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Holy Rule for Oct. 14

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  • Jerry Lee
    +PAX Prayers, please, for Jenn, tentatively diagnosed with cancer, recently lost her father. Ironically, she is an oncology nurse who cares for others with
    Message 1 of 4 , Oct 14, 2004
      +PAX

      Prayers, please, for Jenn, tentatively diagnosed with cancer, recently lost her father. Ironically, she is an oncology nurse who cares for others with cancer. For a terribly worried mother, M., and for her son, who is in very desperate straits. Also, for an old-fashioned Catholic name, today is the "Month's Mind" for Bro. Patrick, who died a month ago today. Please say an extra one for him! God's will is best. All is mercy and grace. God is never absent. Thanks so much! JL

      February 13, June 14, October 14
      Chapter 11: How the Night Office Is to Be Said on Sundays

      On Sunday
      the hour of rising for the Night Office should be earlier.
      In that Office let the measure already prescribed be kept,
      namely the singing of six Psalms and a verse.
      Then let all be seated on the benches in their proper order
      while the lessons and their responsories are read from the book,
      as we said above.
      These shall be four in number,
      with the chanter saying the "Glory be to the Father"
      in the fourth responsory only,
      and all rising reverently as soon as he begins it.


      After these lessons
      let six more Psalms with antiphons follow in order, as before,
      and a verse;
      and then let four more lessons be read with their responsories
      in the same way as the former.


      After these let there be three canticles
      from the book of the Prophets,
      as the Abbot shall appoint,
      and let these canticles be chanted with "Alleluia."
      Then when the verse has been said
      and the Abbot has given the blessing,
      let four more lessons be read,
      from the New Testament,
      in the manner prescribed above.


      After the fourth responsory
      let the Abbot begin the hymn "We praise You, O God."
      When this is finished
      the Abbot shall read the lesson from the book of the Gospels,
      while all stand in reverence and awe.
      At the end let all answer "Amen,"
      and let the Abbot proceed at once
      to the hymn "To You be praise."
      After the blessing has been given,
      let them begin the Morning Office.


      This order for the Night Office on Sunday
      shall be observed the year around,
      both summer and winter;
      unless it should happen (which God forbid)
      that the brethren be late in rising,
      in which case the lessons or the responsories
      will have to be shortened somewhat.
      Let every precaution be taken, however,
      against such an occurrence;
      but if it does happen,
      then the one through whose neglect it has come about
      should make due satisfaction to God in the oratory.

      REFLECTION

      The idea of Vigils has very ancient Christian roots: watching all
      night in prayer, particularly before Sunday, in anticipation of the
      Second Coming (that they be found waiting, with lamps trimmed,) and
      from the tradition that Jesus rose from the dead at dawn. The
      connections of light/darkness and Son/sun are rich. Anyone who has
      ever done an all-night Vigil can tell you it is a memorable
      experience. They are frequently done, even in our own day, on Mount
      Athos, lasting literally all night and including the chanting of the
      ENTIRE Psalter. Remember what I said a few days ago about if liturgy
      is long, it's good?

      With all this, it's no surprise that St. Benedict adds some extra
      high church length to Vigils of Sunday. He still, however, makes a
      lot of allowances for the monastics, even those who (God forbid!)
      oversleep!! His Vigils are long, but they are quite pointedly NOT all
      night! Doing an all night vigil for Sunday and every big feast would
      do in a community of farmers in short order.

      Many people who cut their teeth on pre-1964 Merton works, like "The
      Silent Life" or "The Waters of Siloe", might think that the
      Benedictines were a rather mitigated lot and the Cistercians were the
      only ones who REALLY got the Holy Rule right. Well, yes and no...

      We ARE a mitigated lot, we started out that way and have continued on
      that middle road. St. Benedict designed his Rule as an adaptation and
      yes, mitigation, of Egyptian monastic life, suitable for European
      types. And no, the Cistercians are not at all necessarily the ones
      who "got it right," as their own adaptations after 1964 clearly
      indicate.

      Our long history is one of decline and repeated reform. The reforms,
      understandably enough have always been aimed at sweeping away
      mitigations and laxity. Predictably, they have often swept away a
      good deal of moderation in the bargain, as well! Also, predictably,
      the reforms themselves decay and have to be reformed: why do you
      think there are Common Observance Cistercians and Trappists- two
      separate Orders!

      Merton, like any of us, changed and grew. In his later years,
      questions of observance and mitigation were at least less prominent
      and sometimes totally absent. Right now it is probable that BOTH
      Benedictines and Cistercians are living in their most relaxed and
      mitigated conditions ever.

