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Holy Rule for Jan. 15

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  • Br. Jerome Leo
    +PAX Prayers, please, for Brian, for whom we prayed a while back, he is now able to get around a bit on crutches, though with pain, and has a calliper and
    Message 1 of 59 , Jan 14, 2013

      Prayers, please, for Brian, for whom we prayed a while back, he is now able to get around a bit on crutches, though with pain, and has a calliper and raised shoe on his left leg. Still not eating well, but he feels he is improving. Has a pre-assessment for heart surgery coming up.

      Prayers for Sandy, has to ask her drinking 32 year old son to leave her home. Prayers, too, for the son's conversion.

      Lord, help us all as You know and will. God's will is best. All is mercy and
      grace. God is never absent, praise Him! Thanks so much. JL

      January 15, May 16, September 15
      Chapter 2: What Kind of Person the Abbess Ought to Be

      Above all let her not neglect or undervalue
      the welfare of the souls committed to her,
      in a greater concern for fleeting, earthly, perishable things;
      but let her always bear in mind
      that she has undertaken the government of souls
      and that she will have to give an account of them.
      And if she be tempted to allege a lack of earthly means,
      let her remember what is written:
      "First seek the kingdom of God and His justice,
      and all these things shall be given you besides" (Ps. 33:10).
      And again:
      "Nothing is wanting to those who fear Him."
      Let her know, then,
      that she who has undertaken the government of souls
      must prepare herself to render an account of them.
      Whatever number of sisters she knows she has under her care,
      she may be sure beyond doubt that on Judgment Day
      she will have to give the Lord an account of all these souls,
      as well as of her own soul.
      Thus the constant apprehension
      about her coming examination as shepherd (Ezech. 34)
      concerning the sheep entrusted to her,
      and her anxiety over the account that must be given for others,
      make her careful of her own record.
      And while by her admonitions she is helping others to amend,
      she herself is cleansed of her faults.


      There are two beautiful lessons for us non-abbatial types in this
      chapter. The first is a partial Benedictine view of material goods
      and the second consoles us that teaching will hopefully also teach
      the teacher!

      The Benedictine view of property is neither complete nor correct
      without the principle invoked here. Yes, later on we hear that all
      the goods of the monastery must be regarded as if they were sacred
      vessels of the altar. We also hear a lot of attentive prescriptions
      about poverty and ownership. Either of these made dogma without the
      third principle will spell trouble. That third principle, enunciated
      here, is people first, things later; don't sweat the small stuff and mere
      material things are ALWAYS small stuff by comparison to souls.

      A good Benedictine will go to careful lengths to avoid breaking a
      something, but will treat it lightly if someone else does: "Oh,
      that's no big deal. I'll tend to it later." or "Dishes I can replace,
      YOU I cannot. Don`t worry about it." See what I mean? We must be
      personally very careful of things, but we must never make others feel
      small, and least of all in the name of temporal goods.

      The other gem buried here is learning from teaching. Anyone who has
      ever taught 5th grade science will tell you that it will teach you
      more than the average person at a party knows about the topic.
      (Unless the party is given at Massachusetts Institute of Technology!)
      It will remind you of a great deal of basic information that you have
      long forgotten. Teaching, ideally, keeps one up to date on a subject.
      If teaching alone doesn't do that, the questions of the students
      usually will!

      Look at that last line: if you do ANY vocation right, it will profit
      both you and those you serve. It may not always profit both in
      exactly the same ways, but there will always be supernatural benefits
      for both. If there aren't, some fine-tuning might be in order. An
      example might well be parents who raise a child to practice the faith
      when they themselves do not. Sending a kid to Church without you is
      good for neither of you. The kid loses a necessary role model and the
      parent misses out on a lot of grace.

      So, one of the ways to ensure that supernatural benefit accrues for
      all in a vocation is outlined here: put the souls first, put the
      Kingdom of God and His things first. A closely related corollary
      follows on that: people before things, always, always, people before
      things! Whatever the faults and flaws of humanity, it shares a
      dignity of blessed creation that does not extend to lesser created things
      as such. That's the basic truth which makes materialism so woefully

      Follow the priority established here and you will be well on the way
      to a holy and fruitful living out of any call. It is as easy as
      1,2,3! First, God and His kingdom, second, people, persons, the crown
      of His mercy's creations, and third things, but only insofar as they
      relate significantly to God, salvation and persons!

