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Holy Rule for Apr. 11

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  • Br. Jerome Leo
    +PAX Prayers, please, for Fr. Ralph s dear friend and brother in Christ who is dealing with health issues. Continued prayers for Margaet and her son, Ordice.
    Message 1 of 143 , Apr 10, 2013
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      Prayers, please, for Fr. Ralph's dear friend and brother in Christ who is dealing with health issues.

      Continued prayers for Margaet and her son, Ordice. She is continuing to decline physically, and has been transferred to the palliative care unit.

      Prayers for Elaine and her new job.

      Continued prayers for Dot, 80's, COPD and no doing too well.

      April 11, August 11, December 11
      Chapter 58: On the Manner of Receiving Sisters

      When anyone is newly come for the reformation of her life,
      let her not be granted an easy entrance;
      but, as the Apostle says,
      "Test the spirits to see whether they are from God."
      If the newcomer, therefore, perseveres in her knocking,
      and if it is seen after four or five days
      that she bears patiently the harsh treatment offered her
      and the difficulty of admission,
      and that she persists in her petition,
      then let entrance be granted her,
      and let her stay in the guest house for a few days.

      After that let her live in the novitiate,
      where the novices study, eat and sleep.
      A senior shall be assigned to them who is skilled in winning souls,
      to watch over them with the utmost care.
      Let her examine whether the novice is truly seeking God,
      and whether she is zealous
      for the Work of God, for obedience and for trials.
      Let the novice be told all the hard and rugged ways
      by which the journey to God is made.

      If she promises stability and perseverance,
      then at the end of two months
      let this rule be read through to her,
      and let her be addressed thus:
      "Here is the law under which you wish to fight.
      If you can observe it, enter;
      if you cannot, you are free to depart."
      If she still stands firm,
      let her be taken to the above-mentioned novitiate
      and again tested in all patience.
      And after the lapse of six months let the Rule be read to her,
      that she may know on what she is entering.
      And if she still remains firm,
      after four months let the same Rule be read to her again.

      Then, having deliberated with herself,
      if she promises to keep it in its entirety
      and to observe everything that is commanded,
      let her be received into the community.
      But let her understand that,
      according to the law of the Rule,
      from that day forward she may not leave the monastery
      nor withdraw her neck from under the yoke of the Rule
      which she was free to refuse or to accept
      during that prolonged deliberation.


      The most important thing that St. Benedict asks of all of us on
      entrance into the monastic way is whether we truly seek God. Whether
      Abbot Primate or newest Oblate novice, that is what we are asked by
      the Holy Rule. It is a question we shall be asked for the rest of our
      lives, and one to which we must strive (and often struggle!) to say yes,
      again and again, day after day.

      "Quaeremus inventum," said St. Augustine: "Let us seek Him Whom we
      have found." In truth a certain "finding" of God is necessary to whet
      our appetite, to lead us to seek Him more deeply. Once that happens,
      however, we can go on seeking God for the rest of time and eternity
      and never get to the end of His infinite love and mercy. Even in
      heaven the journey will go on, with us always being creature and Him
      always loving Creator. We will never end our quest, but we will love
      it, we will never reach the essence of God, but that will never
      frustrate us in heaven. It's an adventure we shall love.

      If we do not seek God, there is no point whatever in becoming a monastic.
      St. Bernard once said something to the effect that, if one is going to go to
      hell, one should choose the broad way of the world, where at least there
      is comfort of a sort on the way, not the narrow way of the monastery, where
      one would go from hard life to hell. I haven't paraphrased him too well, but
      I hope it is clear enough. No one should waste time with monastic life if
      they are not seeking God, seeking to go deeper into Him. To do so would be

      After novitiate, our commitment to conversion of manners obliges us to
      ever seek, to ever try to improve, to never give up the quest
      entirely. A Benedictine who has stopped trying to be better and
      stopped seeking God is in deep, maybe even fatal trouble. We always
      seek and strive. It is the very stuff of our lives as monastics.

      This chapter, by the way, led to the traditional division we now have
      of the Holy Rule into dates that will result in it all being read
      three times a year. The novices had to hear it three times anyway and
      elsewhere St. Benedict had asked that all in community hear
      it "frequently." Hence, this system was devised to cover both fronts!

      Love and prayers,
      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers, please, for the following, and for all their families and all who take care of them: Barbara, dementia worsening, major meltdown on Friday, and
      Message 143 of 143 , Jun 1, 2013
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        Prayers, please, for the following, and for all their families and all who take care of them:

        Barbara, dementia worsening, major meltdown on Friday, and for her husband, Jim.

        a member of Jane's family newly diagnosed with cancer.

        Al. His vision is critical to his work. He had cataract surgery and now the lens that was implanted will have to be removed Monday and replaced with a new one. Doc says there is a high risk of a detached retina. Please pray that God will guide the surgeon's hands and for complete healing.

        Denise, that she get her marriage blessed and return to the Sacraments.

        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL

        February 1, June 2, October 2
        Chapter 7: On Humility

        The fourth degree of humility
        is that he hold fast to patience with a silent mind
        when in this obedience he meets with difficulties
        and contradictions
        and even any kind of injustice,
        enduring all without growing weary or running away.
        For the Scripture says,
        "The one who perseveres to the end,
        is the one who shall be saved" (Matt. 10:22);
        and again
        "Let your heart take courage, and wait for the Lord" (Ps. 26:14)!

