Holy Rule for July 5
Prayers, please, for Fr. Chris, seriously ill with some unknown bug he caught, very weak and can hardly talk, taking meds and resting but not improving. He is seeing a doctor again. He is really very sick.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 5, July 5, November 4
Chapter 28: On Those Who Will Not Amend after Repeated Corrections
If a sister who has been frequently corrected for some fault,
and even excommunicated, does not amend, let a harsher correction be
applied, that is, let the punishment of the rod be administered.
But if she still does not reform
or perhaps (which God forbid)
even rises up in pride and wants to defend her conduct,
then let the Abbess do what a wise physician would do.
Having used applications,
the ointments of exhortation,
the medicines of the Holy Scriptures,
finally the cautery of excommunication
and of the strokes of the rod,
if she sees that her efforts are of no avail,
let her apply a still greater remedy,
her own prayers and those of all the others,
that the Lord, who can do all things
may restore health to the sister who is sick.
But if she is not healed even in this way,
then let the Abbess use the knife of amputation,
according to the Apostle's words,
"Expel the evil one from your midst" (1 Cor. 5:13),
and again, "If the faithless one departs, let her depart" (1 Cor. 7:15)
lest one diseased sheep contaminate the whole flock.
Not everyone should be a monastic. Of those who should, not everyone
belongs in this or that given monastery. Failing to realize either point
can lead to a lot of trouble.
Not everyone belongs where they are. To keep someone
somewhere at any price is foolish beyond words. It probably even does the
one protected a great disservice and it is not always "charitable".
Ultimately, we should worry only about salvation. No one's
salvation depends entirely on being in any given spot. It may be
harder elsewhere, or it may be easier, but salvation does not depend
totally on us: it was effected by Someone else, Whose ways are a mystery
we often do not understand.
Just as some people insist on getting married, no matter what, even to the
wrong person at the wrong time, there are others who insist on the wrong
job or the wrong monastery. When this happens, whoever is in charge has a
wonderful, loving opportunity to set things aright and really ought to do so.
St. Benedict insists that we try everything, but not that we go on
trying it forever, a fact sometimes perilously missed.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for the two young men with us this weekend at St. Mary’s Monastery for a Monastic Experience Weekend, may God speak to their hearts and may we all do His will.
Prayers for the eternal rest of Amaro, 64, and for all his family and all who mourn him. Prayers, too, for the eternal rest of Tania, his sister, who predeceased him.
Prayers for Fr. Karola Meissner,OSB, of Poland, who turned 90 last month. Graces galore and many more, ad multos annos!
Prayers for Erica, having surgery, and for her family.
Prayers for D., that she returns to the Sacraments.
Prayers for Nathaniel and his wife and for all the children they teach in their parish’s religious education program.
Prayers for me, on my birthday. Thanks in advance to all!
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
February 2, June 3, October 3
Chapter 7: On Humility
The fifth degree of humility
is that he hide from his Abbot none of the evil thoughts
that enter his heart
or the sins committed in secret,
but that he humbly confess them.
The Scripture urges us to this when it says,
"Reveal your way to the Lord and hope in Him" (Ps. 36:5)
"Confess to the Lord, for He is good,
for His mercy endures forever" (Ps. 105:1).
And the Prophet likewise says,
"My offense I have made known to You,
and my iniquities I have not covered up.
I said: 'I will declare against myself my iniquities to the Lord;'
and 'You forgave the wickedness of my heart'" (Ps. 31:5).
A caution here: the Holy Rule uses the Septuagint version's numbering
of the Psalms, not the Hebrew. Since most Bibles today use the latter
system, even many Catholic editions, you might find that the Psalm
referred to in this passage, which I strongly recommend you read
through, is 32, not 31.
Psalm 31 (32) is a wonderful exposition of sin and forgiveness. It
begins by recounting the joy of one whose sin has been forgiven, then
proceeds to unfold how concealing sin affects one and confessing sin
heals one. In v. 3-4, immediately prior to the 5th verse which St.
Benedict quotes, we find the following: "I kept it secret and my
frame was wasted. I groaned all the day long for night and day Your
hand was heavy upon me. Indeed, my strength was dried up as by the
Guilty secrets control us, they rob us of our freedom, they destroy
our peace. Long before one's frame is wasted (though that, too will
eventually happen,) one's mind and spirit are trashed, laid low by
the relentless fear of discovery. We shall have a MUCH harder time
spiritually, if we try to keep our guilty secrets totally hidden.
What the guilty one is fleeing is within herself, and
travels right along with her. Ever see a news clip about a fugitive
who successfully hid for decades and then was caught? I wonder what
kind of life they had in the meantime, a life never free, a life that
always had to fear. This is not what Jesus called us to.
One may not belong to a tradition which practices sacramental
confession, but all of us need the abscesses of our secret guilt
lanced and drained somehow. AA, a spiritual program which can fit
itself to any religion or no religion, insists that without confession to at
least one other trustworthy person, our faults are likely to rule us forever.
Don't spill your beans to just anyone, but don't hold them festering
within, either! [A heavy PS, too: if you do belong to a Church that
has sacramental Confession, GO!! Too many put that off at great
risk and harm to themselves.]
What keeps us chained to our dirty secrets is lack of faith, lack of
trust: no one will love me if they know this, not God, not anyone.
Well, the ending verses of Psalm 31(32) deal quite neatly with this
"Many sorrows have the wicked, but those who trust in the Lord,
loving mercy surrounds them. Rejoice, rejoice in the Lord, exult, you
just! O come, ring out your joy, all you upright of heart!" (Ps.
Not only does God forgive, but the guilty one now freed is accounted
as among the just and the upright of heart, without any further ado.
Now THAT is Divine Mercy! No heart is more full of such infinite
mercy than the Sacred Heart of Jesus. Trust Him!
Most Sacred Heart of Jesus, I place my trust in You. Jesus, meek and
humble of Heart, make our hearts like unto Yours.
Love and prayers,