Two encounters of Reut-Sadaqa Interfaith Encounter group on 15.10 & 20.11.12
The topic of our last meeting was Cain & Abel/ Qabil & Habil.
We studied the texts in Qu'ran, Genesis and New Testament, as well as Hadith and Midrash. The stories are similar but with important differences: In Qu'ran, Adam tells his sons to sacrifice and Qabil offers poor vegetables for his offering. When he wants to kill his brother, there is a dialogue between them, in which Habil refuses to respond with violence and is killed in his sleep. Crows teach mankind how the bury the dead and watching them Qabil realizes what he has done but does not ask for forgiveness.
In Genesis, the brothers have different professions and one midrash even claims they were deliberately separated because of nightmare of Eve. It is not clear what was deficient in Cain's offering. The dialogue is between God and Cain. It is not clear how Cain killed his brother except that it was done in the field. God accuses Cain offering him a chance to confess, but Cain answers "Am I my brother's keeper?" His punishment is endless wandering to which Cain answers: My "avon" is too much to bear. In Hebrew "avon" means both sin and punishment; in the former tradition, Cain has a moment of illumination and is the first penitent "hozer b'tsuva". God gives Cain a sign to protect him from violence and it is deliberately ambiguous what it was although the midrash makes many suggestions from a horn, a letter to a dog. He marries, has children and build the first city which he names for his son.
The New Testatent only makes a few references to Cain and only to contrast him as the evil doer. The relevance of the story remains profoundly topical and the discussion was intense and lively.
Based on the discussion, we decided to focus our new meeting on the topic of Sin.
We meet at Swedish Theological Institute on the Street of the Prophets in the historic building built by Conrad Schick, as Beit Tabor.
We started by discussing how the rocket attacks effected each of us and our community.
We then turned to our main topic of sin. The session revealed dramatic differences between how they dealt with sin.
In Islam, there are many different terms for sin and fundamental between big sins, for which one is punished in this world and in the next and lesser sins.
The main approach is to realize your error and ask forgiveness from Allah, who will forgive sincere repentance since only He knows what is in the hearts of people. Each person is responsible for their own sins and no one else can redeem then for you. There is no specific ritual or action or day of prayer but Muslims should be forgiving.
Christianity is based on the original sin of Adam and Eve and for which one must undergo baptism to be cleansed of it. Christianity also distinguishes between deadly and daily sins. The deadly sins are:
These are essentially attitudes which lead to even more sins. e.g. anger can lead to violence. The main way that Catholics deal with sin is through the ritual of confession in which they tell their sins to the priest, who may speak with them and impose penance but is bounded as Jesus representative to forgive the sinner, even if he comes again and again with the same sin. It is said that today people go to confession less and to psychologists more. The suffering of Jesus provides forgiveness for all those who believe in Him.
We did speak about difficult areas of forgiveness such as rape, or sexual abuse by clergy.
Judaism makes a fundamental distinction between sins between humans and God and sins between people. Day of Atonement, charity, fast, sincere repentance i.e. being in the same situation and acting different may help with sins between people and God but they do nothelp between fellows. There the person must ask for forgiveness and even then the sinned against is not required to forgive. Traditionally, one should continue asking for forgiveness three times, but not more, as they may enrage the victim. In Judaism, unlike the other religions, sin is conceptualized as doing something wrong; one is not punished for mere thoughts, although there are different
nuances in this matter. In Christianity looking a woman lustfully is a sin; in Judaism, it is not; only if one seduces the woman would it count.
It was a thrilling and very informative session.
Reported: Henry Abramovitch
The Interfaith Encounter Association
P.O.Box 3814 , Jerusalem 91037 , Israel
Ms. Yael Gidanyan
Mr. Morad Muna
Mr. Moshe Jacobs
Mr. Imad Abu Hassan
Dr. Yehuda Stolov, Executive Director
Mr. Salah Alladin, Assistant Director
PLEASE CONTRIBUTE TO THE INTERFAITH ENCOUNTER ASSOCIATION. SUPPORT ONE OR MORE OF OUR PROGRAMS AND JOIN US AS A MEMBER IN WORKING FOR INTERFAITH UNDERSTANDING AND PEACE.
All contributions are welcome, small and large!
NEW: Donate securely on-line (tax deductible in the US ) at: http://interfaithencounter.wordpress.com/donate/
Contributions made from the U.S. , Switzerland and the U.K. are tax deductible.
You and others are welcome to join our e-mailing lists by sending a blank message to:
- In Israel (gets also invitations):
- Abroad (gets reports only): firstname.lastname@example.org
Please note that the reports we send out do not necessarily represent the views of the Interfaith Encounter Association or even of the people who wrote them. The reports represent the views of the people who attended an encounter and their primary purpose is to give you a glimpse of what happened in the encounter.
Groups listed from north to south:
· Karmiel-Majd el-Krum
· M'ghar – Sawa Rabina
· M'ghar – Shibolot
· M'ghar – Bridging
· M'ghar – Lana
· M'ghar – Green Light
· Galilee Women's Interfaith Encounter (WIE)
· Jordan Valley College (YIE)
· Haifa WIE
· Haifa University Youth Interfaith Encounter (YIE)
· Carmel City
· Wadi Ara WIE
· Living Together in Wadi Ara
· Non-Violent Communication
· Tel Aviv University YIE
· Petach Tikva – Kfar Kasem
· Tel Aviv-Jaffa
· A/Nahnu – Mt. Scopus YIE
· Language Exchange I
· Language Exchange II
· Abu Dis And Maaleh Adumim
· Prayer focused
· IEA Reut-Sadaqa
· Study and Dialogue
· Jerusalem WIE
· Jerusalem YIE
· Jewish-Christian study of the Gospel of Mathew
· Ein Karem – Health Equality for all People in Israel
· Jerusalem Arabic Speaking group
· The Future – Mothers and Daughters
· Interfaith Visits
· Hebrew U.-Bethlehem U. YIE
· Teens YIE
· Women's Empowerment
· Gush Etzion
· Siach Yeshiva – Hebron Students YIE
· Circle of Light and Hope
· Jerusalem-Hebron Religious Leaders
· Jerusalem-Hebron YIE
· Jerusalem-Yata YIE
· South of Hebron YIE
This footnote confirms that this email message has been scanned by
PineApp Mail-SeCure for the presence of malicious code, vandals & computer viruses.