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rahu sadhana se rog mukti

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  • Arif khan Nikhil
    priy aatmiyo, jai gurudev, pichhle lekh me maine likha tha ki jyotish sirf jod ghatana ya ganitiy vistaar nahi hai apitu brahmaand se savchetnaa ko ekakaar kar
    Message 1 of 5 , Nov 8 4:08 AM

      priy aatmiyo,
               jai gurudev,

               pichhle lekh me maine likha tha ki jyotish sirf jod ghatana ya ganitiy vistaar nahi hai apitu brahmaand se savchetnaa ko ekakaar kar uske gudh rahasyon ka samayojan apni sadhana se karne ki kriya jyotish kahlati hai. aur yahi kriya jyotir vigyaan ya jyotish kahlaati hai,undefinedsadguru dev ne apne shishyon ko yahi kriya pradaan ki hai.
               ve lagataar apne shishyon ko yahi udghosh karne ke liye kahte the ki hame bhakti nahi sadhana chahiye. lekin aaj ham apne aapko tatol undefinedker dekhe to ham khud hi samajh sakte hain ki ham kya ker rahe hai. abhi kayee mails hamare group me aisi aayee hain jinme tantr se bachne ke upaay poochhe gaye hain,mere bhaiyon aap nikhil sad gurudev ke mantr poot hain .unki divy shakti ka pravaah hamare rakt hamari aatma me tej ban kar daud raha hai.to tantr ka dushprabhaav kaise hame vyakul kiye huye hai. shayad ham me hi kami hai.kyoki sadhana ke mahatv ko hamne shaayad samjha hi nahi hai.khair ye to hamara nitant vyaktik vishay hai.
      undefinedyahaan baat jyotish ki ho rahi hai. jyotish itna gudh vishay hai ki use ganit se samjha hi nahi ja sakta kyunki ganit ke aadhar par jo bavishyavani ya phal kathan hota hai vo bhi jyada se jyada 60 % sahi hota hai wo bhi tab jab aapke paas sahi samay ho .aur aapko sukshm dasha , praan dasha, beej kundli aadi ka praayogik gyan ho. par itna samay kya hai hamare paas ,shayad nahi?
             kya ham yeh bata sakte hain ki koi grah yadi naisargik roop se kroor hai to kya uska aisa bhi vardayak prabhav ho sakta hai ki vi kisi bhi any grah janit rog ko samapt ker hame rog mukt kare phir bhale hi vo rog bhautik ho,mansik ho, tantr janit ho ya pret,adhidaivik ho, sochiye.
              

                 samast graho me itna sukhad prabhav sirf raahu me hi hai , janm kundli me yadi rahu shubh ho to any grahon ke ashubh prabhav ko wo shubhta deta hai ,gurudev ne bataya tha ki jaise vish ke dwara hi vish ka upchaar kabhi kabhi kiya jata hai vaise hi sharir ke kaise bhi rog ka upchar rahu grah ki vishesh sadhana se sambhav hai,chahe vo netr rog ho,chahe hriday rog ho ya phir jodo ka rog. is prayog ko itne saral roop me sad guru dev ne diya tha ki jise kaha bhi nahi ja sakta.
      is prayog ko swayam ya rogi ke liye uske naam ka sankalp lekar koi bhi kar sakta hai. rahu mahayantr,rahu mala, tel ka deepak ,hi anivary samagri hain baki vastra aasn,disha,samay ka koi niyam nahi hai ,ravi,mangal,shukr,shani ko yeh prayog kiya jata hai.
      vidhi :-dayen hath me kale til aur peele pushp lekar rogi ke upar se 7 baar ghumayen aur yantr ke samne kisi patr me rakh de ,deepak jalakar rog mukti ke liye prarthana kare aur nimn mantr ki matr 1 mala karen.jap ke baad phir se usi samgri ko 7 baar ghumayen aur yantr,mala,deepak,va any samgri ko kisi tirahe par phikva den ya gadva den.labh ki drishti se is prayog ko tab tak kiya ja sakta hai jab tak ki poorn swasthy labh na ho jaye.

