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Holy Rule for Mar. 4

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  • Br. Jerome Leo
    +PAX Prayers,please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them: Beverly; a series of
    Message 1 of 143 , Mar 3, 2013
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      +PAX

      Prayers,please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:

      Beverly; a series of health issues and a task she needs to do

      B, BB and JS, special intentions


      JO, tough work and school situation - please pray for discernment


      Cameron, her mother has recently died and she is in deep grief


      J and D, still trying to kick smoking


      R and DJ, health issues, especially relative to pain


      Ben, healing from recent surgery


      Deo gratias for past prayers answered .

      Lord, help
      us all as You know and will. God's will is best. All is mercy and grace. God
      is never absent, praise Him! Thanks so much. JL

      March 4, July 4, November 3
      Chapter 27: How Solicitous the Abbot Should Be for the Excommunicated


      Let the Abbot be most solicitous
      in his concern for delinquent brethren,
      for "it is not the healthy but the sick who need a physician" (Matt
      9:12)
      And therefore he ought to use every means
      that a wise physician would use.
      Let him send senpectae,
      that is, brethren of mature years and wisdom,
      who may as it were secretly console the wavering brother
      and induce him to make humble satisfaction;
      comforting him
      that he may not "be overwhelmed by excessive grief" (2 Cor. 2:7),
      but that, as the Apostle says,
      charity may be strengthened in him (2 Cor. 2:8).
      And let everyone pray for him.

      For the Abbot must have the utmost solicitude
      and exercise all prudence and diligence
      lest he lose any of the sheep entrusted to him.
      Let him know
      that what he has undertaken is the care of weak souls
      and not a tyranny over strong ones;
      and let him fear the Prophet's warning
      through which God says,
      "What you saw to be fat you took to yourselves,
      and what was feeble you cast away" (Ezec. 34:3,4).
      Let him rather imitate the loving example of the Good Shepherd
      who left the ninety-nine sheep in the mountains
      and went to look for the one sheep that had gone astray,
      on whose weakness He had such compassion
      that He deigned to place it on His own sacred shoulders
      and thus carry it back to the flock (Luke 15:4-5).

      REFLECTION

      Here it is. The good part to all this penal code, the loving Father!
      If you remember the Prologue, the kindness and enthusiastic, loving
      zeal that St. Benedict showed there, you will find the more difficult
      things he has to write easier to read: because you will see them
      always through the lens of his loving concern, his gentle compassion.
      In this chapter, that compassion has full rein! This will have a lot
      to say to parents and others in authority, too.

      Notice at once the difference between Benedictine punishment and the
      penal system of the world- in Benedict's day and our own. The secular,
      warehousing view of punishment gives little more than idle lip-service to
      rehabilitation or genuine conversion. It is pretty much reducible to
      punishment for its own sake, a fact that should leave us far less than
      surprised at its ineffectiveness. It fails because it does not love
      the offender, nor seek to heal. Offenders are quick to grasp this fact.

      Benedictine punishment has no reason OTHER than healing, conversion
      and love. This chapter makes that perfectly clear. It is a collective
      human striving to better image the perfect will of God, Who "desires not
      the death of the sinner, but that he be converted and live." Its
      entire rationale is love for and healing of the erring monastic.

      I find it interesting that St. Benedict does not stress in these
      preceding chapters the harm done to a community in dealing with
      offenses. Obviously, it sometimes happens that all are harmed, or at
      least shaken by one's actions. It would have been easy enough to
      include this as a rationale for punishment, even as a secondary one,
      but he does not. It leaves us with a pure view of loving concern for
      the guilty one.

      Look at the senpectae- the old, wise ones St. Benedict would send, as
      it were "secretly" to console the afflicted one. They are a cherished
      monastic tradition, because they point clearly to the kindness
      involved in the whole process. In a sense, St. Benedict is telling
      the Abbess to play an acceptable form of "good-cop-bad-cop" to help
      the guilty one to conversion, to a return to spiritual health.

      Parenting styles that miss this Benedictine balance and ideal are
      likely to produce angry, maladjusted kids. We have all seen examples
      of this, both in hindsight and in the noise of public places. I have
      been on trains with mothers who so abused their children with their
      yelling that I wanted to scream back at those mothers, small wonder
      the children did.

      We confuse the stewardship of authority with the selfishness
      of mere power. St. Benedict urges us to never do that, because
      he knows it will fail. Love, only love and the mercy which attends
      it triumphs! Mercy and love burnish the image of God in ourselves
      to a wondrous sheen. So polish up, folks, polish up!

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      Petersham, MA




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    • Br. Jerome Leo
      +PAX Prayers, please, for the following, and for all their families and all who take care of them: Barbara, dementia worsening, major meltdown on Friday, and
      Message 143 of 143 , Jun 1 4:42 PM
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        +PAX
        Prayers, please, for the following, and for all their families and all who take care of them:

        Barbara, dementia worsening, major meltdown on Friday, and for her husband, Jim.

        a member of Jane's family newly diagnosed with cancer.

        Al. His vision is critical to his work. He had cataract surgery and now the lens that was implanted will have to be removed Monday and replaced with a new one. Doc says there is a high risk of a detached retina. Please pray that God will guide the surgeon's hands and for complete healing.

        Denise, that she get her marriage blessed and return to the Sacraments.

