Loading ...
Sorry, an error occurred while loading the content.
 

Holy Rule for July 22

Expand Messages
  • Jerry Lee
    +PAX Prayers, please, for Jan, that her second spinal surgical procedure in 2 weeks will give long-lasting relief. God s will is best. All is mercy and grace.
    Message 1 of 6 , Jul 22, 2004
      +PAX

      Prayers, please, for Jan, that her second spinal surgical procedure in 2 weeks will give long-lasting relief. God's will is best. All is mercy and grace. God is never absent. Thanks so much. JL

      March 22, July 22, November 21
      Chapter 43: On Those Who Come Late to the Work of God or to Table

      At the hour for the Divine Office,
      as soon as the signal is heard,
      let them abandon whatever they may have in hand
      and hasten with the greatest speed,
      yet with seriousness, so that there is no excuse for levity.
      Let nothing, therefore, be put before the Work of God.


      If at the Night Office
      anyone arrives after the "Glory be to the Father" of Psalm 94 --
      which Psalm for this reason we wish to be said
      very slowly and protractedly --
      let him not stand in his usual place in the choir;
      but let him stand last of all,
      or in a place set aside by the Abbot for such negligent ones
      in order that they may be seen by him and by all.
      He shall remain there until the Work of God has been completed,
      and then do penance by a public satisfaction.
      the reason why we have judged it fitting
      for them so stand in the last place or in a place apart
      is that,
      being seen by all,
      they may amend for very shame.
      For if they remain outside of the oratory,
      there will perhaps be someone who will go back to bed and sleep
      or at least seat himself outside and indulge in idle talk,
      and thus an occasion will be provided for the evil one.
      But let them go inside,
      that they many not lose the whole Office,
      and may amend for the future.


      At the day Hours
      anyone who does not arrive at the Work of God
      until after the verse
      and the "Glory be to the Father" for the first Psalm following it
      shall stand in the last place,
      according to our ruling above.
      Nor shall he presume to join the choir in their chanting
      until he has made satisfaction,
      unless the Abbot should pardon him and give him permission;
      but even then the offender must make satisfaction for his fault.

      REFLECTION

      Interestingly, a dear friend who is a principal of a grade school has
      been writing me about the pros and cons of punishing lateness. It has
      been a sincere exchange, and now St. Benedict weighs in with a
      chapter on that very matter.

      First, an aside. The signal to get moving, whatever it may be, is
      usually a bell or something like it. Our modern age looks at any
      request or command we don't like as a time to start negotiations, not
      to obey. We may euphemize this with terms like "dialogue" but the
      bottom line is finding a graceful way to say either "Hell, NO!" or
      considerably less than "Yes!" or "OK, fine!" Bells, however, are
      inexorable and there is no point in arguing with them. Their stoic
      silence will win every time! It is worth remembering that, in the old
      days, the bell was known as the "vox Dei," the voice of God.

      As usual, there is a gem buried here that gets lost in the wash of
      being late or being on time or kneeling out or not. That treasure
      is: "Let nothing, therefore, be put before the Work of God." (Older
      translations had: "let nothing be preferred to the Work of God." This
      has usually been cited, quite rightly, a a basis for the centrality
      of liturgy in Benedictine life, but that is an incomplete view, one
      which leaves riches beyond telling unmined. The full sense of this
      goes well beyond liturgy. And FAR beyond musical fussiness about
      chant!

      For the monastic, EVERYTHING is in some way the work of God. ALL of
      God's will for us becomes a priority. That's what our commitment
      means. Monastic struggle sacralizes every jot and tittle. In one
      sense, there is no small stuff anymore. (That can be a trap for the
      scrupulous if over-applied, so watch out, folks!) The distinction
      between sacred and profane is all but obliterated. Our life is of a
      whole, and that holistic life is most often informed of God's wishes
      for us by obedience.

      That can require tremendous faith and trust in God, but God does
      reward such trust richly beyond our dreams. It is often best if one
      starts out as a novice with a real goofus for a novicemaster. This is
      helpful in several ways. For one thing, if you start out with a great
      novicemaster and encounter your first loser in mid-life, it can be a
      terrible crisis. For another, when one looks back, one can see
      clearly (as hindsight so often does!) that ALL our treasure comes in
      earthen vessels, that even a less than optimal individual can often
      be a pipeline through which God's will flows unimpeded.