      mantr:- om kleem kleem rog naashaarthe rahve kleem kleem phat .


            aap is prayog ko kar ke dekhe nishchay hi ashchary me doob jayenge.yeh sad guru dev ki mahti kripa hai ki unhone kuch bhi gopniy na rakhkar sab kuch hame diya hai.to rona chode aur sadhana ko apnayen.
                                                                                                          aapka hi



                                            ****ARIF****
    • gopal narayan
      dear arifji, bahut hi badhya,thanks. gopal
      Message 2 of 5 , Nov 25 10:24 PM
         
         
         
        dear arifji,
         
        bahut hi badhya,thanks.
         
         
        gopal
         


         
        On 11/8/08, Arif khan Nikhil <arif_2arif2000@...> wrote:

        priy aatmiyo,
                 jai gurudev,

                 pichhle lekh me maine likha tha ki jyotish sirf jod ghatana ya ganitiy vistaar nahi hai apitu brahmaand se savchetnaa ko ekakaar kar uske gudh rahasyon ka samayojan apni sadhana se karne ki kriya jyotish kahlati hai. aur yahi kriya jyotir vigyaan ya jyotish kahlaati hai,undefinedsadguru dev ne apne shishyon ko yahi kriya pradaan ki hai.
                 ve lagataar apne shishyon ko yahi udghosh karne ke liye kahte the ki hame bhakti nahi sadhana chahiye. lekin aaj ham apne aapko tatol undefinedker dekhe to ham khud hi samajh sakte hain ki ham kya ker rahe hai. abhi kayee mails hamare group me aisi aayee hain jinme tantr se bachne ke upaay poochhe gaye hain,mere bhaiyon aap nikhil sad gurudev ke mantr poot hain .unki divy shakti ka pravaah hamare rakt hamari aatma me tej ban kar daud raha hai.to tantr ka dushprabhaav kaise hame vyakul kiye huye hai. shayad ham me hi kami hai.kyoki sadhana ke mahatv ko hamne shaayad samjha hi nahi hai.khair ye to hamara nitant vyaktik vishay hai.
        undefinedyahaan baat jyotish ki ho rahi hai. jyotish itna gudh vishay hai ki use ganit se samjha hi nahi ja sakta kyunki ganit ke aadhar par jo bavishyavani ya phal kathan hota hai vo bhi jyada se jyada 60 % sahi hota hai wo bhi tab jab aapke paas sahi samay ho .aur aapko sukshm dasha , praan dasha, beej kundli aadi ka praayogik gyan ho. par itna samay kya hai hamare paas ,shayad nahi?
               kya ham yeh bata sakte hain ki koi grah yadi naisargik roop se kroor hai to kya uska aisa bhi vardayak prabhav ho sakta hai ki vi kisi bhi any grah janit rog ko samapt ker hame rog mukt kare phir bhale hi vo rog bhautik ho,mansik ho, tantr janit ho ya pret,adhidaivik ho, sochiye.
                

                   samast graho me itna sukhad prabhav sirf raahu me hi hai , janm kundli me yadi rahu shubh ho to any grahon ke ashubh prabhav ko wo shubhta deta hai ,gurudev ne bataya tha ki jaise vish ke dwara hi vish ka upchaar kabhi kabhi kiya jata hai vaise hi sharir ke kaise bhi rog ka upchar rahu grah ki vishesh sadhana se sambhav hai,chahe vo netr rog ho,chahe hriday rog ho ya phir jodo ka rog. is prayog ko itne saral roop me sad guru dev ne diya tha ki jise kaha bhi nahi ja sakta.
        is prayog ko swayam ya rogi ke liye uske naam ka sankalp lekar koi bhi kar sakta hai. rahu mahayantr,rahu mala, tel ka deepak ,hi anivary samagri hain baki vastra aasn,disha,samay ka koi niyam nahi hai ,ravi,mangal,shukr,shani ko yeh prayog kiya jata hai.
        vidhi :-dayen hath me kale til aur peele pushp lekar rogi ke upar se 7 baar ghumayen aur yantr ke samne kisi patr me rakh de ,deepak jalakar rog mukti ke liye prarthana kare aur nimn mantr ki matr 1 mala karen.jap ke baad phir se usi samgri ko 7 baar ghumayen aur yantr,mala,deepak,va any samgri ko kisi tirahe par phikva den ya gadva den.labh ki drishti se is prayog ko tab tak kiya ja sakta hai jab tak ki poorn swasthy labh na ho jaye.

