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Holy Rule for Mar. 19

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  • Br. Jerome Leo
    +PAX Prayers, please, for Br. Joseph and Sr. Mary Joseph on their feastday, and prayers for all our Josephs, Graces and blessings to all! Continued prayers for
    Message 1 of 143 , Mar 18, 2013
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      Prayers, please, for Br. Joseph and Sr. Mary Joseph on their feastday, and prayers for all our Josephs, Graces and blessings to all!

      Continued prayers for Dot, still in rehab for COPD and breathing issues.

      Lord, help us all as You know
      and will. God's will is best. All is mercy and grace. God is never absent,
      praise Him! Thanks so much. JL

      March 19, July 19, November 18
      Chapter 40: On the Measure of Drink

      "Everyone has her own gift from God,
      one in this way and another in that" (1 Cor. 7:7).
      It is therefore with some misgiving
      that we regulate the measure of others' sustenance.
      Nevertheless, keeping in view the needs of the weak,
      we believe that a hemina of wine a day is sufficient for each.
      But those to whom God gives the strength to abstain
      should know that they will receive a special reward.

      If the circumstances of the place,
      or the work
      or the heat of summer
      require a greater measure,
      the superior shall use her judgment in the matter,
      taking care always
      that there be no occasion for surfeit or drunkenness.
      We read
      it is true,
      that wine is by no means a drink for monastics;
      but since the monastics of our day cannot be persuaded of this
      let us at least agree to drink sparingly and not to satiety,
      because "wine makes even the wise fall away" (Eccles. 19:2).

      But where the circumstances of the place are such
      that not even the measure prescribed above can be supplied,
      but much less or none at all,
      let those who live there bless God and not murmur.
      Above all things do we give this admonition,
      that they abstain from murmuring.


      Two things stand out here: the gentleness of St. Benedict and the
      necessity of praising God in every circumstance.

      St. Benedict admits he is hesitant to set forth a principle of how
      much others he will never know might need for their sustenance. He
      may not have seen just how many other people and lands and times he
      was writing for, but he did see enough to be uneasy. This is not the
      voice or tone of a relentless dictator whose undue hunger for control
      finds his finger in every pie. Gentleness and humility are two of the finest
      gems in any crown of authority.

      Every bit as important, but hidden and even lost amidst worries about
      how much a hemina is in metric, is the wonderful injunction that
      those who lack must praise. However much we have of any good thing,
      it is from God, not ourselves. How little we have may very well have
      nothing to do with God at all.

      Even if it does, even if He wills straitened times and tightened belts for
      our good and growth, we must bless Him and not murmur or gripe. I can
      assure you that, if I had all I wanted at earlier periods in my life, there
      is very little chance I would be a monk and no chance at all that I would be
      the person I am today. God used all those "lacks" as riches, as tools of most
      exquisite precision. He knew what He was doing, I did not!

      Look back at the Instruments of Good Works in Chapter 4 and the Steps
      of Humility in Chapter 7 and you will find in both a statement of
      this same principle. The monastic is not to complain or murmur, but
      to be happy- even thankful!- for whatever is received. That gratitude
      and joy is essential because everything that is received is a gift
      from God. Everything. Realizing that is a tremendously important
      piece of the puzzle in our monastic searching and striving.

      Love and prayers,
      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers, please, for the following, and for all their families and all who take care of them: Barbara, dementia worsening, major meltdown on Friday, and
      Message 143 of 143 , Jun 1, 2013
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        Prayers, please, for the following, and for all their families and all who take care of them:

        Barbara, dementia worsening, major meltdown on Friday, and for her husband, Jim.

        a member of Jane's family newly diagnosed with cancer.

        Al. His vision is critical to his work. He had cataract surgery and now the lens that was implanted will have to be removed Monday and replaced with a new one. Doc says there is a high risk of a detached retina. Please pray that God will guide the surgeon's hands and for complete healing.

        Denise, that she get her marriage blessed and return to the Sacraments.

        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL

        February 1, June 2, October 2
        Chapter 7: On Humility

        The fourth degree of humility
        is that he hold fast to patience with a silent mind
        when in this obedience he meets with difficulties
        and contradictions
        and even any kind of injustice,
        enduring all without growing weary or running away.
        For the Scripture says,
        "The one who perseveres to the end,
        is the one who shall be saved" (Matt. 10:22);
        and again
        "Let your heart take courage, and wait for the Lord" (Ps. 26:14)!