      Love and prayers,
      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Happy and blessed Thanksgiving Day to all in the US who are celebrating today. God be thanked for His many blessings to us all. Prayers for all and
      Message 59 of 59 , Nov 23, 2016



        Happy and blessed Thanksgiving Day to all in the US who are celebrating today. God be thanked for His many blessings to us all. Prayers for all and especially for the safety of those travelling.


        Prayers for Cas, who has gastrointestinal cancer. Prayers, too, for Bev, his wife, and Gabrielle, their daughter. Bev is a classmate of mine from Tampa Catholic High.


        Prayers for Fr. Benedict Nivakoff, OSB, newly appointed Prior of the Benedictine community at Norcia, Italy, and continued prayers for them as they recover from the catastrophic damage the earthquake did to their monastery and basilica.


        Prayers for Christopher, 13, in hospice care at home with brain cancer and thought to be very close to death. Prayers for his family, too, and for all who will mourn him.


        Prayers for Daniel, had an injection for knee pain, knee reduced to bone on bone and will eventually need a replacement.


        Prayers for the eternal rest of Greg, and for all his family and all who mourn him.

        Prayers for the eternal rest of Stella, 92, a Benedictine Oblate, and prayers for her family and all who mourn her.


        Prayers for B., for her return to the Faith.


        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL

        March 25, July 25, November 24
        Chapter 45: On Those Who Make Mistakes in the Oratory

        When anyone has made a mistake
        while reciting a Psalm, a responsory,
        an antiphon or a lesson,
        if he does not humble himself there before all
        by making a satisfaction,
        let him undergo a greater punishment
        because he would not correct by humility
        what he did wrong through carelessness.

        But boys for such faults shall be whipped.


        Calm down, we don't whip anybody anymore. It has too often been my
        experience that such lines push all the buttons of some readers these
        days and blind them to the rest of the good stuff there. We don't
        whip now, they did 1,500 years ago, everyone else did, too. Let's not
        get so mired in the sensitivities of our own time that we forget how
        terribly recent some of them are.

        As I have mentioned before, in our house we do kneel in the center
        when late for choir, then bow to the superior and go to our
        place. We also kneel when we make audible mistakes in Church. And
        yes, those things, as I pointed out, can be very useful.

        But most Oblates do not have a choir to kneel in, so
        what's here for the majority of us? There is the grace of humility,
        without which communal life on any level, in monastery, workplace, market or
        home would be unlivable.

        Every single human community or whatever sort is going to have its
        share of kinks, strays and crosses. Every one without fail
        will mirror in some sense the fallen brokenness of humanity. The
        gamut of human flaws exists in microcosm, in at least some mitigated form,
        in every human group.

        Even more annoyingly, most, if not all, pieces of our OWN broken
        humanity will be modeled, much to our distaste, by others around us. It is,
        alas, our own sins and faults in others that tend to annoy us most. Never
        forget to check for that. He or she may REALLY tick you off because
        of the great similarities between you!

        Our job is to see to it that we are part of the solution, not part
        of the problem. When, through whatever means, we become part of the problem,
        we must own up to it at once and smooth it over as best and as
        quickly as we can.

        If you can't say "I'm sorry," for heaven's sake- quite literally- start
        practicing alone in front of a mirror until the words can somehow
        tumble out in public. Until they can, try some useful (though not
        perfect,) substitutes, like "Excuse me," or "It was my fault." Work
        on words of forgiveness, too, like: "It doesn't matter," or "Oh,
        that's OK,".

        Strive to make light of things. There will never be any
        shortage whatever of people who will explode and magnify things out
        of all rational proportion, so don't duplicate services! Join the
        minority and try to prevent hurricanes in teacups, rather than
        produce them.

        Most outrage, most lack of apology, most tempests in teacups stem
        from a distorted an unhealthy view of the self. Humility corrects
        that imbalance. While you're in front of the mirror practicing
        apology, why not try a bit of self-interview?

        WHY do these things or persons upset you so? What do you have in
        common with those who annoy you most? Most important, just who the
        heck ARE you that your perceived slights are such a big deal? Try
        reminding yourself that He is God and you are not. Honest reflection on these
        points may be a big and promising start.

        Love and prayers,
        Jerome, OSB
        Petersham, MA




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