        mantr:- om kleem kleem rog naashaarthe rahve kleem kleem phat .


              aap is prayog ko kar ke dekhe nishchay hi ashchary me doob jayenge.yeh sad guru dev ki mahti kripa hai ki unhone kuch bhi gopniy na rakhkar sab kuch hame diya hai.to rona chode aur sadhana ko apnayen.
                                                                                                            aapka hi



                                              ****ARIF****


      • Nitin Sharma
        Hi Asheesh,   Thank you very much for hindi typing google website. I tried to translate Arif s message and it works very well.  But this has to be
        Message 3 of 5 , Dec 1, 2008
          Hi Asheesh,
           
          Thank you very much for hindi typing google website. I tried to translate Arif's message and it works very well.  But this has to be done word by word, by pressing space bar after each word. I could not get it working for the whole document (Ctrl-G). Or maybe it is my ignorance.
           
          Regards
          NS
           
          प्रिय आत्मीयों,
                   जय गुरुदेव,
                   पिछले लेख में मैंने लिखा था की ज्योतिष सिर्फ़ जोड़ घटना या गणितीय विस्तार नही है अपितु ब्रह्माण्ड से  सव्चेतना को एकाकार कर उसके गूढ़ रहस्यों का समायोजन अपनी साधना से करने की क्रिया ज्योतिष कहलाती है.  और यही क्रिया ज्योतिर विज्ञान या ज्योतिष कहलाती है ,उन्देफिनेद्सद्गुर उ  देव  ने  अपने  शिष्यों  को  यही क्रिया प्रदान की है .
                  
          --- On Sat, 11/8/08, Arif khan Nikhil <arif_2arif2000@...> wrote:

          From: Arif khan Nikhil <arif_2arif2000@...>
          Subject: [issplist] rahu sadhana se rog mukti
          To: issplist@yahoogroups.com
          Date: Saturday, November 8, 2008, 6:08 AM


          priy aatmiyo,
                   jai gurudev,

                   pichhle lekh me maine likha tha ki jyotish sirf jod ghatana ya ganitiy vistaar nahi hai apitu brahmaand se savchetnaa ko ekakaar kar uske gudh rahasyon ka samayojan apni sadhana se karne ki kriya jyotish kahlati hai. aur yahi kriya jyotir vigyaan ya jyotish kahlaati hai,undefinedsadgur u dev ne apne shishyon ko yahi kriya pradaan ki hai.
                   ve lagataar apne shishyon ko yahi udghosh karne ke liye kahte the ki hame bhakti nahi sadhana chahiye. lekin aaj ham apne aapko tatol undefinedker dekhe to ham khud hi samajh sakte hain ki ham kya ker rahe hai. abhi kayee mails hamare group me aisi aayee hain jinme tantr se bachne ke upaay poochhe gaye hain,mere bhaiyon aap nikhil sad gurudev ke mantr poot hain .unki divy shakti ka pravaah hamare rakt hamari aatma me tej ban kar daud raha hai.to tantr ka dushprabhaav kaise hame vyakul kiye huye hai. shayad ham me hi kami hai.kyoki sadhana ke mahatv ko hamne shaayad samjha hi nahi hai.khair ye to hamara nitant vyaktik vishay hai.
          undefinedyahaan baat jyotish ki ho rahi hai. jyotish itna gudh vishay hai ki use ganit se samjha hi nahi ja sakta kyunki ganit ke aadhar par jo bavishyavani ya phal kathan hota hai vo bhi jyada se jyada 60 % sahi hota hai wo bhi tab jab aapke paas sahi samay ho .aur aapko sukshm dasha , praan dasha, beej kundli aadi ka praayogik gyan ho. par itna samay kya hai hamare paas ,shayad nahi?
                 kya ham yeh bata sakte hain ki koi grah yadi naisargik roop se kroor hai to kya uska aisa bhi vardayak prabhav ho sakta hai ki vi kisi bhi any grah janit rog ko samapt ker hame rog mukt kare phir bhale hi vo rog bhautik ho,mansik ho, tantr janit ho ya pret,adhidaivik ho, sochiye.
                  
