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Holy Rule for Apr. 6

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  • Br. Jerome Leo
    +PAX Prayers, please, for the eternaal rest of Art, 80, and for all his family and all who mourn him, esp. Don. Prayers please for a woman s marriage.
    Message 1 of 144 , Apr 5, 2013

      Prayers, please, for the eternaal rest of Art, 80, and for all his family and all who mourn him, esp. Don.

      Prayers please for a woman's marriage. Especially for her husband Pete who wants nothing to do with God and Church.

      Lord, help us all as You know and will. God's will is
      best. All is mercy and grace. God is never absent, praise Him! Thanks so
      much. JL

      April 6, August 6, December 6
      Chapter 54: Whether a Monastic Should Receive Letters or Anything Else

      On no account shall a monastic be allowed
      to receive letters, blessed tokens or any little gift whatsoever
      from parents or anyone else,
      or from her sisters,
      or to give the same,
      without the Abbess's permission.
      But if anything is sent her even by her parents,
      let her not presume to take it
      before it has been shown to the Abbess.
      And it shall be in the Abbess's power to decide
      to whom it shall be given,
      if she allows it to be received;
      and the sister to whom it was sent should not be grieved,
      lest occasion be given to the devil.

      Should anyone presume to act otherwise,
      let her undergo the discipline of the Rule.


      *[I come down rather hard on the ownership of things. I don 't deny that folks
      can own things, I just affirm that all goods are from God and given to us with
      an eye to the common good of all. Private ownership is not an absolute right: it
      comes with responsibilities to others.]

      At first glance, it might seem that there is little or nothing for
      Oblates in the world in this chapter. Not so! However, we shall have
      to look a bit deeper and pick about a bit...

      OK, remember the Abbot holds the place of Christ in the community.
      Now look again. The monastic is to rely on and look to no one but
      Christ, and to receive nothing more or less than what is needed,
      unless the Abbot, in Christ's place grants it. Remember the chapter
      about no monastic defending another, taking another into their
      special protection? One can easily see that this is covered here,
      too. No one should ever be able to say: "I am well-off and secure
      because Sister X. is my ally." Sister X. takes care of zero. God
      takes care of all!

      We can have such a distorted of view of our own income and property.
      We can think we have "earned" what we have and can therefore use it
      with impunity. Not so, and not Christian teaching, either. All goods
      are held with stewardship for the common good of all. No ownership is
      outright and exclusive, except for the sad ownership of our sins.

      No matter what our skills or gifts or how we have developed them, no
      matter if we were born with inherited comfort, no matter at all! ALL
      of that came from God, every bit. We are literally nothing at all but
      beneficiaries. All that we have or hope to have is nothing more or
      less than a windfall from God and His mercy.

      Now that is what this chapter is really all about, and it applies to
      everyone within the cloister and without. St. Benedict wanted to use
      these principles to focus his disciples on the truth that everything,
      utterly everything comes from Christ, not from Sister X. or the lucky
      stroke of having wealthy family or friends elsewhere, or even from
      our own work. The job or business itself came from God, so did the
      strength to be productive in any way.

      Every Benedictine heart, beloveds, must examine itself by what we
      learn from this passage in the Holy Rule. Absolutely nothing
      whatsoever is ours, everything comes from God. Never take more than
      we need, never share less than we ought to share. Freely, fully have
      we all received all that we have from God. No less freely should our
      hearts let it go, spread it around to others.

      Make no mistake that there are at least two ways to react to the
      array of God's giftings. One is grateful largesse, a truly holy
      detachment from things as we honestly desire others to share in our
      blessings. (This is as true of the spiritual goods as it is of the

      The other, a most pathetic one, is stinge and miserliness,
      a panicky, insecure fear that another might get more or have it
      easier than oneself. Nothing I can think of is more unbecoming to any
      who have received magnificently, yet we can all think of tragic
      examples of just such reactions. Guard very, very carefully against
      this last pitfall. I have seen it ensnare monastics,
      no one is exempt, and it will throw a dreadful cancer into one's very

      Love and prayers,
      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers for the at least 37 killed and 15 injured in a plane crash in Kyrgyzstan. For the eternal rest of the dead, the recovery of the wounded and for
      Message 144 of 144 , Jan 16



        Prayers for the at least 37 killed and 15 injured in a plane crash in Kyrgyzstan. For the eternal rest of the dead, the recovery of the wounded and for the families of all. Prayers, too, for those who lost homes or property, half of the village was destroyed by the crash.