      That's not all bad. History might tell us some of it will need
      tinkering, tightening up, but God will send the men and women to do
      that in His time. Rather than adopt an attitude of ALL-NIGHT, ALL the
      time, get-every-boot-camp-in-toughest-possible-shape and so forth,
      why not bask a bit in the fact that we were born mitigated monastics
      and are meant to be so?

      When I first read Merton, he had some growing ahead of him and I was
      14...didn't make for a very complete grasp on my part! Now, instead
      of scorning relaxed observance in horror, I welcome it. Both Merton
      and I learned something on different schedules: God gives certain
      monasteries their particular observances because they are the only
      place in the world some people could ever become monks. And this is
      as true of relaxed observance as it is of strict!

      St. Ignatius Brianchaninov of Russia said that the monks of the
      latter times would NOT do the great feats of monastic asceticism and
      prayer that the ancients did, but that they would have a whole
      panoply of new problems all their own to wrestle with differently. He
      said that in the mid to late 19th century, but it looks like he was
      right on the mark!

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      jeromeleo@...
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Jerry Lee
      +PAX Prayers, please, for Mary, 91, pneumonia, for her happy death, for Jerry, her son and for all her family, prayers for another Mary, [not ours at
      Message 2 of 4 , Oct 14, 2005
        +PAX

        Prayers, please, for Mary, 91, pneumonia, for her happy death, for Jerry, her son and for all her family, prayers for another Mary, [not ours at Petersham,] who is hospitalized, severe convulsions and kidney failure. Prayers for Kasey, flying to Florida and back this weekend, for a safe and restful trip. Lord, help them as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL

        February 13, June 14, October 14
        Chapter 11: How the Night Office Is to Be Said on Sundays

        On Sunday
        the hour of rising for the Night Office should be earlier.
        In that Office let the measure already prescribed be kept,
        namely the singing of six Psalms and a verse.
        Then let all be seated on the benches in their proper order
        while the lessons and their responsories are read from the book,
        as we said above.
        These shall be four in number,
        with the chanter saying the "Glory be to the Father"
        in the fourth responsory only,
        and all rising reverently as soon as he begins it.


        After these lessons
        let six more Psalms with antiphons follow in order, as before,
        and a verse;
        and then let four more lessons be read with their responsories
        in the same way as the former.


        After these let there be three canticles
        from the book of the Prophets,
        as the Abbot shall appoint,
        and let these canticles be chanted with "Alleluia."
        Then when the verse has been said
        and the Abbot has given the blessing,
        let four more lessons be read,
        from the New Testament,
        in the manner prescribed above.


        After the fourth responsory
        let the Abbot begin the hymn "We praise You, O God."
        When this is finished
        the Abbot shall read the lesson from the book of the Gospels,
        while all stand in reverence and awe.
        At the end let all answer "Amen,"
        and let the Abbot proceed at once
        to the hymn "To You be praise."
        After the blessing has been given,
        let them begin the Morning Office.


        This order for the Night Office on Sunday
        shall be observed the year around,
        both summer and winter;
        unless it should happen (which God forbid)
        that the brethren be late in rising,
        in which case the lessons or the responsories
        will have to be shortened somewhat.
        Let every precaution be taken, however,
        against such an occurrence;
        but if it does happen,
        then the one through whose neglect it has come about
        should make due satisfaction to God in the oratory.

        REFLECTION

        The idea of Vigils has very ancient Christian roots: watching all
        night in prayer, particularly before Sunday, in anticipation of the
        Second Coming (that they be found waiting, with lamps trimmed,) and
        from the tradition that Jesus rose from the dead at dawn. The
        connections of light/darkness and Son/sun are rich. Anyone who has
        ever done an all-night Vigil can tell you it is a memorable
        experience. They are frequently done, even in our own day, on Mount
        Athos, lasting literally all night and including the chanting of the
        ENTIRE Psalter. Remember what I said a few days ago about if liturgy
        is long, it's good?

        With all this, it's no surprise that St. Benedict adds some extra
        high church length to Vigils of Sunday. He still, however, makes a
        lot of allowances for the monastics, even those who (God forbid!)
        oversleep!! His Vigils are long, but they are quite pointedly NOT all
        night! Doing an all night vigil for Sunday and every big feast would
        do in a community of farmers in short order.

        Many people who cut their teeth on pre-1964 Merton works, like "The
        Silent Life" or "The Waters of Siloe", might think that the
        Benedictines were a rather mitigated lot and the Cistercians were the
        only ones who REALLY got the Holy Rule right. Well, yes and no...

