The First Class of Happy People
first class consists of those who possess the quality of intellectual
independence; they are described by Allah (T) as follows:
"The first and foremost [to embrace Islam] of the Muhaajireen(1) and the Ansaar(2), and also those who follow them in the best way; Allaah is well-pleased with them, and they are with Him." [Soorah at-Tawbah 9:100]
are the happy ones for whom Allah's acceptance is confirmed. They are
the Companions of Allah's Messenger (S) and those who follow them in the
best way until the Day of Resurrection.
expression 'Taabi'oon' applies to the companions' followers who have met
with them in person. However, the description here is not restricted to
them, but includes anyone who righteously follows their way; and any
such person is of those with whom Allah (T) is pleased and who are also
pleased with Him.
FOLLOWING WITH IHSAAN
manner of following the Sahaabah (in this aayah) is not ambiguous. It
is restricted by Allah (T) to being in the 'best way'. It cannot be
fulfilled merely by wishes, or by adhering to them in some matters while
rejecting them in others. It should always be done with Ihsaan (with
righteousness and in the best way); this is a condition to deserve
Allah's (T) acceptance and His Gardens. He (T) said:
it is Who has sent among the unlettered a messenger [Muhammad] from
among themselves, to convey unto them His messages, to sanctify them,
and to instruct them in the Book and the Wisdom, although they had been
before in manifest error. And He
has sent him also to other people who have not quite reached them (the
Sahaabah); He is All-Mighty, All-Wise. That is the bounty of Allaah
which He bestows on whom He wills. Allaah is the One of great bounty." [Soorah Al-Jumu'ah 62:2-4]
first group of people mentioned here are those who met the Messenger
(S) and accompanied him. The latter are those who did not meet the first
group; this applies to anyone who comes after them and adheres to their
way, until the Day of Resurrection. This group falls behind the first
group (the Sahaabah) both in era and in stature, even though both groups
are of the happy ones.
THREE KINDS OF HEARTS
third group of people
would be those who reject the Guidance that Allaah (T) sent with His
Messenger (S), or who do not benefit from it. Those are described by
Allah (T) in the following:
likeness of those who were entrusted with the responsibility of the
Torah, but who subsequently failed in that, is as the likeness of a
donkey which carries a huge burden of books [but understands nothing of
them]..." [Soorah Al-Jumu'ah 62:5]
The Prophet (S) also classified people into three groups based on their response to his Message and Guidance. He said:
example of the guidance and knowledge with which Allah (T) has sent me
is that of a rain that falls on different kinds of land:
1) One land is good; it accepts water and produces vegetation and grass in plenty.
2) Another land is dry with a solid bed that reserves water so that people can drink and irrigate with it.
3) The third kind is a porous land that can neither retain water nor produce vegetation.
is an example of those who acquire the knowledge of the Deen and
benefit from that with which Allah (T) sent me, and of those who do not
take heed and who insist on rejecting Allah's (T) Guidance." (3)
Messenger (S) likens the knowledge (with which he came) to rain,
because both are causes of life. Rain is the cause of life for the body,
while knowledge is the cause of life for the heart. He (S) also likens
different hearts to different valleys, as Allah (T)
"He sends down water from the sky, making different valleys flow according to their different natures..." [Soorah Ar-Rad 13:17]
Thus, just as there are three kinds of land, there are three kinds of hearts:
The first is a good land which accepts water and is ready to produce
vegetation. When rain falls on it, it absorbs the water eagerly, giving
rise to all sorts of pleasant vegetation.
This is an example
of one with a healthy, pure, and intelligent heart, which embraces
knowledge, and is guided by its true intelligent nature, blossoming by
that wisdom and true faith. Therefore, it is eager to
take the knowledge, and ready to bear fruits because of its good
It is also like a rich business man who has
experience in different trades and investments, which enables him to
invest his wealth in that which brings the best profit.
The second kind is a hard, solid land prepared to preserve and keep
water: It benefits people who visit it to drink or irrigate.
Thisis an example of one whose heart preserves knowledge and safeguards it
so as to convey it just as he hears it, without changing it or deriving
conclusions from it. This is also described in another hadeeth:
is often one who conveys knowledge to one who is more knowledgeable
than himself; and there is often one who carries knowledge when he
himself is not knowledgeable."(4)
It is also
like a rich man who does not possess the knowledge or experience to
invest his wealth, but who knows very well how to preserve it.
The third is a barren land which is incapable of holding water or
producing vegetation: no matter how much rain falls, it does not profit
This is an example of one whose heart does not accept
any knowledge or wisdom. It is also like a poor man who neither
possesses wealth nor knows how to preserve it.
The first of the above three examples applies to a learned man who teaches
knowledge, and who calls people to Allah (T) with clear guidance; such are the inheritors of the Prophets.
second applies to one who preserves the knowledge, and who transmits
what he hears precisely; he carries to other people precious goods that
they can use for trade and investment.
The third applies to one who neither accepts Allaah's Guidance nor benefits from it.
this hadeeth covers the different types of people and their different
attitudes toward the Prophet's (S) Da'wah, which make them either happy
The Second Class of Happy People
second class of Happy People consists of the believers' followers from
their offspring who die before reaching the status of takleef(5). They
will be with their parents [in the Hereafter], as Allaah (T) said
for those who believe and whose offspring follow them in faith, We
shall unite them with their offspring, and We shall not let any of their
deeds go to waste; every person is responsible for that which he has
earned." [Soorah At-Tur 52:21]
(T) tells that He unites the offspring with the parents in the
Jannah(6), just as He united them in faith
(Eemaan). And because the offspring did not do deeds that would make
them deserve this high honour, Allah (T) informs that this union does
not waste any of the deeds of the parents. They receive their full
reward for what they did, plus the bonus of uniting them with their
Also, because this reunion in rewards and ranks is
a bounty from Allah (T), one might imagine that it would be in
violation of the rules of justice. To clarify this, the ayah indicates
that if the children committed sins, they alone would be liable for
punishment, and that every person is responsible for what he does
without involving others with him in punishment. Thus this union takes
place in terms of rewards and bounties, but not in terms of justice and
This is indeed one of the keys and treasures of Qur'aan, the knowledge of which Allah (T) gives only to those whom He wills.
Thus this ayah covers all people: the miserable and the happy - those who are followed, and those who follow them.
let a prudent person who cares about his well-being see to which class
he belongs. Let him not be influenced by habits or ruled by laziness. If
he finds that he belongs to a happy class, let him strive to move to a
higher rank, seeking Allah's help and facilitation. And if he finds that
he belongs to the miserable class, let him move out of it into a happy
class while it is still possible, and before he would have to say:
"Oh! Would that I had followed the path shown to me by the Messenger." [Soorah Al Furqan 25:27]
Muhaajir: A migrator - one who undertakes hijrah. Plural: muhaajiroon
or muhaajireen. Reference here is specifically to those who migrated
from Makkah to al-Madeenah in obedience to Allah.
Ansaar: Those who give help and aid. It usually refers to the citizens
of al-Madeenah who gave aid to the Muhaajireen when they migrated to
3 Al-Bukharee and Muslim.
4 Narrated by Zayd bin Thaabit, Anas
bin Maalik and others; recorded by Aboo Daawood, at-Tirmithee, Ahmad,
and others; authenticated by al-Albaanee (as-Saheehah no.404).
5 Takleef: Responsibility for one's deeds.
6 Jannah: Literally: garden. It usually refers to the Gardens of Paradise.