        The Salesians invite all to join them in praying a novena to Mary Immaculate, Help of Christians, for the release of kidnapped Fr. Tom in Yemen. The novena is from January 15-23.


        Prayers for the eternal rest of JP. For whom we prayed, and for all his family, especially his son, and all who mourn him.


        Prayers for John, facing two hours of dental implant surgery on Tuesday, may all go well and may he recover quickly.


        Prayers for Donna, on her birthday, graces galore and many more, ad multos annos!


        Prayers for the eternal rest of Br. Augustine, 58, of the Maronite monks in Petersham, Holy Trinity Monastery, and for his Community, family and all who mourn him.


        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL.

        January 17, May 18, September 17
        Chapter 3: On Calling the Brethren for Counsel

        In all things, therefore, let all follow the Rule as guide,
        and let no one be so rash as to deviate from it.
        Let no one in the monastery follow his own heart's fancy;
        and let no one presume to contend with his Abbot
        in an insolent way or even outside of the monastery.
        But if anyone should presume to do so,
        let him undergo the discipline of the Rule.
        At the same time,
        the Abbot himself should do all things in the fear of God
        and in observance of the Rule,
        knowing that beyond a doubt
        he will have to render an account of all his decisions
        to God, the most just Judge.

        But if the business to be done in the interests of the monastery
        be of lesser importance,
        let him take counsel with the seniors only.
        It is written,
        "Do everything with counsel,
        and you will not repent when you have done it" (Eccles. 32:24).


        The key here is not to contend insolently; there is no proscription
        against telling the Abbot one feels something is amiss, so long as it
        is done respectfully and humbly. We are Benedictines, not fascists;
        we have a Father, not a Fuhrer.

        Human nature being what it is, people are usually more prone to cite
        the Abbot's responsibility to seek counsel than they are to cite the
        equally important proscription against contending with one's Abbot!
        There's a cure for that and many other ills buried within this
        chapter, a telling phrase whose observance promises peace. That
        little gem urges the monastics not to follow their "own heart's

        Follow that gem and peace abounds! For one thing, whether abbot or
        monastic, parent or child, boss or employee, the focus of the
        relationship ceases to become self. None of us is anywhere near the
        big deal we'd either like to be or think ourselves to be! Much of
        what seems earth-shattering to us is really small stuff, indeed.

        This is so important to monastic struggle because it is so intricately
        interwoven with detachment and holy indifference. We must learn how
        to hold onto our inner peace, how to safeguard it from damage at the
        hands of trivia. An abject TERRIBLE day for us, one when we are so
        hurt or angry that the world seems to have stopped, is just another average
        day for the rest of the community. Until, of course we decide we ARE
        the center of the universe and ruin it for them... Cling to that
        knowledge of trivia and less will suffer!

        At that point of recognizing trivia, truth and therefore, humility
        enter into the equation. We need very good "trivia
        detectors" and their default setting must be aimed at ourselves,
        rarely cast elsewhere except in cases of really great need. We can
        keep those detectors more than amply busy just in our own hearts
        and wills! We need to know deception, falsity, trivia, but it is
        essential to know them first in ourselves.

        If these good tools of detection are aimed only at others, the result
        will be pride and a fall, not humility and truth. Jesus said "I am
        the Truth," and to Him we must prefer nothing. Hence, our first
        desire must always be the truth and the truth is that the earth does
        not revolve around us as an axis!

        Our age, particularly, has embraced the idea of "Follow your bliss!"
        Well, maybe...sometimes.... but maybe not, too. Our "bliss" is no
        guarantee of infallibility. Years ago, and for many years of my life,
        I thought my "bliss" would be very different from where I finally wound up.

        As a handy rule of thumb, I would say that the will of God quite
        often looks nothing like bliss at first. Hence, confusing bliss with
        the divine will can be very risky. The will of God often BECOMES
        bliss when we are in the midst of following it, or in hindsight, but we
        frequently have to be dragged, kicking and screaming, into that compliance!

        Love and prayers,
        Jerome, OSB
        Petersham, MA




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