      Contemporary attempts by some to reduce all Benedictine obedience to
      a process of dialogue or negotiation, or to make it a communal
      affair or a consensual one are terribly far off the mark. The textual
      evidence of the Holy Rule, as well as historical and traditional
      evidence simply do not support such claims. The Rule speaks of
      dialogue only when one is commanded to do the impossible, and even
      then, if the superior insists, one must trust and obey. Tough saying,
      but obedience works best when it isn't a lot of fun... Consider
      the "merit" gained when I smile over an open carton of ice cream,
      heaping it into a bowl and say: "My doctor absolutely INSISTS that
      these meds be taken with food!"

      But back to priorities. Surely the Office comes first before lesser
      obediences. Being late because one finished something that could wait
      is a poor excuse, because it shows what is valued most- one's own
      will. On the other hand, when I was a teenager, my life was hell. I
      LOVED the Catholic high school I went to with deep gratitude, but
      there were many, many days when my emotional energy was so completely
      expended on just hanging on that there was nothing else I COULD put
      first. Showing up at all took all my energy, never mind early or
      late. It surely wasn't that I DIDN'T care, it was that I couldn't, I
      honestly had nothing left to care with. At times like this, it takes
      a careful and loving eye to perceptively see what's really going on
      before dumping punishment on one.

      Love and prayers,

      Jerome, OSB

      jeromele@... St. Mary's Monastery Petersham, MA

      [Non-text portions of this message have been removed]
    • Jerry Lee
      +PAX Prayers, please, for Denise, hospitalized with spinal meningitis, and for John, cancer, but also heart problems they are trying to relieve with a stent
      Message 2 of 6 , Jul 22, 2005
        +PAX

        Prayers, please, for Denise, hospitalized with spinal meningitis, and for John, cancer, but also heart problems they are trying to relieve with a stent procedure. Prayers for Deisy, an honors student in college on scholarship. Came to this country from Mexico with an aunt when she was six. Now threatened with deportation because she is illegal, on the brink of her junior year. She has worked very hard to be a excellent student against terrible odds. Prayers for Danny, struck while riding his bike. No fractures, but unconscious with little brain activity showing, and for his family, hoping for a miracle. Prayers, too, for Andrew and his family. he is hospitalized and his family is praying to St. Gerard Majella for a miracle. Continued prayers for Ben and his family- an update when I know more myself- he did have his surgery yesterday but I don't know details. Lord, help them as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL

        March 22, July 22, November 21
        Chapter 43: On Those Who Come Late to the Work of God or to Table

        At the hour for the Divine Office,
        as soon as the signal is heard,
        let them abandon whatever they may have in hand
        and hasten with the greatest speed,
        yet with seriousness, so that there is no excuse for levity.
        Let nothing, therefore, be put before the Work of God.


        If at the Night Office
        anyone arrives after the "Glory be to the Father" of Psalm 94 --
        which Psalm for this reason we wish to be said
        very slowly and protractedly --
        let him not stand in his usual place in the choir;
        but let him stand last of all,
        or in a place set aside by the Abbot for such negligent ones
        in order that they may be seen by him and by all.
        He shall remain there until the Work of God has been completed,
        and then do penance by a public satisfaction.
        the reason why we have judged it fitting
        for them so stand in the last place or in a place apart
        is that,
        being seen by all,
        they may amend for very shame.
        For if they remain outside of the oratory,
        there will perhaps be someone who will go back to bed and sleep
        or at least seat himself outside and indulge in idle talk,
        and thus an occasion will be provided for the evil one.
        But let them go inside,
        that they many not lose the whole Office,
        and may amend for the future.


        At the day Hours
        anyone who does not arrive at the Work of God
        until after the verse
        and the "Glory be to the Father" for the first Psalm following it
        shall stand in the last place,
        according to our ruling above.
        Nor shall he presume to join the choir in their chanting
        until he has made satisfaction,
        unless the Abbot should pardon him and give him permission;
        but even then the offender must make satisfaction for his fault.

