Holy Rule for July 30
Prayers please for a young American woman, living in Rome, who was hit by a taxi while riding her bike, and is in the hospital now in a coma. Very serious condition. Her father flew over from the USA to be there with her.
Prayers for Theresa, that her doctors start listening to her and find out what's wrong.
Prayers for the eternal rest of Julita, and for all her family and all who mourn her.
Prayers for Peter, turning 81 this week, graces galore and many more! Ad multos annos!
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 30, July 30, November 29
Chapter 48: On the Daily Manual Labor
On Sundays, let all occupy themselves in reading,
except those who have been appointed to various duties.
But if anyone should be so negligent and shiftless
that she will not or cannot study or read,
let her be given some work to do
so that she will not be idle.
Weak or sickly sisters should be assigned a task or craft
of such a nature as to keep them from idleness
and at the same time not to overburden them or drive them away
with excessive toil.
Their weakness must be taken into consideration by the Abbess.
Work in the corporate world is, for the most part, governed by two
principles: profit and profit. Sigh... Work in the monastery is very
different at its roots. Monastics work out of communal need and to
One reason so many Oblates are frustrated in trying to apply too much
of the Holy Rule to their lives in the world is that it simply will
not fit. Not only is the rationale of monastic labor radically
different, but so is its schedule. Contemplative monasteries usually
have about 20-25 hours of work per week, not 40. That may sound quite
easy, until one considers the fact that about 5 hours a day are spent
in choir and a few hours in lectio and private prayer.
That's roughly 47 hours a week right there, add 20 to that and you
get a 67 hour week. No, it is not all unbelievably hard and yes, you
do get to work at home, but not on your own schedule.
Parents who work- even many who stay at home- have often put in a lot
more than 67 hours a week; a sick child will instantly guarantee that
they put in a few more, too! It is not humanly possible to add the
whole of the Rule to such a life, because what would need trimming
would be the duties of parenting and marriage, which have priority
and must not be neglected.
Even active monasteries have to trim and rearrange the Rule's program
to make room for their apostolic endeavors. Anyone who has taught can
tell you that it is NOT a 20 hour a week job. The same goes for
hospital work, and teaching and nursing are two of the most usual
works in which our monasteries are engaged.
Don't try to make the demands of your secular life seem less than
those of monasteries themselves. They aren't. They are often your
first vocation, your "day job", if you will. Like it or not, for
most Oblates, our Benedictine calling is in addition to some other
vocation. Both must always be respected, if anything has to suffer,
the primary vocation comes first. (Hence the name!)
By now I think most of you know me well enough to realize that I
spend the great bulk of my time and effort trying to explain to you
how the Holy Rule IS applicable to daily life anywhere. This is one
time, however- and there are sure to be others- when I have to tell
you that it is NOT applicable fully.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for the two young men with us this weekend at St. Mary’s Monastery for a Monastic Experience Weekend, may God speak to their hearts and may we all do His will.
Prayers for the eternal rest of Amaro, 64, and for all his family and all who mourn him. Prayers, too, for the eternal rest of Tania, his sister, who predeceased him.
Prayers for Fr. Karola Meissner,OSB, of Poland, who turned 90 last month. Graces galore and many more, ad multos annos!
Prayers for Erica, having surgery, and for her family.
Prayers for D., that she returns to the Sacraments.
Prayers for Nathaniel and his wife and for all the children they teach in their parish’s religious education program.
Prayers for me, on my birthday. Thanks in advance to all!
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
February 2, June 3, October 3
Chapter 7: On Humility
The fifth degree of humility
is that he hide from his Abbot none of the evil thoughts
that enter his heart
or the sins committed in secret,
but that he humbly confess them.
The Scripture urges us to this when it says,
"Reveal your way to the Lord and hope in Him" (Ps. 36:5)
"Confess to the Lord, for He is good,
for His mercy endures forever" (Ps. 105:1).
And the Prophet likewise says,
"My offense I have made known to You,
and my iniquities I have not covered up.
I said: 'I will declare against myself my iniquities to the Lord;'
and 'You forgave the wickedness of my heart'" (Ps. 31:5).
A caution here: the Holy Rule uses the Septuagint version's numbering
of the Psalms, not the Hebrew. Since most Bibles today use the latter
system, even many Catholic editions, you might find that the Psalm
referred to in this passage, which I strongly recommend you read
through, is 32, not 31.
Psalm 31 (32) is a wonderful exposition of sin and forgiveness. It
begins by recounting the joy of one whose sin has been forgiven, then
proceeds to unfold how concealing sin affects one and confessing sin
heals one. In v. 3-4, immediately prior to the 5th verse which St.
Benedict quotes, we find the following: "I kept it secret and my
frame was wasted. I groaned all the day long for night and day Your
hand was heavy upon me. Indeed, my strength was dried up as by the
Guilty secrets control us, they rob us of our freedom, they destroy
our peace. Long before one's frame is wasted (though that, too will
eventually happen,) one's mind and spirit are trashed, laid low by
the relentless fear of discovery. We shall have a MUCH harder time
spiritually, if we try to keep our guilty secrets totally hidden.
What the guilty one is fleeing is within herself, and
travels right along with her. Ever see a news clip about a fugitive
who successfully hid for decades and then was caught? I wonder what
kind of life they had in the meantime, a life never free, a life that
always had to fear. This is not what Jesus called us to.
One may not belong to a tradition which practices sacramental
confession, but all of us need the abscesses of our secret guilt
lanced and drained somehow. AA, a spiritual program which can fit
itself to any religion or no religion, insists that without confession to at
least one other trustworthy person, our faults are likely to rule us forever.
Don't spill your beans to just anyone, but don't hold them festering
within, either! [A heavy PS, too: if you do belong to a Church that
has sacramental Confession, GO!! Too many put that off at great
risk and harm to themselves.]
What keeps us chained to our dirty secrets is lack of faith, lack of
trust: no one will love me if they know this, not God, not anyone.
Well, the ending verses of Psalm 31(32) deal quite neatly with this
"Many sorrows have the wicked, but those who trust in the Lord,
loving mercy surrounds them. Rejoice, rejoice in the Lord, exult, you
just! O come, ring out your joy, all you upright of heart!" (Ps.
Not only does God forgive, but the guilty one now freed is accounted
as among the just and the upright of heart, without any further ado.
Now THAT is Divine Mercy! No heart is more full of such infinite
mercy than the Sacred Heart of Jesus. Trust Him!
Most Sacred Heart of Jesus, I place my trust in You. Jesus, meek and
humble of Heart, make our hearts like unto Yours.
Love and prayers,