Holy Rule for Dec. 10
Deo gratias, Kathy, whose chest pains we prayed for, has only got acute bronchitis, her heart tests are all OK.
Lord, help us all as You know and
will. Help us to believe You take care of us. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
April 10, August 10, December 10
Chapter 57: On the Artisans of the Monastery
If there are artisans in the monastery,
let them practice their crafts with all humility,
provided the Abbot has given permission.
But if any one of them becomes conceited
over his skill in his craft,
because he seems to be conferring a benefit on the monastery,
let him be taken from his craft
and no longer exercise it unless,
after he has humbled himself,
the Abbot again gives him permission.
If any of the work of the craftsmen is to be sold,
those responsible for the sale
must not dare to practice any fraud.
Let them always remember Ananias and Saphira,
who incurred bodily death (Acts 5:1-11),
lest they and all who perpetrate fraud
in monastery affairs
suffer spiritual death.
And in the prices let not the sin of avarice creep in,
but let the goods always be sold a little cheaper
than they can be sold by people in the world,
"that in all things God may be glorified" (1 Peter 4:11).
My all-time favorite quote from G. K. Chesterton is: "The artistic
temperament is a disease which afflicts amateurs." Amen!!! Ideally,
Christian life done right would eliminate the phenomenon of prima
donnas of either gender! Monastic life should, too.
The true artist is marked by humility, not because of low self-
esteem, but because of a healthy dose of reality, a firm conviction
that one's gift has been given by God and given with an eye to the
service of all. Christian art, in any form, has no meaning at all
outside of the glory of God and the betterment of the community.
For an artisan to become proud about this would be as ludicrous as
for a priest to be proud of his ability to consecrate, or a lay person
proud of their ability to baptize. Sorry, folks! Doesn't come from us.
Comes from God and we have to always remember our own littleness in
receiving such wonders.
A wrong attitude towards one's gift can quickly turn what God
intended to be a boon to the Christian community into a very large
and unmanageable human cross. Art
in communities must be treasured and held dear, because
it is a gift from a loving God. It is God and His gift that must be
sacrosanct, not some temperamental artist who is just passing that
gift on to others.
The point here is that art must always and everywhere matter less
than the people performing or enjoying it. The brothers and sisters
come first, and they do so from a theological imperative of charity,
much, much more intense than any concept of human reason alone or
canon of aesthetics. In a very real sense, the artist must matter
least of all, must disappear behind the gift, not insist on being
thrust into a foreground.
When a person does liturgy correctly, they vanish behind the veil of
vesture and rubric. They become icon bearers and what is seen is no
longer Staci or Jason, but acolyte and priest. It ought to be so with
artists, but it ought to be so with any gift or skill God has
graciously given us. We truly are NOT the source of the profound
gifts we receive and share. God is. God alone is.
"He must increase, I must decrease..." As soon as we forget that, our
gift becomes a weight dragging us downwards, rather than helping
us to ascend the heights. Good superiors can see this and stop it, but
not all superiors can see it! Let us pray that our gifts will always be focused
by the wise and loving hand of some realist, to whom God has given the gift of
Love and prayers,
[Non-text portions of this message have been removed]
Happy and blessed Thanksgiving Day to all in the US who are celebrating today. God be thanked for His many blessings to us all. Prayers for all and especially for the safety of those travelling.
Prayers for Cas, who has gastrointestinal cancer. Prayers, too, for Bev, his wife, and Gabrielle, their daughter. Bev is a classmate of mine from Tampa Catholic High.
Prayers for Fr. Benedict Nivakoff, OSB, newly appointed Prior of the Benedictine community at Norcia, Italy, and continued prayers for them as they recover from the catastrophic damage the earthquake did to their monastery and basilica.
Prayers for Christopher, 13, in hospice care at home with brain cancer and thought to be very close to death. Prayers for his family, too, and for all who will mourn him.
Prayers for Daniel, had an injection for knee pain, knee reduced to bone on bone and will eventually need a replacement.
Prayers for the eternal rest of Greg, and for all his family and all who mourn him.
Prayers for the eternal rest of Stella, 92, a Benedictine Oblate, and prayers for her family and all who mourn her.
Prayers for B., for her return to the Faith.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 25, July 25, November 24
Chapter 45: On Those Who Make Mistakes in the Oratory
When anyone has made a mistake
while reciting a Psalm, a responsory,
an antiphon or a lesson,
if he does not humble himself there before all
by making a satisfaction,
let him undergo a greater punishment
because he would not correct by humility
what he did wrong through carelessness.
But boys for such faults shall be whipped.
Calm down, we don't whip anybody anymore. It has too often been my
experience that such lines push all the buttons of some readers these
days and blind them to the rest of the good stuff there. We don't
whip now, they did 1,500 years ago, everyone else did, too. Let's not
get so mired in the sensitivities of our own time that we forget how
terribly recent some of them are.
As I have mentioned before, in our house we do kneel in the center
when late for choir, then bow to the superior and go to our
place. We also kneel when we make audible mistakes in Church. And
yes, those things, as I pointed out, can be very useful.
But most Oblates do not have a choir to kneel in, so
what's here for the majority of us? There is the grace of humility,
without which communal life on any level, in monastery, workplace, market or
home would be unlivable.
Every single human community or whatever sort is going to have its
share of kinks, strays and crosses. Every one without fail
will mirror in some sense the fallen brokenness of humanity. The
gamut of human flaws exists in microcosm, in at least some mitigated form,
in every human group.
Even more annoyingly, most, if not all, pieces of our OWN broken
humanity will be modeled, much to our distaste, by others around us. It is,
alas, our own sins and faults in others that tend to annoy us most. Never
forget to check for that. He or she may REALLY tick you off because
of the great similarities between you!
Our job is to see to it that we are part of the solution, not part
of the problem. When, through whatever means, we become part of the problem,
we must own up to it at once and smooth it over as best and as
quickly as we can.
If you can't say "I'm sorry," for heaven's sake- quite literally- start
practicing alone in front of a mirror until the words can somehow
tumble out in public. Until they can, try some useful (though not
perfect,) substitutes, like "Excuse me," or "It was my fault." Work
on words of forgiveness, too, like: "It doesn't matter," or "Oh,
Strive to make light of things. There will never be any
shortage whatever of people who will explode and magnify things out
of all rational proportion, so don't duplicate services! Join the
minority and try to prevent hurricanes in teacups, rather than
Most outrage, most lack of apology, most tempests in teacups stem
from a distorted an unhealthy view of the self. Humility corrects
that imbalance. While you're in front of the mirror practicing
apology, why not try a bit of self-interview?
WHY do these things or persons upset you so? What do you have in
common with those who annoy you most? Most important, just who the
heck ARE you that your perceived slights are such a big deal? Try
reminding yourself that He is God and you are not. Honest reflection on these
points may be a big and promising start.
Love and prayers,