        REFLECTION

        First, an aside. The signal to get moving, whatever it may be, is
        usually a bell or something like it. Our modern age looks at any
        request or command we don't like as a time to start negotiations, not
        to obey. We may euphemize this with terms like "dialogue" but the
        bottom line is finding a graceful way to say either "Heck, NO!" or
        considerably less than "Yes!" or "OK, fine!" Bells, however, are
        inexorable and there is no point in arguing with them. Their stoic
        silence will win every time! It is worth remembering that, in the old
        days, the bell was known as the "vox Dei," the voice of God.

        As usual, there is a gem buried here that gets lost in the wash of
        being late or being on time or kneeling out or not. That treasure
        is: "Let nothing, therefore, be put before the Work of God." (Older
        translations had: "let nothing be preferred to the Work of God." This
        has usually been cited, quite rightly, a a basis for the centrality
        of liturgy in Benedictine life, but that is an incomplete view, one
        which leaves riches beyond telling unmined. The full sense of this
        goes well beyond liturgy. And FAR beyond musical fussiness about
        chant!

        For the monastic, EVERYTHING is in some way the work of God. ALL of
        God's will for us becomes a priority. That's what our commitment
        means. Monastic struggle sacralizes every jot and tittle. In one
        sense, there is no small stuff anymore. (That can be a trap for the
        scrupulous if over-applied, so watch out, folks!) The distinction
        between sacred and profane is all but obliterated. Our life is of a
        whole, and that holistic life is most often informed of God's wishes
        for us by obedience.

        That can require tremendous faith and trust in God, but God does
        reward such trust richly beyond our dreams. It is often best if one
        starts out as a novice with a real goofus for a novicemaster. This is
        helpful in several ways. For one thing, if you start out with a great
        novicemaster and encounter your first loser in charge in mid-life, it can be a
        terrible crisis. For another, when one looks back, one can see
        clearly (as hindsight so often does!) that ALL our treasure comes in
        earthen vessels, that even a less than optimal individual can often
        be a pipeline through which God's will flows unimpeded.

        Contemporary attempts by some to reduce all Benedictine obedience to
        a process of dialogue or negotiation, or to make it a communal
        affair or a consensual one are terribly far off the mark. The textual
        evidence of the Holy Rule, as well as historical and traditional
        evidence simply do not support such claims. The Rule speaks of
        dialogue only when one is commanded to do the impossible, and even
        then, if the superior insists, one must trust and obey. Tough saying,
        but obedience works best when it isn't a lot of fun... Consider
        the "merit" gained when I smile over an open carton of ice cream,
        heaping it into a bowl and say: "My doctor absolutely INSISTS that
        these meds be taken with food!"

        But back to priorities. Surely the Office comes first before lesser
        obediences. Being late because one finished something that could wait
        is a poor excuse, because it shows what is valued most- one's own
        will. On the other hand, when I was a teenager, my life was hell. I
        LOVED the Catholic high school I went to with deep gratitude, but
        there were many, many days when my emotional energy was so completely
        expended on just hanging on that there was nothing else I COULD put
        first. Showing up at all took all my energy, never mind early or
        late. It surely wasn't that I DIDN'T care, it was that I couldn't, I
        honestly had nothing left to care with. At times like this, it takes
        a careful and loving eye to perceptively see what's really going on
        before dumping punishment on one.

        Love and prayers,

        Jerome, OSB

        [Non-text portions of this message have been removed]
      • Jerry Lee
        +PAX Pope Benedict XVI, asking Carmelite nuns to pray for the Middle East said: Pray also for the terrorists, as they do not know that not only do they harm
        Message 3 of 6 , Jul 22, 2006
          +PAX

          Pope Benedict XVI, asking Carmelite nuns to pray for the Middle East said: "Pray also for the terrorists, as they do not know that not only do they harm their neighbor, but above all they harm themselves." We must always remember to pray for those who actually commit the horrors (of any sort!) that we are praying about. God alone knows their hearts, God alone knows all the particulars, and so many completely omit praying for those they judge to be guilty or at fault. Judgement is not ours, but intercession for all in the world undeniably is!