        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL

        February 1, June 2, October 2
        Chapter 7: On Humility

        The fourth degree of humility
        is that he hold fast to patience with a silent mind
        when in this obedience he meets with difficulties
        and contradictions
        and even any kind of injustice,
        enduring all without growing weary or running away.
        For the Scripture says,
        "The one who perseveres to the end,
        is the one who shall be saved" (Matt. 10:22);
        and again
        "Let your heart take courage, and wait for the Lord" (Ps. 26:14)!


        And to show how those who are faithful
        ought to endure all things, however contrary, for the Lord,
        the Scripture says in the person of the suffering,
        "For Your sake we are put to death all the day long;
        we are considered as sheep marked for slaughter" (Ps. 43:22; Rom.
        8:36).
        Then, secure in their hope of a divine recompense,
        they go on with joy to declare,
        "But in all these trials we conquer,
        through Him who has granted us His love" (Rom. 8:37).
        Again, in another place the Scripture says,
        "You have tested us, O God;
        You have tried us a silver is tried, by fire;
        You have brought us into a snare;
        You have laid afflictions on our back" (Matt. 5:39-41).
        And to show that we ought to be under a Superior,
        it goes on to say,
        "You have set men over our heads" (Ps. 65:12).


        Moreover, by their patience
        those faithful ones fulfill the Lord's command
        in adversities and injuries:
        when struck on one cheek, they offer the other;
        when deprived of their tunic, they surrender also their cloak;
        when forced to go a mile, they go two;
        with the Apostle Paul they bear with false brethren (2 Cor. 11:26)
        and bless those who curse them (1 Cor. 4:12).

        REFLECTION

        Be careful how you read this fourth step of patience. It is an ideal,
        presented in its most flawless form. It is not an unreachable goal, but neither
        should we expect significant progress before noon today. It is our call and
        our vocation, but it is a lifelong task.

        The danger for schleps like me is that this step can give one an image
        of a perfect, 1950's TV sitcom Mom: shirt dress, high heels and pearls as
        everyday wear, cookies and milk always forthcoming in a kitchen as clean
        as a surgical suite and never a hair out of place. Full make-up on rising
        and wears hat and matching gloves to shop. PUHLEEEZE! Give me a break.
        Real patience in action is not at all like that.

        Patience in action is a fierce struggle. Never think that it's easy for
        others and therefore something is wrong with you: it isn't easy
        for anyone. One of the biggest flaws of the "I'm OK and you are
        not..." school of ministry is that it makes people think exactly
        this. "It's easy for her and there's something terribly wrong with
        me." Neither is true.

        The Rule and Scriptures were meant for strugglers. They were written
        for real, average people, halt and lame, battle-scarred veterans like
        you and me, for people who have weathered life, but barely. Hey,
        there may be cookies and milk, but you'll probably have to get the
        plate yourself and brush aside a LOT of blood, sweat and tears to
        find one. Oh, and please drink the milk fast and take as much as you
        can... the fridge broke today.

        Patience is surely one of the most important fuels that perseverance
        runs on, but don't be surprised if it often is not very high octane!
        Neither should it surprise you if your engine is not a slant V-8, but
        rather a very cheap lawnmower that has trouble starting. Patience
        is ENDURANCE, not ease. It may, after years of struggle, confer a
        great peace and serenity, but it rarely, if ever, feels like that in
        the middle of things.

        Brother Patrick Creamer, OSB, of Saint Leo Abbey in Florida, taught
        me patience and perseverance. He was able to do so because he was so
        transparent about his own struggles. Many others tried to tell me how
        hard it was, but their lack of candor made me dismiss their warnings
        as tokenism. It certainly didn't seem to be hard for them. I couldn't
        believe them. Patrick, my late and beloved mentor, was so very different.

        Patrick entered the monastery in 1954, when he was 40, after a long
        career at sea. He missed being at sea so much (and for so long!) that
        it magnified many of the every day crosses of monastic life. Abbot
        Marion, who loved brothers and had a very tender spot for them, used
        to send Patrick to the beach for a weekend occasionally, in years
        when that sort of thing didn't often happen. Abbot Marion was wise enough
        to know he'd lose Patrick if he didn't get a salt air fix now and then.

        Even the beach trips were not enough alone. Patrick told me he was
        tempted to leave every single day for ten years. Patrick, when I
        lived with him, literally stayed packed with a hidden suitcase for
        years and boasted of his ability to be gone in an hour. As a novice,
        my heart used to be selfishly in my throat. I wanted him to go, if
        that was what he was supposed to do, but I really didn't want to lose
        him.

        I can also tell you that, during the worst
        of those years, Patrick helped scores of folks who came to him, because a
        transparently wounded person usually can. I can also tell you that
        Brother Patrick finally decided to stay: when he was 83 or so!! What a
        witness of hope that was to me, to others struggling like me.

        Please, let us all be given patience. But when we get it, however
        little at a time, let NONE of us be "perfect" TV Moms. Let us all be Patricks,
        let us show others how terribly hard, yet doable it can be.

        Patrick held forth from his infirmary room until his death
        at two weeks short of 90. A steady stream of visitors never waned.
        On the head of his bed and on the shaving mirror over his sink were
        two small notes, written in his own inimitable hand: "Lord, let me
        come to You." They broke my heart the first time I saw them. I still
        didn't want to lose him. But I know how right he was and how richly he
        deserves that loving embrace for which he so patiently waited.

        Love and prayers,
        Jerome LEO, OSB (again and again you'll see why I took the second
        name!)
        http://www.stmarysmonastery.org
        Petersham, MA



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