        And to show how those who are faithful
        ought to endure all things, however contrary, for the Lord,
        the Scripture says in the person of the suffering,
        "For Your sake we are put to death all the day long;
        we are considered as sheep marked for slaughter" (Ps. 43:22; Rom.
        Then, secure in their hope of a divine recompense,
        they go on with joy to declare,
        "But in all these trials we conquer,
        through Him who has granted us His love" (Rom. 8:37).
        Again, in another place the Scripture says,
        "You have tested us, O God;
        You have tried us a silver is tried, by fire;
        You have brought us into a snare;
        You have laid afflictions on our back" (Matt. 5:39-41).
        And to show that we ought to be under a Superior,
        it goes on to say,
        "You have set men over our heads" (Ps. 65:12).

        Moreover, by their patience
        those faithful ones fulfill the Lord's command
        in adversities and injuries:
        when struck on one cheek, they offer the other;
        when deprived of their tunic, they surrender also their cloak;
        when forced to go a mile, they go two;
        with the Apostle Paul they bear with false brethren (2 Cor. 11:26)
        and bless those who curse them (1 Cor. 4:12).


        Be careful how you read this fourth step of patience. It is an ideal,
        presented in its most flawless form. It is not an unreachable goal, but neither
        should we expect significant progress before noon today. It is our call and
        our vocation, but it is a lifelong task.

        The danger for schleps like me is that this step can give one an image
        of a perfect, 1950's TV sitcom Mom: shirt dress, high heels and pearls as
        everyday wear, cookies and milk always forthcoming in a kitchen as clean
        as a surgical suite and never a hair out of place. Full make-up on rising
        and wears hat and matching gloves to shop. PUHLEEEZE! Give me a break.
        Real patience in action is not at all like that.

        Patience in action is a fierce struggle. Never think that it's easy for
        others and therefore something is wrong with you: it isn't easy
        for anyone. One of the biggest flaws of the "I'm OK and you are
        not..." school of ministry is that it makes people think exactly
        this. "It's easy for her and there's something terribly wrong with
        me." Neither is true.

        The Rule and Scriptures were meant for strugglers. They were written
        for real, average people, halt and lame, battle-scarred veterans like
        you and me, for people who have weathered life, but barely. Hey,
        there may be cookies and milk, but you'll probably have to get the
        plate yourself and brush aside a LOT of blood, sweat and tears to
        find one. Oh, and please drink the milk fast and take as much as you
        can... the fridge broke today.

        Patience is surely one of the most important fuels that perseverance
        runs on, but don't be surprised if it often is not very high octane!
        Neither should it surprise you if your engine is not a slant V-8, but
        rather a very cheap lawnmower that has trouble starting. Patience
        is ENDURANCE, not ease. It may, after years of struggle, confer a
        great peace and serenity, but it rarely, if ever, feels like that in
        the middle of things.

        Brother Patrick Creamer, OSB, of Saint Leo Abbey in Florida, taught
        me patience and perseverance. He was able to do so because he was so
        transparent about his own struggles. Many others tried to tell me how
        hard it was, but their lack of candor made me dismiss their warnings
        as tokenism. It certainly didn't seem to be hard for them. I couldn't
        believe them. Patrick, my late and beloved mentor, was so very different.

        Patrick entered the monastery in 1954, when he was 40, after a long
        career at sea. He missed being at sea so much (and for so long!) that
        it magnified many of the every day crosses of monastic life. Abbot
        Marion, who loved brothers and had a very tender spot for them, used
        to send Patrick to the beach for a weekend occasionally, in years
        when that sort of thing didn't often happen. Abbot Marion was wise enough
        to know he'd lose Patrick if he didn't get a salt air fix now and then.

        Even the beach trips were not enough alone. Patrick told me he was
        tempted to leave every single day for ten years. Patrick, when I
        lived with him, literally stayed packed with a hidden suitcase for
        years and boasted of his ability to be gone in an hour. As a novice,
        my heart used to be selfishly in my throat. I wanted him to go, if
        that was what he was supposed to do, but I really didn't want to lose

        I can also tell you that, during the worst
        of those years, Patrick helped scores of folks who came to him, because a
        transparently wounded person usually can. I can also tell you that
        Brother Patrick finally decided to stay: when he was 83 or so!! What a
        witness of hope that was to me, to others struggling like me.

        Please, let us all be given patience. But when we get it, however
        little at a time, let NONE of us be "perfect" TV Moms. Let us all be Patricks,
        let us show others how terribly hard, yet doable it can be.

        Patrick held forth from his infirmary room until his death
        at two weeks short of 90. A steady stream of visitors never waned.
        On the head of his bed and on the shaving mirror over his sink were
        two small notes, written in his own inimitable hand: "Lord, let me
        come to You." They broke my heart the first time I saw them. I still
        didn't want to lose him. But I know how right he was and how richly he
        deserves that loving embrace for which he so patiently waited.

        Love and prayers,
        Jerome LEO, OSB (again and again you'll see why I took the second
        Petersham, MA

        [Non-text portions of this message have been removed]
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