          Prayers for Mother Rachel, whose home village in Lebanon was bombed, no news yet of her brother and all his family who live there. Prayers of thanks and Deo gratias for Amy, for whom we prayed earlier, she has been safely delivered of a healthy (but early!) baby boy and both are doing well. Deo gratias, too, for Bob and his wife Teri, he remains in remission so far and for Mary Cate, the infant and surviving twin who has pneumonia. She is home now and her parents, Steve and Mary thank all for their prayers and ask continued prayers for the day to day business of dealing with the loss of their other twin daughter, Mary Rose, and caring for Mary Kate. Prayers for Warren, whose wife, Harriet is being buried today. We prayed for them both earlier. Prayers for Jon, bleeding of unknown origin continues and weakens him, and for his wife, Linda, struggling to let go and let God. Prayers for Brian's neighbor, 87, who died on her birthday, only 4 or 5 weeks after a cancer diagnosis. For her happy death and eternal rest and for all who mourn her. Lord, help us as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL

          March 22, July 22, November 21
          Chapter 43: On Those Who Come Late to the Work of God or to Table

          At the hour for the Divine Office,
          as soon as the signal is heard,
          let them abandon whatever they may have in hand
          and hasten with the greatest speed,
          yet with seriousness, so that there is no excuse for levity.
          Let nothing, therefore, be put before the Work of God.


          If at the Night Office
          anyone arrives after the "Glory be to the Father" of Psalm 94 --
          which Psalm for this reason we wish to be said
          very slowly and protractedly --
          let him not stand in his usual place in the choir;
          but let him stand last of all,
          or in a place set aside by the Abbot for such negligent ones
          in order that they may be seen by him and by all.
          He shall remain there until the Work of God has been completed,
          and then do penance by a public satisfaction.
          the reason why we have judged it fitting
          for them so stand in the last place or in a place apart
          is that,
          being seen by all,
          they may amend for very shame.
          For if they remain outside of the oratory,
          there will perhaps be someone who will go back to bed and sleep
          or at least seat himself outside and indulge in idle talk,
          and thus an occasion will be provided for the evil one.
          But let them go inside,
          that they many not lose the whole Office,
          and may amend for the future.


          At the day Hours
          anyone who does not arrive at the Work of God
          until after the verse
          and the "Glory be to the Father" for the first Psalm following it
          shall stand in the last place,
          according to our ruling above.
          Nor shall he presume to join the choir in their chanting
          until he has made satisfaction,
          unless the Abbot should pardon him and give him permission;
          but even then the offender must make satisfaction for his fault.

          REFLECTION

          First, an aside. The signal to get moving, whatever it may be, is
          usually a bell or something like it. Our modern age looks at any
          request or command we don't like as a time to start negotiations, not
          to obey. We may euphemize this with terms like "dialogue" but the
          bottom line is finding a graceful way to say either "Heck, NO!" or
          considerably less than "Yes!" or "OK, fine!" Bells, however, are
          inexorable and there is no point in arguing with them. Their stoic
          silence will win every time! It is worth remembering that, in the old
          days, the bell was known as the "vox Dei," the voice of God.

          As usual, there is a gem buried here that gets lost in the wash of
          being late or being on time or kneeling out or not. That treasure
          is: "Let nothing, therefore, be put before the Work of God." (Older
          translations had: "let nothing be preferred to the Work of God." This
          has usually been cited, quite rightly, a a basis for the centrality
          of liturgy in Benedictine life, but that is an incomplete view, one
          which leaves riches beyond telling unmined. The full sense of this
          goes well beyond liturgy. And FAR beyond musical fussiness about
          chant!

          For the monastic, EVERYTHING is in some way the work of God. ALL of
          God's will for us becomes a priority. That's what our commitment
          means. Monastic struggle sacralizes every jot and tittle. In one
          sense, there is no small stuff anymore. (That can be a trap for the
          scrupulous if over-applied, so watch out, folks!) The distinction
          between sacred and profane is all but obliterated. Our life is of a
          whole, and that holistic life is most often informed of God's wishes
          for us by obedience.

          That can require tremendous faith and trust in God, but God does
          reward such trust richly beyond our dreams. It is often best if one
          starts out as a novice with a real goofus for a novicemaster. This is
          helpful in several ways. For one thing, if you start out with a great
          novicemaster and encounter your first loser in charge in mid-life, it can be a
          terrible crisis. For another, when one looks back, one can see
          clearly (as hindsight so often does!) that ALL our treasure comes in
          earthen vessels, that even a far less than optimal individual can often
          be a pipeline through which God's will flows unimpeded. I am living proof
          of that!

