Loading ...
Sorry, an error occurred while loading the content.

Homily for the tenth Sunday of the Year - 06-08-08

Expand Messages
  • daniel.meynen
    Praise the Lord! Here is my homily for this coming Sunday, the tenth Sunday of the Year. I desire steadfast love and not sacrifice, the knowledge of God,
    Message 1 of 1 , Jun 3, 2008
      Praise the Lord!
      Here is my homily for this coming Sunday, the tenth Sunday
      of the Year.
      " I desire steadfast love and not sacrifice, the knowledge
      of God, rather than burnt offerings. "
      May God bless you!
      Canon Dr. Daniel Meynen



      Homily for the tenth Sunday of the Year - Year A
      Hos 6:3-6 - Rm 4:18-25 - Mt 9: 9-13
      by Canon Dr. Daniel Meynen

      God's great mercy

      Hos 6:3-6

      Hos 6:3, «Let us know, let us press on to know the Lord; his going
      forth is sure as the dawn; he will come to us as the showers, as the
      spring rains that water the earth.» 4, What shall I do with you, O
      Ephraim? What shall I do with you, O Judah? Your love is like a
      morning cloud, like the dew that goes early away. 5, Therefore I have
      hewn them by the prophets, I have slain them by the words of my
      mouth, and my judgment goes forth as the light. 6, For I desire
      steadfast love and not sacrifice, the knowledge of God, rather than
      burnt offerings.

      The Prophet Hosea, whom we read today in the first reading, lived in
      the middle of the eighth century before our era. If Jesus cites him
      in this Sunday's gospel, it is not without reason: Hosea is the
      Prophet of the extreme, the Prophet who wants to show the People of
      God how great, immense, out of proportion is the mercy of the Lord
      when faced with the multitude of the people's sins and the great
      number of its infidelities. "For I desire steadfast love and not
      sacrifice." (Hos. 6:6)

      Of course, the mercy of God is not at all out of proportion. The mercy
      of God is in proportion to God himself: it is infinite. This allows
      us to understand that we cannot understand it! For that which is
      infinite surpasses the capacities of our natural intellect, which is
      finite. We must therefore go to a higher level: that of the
      supernatural intellect, that is to say that of faith! Solely faith in
      God allows us to understand, and above all to spiritually taste, how
      great is the mercy of God.

      Rm 4:18-25

      Rm 4:18, In hope [Abraham] believed against hope, that he should
      become the father of many nations; as he had been told, "So shall
      your descendants be." 19, He did not weaken in faith when he
      considered his own body, which was as good as dead because he was
      about a hundred years old, or when he considered the barrenness of
      Sarah's womb. 20, No distrust made him waver concerning the promise
      of God, but he grew strong in his faith as he gave glory to God, 21,
      fully convinced that God was able to do what he had promised. 22,
      That is why his faith was "reckoned to him as righteousness." 23, But
      the words, "it was reckoned to him," were written not for his sake
      alone, 24, but for ours also. It will be reckoned to us who believe
      in him that raised from the dead Jesus our Lord, 25, who was put to
      death for our trespasses and raised for our justification.

      Without faith, it is impossible for us to understand the least
      fragment of the Love of God towards us. Without faith, we cannot
      understand what are God's intentions for us and for every man and
      woman called to serve the Lord on earth in order to reign with Him in
      Heaven! Faith serves to reorient our life: the faith in Jesus Christ
      proclaimed in the gospel is not destined to make us happy on earth,
      but rather to give us, here below, the pledge of eternal Life, the
      sole source of true happiness!

      Abraham lived of this faith, and this faith justified him! Having
      believed in the Word of God, Abraham received life from this same
      Word, a Word that is a food, a food that inaugurates, in the one who
      eats it, the very Life of God! "He who through faith is righteous
      shall live." (Rom 1:17; Hab 2:4) However, Abraham lived before the
      coming of the Messiah: he hoped, against all hope, for the coming of
      the promised Messiah. So it was only in hope that Abraham lived of
      the Life of God. A hope that, however, allowed him to taste by
      anticipation how great is the mercy of God towards him and towards
      all humanity...

      Mt 9:9-13

      Mt 9:9, As Jesus passed on from there, he saw a man called Matthew
      sitting at the tax office; and he said to him, "Follow me." And he
      rose and followed him. 10, And as he sat at table in the house,
      behold, many tax collectors and sinners came and sat down with Jesus
      and his disciples. 11, And when the Pharisees saw this, they said to
      his disciples, "Why does your teacher eat with tax collectors and
      sinners?" 12, But when he heard it, he said, "Those who are well have
      no need of a physician, but those who are sick. 13, Go and learn what
      this means, 'I desire mercy, and not sacrifice.' For I came not to
      call the righteous, but sinners."

      Abraham left his homeland of Chaldea one day to follow the Lord on the
      way to the Promised Land. Here, it is Matthew, the publican, or tax
      collector, who is called to follow Jesus on the way to Heaven. I do
      believe that if the gospel Jesus preached was meant to make men happy
      on earth, the Lord would have left Matthew at his tax office, having
      given him recommendations to be honest with all taxpayers. Instead of
      that, Jesus tells Matthew: "Follow me." Which means: "Leave all of
      that and attach yourself to me alone!"

      All of us need conversion: all of us must reorient our life, through
      faith, towards the higher realities. Let us not fear to leave
      everything for Christ! When death will come, it will be necessary to
      leave everything. So if we accept our death, we will be able to
      merit, justly, eternal Life. Otherwise, do we not fear to be strongly
      attached to all creatures, and first of all to ourselves? So then why
      not act as if death were already here? Let us be detached from
      everything! But, through faith, let us be strongly attached to the

      "I came not to call the righteous, but sinners." We are the sinners
      that Jesus sought. Let us ask Him for forgiveness! Let us love Him
      with all our heart! Through Mary, may the most great mercy of God
      overflow in our soul!

      Canon Dr. Daniel Meynen



      More homilies on the same Gospel:

    Your message has been successfully submitted and would be delivered to recipients shortly.