        And to show how those who are faithful
        ought to endure all things, however contrary, for the Lord,
        the Scripture says in the person of the suffering,
        "For Your sake we are put to death all the day long;
        we are considered as sheep marked for slaughter" (Ps. 43:22; Rom.
        Then, secure in their hope of a divine recompense,
        they go on with joy to declare,
        "But in all these trials we conquer,
        through Him who has granted us His love" (Rom. 8:37).
        Again, in another place the Scripture says,
        "You have tested us, O God;
        You have tried us a silver is tried, by fire;
        You have brought us into a snare;
        You have laid afflictions on our back" (Matt. 5:39-41).
        And to show that we ought to be under a Superior,
        it goes on to say,
        "You have set men over our heads" (Ps. 65:12).

        Moreover, by their patience
        those faithful ones fulfill the Lord's command
        in adversities and injuries:
        when struck on one cheek, they offer the other;
        when deprived of their tunic, they surrender also their cloak;
        when forced to go a mile, they go two;
        with the Apostle Paul they bear with false brethren (2 Cor. 11:26)
        and bless those who curse them (1 Cor. 4:12).


        Be careful how you read this fourth step of patience. It is an ideal,
        presented in its most flawless form. It is not an unreachable goal, but neither
        should we expect significant progress before noon today. It is our call and
        our vocation, but it is a lifelong task.

        The danger for schleps like me is that this step can give one an image
        of a perfect, 1950's TV sitcom Mom: shirt dress, high heels and pearls as
        everyday wear, cookies and milk always forthcoming in a kitchen as clean
        as a surgical suite and never a hair out of place. Full make-up on rising
        and wears hat and matching gloves to shop. PUHLEEEZE! Give me a break.
        Real patience in action is not at all like that.

        Patience in action is a fierce struggle. Never think that it's easy for
        others and therefore something is wrong with you: it isn't easy
        for anyone. One of the biggest flaws of the "I'm OK and you are
        not..." school of ministry is that it makes people think exactly
        this. "It's easy for her and there's something terribly wrong with
        me." Neither is true.

        The Rule and Scriptures were meant for strugglers. They were written
        for real, average people, halt and lame, battle-scarred veterans like
        you and me, for people who have weathered life, but barely. Hey,
        there may be cookies and milk, but you'll probably have to get the
        plate yourself and brush aside a LOT of blood, sweat and tears to
        find one. Oh, and please drink the milk fast and take as much as you
        can... the fridge broke today.

        Patience is surely one of the most important fuels that perseverance
        runs on, but don't be surprised if it often is not very high octane!
        Neither should it surprise you if your engine is not a slant V-8, but
        rather a very cheap lawnmower that has trouble starting. Patience
        is ENDURANCE, not ease. It may, after years of struggle, confer a
        great peace and serenity, but it rarely, if ever, feels like that in
        the middle of things.

        Brother Patrick Creamer, OSB, of Saint Leo Abbey in Florida, taught
        me patience and perseverance. He was able to do so because he was so
        transparent about his own struggles. Many others tried to tell me how
        hard it was, but their lack of candor made me dismiss their warnings
        as tokenism. It certainly didn't seem to be hard for them. I couldn't
        believe them. Patrick, my late and beloved mentor, was so very different.

        Patrick entered the monastery in 1954, when he was 40, after a long
        career at sea. He missed being at sea so much (and for so long!) that
        it magnified many of the every day crosses of monastic life. Abbot
        Marion, who loved brothers and had a very tender spot for them, used
        to send Patrick to the beach for a weekend occasionally, in years
        when that sort of thing didn't often happen. Abbot Marion was wise enough
        to know he'd lose Patrick if he didn't get a salt air fix now and then.

        Even the beach trips were not enough alone. Patrick told me he was
        tempted to leave every single day for ten years. Patrick, when I
        lived with him, literally stayed packed with a hidden suitcase for
        years and boasted of his ability to be gone in an hour. As a novice,
        my heart used to be selfishly in my throat. I wanted him to go, if
        that was what he was supposed to do, but I really didn't want to lose

        I can also tell you that, during the worst
        of those years, Patrick helped scores of folks who came to him, because a
        transparently wounded person usually can. I can also tell you that
        Brother Patrick finally decided to stay: when he was 83 or so!! What a
        witness of hope that was to me, to others struggling like me.

        Please, let us all be given patience. But when we get it, however
        little at a time, let NONE of us be "perfect" TV Moms. Let us all be Patricks,
        let us show others how terribly hard, yet doable it can be.

        Patrick held forth from his infirmary room until his death
        at two weeks short of 90. A steady stream of visitors never waned.
        On the head of his bed and on the shaving mirror over his sink were
        two small notes, written in his own inimitable hand: "Lord, let me
        come to You." They broke my heart the first time I saw them. I still
        didn't want to lose him. But I know how right he was and how richly he
        deserves that loving embrace for which he so patiently waited.

        Love and prayers,
        Jerome LEO, OSB (again and again you'll see why I took the second
        Petersham, MA

        [Non-text portions of this message have been removed]
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