          Contemporary attempts by some to reduce all Benedictine obedience to
          a process of dialogue or negotiation, or to make it a communal
          affair or a consensual one are terribly false and far off the mark. The textual
          evidence of the Holy Rule, as well as historical and traditional
          evidence simply do not support such claims.

          The Rule speaks of dialogue only when one is commanded to do the impossible,
          and even then, if the superior insists, one must trust and obey. Tough saying,
          but obedience works best when it isn't a lot of fun... Consider the "merit" gained
          when I smile over an open carton of ice cream, heaping it into a bowl and say:
          "My doctor absolutely INSISTS that these meds be taken with food!"

          But back to priorities. Surely the Office comes first before lesser
          obediences. Being late because one finished something that could wait
          is a poor excuse, because it shows what is valued most- one's own
          will.

          On the other hand, when I was a teenager, my life was hell. I
          LOVED the Catholic high school I went to with deep gratitude, but
          there were many, many days when my emotional energy was so completely
          expended on just hanging on that there was nothing else I COULD put
          first. Showing up at all took all my energy, never mind early or
          late.

          It surely wasn't that I DIDN'T care, it was that I couldn't, I
          honestly had nothing left to care with. At times like this, it takes
          a careful and loving eye to perceptively see what's really going on
          before dumping punishment on one.

          Love and prayers,

          Jerome, OSB
          http://www.stmarysmonastery.org
          jeromeleo@...
          Petersham, MA

          [Non-text portions of this message have been removed]
        • Br. Jerome Leo
          +PAX Prayers fo thanks and Deo gratias for a very wonderful Oblate Day held here today! Prayers for the happy death and eternal rest of the following, and for
          Message 4 of 6 , Jul 21, 2007
            +PAX

            Prayers fo thanks and Deo gratias for a very wonderful Oblate Day held here today!

            Prayers for the happy death and eternal rest of the following, and for all their families and all who mourn them:

            Kate, and that her family may give her firends a way to memorialize her.

            William, 52, who died of cancer, and especially for his wife and 17 year old son.

            Prayers for the spiritual, mental and physical health of the following, and for all their families and those who treat or care for them:

            Infant Rebecca, suffering from seizures, cause unknown.

            Jim, having cataract surgery this Tuesday. Lord, help us allm as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL

            March 22, July 22, November 21
            Chapter 43: On Those Who Come Late to the Work of God or to Table

            At the hour for the Divine Office,
            as soon as the signal is heard,
            let them abandon whatever they may have in hand
            and hasten with the greatest speed,
            yet with seriousness, so that there is no excuse for levity.
            Let nothing, therefore, be put before the Work of God.


            If at the Night Office
            anyone arrives after the "Glory be to the Father" of Psalm 94 --
            which Psalm for this reason we wish to be said
            very slowly and protractedly --
            let him not stand in his usual place in the choir;
            but let him stand last of all,
            or in a place set aside by the Abbot for such negligent ones
            in order that they may be seen by him and by all.
            He shall remain there until the Work of God has been completed,
            and then do penance by a public satisfaction.
            the reason why we have judged it fitting
            for them so stand in the last place or in a place apart
            is that,
            being seen by all,
            they may amend for very shame.
            For if they remain outside of the oratory,
            there will perhaps be someone who will go back to bed and sleep
            or at least seat himself outside and indulge in idle talk,
            and thus an occasion will be provided for the evil one.
            But let them go inside,
            that they many not lose the whole Office,
            and may amend for the future.


            At the day Hours
            anyone who does not arrive at the Work of God
            until after the verse
            and the "Glory be to the Father" for the first Psalm following it
            shall stand in the last place,
            according to our ruling above.
            Nor shall he presume to join the choir in their chanting
            until he has made satisfaction,
            unless the Abbot should pardon him and give him permission;
            but even then the offender must make satisfaction for his fault.

            REFLECTION

            First, an aside. The signal to get moving, whatever it may be, is
            usually a bell or something like it. Our modern age looks at any
            request or command we don't like as a time to start negotiations, not
            to obey. We may euphemize this with terms like "dialogue" but the
            bottom line is finding a graceful way to say either "Heck, NO!" or
            considerably less than "Yes!" or "OK, fine!" Bells, however, are
            inexorable and there is no point in arguing with them. Their stoic
            silence will win every time! It is worth remembering that, in the old
            days, the bell was known as the "vox Dei," the voice of God.

