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Holy Rule for May 5

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  • Br. Jerome Leo
    +PAX Prayers for the spiritual and bodily health of the following and for all their lloved ones and all who take care of them: Doug, 60, belatedly, on his
    Message 1 of 144 , May 4, 2013
      +PAX

      Prayers for the spiritual and bodily health of the following and for all their lloved ones and all who take care of them:

      Doug, 60, belatedly, on his birthday.

      Mike, 68, on his birthday

      Carol's students as they take their chemistry exam.

      Todd, 39, father of four young children. who suffered a mild heart attack

      Lord, help us all as You know and will. God's will is best. All is mercy
      and grace. God is never absent, praise Him! Thanks so much. JL

      January 4, May 5, September 4
      Prologue (continued)

      Having our loins girded, therefore,
      with faith and the performance of good works (Eph. 6:14),
      let us walk in His paths
      by the guidance of the Gospel,
      that we may deserve to see Him
      who has called us to His kingdom (1 Thess. 2:12).

      For if we wish to dwell in the tent of that kingdom,
      we must run to it by good deeds
      or we shall never reach it.

      But let us ask the Lord, with the Prophet,
      "Lord, who shall dwell in Your tent,
      or who shall rest upon Your holy mountain" (Ps. 14:1)?

      After this question,
      let us listen to the Lord
      as He answers and shows us the way to that tent, saying,
      "The one Who walks without stain and practices justice;
      who speaks truth from his heart;
      who has not used his tongue for deceit;
      who has done no evil to his neighbor;
      who has given no place to slander against his neighbor."

      This is the one who,
      under any temptation from the malicious devil,
      has brought him to naught (Ps. 14:4)
      by casting him and his temptation from the sight of his heart;
      and who has laid hold of his thoughts
      while they were still young
      and dashed them against Christ (Ps. 136:9).

      It is they who,
      fearing the Lord (Ps. 14:4),
      do not pride themselves on their good observance;
      but,
      convinced that the good which is in them
      cannot come from themselves and must be from the Lord,
      glorify the Lord's work in them (Ps. 14:4),
      using the words of the Prophet,
      "Not to us, O Lord, not to us,
      but to Your name give the glory" (Ps. 113, 2nd part:1).
      Thus also the Apostle Paul
      attributed nothing of the success of his preaching to himself,
      but said,
      "By the grace of God I am what I am" (1 Cor. 15:10).
      And again he says,
      "He who glories, let him glory in the Lord" (2 Cor. 10:17).

      REFLECTION

      Very briefly, there is an excellent theology of works and faith here.
      We need to recognize that there is no good in our works that is not of God, of
      the saving act of Jesus. We also need to hear that
      works are important means of showing God how much we love Him and
      believe in Him. Works are the logical result of faith. We all
      need faith and no one is anything at all in terms of good without
      God, without Christ's perfect sacrifice.

      Our Baptism allows us to do good, because it incorporates (literally
      "in-bodies" us!) into God. In His Mystical Body, we receive the boon of the
      ability to do good.

      We can get so accustomed to this that we can forget that without Him we
      could do absolutely nothing of any worth whatever. That is why it is so very
      important to make the Morning Offering, to tie our own poor works, prayers,
      joys and sufferings to those of Christ and the Cross. Plunged into Jesus,
      they become tools of infinite merit and worth!

      So yes, we must do good works, but, "Not to us, O Lord, not to us,
      but to Your name give the glory!" Works and faith are not the Western
      thought dichotomy of "yes and no" of, "either or," but the Zen mind
      of "both and." Without God, neither works nor ourselves have any
      meaning at all. With God, both are enriched, but only because of Him.

      Love and prayers,
      Jerome,OSB
      http://www.stmarysmonastery.org
      Petersham, MA


      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers for the at least 37 killed and 15 injured in a plane crash in Kyrgyzstan. For the eternal rest of the dead, the recovery of the wounded and for
      Message 144 of 144 , Jan 16

        +PAX

         

        Prayers for the at least 37 killed and 15 injured in a plane crash in Kyrgyzstan. For the eternal rest of the dead, the recovery of the wounded and for the families of all. Prayers, too, for those who lost homes or property, half of the village was destroyed by the crash.

