Loading ...
Sorry, an error occurred while loading the content.

Holy Rule for July 16

Expand Messages
  • Br. Jerome Leo
    +PAX A blessed feast of Our Lady of Mount Carmel to all. If you are not already wearing her Brown Scapular, please consider starting to use this powerful
    Message 1 of 103 , Jul 15, 2013

      A blessed feast of Our Lady of Mount Carmel to all. If you are not already
      wearing her Brown Scapular, please consider starting to use this powerful
      sacramental. Google Brown Scapular and a wealth of information will come up.

      Prayers, please, for all the Swiss American OSB's on their patronal feast, Our
      Lady of Einsiedeln. May Mary under all her many titles intercede for us all!

      Prayers for our Br. Vincent, on the 10th anniversary of his solemn profession,
      graces galore and many more! Ad multos annos!!

      Prayers for Chiara, sexually assaulted, and for her parents and family that the Holy Spirit may guide them to help as she heals.

      Deo gratias, baby Isla had a virus, but not meningococcal.

      Lord, help us all as You know and will. God's will is best. All is mercy and
      grace. God is never absent, praise Him! Thanks so much. JL

      March 16, July 16, November 15
      Chapter 37: On the Old and Children

      Although human nature itself is drawn to special kindness
      towards these times of life,
      that is towards the old and children,
      still the authority of the Rule should also provide for them.

      Let their weakness be always taken into account,
      and let them by no means be held to the rigor of the Rule
      with regard to food.
      On the contrary,
      let a kind consideration be shown to them,
      and let them eat before the regular hours.


      The tenderness of St. Benedict shines through here. These are strong
      words for weakness: "ALWAYS taken into account," and "BY NO MEANS
      held to the rigor of the Rule for food." Though he prefaces his
      chapter recalling that any healthy human nature has a certain level
      of consideration for these age groups, our holy Father Benedict
      quickly returns to a very consistent theme of the Holy Rule: we are
      called to more than mere nature.

      We are called to enhance our nature to the supernatural, to the heights of
      sanctity. Our considerate mindfulness for every person and their individual
      needs must be greater than that of the world. Indeed, our monastic calling bids
      us to raise EVERY area of our lives to the supernatural. As monastics, we
      strive to elevate everything to the sacred, everything to grace working in us
      and with us!

      St. Benedict's aim is that each of us ALWAYS see the person first.
      That kind of loving mindfulness will make the chapters on the sick
      and the young and old seem to be complete no-brainers. This is the
      way we should be seeing everyone: real people for whom they really
      are, nothing more or less. Circumstances do arise that require
      greater attention, but the foundation of that is a firm theology of

      It should come as no great shock that the most frequent obstacle to
      viewing others correctly is ourselves. Our own image, our self, our
      pain, our projections get in the way of the lens of truth. We have to
      spend our monastic struggle learning to put those things aside, so
      that the light of others may shine through unobstructed.

      With our own needs at least on a back burner, or better yet, shelved
      far off in the pantry, we can begin to truly see others and their
      needs. Wipe the mud of self from our eyes and we can see the
      treasures that surround us. Mother Teresa of Calcutta surely did
      that. She could see beauty that all of us less holy than she miss big-
      time and she could see it in everyone.

      A key to all this is a favorite quote from Antoine de St.
      Exupery's "Little Prince":

      "The essential is invisible to the eyes. One can only see rightly
      with the heart."

      That's what our Rule demands: the cultivation of the very loving eyes
      of our hearts! Dust off those cardiac lenses, beloveds. Keep 'em clean!!

      Love and prayers,
      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers for the eternal rest of Fr. Vern, for whom we have been praying, and for his parishioners at St. Francis in Bechertown, Massachusetts, his family
      Message 103 of 103 , Jun 2, 2016



        Prayers for the eternal rest of Fr. Vern, for whom we have been praying, and for his parishioners at St. Francis in Bechertown, Massachusetts, his family and friends and all who mourn him.


        Prayers for the eternal rest of 700 refugees who died in the Mediterranean, on their way to Italy, and for all their families and all who mourn them.


        Prayers for Syro-Malabar catholic Bishop Jacob, who is donating one of his kidneys to save the life of a 30 year old Hindu man, Sooraj. Prayers they both have safe and successful surgeries and that Sooraj’s body doesn’t reject the kidney.