            As usual, there is a gem buried here that gets lost in the wash of
            being late or being on time or kneeling out or not. That treasure
            is: "Let nothing, therefore, be put before the Work of God." (Older
            translations had: "let nothing be preferred to the Work of God." This
            has usually been cited, quite rightly, a a basis for the centrality
            of liturgy in Benedictine life, but that is an incomplete view, one
            which leaves riches beyond telling unmined. The full sense of this
            goes well beyond liturgy. And FAR beyond musical fussiness about
            chant!

            For the monastic, EVERYTHING is in some way the work of God. ALL of
            God's will for us becomes a priority. That's what our commitment
            means. Monastic struggle sacralizes every jot and tittle. In one
            sense, there is no small stuff anymore. (That can be a trap for the
            scrupulous if over-applied, so watch out, folks!) The distinction
            between sacred and profane is all but obliterated. Our life is of a
            whole, and that holistic life is most often informed of God's wishes
            for us by obedience.

            That can require tremendous faith and trust in God, but God does
            reward such trust richly beyond our dreams. It is often best if one
            starts out as a novice with a real goofus for a novicemaster. This is
            helpful in several ways. For one thing, if you start out with a great
            novicemaster and encounter your first loser in charge in mid-life, it can be a
            terrible crisis. For another, when one looks back, one can see
            clearly (as hindsight so often does!) that ALL our treasure comes in
            earthen vessels, that even a far less than optimal individual can often
            be a pipeline through which God's will flows unimpeded. I am living proof
            of that!

            Contemporary attempts by some to reduce all Benedictine obedience to
            a process of dialogue or negotiation, or to make it a communal
            affair or a consensual one are terribly false and far off the mark. The textual
            evidence of the Holy Rule, as well as historical and traditional
            evidence simply do not support such claims.

            The Rule speaks of dialogue only when one is commanded to do the impossible,
            and even then, if the superior insists, one must trust and obey. Tough saying,
            but obedience works best when it isn't a lot of fun... Consider the "merit"
            gained when I smile over an open carton of ice cream, heaping it into a bowl and say: "My doctor absolutely INSISTS that these meds be taken with food!"

            But back to priorities. Surely the Office comes first before lesser
            obediences. Being late because one finished something that could wait
            is a poor excuse, because it shows what is valued most- one's own
            will.

            On the other hand, when I was a teenager, my life was hell. I
            LOVED the Catholic high school I went to with deep gratitude, but
            there were many, many days when my emotional energy was so completely
            expended on just hanging on that there was nothing else I COULD put
            first. Showing up at all took all my energy, never mind early or
            late.

            It surely wasn't that I DIDN'T care, it was that I couldn't, I
            honestly had nothing left to care with. At times like this, it takes
            a careful and loving eye to perceptively see what's really going on
            before dumping punishment on one.

            Love and prayers,

            Jerome, OSB
            http://www.stmarysmonastery.org
            jeromeleo@...
            Petersham, MA

            [Non-text portions of this message have been removed]
          • Br. Jerome Leo
            +PAX Prayers, please for Fr. John C. and his ministry, may God fill him with His grace. Prayers for KT, for a good lawyer and financial needs. Deo gratias,
            Message 5 of 6 , Jul 21, 2016
              +PAX



              Prayers, please for Fr. John C. and his ministry, may God fill him with His
              grace.



              Prayers for KT, for a good lawyer and financial needs.



              Deo gratias, Daniel's doctor was not alarmed at the lump on his wrist,
              continued prayers that it does not grow.



              Prayers for the eternal rest of Ed, killed in a car accident, and for the
              eternal rest of Cathy, his widow, and for all their family and all who mourn
              them.



              Lord, help us all as You know and will. God's will is best. All is mercy and
              grace. God is never absent, praise Him! Thanks so much. JL

              March 22, July 22, November 21
              Chapter 43: On Those Who Come Late to the Work of God or to Table

              At the hour for the Divine Office,
              as soon as the signal is heard,
              let them abandon whatever they may have in hand
              and hasten with the greatest speed,
              yet with seriousness, so that there is no excuse for levity.
              Let nothing, therefore, be put before the Work of God.