        We ARE a mitigated lot, we started out that way and have continued on
        that middle road. St. Benedict designed his Rule as an adaptation and
        yes, mitigation, of Egyptian monastic life, suitable for European
        types. And no, the Cistercians are not at all necessarily the ones
        who "got it right," as their own adaptations after 1964 clearly
        indicate.

        Our long history is one of decline and repeated reform. The reforms,
        understandably enough have always been aimed at sweeping away
        mitigations and laxity. Predictably, they have often swept away a
        good deal of moderation in the bargain, as well! Also, predictably,
        the reforms themselves decay and have to be reformed: why do you
        think there are Common Observance Cistercians and Trappists- two
        separate Orders!

        Merton, like any of us, changed and grew. In his later years,
        questions of observance and mitigation were at least less prominent
        and sometimes totally absent. Right now it is probable that BOTH
        Benedictines and Cistercians are living in their most relaxed and
        mitigated conditions ever.

        That's not all bad. History might tell us some of it will need
        tinkering, tightening up, but God will send the men and women to do
        that in His time. Rather than adopt an attitude of ALL-NIGHT, ALL the
        time, get-every-boot-camp-in-toughest-possible-shape and so forth,
        why not bask a bit in the fact that we were born mitigated monastics
        and are meant to be so?

        When I first read Merton, he had some growing ahead of him and I was
        14...didn't make for a very complete grasp on my part! Now, instead
        of scorning relaxed observance in horror, I welcome it. Both Merton
        and I learned something on different schedules: God gives certain
        monasteries their particular observances because they are the only
        place in the world some people could ever become monks. And this is
        as true of relaxed observance as it is of strict!

        St. Ignatius Brianchaninov of Russia said that the monks of the
        latter times would NOT do the great feats of monastic asceticism and
        prayer that the ancients did, but that they would have a whole
        panoply of new problems all their own to wrestle with differently. He
        said that in the mid to late 19th century, but it looks like he was
        right on the mark!

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        jeromeleo@...
        Petersham, MA

        [Non-text portions of this message have been removed]
      • Brjeromeleo@aol.com
        +PAX Prayers, please, for Marialyce, neck problems still bothering her, first round of physical therapy was not very helpful, staring a new round and hoping
        Message 3 of 4 , Oct 13, 2006
          +PAX

          Prayers, please, for Marialyce, neck problems still bothering her, first
          round of physical therapy was not very helpful, staring a new round and hoping
          for better results. Prayers of thanks and Deo gratias for Enza, seriously
          injured in a cab accident, now back taking classes again. prayers for the pilot
          and instructor killed when their plane crashed into a NY apartment building,
          also for the resident of the apt. struck (fortunately not at home,) and for her
          son. She suffered serious injuries a few years ago and has never fully
          recovered. Prayers for Sister Clare, (not our Petersham Sr. M. Clare,)
          fibromyalgia and other more debilitating conditions, having a rough time of things. Deo
          gratias and thanks: Walter, for whom we prayed after his stroke is doing
          very well and getting around with a cane, his wife and daughter are so relieved
          and grateful for the prayers, too! Lord, help us as You know and will. God's
          will is best. All is mercy and grace. God is never absent, praise Him! Thanks
          so much. JL

          February 13, June 14, October 14
          Chapter 11: How the Night Office Is to Be Said on Sundays

          On Sunday
          the hour of rising for the Night Office should be earlier.
          In that Office let the measure already prescribed be kept,
          namely the singing of six Psalms and a verse.
          Then let all be seated on the benches in their proper order
          while the lessons and their responsories are read from the book,
          as we said above.
          These shall be four in number,
          with the chanter saying the "Glory be to the Father"
          in the fourth responsory only,
          and all rising reverently as soon as he begins it.


          After these lessons
          let six more Psalms with antiphons follow in order, as before,
          and a verse;
          and then let four more lessons be read with their responsories
          in the same way as the former.


          After these let there be three canticles
          from the book of the Prophets,
          as the Abbot shall appoint,
          and let these canticles be chanted with "Alleluia."
          Then when the verse has been said
          and the Abbot has given the blessing,
          let four more lessons be read,
          from the New Testament,
          in the manner prescribed above.


          After the fourth responsory
          let the Abbot begin the hymn "We praise You, O God."
          When this is finished
          the Abbot shall read the lesson from the book of the Gospels,
          while all stand in reverence and awe.
          At the end let all answer "Amen,"
          and let the Abbot proceed at once
          to the hymn "To You be praise."
          After the blessing has been given,
          let them begin the Morning Office.


