Mark, an important topic, I think. Here are some of the places I ve addressed the similarities; interestingly, none of them are identical in terms of
                  Message 8 of 11 , Aug 12, 2011
                    Hi there, Mark, an important topic, I think.

                    Here are some of the places I've addressed the similarities; interestingly,
                    none of them are identical in terms of use or exact meaning, so literary
                    dependence theories fall short in terms of evidence. And yet, particular
                    contacts or agreements between John and each of the Synoptic traditions do
                    present themselves, so sorting out the likely character of the connections
                    is important to establish.

                    See 31 general agreements between John and the Synoptics, 44 memorable
                    sayings common to John and Mark, and 13 possible contacts between the
                    Johannine and Q traditions in The Fourth Gospel and the Quest for Jesus
                    (Part IV), and my overall theory of interfluentiality in Part III.

                    The two sections of John that are similar to the Synoptics are John 6 and
                    John 18-19. My analyses of these (confirming the overall theory) are found
                    in The Christology of the Fourth Gospel (chs. 5-8) and my chapter on John
                    18-19 in the Louvain collection on the Death of Jesus (Peeters 2007).

                    Take care,

                    Paul Anderson

                    On Tue, Aug 9, 2011 at 10:25 AM, Mark Goodacre <Goodacre@...> wrote:

                    > Are there any good recent studies on examples of verbatim agreement
                    > between John and the Synoptics? I am just reflecting on the role
                    > played by verbatim agreement in Thomas / Synoptic parallels and
                    > thinking about how they compare / contrast with John / Synoptic
                    > parallels. Looking at Streeter's list, one of the most impressive
                    > examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
                    > in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
                    > περιπάτει. That is a six or seven word verbatim agreement, depending
                    > on how one counts, and it includes an unusual word (κράβαττόν). But
                    > is that the best there is? I'd be particularly interested to hear of
                    > any recent bibliography in this area, if anyone knows of any.
                    >
                    > Thanks
                    > Mark
                    >
                    > --
                    > Mark Goodacre
                    > Duke University
                    > Department of Religion
                    > Gray Building / Box 90964
                    > Durham, NC 27708-0964 USA
                    > Phone: 919-660-3503 Fax: 919-660-3530
                    >
                    > http://www.markgoodacre.org
                    >
                    >
                    > ------------------------------------
                    >
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                    [Non-text portions of this message have been removed]
                  • Paul Anderson
                    And, here is an online essay for Bible and Interpretation outlining six dozen cases where Luke departs with Mark and sides with John, suggesting Lukan
                    Message 9 of 11 , Aug 12, 2011
                      And, here is an online essay for Bible and Interpretation outlining six
                      dozen cases where Luke departs with Mark and sides with John, suggesting
                      Lukan familiarity with (and dependence upon the oral renderings of) the
                      Johannine tradition.

                      http://www.bibleinterp.com/opeds/acts357920.shtml

                      Mark Matson and I presented papers independently on Lukan dependence upon
                      the Johannine tradition at the SNTS meetings last week, and the discussions
                      were vigorous indeed! I included the above essay as an appendix to my paper
                      on Authentic Worship in the Johannine and Lukan Traditions. (See also
                      Appendix VIII in Christology for my earlier development of this thesis.)

                      And, here's a report on lecturing at Marburg a year ago on A Bi-Optic
                      Hypothesis, which, was very well received.

                      http://www.bibleinterp.com/opeds/mainz357911.shtml

                      Take care,

                      Paul Anderson

                      On Fri, Aug 12, 2011 at 9:58 AM, Paul Anderson <panderso@...>wrote:

                      > Hi there, Mark, an important topic, I think.
                      >
                      > Here are some of the places I've addressed the similarities; interestingly,
                      > none of them are identical in terms of use or exact meaning, so literary
                      > dependence theories fall short in terms of evidence. And yet, particular
                      > contacts or agreements between John and each of the Synoptic traditions do
                      > present themselves, so sorting out the likely character of the connections
                      > is important to establish.
                      >
                      > See 31 general agreements between John and the Synoptics, 44 memorable
                      > sayings common to John and Mark, and 13 possible contacts between the
                      > Johannine and Q traditions in The Fourth Gospel and the Quest for Jesus
                      > (Part IV), and my overall theory of interfluentiality in Part III.
                      >
                      > The two sections of John that are similar to the Synoptics are John 6 and
                      > John 18-19. My analyses of these (confirming the overall theory) are found
                      > in The Christology of the Fourth Gospel (chs. 5-8) and my chapter on John
                      > 18-19 in the Louvain collection on the Death of Jesus (Peeters 2007).
                      >
                      > Take care,
                      >
                      > Paul Anderson
                      >
                      >
                      > On Tue, Aug 9, 2011 at 10:25 AM, Mark Goodacre <Goodacre@...> wrote:
                      >
                      >> Are there any good recent studies on examples of verbatim agreement
                      >> between John and the Synoptics? I am just reflecting on the role
                      >> played by verbatim agreement in Thomas / Synoptic parallels and
                      >> thinking about how they compare / contrast with John / Synoptic
                      >> parallels. Looking at Streeter's list, one of the most impressive
                      >> examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
                      >> in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
                      >> περιπάτει. That is a six or seven word verbatim agreement, depending
                      >> on how one counts, and it includes an unusual word (κράβαττόν). But
                      >> is that the best there is? I'd be particularly interested to hear of
                      >> any recent bibliography in this area, if anyone knows of any.
                      >>
                      >> Thanks
                      >> Mark
                      >>
                      >> --
                      >> Mark Goodacre
                      >> Duke University
                      >> Department of Religion
                      >> Gray Building / Box 90964
                      >> Durham, NC 27708-0964 USA
                      >> Phone: 919-660-3503 Fax: 919-660-3530
                      >>
                      >> http://www.markgoodacre.org
                      >>
                      >>
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