              If at the Night Office
              anyone arrives after the "Glory be to the Father" of Psalm 94 --
              which Psalm for this reason we wish to be said
              very slowly and protractedly --
              let him not stand in his usual place in the choir;
              but let him stand last of all,
              or in a place set aside by the Abbot for such negligent ones
              in order that they may be seen by him and by all.
              He shall remain there until the Work of God has been completed,
              and then do penance by a public satisfaction.
              the reason why we have judged it fitting
              for them so stand in the last place or in a place apart
              is that,
              being seen by all,
              they may amend for very shame.
              For if they remain outside of the oratory,
              there will perhaps be someone who will go back to bed and sleep
              or at least seat himself outside and indulge in idle talk,
              and thus an occasion will be provided for the evil one.
              But let them go inside,
              that they many not lose the whole Office,
              and may amend for the future.


              At the day Hours
              anyone who does not arrive at the Work of God
              until after the verse
              and the "Glory be to the Father" for the first Psalm following it
              shall stand in the last place,
              according to our ruling above.
              Nor shall he presume to join the choir in their chanting
              until he has made satisfaction,
              unless the Abbot should pardon him and give him permission;
              but even then the offender must make satisfaction for his fault.

              REFLECTION

              First, an aside. The signal to get moving, whatever it may be, is
              usually a bell. Our modern age looks at any
              request or command we don't like as a time to start negotiations, not
              to obey. Bells, however, are
              inexorable and there is no point in arguing with them. It is worth
              remembering
              that, in the old days, the bell was known as the "vox Dei," the voice of
              God.

              As usual, there is a gem buried here that gets lost in the wash of
              being late or being on time or kneeling out or not. That treasure
              is: "Let nothing, therefore, be put before the Work of God." Older
              translations had: "let nothing be preferred to the Work of God." This
              has usually been cited, quite rightly, a basis for the centrality
              of liturgy in Benedictine life, but that is an incomplete view, one
              which leaves riches beyond telling unmined. The full sense of this
              goes well beyond liturgy.

              For the monastic, everything but sin is in some way the work of God. ALL of
              God's will for us becomes a priority. That's what our commitment
              means. Monastic struggle sacralizes every jot and tittle. In one
              sense, there is no small stuff anymore. (That can be a trap for the
              scrupulous if over-applied, so watch out, folks!) The distinction
              between sacred and profane is all but obliterated. Our life is of a
              whole, and that holistic life is most often informed of God's wishes
              for us by obedience.

              That can require tremendous faith and trust in God, but God does
              reward such trust richly beyond our dreams. Much of our treasure comes in
              earthen vessels, so that even a far less than optimal individual can often
              be a pipeline through which God's will flows unimpeded.

              Contemporary attempts by some to reduce all Benedictine obedience to
              a process of dialogue or negotiation, or to make it a communal
              affair or a consensual one are terribly false and far off the mark. The
              textual
              evidence of the Holy Rule and the historical and traditional
              evidence simply do not support such claims.

              The Rule speaks of dialogue only when one is commanded to do the impossible,
              and even then, if the superior insists, one must trust and obey. Tough
              saying,
              but obedience works best when it isn't a lot of fun...

              But back to priorities. Surely the Office comes first before lesser
              obediences. Being late because one finished something that could wait
              is a poor excuse, because it shows what is valued most- one's own
              will.

              Love and prayers,

              Jerome, OSB
              http://www.stmarysmonastery.org
              Petersham, MA







              [Non-text portions of this message have been removed]
            • russophile2002
              +PAX Prayers for the eternal rest of Fr. Thomas Droppers, and for his wife and family and all who mourn him. Prayers for those threatened by a terrible storm
              Message 6 of 6 , Jul 21

                +PAX

                 

                Prayers for the eternal rest of Fr. Thomas Droppers, and for his wife and family and all who mourn him.

                 

                Prayers for those threatened by a terrible storm and flooding on the South Island of New Zealand. Landslides and other natural disasters, some areas have declared states of emergency. Prayers for the safety of all, may God spare them. Prayers that people don’t have to be evacuated.

                 

                Prayers for C., a very terrible spiritual crisis, complicated by mental health issues. Many ardent prayers needed here, please.

                 

                Prayers for Roe W., breast cancer surgery scheduled for August 7, prayers for a successful surgery and a speedy and complete recovery.

                 

                Prayers for Dorothy’s two nieces, both have  breast cancer, one where the cancer cells have spread to the brain and bones. The other just started chemo treatments on Tuesday.