          This order for the Night Office on Sunday
          shall be observed the year around,
          both summer and winter;
          unless it should happen (which God forbid)
          that the brethren be late in rising,
          in which case the lessons or the responsories
          will have to be shortened somewhat.
          Let every precaution be taken, however,
          against such an occurrence;
          but if it does happen,
          then the one through whose neglect it has come about
          should make due satisfaction to God in the oratory.

          REFLECTION

          The idea of Vigils has very ancient Christian roots: watching all
          night in prayer, particularly before Sunday, in anticipation of the
          Second Coming (that they be found waiting, with lamps trimmed,) and
          from the tradition that Jesus rose from the dead at dawn. The
          connections of light/darkness and Son/sun are rich. Anyone who has
          ever done an all-night Vigil can tell you it is a memorable
          experience. They are frequently done, even in our own day, on Mount
          Athos, lasting literally all night and including the chanting of the
          ENTIRE Psalter. Remember what I said a few days ago about if liturgy
          is long, it's good?

          With all this, it's no surprise that St. Benedict adds some extra
          high church length to Vigils of Sunday. He still, however, makes a
          lot of allowances for the monastics, even those who (God forbid!)
          oversleep!! His Vigils are long, but they are quite pointedly NOT all
          night! Doing an all night vigil for Sunday and every big feast would
          do in a community of farmers in short order.

          Many people who cut their teeth on pre-1964 Merton works, like "The
          Silent Life" or "The Waters of Siloe", might think that the
          Benedictines were a rather mitigated lot and the Cistercians were the
          only ones who REALLY got the Holy Rule right. Well, yes and no...

          We ARE a mitigated lot, we started out that way and have continued on
          that middle road. St. Benedict designed his Rule as an adaptation and
          yes, mitigation, of Egyptian monastic life, suitable for European
          types. And no, the Cistercians are not at all necessarily the ones
          who "got it right," as their own adaptations after 1964 clearly
          indicate.

          Our long history is one of decline and repeated reform. The reforms,
          understandably enough have always been aimed at sweeping away
          mitigations and laxity. Predictably, they have often swept away a
          good deal of moderation in the bargain, as well! Also, predictably,
          the reforms themselves decay and have to be reformed: why do you
          think there are Common Observance Cistercians and Trappists- two
          separate Orders!

          Merton, like any of us, changed and grew. In his later years,
          questions of observance and mitigation were at least less prominent
          and sometimes totally absent. Right now it is probable that BOTH
          Benedictines and Cistercians are living in their most relaxed and
          mitigated conditions ever.

          That's not all bad. History might tell us some of it will need
          tinkering, tightening up, but God will send the men and women to do
          that in His time. Rather than adopt an attitude of ALL-NIGHT, ALL the
          time, get-every-boot-camp-in-toughest-possible-shape and so forth,
          why not bask a bit in the fact that we were born mitigated monastics
          and are meant to be so?

          When I first read Merton, he had some growing ahead of him and I was
          14...didn't make for a very complete grasp on my part! Now, instead
          of scorning relaxed observance in horror, I welcome it. Both Merton
          and I learned something on different schedules: God gives certain
          monasteries their particular observances because they are the only
          place in the world some people could ever become monks. And this is
          as true of relaxed observance as it is of strict!

          St. Ignatius Brianchaninov of Russia said that the monks of the
          latter times would NOT do the great feats of monastic asceticism and
          prayer that the ancients did, but that they would have a whole
          panoply of new problems all their own to wrestle with differently. He
          said that in the mid to late 19th century, but it looks like he was
          right on the mark!

          Love and prayers,
          Jerome, OSB
          _http://www.stmarysmonastery.org_ (http://www.stmarysmonastery.org/)
          Petersham, MA



          [Non-text portions of this message have been removed]
        • Br. Jerome Leo
          +PAX Please say a prayer for the eternal rest of George, whose death anniversary was yesterday. He was the father of 10, among them our Mother Mary Elizabeth
          Message 4 of 4 , Oct 13, 2016

            +PAX

             

            Please say a prayer for the eternal rest of George, whose death anniversary was yesterday. He was the father of 10, among them our Mother Mary Elizabeth and Sister Mary Angela and Father Anthony of St. Benedict’s Abbey. He gave two nuns and a priest to the Church! Prayers, too, for Marjorie, his widow, and for all their children and family.

             

            Prayers for Bishop Hugh (our former Abbot,) for his Diocese of Aberdeen and especially for his five seminarians: Emmet, Raf, Christopher, Dominic and Malachy. May they all be truly called and persevere all their lives. May many more good vocations join them.

             

            Prayers for Paul, going with the Red Cross for disaster relief, most likely in North Carolina, after hurricane Matthew. May God strengthen him.