         

        The Salesians invite all to join them in praying a novena to Mary Immaculate, Help of Christians, for the release of kidnapped Fr. Tom in Yemen. The novena is from January 15-23.

         

        Prayers for the eternal rest of JP. For whom we prayed, and for all his family, especially his son, and all who mourn him.

         

        Prayers for John, facing two hours of dental implant surgery on Tuesday, may all go well and may he recover quickly.

         

        Prayers for Donna, on her birthday, graces galore and many more, ad multos annos!

         

        Prayers for the eternal rest of Br. Augustine, 58, of the Maronite monks in Petersham, Holy Trinity Monastery, and for his Community, family and all who mourn him.

         

        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL.

        January 17, May 18, September 17
        Chapter 3: On Calling the Brethren for Counsel

        In all things, therefore, let all follow the Rule as guide,
        and let no one be so rash as to deviate from it.
        Let no one in the monastery follow his own heart's fancy;
        and let no one presume to contend with his Abbot
        in an insolent way or even outside of the monastery.
        But if anyone should presume to do so,
        let him undergo the discipline of the Rule.
        At the same time,
        the Abbot himself should do all things in the fear of God
        and in observance of the Rule,
        knowing that beyond a doubt
        he will have to render an account of all his decisions
        to God, the most just Judge.

        But if the business to be done in the interests of the monastery
        be of lesser importance,
        let him take counsel with the seniors only.
        It is written,
        "Do everything with counsel,
        and you will not repent when you have done it" (Eccles. 32:24).

        REFLECTION

        The key here is not to contend insolently; there is no proscription
        against telling the Abbot one feels something is amiss, so long as it
        is done respectfully and humbly. We are Benedictines, not fascists;
        we have a Father, not a Fuhrer.

        Human nature being what it is, people are usually more prone to cite
        the Abbot's responsibility to seek counsel than they are to cite the
        equally important proscription against contending with one's Abbot!
        There's a cure for that and many other ills buried within this
        chapter, a telling phrase whose observance promises peace. That
        little gem urges the monastics not to follow their "own heart's
        fancy."

        Follow that gem and peace abounds! For one thing, whether abbot or
        monastic, parent or child, boss or employee, the focus of the
        relationship ceases to become self. None of us is anywhere near the
        big deal we'd either like to be or think ourselves to be! Much of
        what seems earth-shattering to us is really small stuff, indeed.

        This is so important to monastic struggle because it is so intricately
        interwoven with detachment and holy indifference. We must learn how
        to hold onto our inner peace, how to safeguard it from damage at the
        hands of trivia. An abject TERRIBLE day for us, one when we are so
        hurt or angry that the world seems to have stopped, is just another average
        day for the rest of the community. Until, of course we decide we ARE
        the center of the universe and ruin it for them... Cling to that
        knowledge of trivia and less will suffer!

        At that point of recognizing trivia, truth and therefore, humility
        enter into the equation. We need very good "trivia
        detectors" and their default setting must be aimed at ourselves,
        rarely cast elsewhere except in cases of really great need. We can
        keep those detectors more than amply busy just in our own hearts
        and wills! We need to know deception, falsity, trivia, but it is
        essential to know them first in ourselves.

        If these good tools of detection are aimed only at others, the result
        will be pride and a fall, not humility and truth. Jesus said "I am
        the Truth," and to Him we must prefer nothing. Hence, our first
        desire must always be the truth and the truth is that the earth does
        not revolve around us as an axis!

        Our age, particularly, has embraced the idea of "Follow your bliss!"
        Well, maybe...sometimes.... but maybe not, too. Our "bliss" is no
        guarantee of infallibility. Years ago, and for many years of my life,
        I thought my "bliss" would be very different from where I finally wound up.

        As a handy rule of thumb, I would say that the will of God quite
        often looks nothing like bliss at first. Hence, confusing bliss with
        the divine will can be very risky. The will of God often BECOMES
        bliss when we are in the midst of following it, or in hindsight, but we
        frequently have to be dragged, kicking and screaming, into that compliance!

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA

         

         

         

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