                 

                Prayers for urgent special intentions for Frs. Brendan and Basil.

                 

                Prayers for the eternal rest of Ed, killed in a car accident, and for the eternal rest of Cathy, his widow, now also deceased, and for all their family and all who mourn them. They were not married in the Church, so many extra prayers, please.

                Lord, help us all as You know and will. God's will is best. All is mercy and
                grace. God is never absent, praise Him! Thanks so much. JL

                March 22, July 22, November 21
                Chapter 43: On Those Who Come Late to the Work of God or to Table

                At the hour for the Divine Office,
                as soon as the signal is heard,
                let them abandon whatever they may have in hand
                and hasten with the greatest speed,
                yet with seriousness, so that there is no excuse for levity.
                Let nothing, therefore, be put before the Work of God.


                If at the Night Office
                anyone arrives after the "Glory be to the Father" of Psalm 94 --
                which Psalm for this reason we wish to be said
                very slowly and protractedly --
                let him not stand in his usual place in the choir;
                but let him stand last of all,
                or in a place set aside by the Abbot for such negligent ones
                in order that they may be seen by him and by all.
                He shall remain there until the Work of God has been completed,
                and then do penance by a public satisfaction.
                the reason why we have judged it fitting
                for them so stand in the last place or in a place apart
                is that,
                being seen by all,
                they may amend for very shame.
                For if they remain outside of the oratory,
                there will perhaps be someone who will go back to bed and sleep
                or at least seat himself outside and indulge in idle talk,
                and thus an occasion will be provided for the evil one.
                But let them go inside,
                that they many not lose the whole Office,
                and may amend for the future.


                At the day Hours
                anyone who does not arrive at the Work of God
                until after the verse
                and the "Glory be to the Father" for the first Psalm following it
                shall stand in the last place,
                according to our ruling above.
                Nor shall he presume to join the choir in their chanting
                until he has made satisfaction,
                unless the Abbot should pardon him and give him permission;
                but even then the offender must make satisfaction for his fault.

                REFLECTION

                First, an aside. The signal to get moving, whatever it may be, is
                usually a bell. Our modern age looks at any request or command

                we don't like as a time to start negotiations, not to obey. Bells, however,

                are inexorable and there is no point in arguing with them. It is worth
                remembering that, in the old days, the bell was known as the "vox Dei,"

                the voice of God.

                As usual, there is a gem buried here that gets lost in the wash of
                being late or being on time or kneeling out or not. That treasure
                is: "Let nothing, therefore, be put before the Work of God." Older
                translations had: "let nothing be preferred to the Work of God." This
                has usually been cited, quite rightly, a basis for the centrality
                of liturgy in Benedictine life, but that is an incomplete view, one
                which leaves riches beyond telling unmined. The full sense of this
                goes well beyond liturgy.

                For the monastic, everything but sin is in some way the work of God. ALL of
                God's will for us becomes a priority. That's what our commitment
                means. Monastic struggle sacralizes every jot and tittle. In one
                sense, there is no small stuff anymore. (That can be a trap for the
                scrupulous if over-applied, so watch out, folks!) The distinction
                between sacred and profane is all but obliterated. Our life is of a
                whole, and that holistic life is most often informed of God's wishes
                for us by obedience.

                That can require tremendous faith and trust in God, but God does
                reward such trust richly beyond our dreams. Much of our treasure comes in
                earthen vessels, so that even a far less than optimal individual can often
                be a pipeline through which God's will flows unimpeded.

                Contemporary attempts by some to reduce all Benedictine obedience to
                a process of dialogue or negotiation, or to make it a communal
                affair or a consensual one are terribly false and far off the mark. The
                textual evidence of the Holy Rule and the historical and traditional
                evidence simply do not support such claims.

                The Rule speaks of dialogue only when one is commanded to do the impossible,
                and even then, if the superior insists, one must trust and obey. Tough
                saying, but obedience works best when it isn't a lot of fun...

                But back to priorities. Surely the Office comes first before lesser
                obediences. Being late because one finished something that could wait
                is a poor excuse, because it shows what is valued most- one's own
                will.

                Love and prayers,

                Jerome, OSB
                http://www.stmarysmonastery.org
                Petersham, MA

                 

                 


              Your message has been successfully submitted and would be delivered to recipients shortly.