             

            Healing prayers for Kermit, in the hospital with a recurrence of a bleeding colon ulcer.

             

            Prayers that a meeting between Brittany, her two bosses, and the co-worker who was bullying her may have solved all the problem, given justice and truth to Brittany and peace between all parties.

             

            Prayers for the eternal rest of Nepa and Vi and for all their families and all who mourn them.

             

            Continued healing prayers for Vicky, who had a serious brain injury after a car accident. She has woken up after two weeks, and is able to move her fingers a bit. She still has a long recovery ahead, so many prayers, please.

             

            Continued prayers for Jayne, who will have surgery on Monday for ovarian cancer. The prognosis is still uncertain, but her doctors seem a bit more hopeful.

             

            Prayers for Mary Ann, please. She is the beginning stages of Alzheimer and has been forced to run away from an extremely abusive marriage. She has very bad teeth and just had a horrible encounter with a Dentist who re-drilled several old fillings. When he discovered that Medicare would not pay for the work he sent her away without filling the teeth. She is in pain and depressed. Fervent prayers please!

             

            Lord, help us all as You know and will.
            God's will is best. All is mercy and grace. God is never absent, praise Him!
            Thanks so much. JL

            February 13, June 14, October 14
            Chapter 11: How the Night Office Is to Be Said on Sundays

            On Sunday
            the hour of rising for the Night Office should be earlier.
            In that Office let the measure already prescribed be kept,
            namely the singing of six Psalms and a verse.
            Then let all be seated on the benches in their proper order
            while the lessons and their responsories are read from the book,
            as we said above.
            These shall be four in number,
            with the chanter saying the "Glory be to the Father"
            in the fourth responsory only,
            and all rising reverently as soon as he begins it.


            After these lessons
            let six more Psalms with antiphons follow in order, as before,
            and a verse;
            and then let four more lessons be read with their responsories
            in the same way as the former.


            After these let there be three canticles
            from the book of the Prophets,
            as the Abbot shall appoint,
            and let these canticles be chanted with "Alleluia."
            Then when the verse has been said
            and the Abbot has given the blessing,
            let four more lessons be read,
            from the New Testament,
            in the manner prescribed above.


            After the fourth responsory
            let the Abbot begin the hymn "We praise You, O God."
            When this is finished
            the Abbot shall read the lesson from the book of the Gospels,
            while all stand in reverence and awe.
            At the end let all answer "Amen,"
            and let the Abbot proceed at once
            to the hymn "To You be praise."
            After the blessing has been given,
            let them begin the Morning Office.


            This order for the Night Office on Sunday
            shall be observed the year around,
            both summer and winter;
            unless it should happen (which God forbid)
            that the brethren be late in rising,
            in which case the lessons or the responsories
            will have to be shortened somewhat.
            Let every precaution be taken, however,
            against such an occurrence;
            but if it does happen,
            then the one through whose neglect it has come about
            should make due satisfaction to God in the oratory.

            REFLECTION

            The idea of Vigils has very ancient Christian roots: watching all
            night in prayer, particularly before Sunday, in anticipation of the
            Second Coming (that they be found waiting, with lamps trimmed,) and
            from the tradition that Jesus rose from the dead at dawn. The
            connections of light/darkness and Son/sun are rich. Anyone who has
            ever done an all-night Vigil can tell you it is a memorable
            experience. They are frequently done, even in our own day, on Mount
            Athos, lasting literally all night and including the chanting of the
            ENTIRE Psalter.

            With all this, it's no surprise that St. Benedict adds some extra
            high church length to Vigils of Sunday. He still, however, makes a
            lot of allowances for the monastics, even those who (God forbid!)
            oversleep!! His Vigils are long, but they are quite pointedly NOT all
            night! Doing an all night vigil for Sunday and every big feast would
            do in a community of farmers in short order.

            We are a mitigated lot, we started out that way and have continued on
            that middle road. St. Benedict designed his Rule as an adaptation and
            yes, mitigation, of Egyptian monastic life, suitable for European
            types.

            Why not bask a
            bit in the fact that we were born mitigated monastics and are meant to be so?
            Nothing wrong with that, so long as we don't carry it too far. In the 19th
            century, Russian Orthodox Saint Ignatius Brianchaninov said that the monks
            of the latter days would NOT be doing many of the great works of old, but
            that the peculiar crosses and conditions of the world in which they had to live would
            balance things out. The modern and post-modern monastic faces many new obstacles
            of which the Fathers and Mothers of old could have at best only dimly imagined.

            Love and prayers,
            Jerome, OSB
            http://www.stmarysmonastery.org
            St. Mary's Monastery
            Petersham, MA

             

             

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