Holy Rule for June 24
Prayers, please, for Br. John of Pluscarden on his patronal feast.
Prayers for Max, who suufered a stroke.
Prayers for Rosie, Alzheimer's disease, in the hospital to get her meds adjusted for aggression and badly needing to get into a nursing home that can care for her properly, prayers, too, for her family as this is very stresssful for them.
Prayers for Michelle, on the anniversary of her death, and for her husband and two sons and her parents, David and Sylvie.
Prayers for special intentions for C.L.
Prayers for Mike with throat cancer, in pretty bad shape from radiation treatment and its quite catastrophic side effects.
Lord, help us all
as You know and will. God's will is best. All is mercy and grace. God is never
absent, praise Him! Thanks so much. JL
February 23, June 24, October 24
Chapter 18: In What Order the Psalms Are to Be Said
Vespers are to be sung with four Psalms every day.
These shall begin with Psalm 109 and go on to Psalm 147,
omitting those which are set apart for other Hours;
that is to say that
with the exception of Psalms 117 to 127 and Psalms 133 and 142,
all the rest of these are to be said at Vespers.
And since there are three Psalms too few,
let the longer ones of the above number be divided,
namely Psalms 138, 143 and 144.
But let Psalm 116 because of its brevity be joined to Psalm 115.
The order of the Vesper Psalms being thus settled,
let the rest of the Hour --
lesson, responsory, hymn, verse and canticle --
be carried out as we prescribed above.
At Compline the same Psalms are to be repeated every day,
namely Psalms 4, 90 and 133.
Maybe it's just me, but I find Vespers and Compline very different
and refreshing. They are evening hours, not followed by work, except
for the light clean up after supper, which is not a main meal here
anyway. Vespers makes me think of finally getting home and shutting
the door after a long day and a tough commute. It ends the workday,
leaving the evening for family. Not shabby! A rite of passage from the job
to the home hearth!
A brief glance at the Psalms for Vespers will show that they are yet
another example of consecutive, running psalmody. One right after
another, except for a few which get bumped elsewhere or are
thoughtfully divided because of their length. Apparently by numerical
happenstance, Psalm 140 winds us in the Vespers grouping, and it is
most appropriate: "Let my prayer ascend to You like incense and the
lifting up of my hands like an evening sacrifice." Historically,
Psalm 140 has appeared in the Vespers or services of light
(Lucenaria) of many, many rites.
For active monasteries, or for busy Oblates in the world, evening and
early morning are often the only times we get of relative cloister
and focus. The morning hours are largely available to anyone willing
or able to get up while the rest of the world (including offspring!)
sleeps, the evening hours perhaps less so. Those evenings are family
times par excellence and our first vocations must always be respected.
If, as a working parent or spouse, getting home means just getting
started with dinner, don't despair! There is (or can be, if you
provide for it,) a lot of undistracted solitude in cooking, even if
it is rather harried cooking. The solitude of a kitchen at work feeding
loved ones is a rich one, indeed.
If you are into CD's, get one of somebody else singing Vespers and
play it. Heaven knows, if you can put up with the kids' music, they
can put up with yours for half an hour a day. Even if you do not
listen to every word, the soothing chant will settle into your bones,
become a backdrop of peace on which you can position the rest of your
evening. Give it a shot for two weeks and I'll bet you find your
evening meals and later times very different, because YOU are
Solesmes Abbey in France has produced a CD of Sunday Vespers and Compline in
Gregorian chant. In Latin, but lovely. We carry it in our gift shop here and you
can order on-line.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for the two young men with us this weekend at St. Mary’s Monastery for a Monastic Experience Weekend, may God speak to their hearts and may we all do His will.
Prayers for the eternal rest of Amaro, 64, and for all his family and all who mourn him. Prayers, too, for the eternal rest of Tania, his sister, who predeceased him.
Prayers for Fr. Karola Meissner,OSB, of Poland, who turned 90 last month. Graces galore and many more, ad multos annos!
Prayers for Erica, having surgery, and for her family.
Prayers for D., that she returns to the Sacraments.
Prayers for Nathaniel and his wife and for all the children they teach in their parish’s religious education program.
Prayers for me, on my birthday. Thanks in advance to all!
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
February 2, June 3, October 3
Chapter 7: On Humility
The fifth degree of humility
is that he hide from his Abbot none of the evil thoughts
that enter his heart
or the sins committed in secret,
but that he humbly confess them.
The Scripture urges us to this when it says,
"Reveal your way to the Lord and hope in Him" (Ps. 36:5)
"Confess to the Lord, for He is good,
for His mercy endures forever" (Ps. 105:1).
And the Prophet likewise says,
"My offense I have made known to You,
and my iniquities I have not covered up.
I said: 'I will declare against myself my iniquities to the Lord;'
and 'You forgave the wickedness of my heart'" (Ps. 31:5).
A caution here: the Holy Rule uses the Septuagint version's numbering
of the Psalms, not the Hebrew. Since most Bibles today use the latter
system, even many Catholic editions, you might find that the Psalm
referred to in this passage, which I strongly recommend you read
through, is 32, not 31.
Psalm 31 (32) is a wonderful exposition of sin and forgiveness. It
begins by recounting the joy of one whose sin has been forgiven, then
proceeds to unfold how concealing sin affects one and confessing sin
heals one. In v. 3-4, immediately prior to the 5th verse which St.
Benedict quotes, we find the following: "I kept it secret and my
frame was wasted. I groaned all the day long for night and day Your
hand was heavy upon me. Indeed, my strength was dried up as by the
Guilty secrets control us, they rob us of our freedom, they destroy
our peace. Long before one's frame is wasted (though that, too will
eventually happen,) one's mind and spirit are trashed, laid low by
the relentless fear of discovery. We shall have a MUCH harder time
spiritually, if we try to keep our guilty secrets totally hidden.
What the guilty one is fleeing is within herself, and
travels right along with her. Ever see a news clip about a fugitive
who successfully hid for decades and then was caught? I wonder what
kind of life they had in the meantime, a life never free, a life that
always had to fear. This is not what Jesus called us to.
One may not belong to a tradition which practices sacramental
confession, but all of us need the abscesses of our secret guilt
lanced and drained somehow. AA, a spiritual program which can fit
itself to any religion or no religion, insists that without confession to at
least one other trustworthy person, our faults are likely to rule us forever.
Don't spill your beans to just anyone, but don't hold them festering
within, either! [A heavy PS, too: if you do belong to a Church that
has sacramental Confession, GO!! Too many put that off at great
risk and harm to themselves.]
What keeps us chained to our dirty secrets is lack of faith, lack of
trust: no one will love me if they know this, not God, not anyone.
Well, the ending verses of Psalm 31(32) deal quite neatly with this
"Many sorrows have the wicked, but those who trust in the Lord,
loving mercy surrounds them. Rejoice, rejoice in the Lord, exult, you
just! O come, ring out your joy, all you upright of heart!" (Ps.
Not only does God forgive, but the guilty one now freed is accounted
as among the just and the upright of heart, without any further ado.
Now THAT is Divine Mercy! No heart is more full of such infinite
mercy than the Sacred Heart of Jesus. Trust Him!
Most Sacred Heart of Jesus, I place my trust in You. Jesus, meek and
humble of Heart, make our hearts like unto Yours.
Love and prayers,