5968RE: [John_Lit] Verbatim agreements between John and the Synoptics
- Aug 9, 2011Mark
What is the literary theory behind it?
Is it just looking at similarities between the four gospels or is there more?
There are two german articles that take care of listing all similarities (otto culmann I think). But since you are asking for recent studies, I am not sure you want these.
From: email@example.com [firstname.lastname@example.org] on behalf of Stephen Carlson [stemmatic@...]
Sent: Tuesday, August 09, 2011 2:02 PM
Subject: Re: [John_Lit] Verbatim agreements between John and the Synoptics
I don't have any studies off-hand, but I do have a computer program. ;-)
There's a 9-word agreement ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με at
John 13:21 and Mark 14:48 = Matt 26:21.
There's a 7-word agreement Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου
at John 12:13 and Mark 11:9 = Psalm 118:25 (LXX 117:26), but without Ὡσαννά.
There's a 6-word agreement ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων at John
18:39 and Mark 15:9.
If you want more distinctive words, there is the 3-word agreement μύρου
νάρδου πιστικῆς at John 12:3 and Mark 14:3.
There's a case where Matthew is somewhat closer to John than Mark for 8
words in order, 12 overall:
Matt 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
John 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε
(Mark 14:7 would have been identical to Matt 26:11, except that there is
an unparalleled clause in the middle καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ
On Tue, Aug 9, 2011 at 1:25 PM, Mark Goodacre <Goodacre@...<mailto:Goodacre%40gmail.com>> wrote:
> Are there any good recent studies on examples of verbatim agreement
> between John and the Synoptics? I am just reflecting on the role
> played by verbatim agreement in Thomas / Synoptic parallels and
> thinking about how they compare / contrast with John / Synoptic
> parallels. Looking at Streeter's list, one of the most impressive
> examples is Mark 2.9, Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει
> in parallel with John 5.8, Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ
> περιπάτει. That is a six or seven word verbatim agreement, depending
> on how one counts, and it includes an unusual word (κράβαττόν). But
> is that the best there is? I'd be particularly interested to hear of
> any recent bibliography in this area, if anyone knows of any.
> Mark Goodacre
> Duke University
> Department of Religion
> Gray Building / Box 90964
> Durham, NC 27708-0964 USA
> Phone: 919-660-3503 Fax: 919-660-3530
Stephen C. Carlson
Graduate Program in Religion
[Non-text portions of this message have been removed]
- << Previous post in topic Next post in topic >>