        Prayers for newly elected Archabbot Kurt Stasiak, OSB, of St. Meinrad Archabbey, and for his Community. May he serve the Lord many years in his new role.


        Prayers for toddler Grace, who has Downs Syndrome and must have minor stomach surgery later this month. Her parents worry, since she will have to be under general anesthesia.


        Prayers for a young boy fighting for his life, in critical condition after being hit by a semi truck, and for his Mom and brothers and all his family.

        Please say a prayer for me, too. It's my birthday.

        Lord, help us all as You know and will. God's will is best. All is
        mercy and grace. God is never absent, praise Him! Thanks so much. JL

        February 2, June 3, October 3
        Chapter 7: On Humility

        The fifth degree of humility
        is that he hide from his Abbot none of the evil thoughts
        that enter his heart
        or the sins committed in secret,
        but that he humbly confess them.
        The Scripture urges us to this when it says,
        "Reveal your way to the Lord and hope in Him" (Ps. 36:5)
        and again,
        "Confess to the Lord, for He is good,
        for His mercy endures forever" (Ps. 105:1).
        And the Prophet likewise says,
        "My offense I have made known to You,
        and my iniquities I have not covered up.
        I said: 'I will declare against myself my iniquities to the Lord;'
        and 'You forgave the wickedness of my heart'" (Ps. 31:5).


        A caution here: the Holy Rule uses the Septuagint version's numbering
        of the Psalms, not the Hebrew. Since most Bibles today use the latter
        system, even many Catholic editions, you might find that the Psalm
        referred to in this passage, which I strongly recommend you read
        through, is 32, not 31.

        Psalm 31 (32) is a wonderful exposition of sin and forgiveness. It
        begins by recounting the joy of one whose sin has been forgiven, then
        proceeds to unfold how concealing sin affects one and confessing sin
        heals one. In v. 3-4, immediately prior to the 5th verse which St.
        Benedict quotes, we find the following: "I kept it secret and my
        frame was wasted. I groaned all the day long for night and day Your
        hand was heavy upon me. Indeed, my strength was dried up as by the
        summer's heat."

        Guilty secrets control us, they rob us of our freedom, they destroy
        our peace. Long before one's frame is wasted (though that, too will
        eventually happen,) one's mind and spirit are trashed, laid low by
        the relentless fear of discovery. We shall have a MUCH harder time
        spiritually, if we try to keep our guilty secrets totally hidden.

        What the guilty one is fleeing is within herself, and
        travels right along with her. Ever see a news clip about a fugitive
        who successfully hid for decades and then was caught? I wonder what
        kind of life they had in the meantime, a life never free, a life that
        always had to fear. This is not what Jesus called us to.

        One may not belong to a tradition which practices sacramental
        confession, but all of us need the abscesses of our secret guilt
        lanced and drained somehow. AA, a spiritual program which can fit
        itself to any religion or no religion, insists that without confession to at
        least one other trustworthy person, our faults are likely to rule us forever.
        Don't spill your beans to just anyone, but don't hold them festering
        within, either! [A heavy PS, too: if you do belong to a Church that
        has sacramental Confession, GO!! Too many put that off at great
        risk and harm to themselves.]

        What keeps us chained to our dirty secrets is lack of faith, lack of
        trust: no one will love me if they know this, not God, not anyone.
        Well, the ending verses of Psalm 31(32) deal quite neatly with this

        "Many sorrows have the wicked, but those who trust in the Lord,
        loving mercy surrounds them. Rejoice, rejoice in the Lord, exult, you
        just! O come, ring out your joy, all you upright of heart!" (Ps.

        Not only does God forgive, but the guilty one now freed is accounted
        as among the just and the upright of heart, without any further ado.
        Now THAT is Divine Mercy! No heart is more full of such infinite
        mercy than the Sacred Heart of Jesus. Trust Him!

        Most Sacred Heart of Jesus, I place my trust in You. Jesus, meek and
        humble of Heart, make our hearts like unto Yours.

        Love and prayers,
        Jerome, OSB
        Petersham, MA





      Your message has been successfully submitted and would be delivered to recipients shortly.