Holy Rule for Dec. 5
Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Lila, problems with her vision and other health issues, too.
Avery, 4, for whom we prayed, is in ICU with brain swelling, they are trying to keep the swelling down and keep him sedated, but the next 36-72 hours are critical.
Milton, throat operations and for his full recovery.
Deo gratias, Anne has been discharged and there is no sign of Crohn's disease in the bowel section removed. Continued prayers for her recovery.
Sharon, surgery to repair a tear in her esophagus.
help us all as You know and will. God's will is best. All is mercy and grace.
God is never absent, praise Him! Thanks so much. JL
April 5, August 5, December 5
Chapter 53: On the Reception of Guests
Let there be a separate kitchen for the Abbot and guests,
that the brethren may not be disturbed when guests,
who are never lacking in a monastery,
arrive at irregular hours.
Let two brethren capable of filling the office well
be appointed for a year to have charge of this kitchen.
Let them be given such help as they need,
that they may serve without murmuring.
And on the other hand,
when they have less to occupy them,
let them go out to whatever work is assigned them.
And not only in their case
but in all the offices of the monastery
let this arrangement be observed,
that when help is needed it be supplied,
and again when the workers are unoccupied
they do whatever they are bidden.
The guest house also shall be assigned to a brother
whose soul is possessed by the fear of God.
Let there be a sufficient number of beds made up in it;
and let the house of God be managed by prudent men
and in a prudent manner.
On no account shall anyone who is not so ordered
associate or converse with guests.
But if he should meet them or see them,
let him greet them humbly, as we have said,
ask their blessing and pass on,
saying that he is not allowed to converse with a guest.
Asking that the house of God be prudently governed by the prudent
surely applies to more than the guest house. That principle goes for
the whole monastery, as well as for the families and homes of those
monastics in the world outside the cloister. This is not just another
call to frugality or economy or order for their own sakes. We are
Benedictines, we don't do ANYTHING for its own sake, except God!
The important reason behind this prudence and care is that we ARE
managing the House of God. All our Benedictine homes, our monasteries
and our guesthouses are the Houses of God. The humblest one-room
studio apartment of an Oblate is the House of God. How easily we
forget that, how commonly we think of those places as solely our own!
The whole idea of balance and peace and moderation and serenity is
nothing more or less than a singular setting for a pearl of very
great price. We need those things for our monastic struggle to be
most effective. Sometimes a surgeon might have to operate on a bloody
battlefield, but don't be surprised if infection follows. It's the
same with us and dysfunctional, imprudent messes.
We CAN operate there if we have to, but infections are likely. We
need a certain amount of reduction of inconsequential hassles to
focus on the one thing necessary. St. Benedict strives to provide us
with that. No, the monastery is not a sterile surgical suite (and I
always worry when one looks that way!) but neither is it an ill-
housed flock of free range chickens. Show me a monastery or home that
has become a chaotic mess and I can guarantee you there will be a
LOT of spiritual ramifications, as well.
Drawing on the wisdom of St. Thomas Aquinas, (our Order conducted
some of his early schooling at Monte Cassino,) we can surely
affirm that "peace is the tranquility of order." St. Thomas' view of
the virtues is important to us, too, imbued with the
principles of Aristotle: "Virtus in media stat." Virtue stands in the
middle way. What could be more Benedictinely moderate and balanced?
Love and prayers,
[Non-text portions of this message have been removed]
Happy and blessed Thanksgiving Day to all in the US who are celebrating today. God be thanked for His many blessings to us all. Prayers for all and especially for the safety of those travelling.
Prayers for Cas, who has gastrointestinal cancer. Prayers, too, for Bev, his wife, and Gabrielle, their daughter. Bev is a classmate of mine from Tampa Catholic High.
Prayers for Fr. Benedict Nivakoff, OSB, newly appointed Prior of the Benedictine community at Norcia, Italy, and continued prayers for them as they recover from the catastrophic damage the earthquake did to their monastery and basilica.
Prayers for Christopher, 13, in hospice care at home with brain cancer and thought to be very close to death. Prayers for his family, too, and for all who will mourn him.
Prayers for Daniel, had an injection for knee pain, knee reduced to bone on bone and will eventually need a replacement.
Prayers for the eternal rest of Greg, and for all his family and all who mourn him.
Prayers for the eternal rest of Stella, 92, a Benedictine Oblate, and prayers for her family and all who mourn her.
Prayers for B., for her return to the Faith.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 25, July 25, November 24
Chapter 45: On Those Who Make Mistakes in the Oratory
When anyone has made a mistake
while reciting a Psalm, a responsory,
an antiphon or a lesson,
if he does not humble himself there before all
by making a satisfaction,
let him undergo a greater punishment
because he would not correct by humility
what he did wrong through carelessness.
But boys for such faults shall be whipped.
Calm down, we don't whip anybody anymore. It has too often been my
experience that such lines push all the buttons of some readers these
days and blind them to the rest of the good stuff there. We don't
whip now, they did 1,500 years ago, everyone else did, too. Let's not
get so mired in the sensitivities of our own time that we forget how
terribly recent some of them are.
As I have mentioned before, in our house we do kneel in the center
when late for choir, then bow to the superior and go to our
place. We also kneel when we make audible mistakes in Church. And
yes, those things, as I pointed out, can be very useful.
But most Oblates do not have a choir to kneel in, so
what's here for the majority of us? There is the grace of humility,
without which communal life on any level, in monastery, workplace, market or
home would be unlivable.
Every single human community or whatever sort is going to have its
share of kinks, strays and crosses. Every one without fail
will mirror in some sense the fallen brokenness of humanity. The
gamut of human flaws exists in microcosm, in at least some mitigated form,
in every human group.
Even more annoyingly, most, if not all, pieces of our OWN broken
humanity will be modeled, much to our distaste, by others around us. It is,
alas, our own sins and faults in others that tend to annoy us most. Never
forget to check for that. He or she may REALLY tick you off because
of the great similarities between you!
Our job is to see to it that we are part of the solution, not part
of the problem. When, through whatever means, we become part of the problem,
we must own up to it at once and smooth it over as best and as
quickly as we can.
If you can't say "I'm sorry," for heaven's sake- quite literally- start
practicing alone in front of a mirror until the words can somehow
tumble out in public. Until they can, try some useful (though not
perfect,) substitutes, like "Excuse me," or "It was my fault." Work
on words of forgiveness, too, like: "It doesn't matter," or "Oh,
Strive to make light of things. There will never be any
shortage whatever of people who will explode and magnify things out
of all rational proportion, so don't duplicate services! Join the
minority and try to prevent hurricanes in teacups, rather than
Most outrage, most lack of apology, most tempests in teacups stem
from a distorted an unhealthy view of the self. Humility corrects
that imbalance. While you're in front of the mirror practicing
apology, why not try a bit of self-interview?
WHY do these things or persons upset you so? What do you have in
common with those who annoy you most? Most important, just who the
heck ARE you that your perceived slights are such a big deal? Try
reminding yourself that He is God and you are not. Honest reflection on these
points may be a big and promising start.
Love and prayers,