                     samast graho me itna sukhad prabhav sirf raahu me hi hai , janm kundli me yadi rahu shubh ho to any grahon ke ashubh prabhav ko wo shubhta deta hai ,gurudev ne bataya tha ki jaise vish ke dwara hi vish ka upchaar kabhi kabhi kiya jata hai vaise hi sharir ke kaise bhi rog ka upchar rahu grah ki vishesh sadhana se sambhav hai,chahe vo netr rog ho,chahe hriday rog ho ya phir jodo ka rog. is prayog ko itne saral roop me sad guru dev ne diya tha ki jise kaha bhi nahi ja sakta.
          is prayog ko swayam ya rogi ke liye uske naam ka sankalp lekar koi bhi kar sakta hai. rahu mahayantr,rahu mala, tel ka deepak ,hi anivary samagri hain baki vastra aasn,disha,samay ka koi niyam nahi hai ,ravi,mangal, shukr,shani ko yeh prayog kiya jata hai.
          vidhi :-dayen hath me kale til aur peele pushp lekar rogi ke upar se 7 baar ghumayen aur yantr ke samne kisi patr me rakh de ,deepak jalakar rog mukti ke liye prarthana kare aur nimn mantr ki matr 1 mala karen.jap ke baad phir se usi samgri ko 7 baar ghumayen aur yantr,mala,deepak, va any samgri ko kisi tirahe par phikva den ya gadva den.labh ki drishti se is prayog ko tab tak kiya ja sakta hai jab tak ki poorn swasthy labh na ho jaye.

          mantr:- om kleem kleem rog naashaarthe rahve kleem kleem phat .


                aap is prayog ko kar ke dekhe nishchay hi ashchary me doob jayenge.yeh sad guru dev ki mahti kripa hai ki unhone kuch bhi gopniy na rakhkar sab kuch hame diya hai.to rona chode aur sadhana ko apnayen.
                                                                                                              aapka hi




                                                ****ARIF****
        • shalu kalra
          HI everyone, Few days back I had a very Vivid dream in the morning. I saw a computer monitor and something was written on it and  a voice read it to me Your
          Message 4 of 5 , Dec 2, 2008
            HI everyone,
            Few days back I had a very Vivid dream in the morning. I saw a computer monitor and something was written on it and  a voice read it to me "Your moon is in sixth house and your Jupiter is in 666th house and this has important implications for you". This dream came 5 times and when I got up i felt as if it was real. I don't have any idea about planetary motion nor do i read about them. Can any one help me in interpreting my dream.

            Thanks


          • jay
            Jay Gurudev, Just call up Delhi Gurudham and ask Shrivastavji He can interpret your dream   Jay Gurudev ... From: shalu kalra Subject:
            Message 5 of 5 , Dec 4, 2008
              Jay Gurudev,
              Just call up Delhi Gurudham and ask Shrivastavji
              He can interpret your dream
               
              Jay Gurudev

              --- On Tue, 12/2/08, shalu kalra <shalukalra@...> wrote:
              From: shalu kalra <shalukalra@...>
              Subject: [issplist] Meaning of my dream
              To: issplist@yahoogroups.com
              Date: Tuesday, December 2, 2008, 10:32 PM

              HI everyone,
              Few days back I had a very Vivid dream in the morning. I saw a computer monitor and something was written on it and  a voice read it to me "Your moon is in sixth house and your Jupiter is in 666th house and this has important implications for you". This dream came 5 times and when I got up i felt as if it was real. I don't have any idea about planetary motion nor do i read about them. Can any one help me in interpreting my dream.

              Thanks



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