Holy Rule for Dec. 4
Prayers for the eternal rest of Janet, and for her husband, children and granddaughters and all who mourn her, esp. Marialyce, her best friend since second grade.
Today is a special day of prayer for peace in Syria, please join all those praying at the request of the Cathoic Bishops of England and Wales.
Prayers for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Linda's Mom, she had breast cancer 15 years ago, but surgery and radiation got rid of it. Now, she has a lump in her breast and is going in for a biopsy this week. Please pray that it isn't a recurrence of the cancer.
Avery, 4, hit his head and had a seizure, then surgery on his head, presumably to relieve prerssure on his brain and now in a coma, and for all his family.
Rose begins treatment for her liver tomorrow, she had Hepatitis C many years ago, and it caused great damage. She is very hopeful that this treatment will help.
Sadie, 7, has serious heart disease and anaemia, and ended up needing a blood transfusion. The next night she took some kind of turn, so they flew her down to a specialist children's hospital. Andrew, Sadie's father, also has heart trouble. Please pray for Sadie's healing (and Andrew's), and also for comfort and strength for the family.
Lord, help them as You know and will. God's
will is best. All is mercy and grace. God is never absent, praise
Him! Thanks so much. JL
April 4, August 4, December 4
Chapter 53: On the Reception of Guests
Let all guests who arrive be received like Christ,
for He is going to say,
"I came as a guest, and you received Me" (Matt. 25:35).
And to all let due honor be shown,
especially to the domestics of the faith and to pilgrims.
As soon as a guest is announced, therefore,
let the Superior or the brethren meet him
with all charitable service.
And first of all let them pray together,
and then exchange the kiss of peace.
For the kiss of peace should not be offered
until after the prayers have been said,
on account of the devil's deceptions.
In the salutation of all guests, whether arriving or departing,
let all humility be shown.
Let the head be bowed
or the whole body prostrated on the ground
in adoration of Christ, who indeed is received in their persons.
After the guests have been received and taken to prayer,
let the Superior or someone appointed by him sit with them.
Let the divine law be read before the guest for his edification,
and then let all kindness be shown him.
The Superior shall break his fast for the sake of a guest,
unless it happens to be a principal fast day
which may not be violated.
The brethren, however, shall observe the customary fasts.
Let the Abbot give the guests water for their hands;
and let both Abbot and community wash the feet of all guests.
After the washing of the feet let them say this verse:
"We have received Your mercy, O God,
in the midst of Your temple" (Ps.47:10).
In the reception of the poor and of pilgrims
the greatest care and solicitude should be shown,
because it is especially in them that Christ is received;
for as far as the rich are concerned,
the very fear which they inspire
wins respect for them.
So much is written about Benedictine hospitality that I thought,
after nearly 12 years of caring for the guesthouse, I'd write about
some of the
things it is NOT, since people sometimes seem confused by this. Yes,
we are told to receive all as Christ, but at the onset a salient
difference or two between Christ Himself and the guests becomes
evident. Christ was sinless, Christ was not a threat to others,
Christ was perfect in mind and body and soul.
When I was guestmaster, I was told of a few people who in no way
were ever to be accepted again. For one reason or another, the
community absolutely did not want them here again. A few- very few-
added themselves to that list in my time. It is useful to
note that often these people put either themselves or others
or both at risk for one reason or another. There were some the
monastics were downright afraid of, others whom other guests would
have feared had they only known.
One absolutely stunned into silence an entire group of retreatants of
which she was not a member by an outburst of verbally violent abuse
and belligerence that none had seen coming at all. She really ruined
the retreat for them, destroyed everyone's peace and the peace of the
house. Everyone walked on eggs for the rest of the weekend. Sorry,
doesn't happen here twice.
One can demonstrate this principle clearly by going even a notch
above the guesthouse: come to join the monastery addicted to
disrupting the peace and you will be escorted out, probably well
People do not enjoy Benedictine hospitality as an always
and everywhere right. As in any human area, the rights of others must
be considered and sometimes decisively so. A monastery is a haven of
peace, but it has to take steps to ensure that it remains that for as
many as possible.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for the eternal rest of Emilia’s Mom, who died peacefully, and prayers for Emilia and all her family and all who mourn her Mom.
Prayers for the eternal rest of Fr. Timothy, OSB, of New Subiaco Abbey, Arkansas, and for his family, Community and all who mourn him.
Deo gratias and prayers of thanks, Charlie’s bladder cancer surgery went well and the lab work came back clear, cancer-free. Prayers for his continued recovery and health.
Prayers for the health of Brs. Bruno, Anselm and Ephrem, of New Subiaco Abbey, all three have had a variety of hospitalizations and problems.
Prayers for Doug and Catherine, who have lost some family members in the past year, may their loved ones rest in peace and may those surviving be consoled.
Prayers for the eternal rest of Greg, and for all his family and all who mourn him
Prayers for B., for her return to the Faith.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 25, July 25, November 24
Chapter 45: On Those Who Make Mistakes in the Oratory
When anyone has made a mistake
while reciting a Psalm, a responsory,
an antiphon or a lesson,
if he does not humble himself there before all
by making a satisfaction,
let him undergo a greater punishment
because he would not correct by humility
what he did wrong through carelessness.
But boys for such faults shall be whipped.
Calm down, we don't whip anybody anymore. It has too often been my
experience that such lines push all the buttons of some readers these
days and blind them to the rest of the good stuff there. We don't
whip now, they did 1,500 years ago, everyone else did, too. Let's not
get so mired in the sensitivities of our own time that we forget how
terribly recent some of them are.
As I have mentioned before, in our house we do kneel in the center
when late for choir, then bow to the superior and go to our
place. We also kneel when we make audible mistakes in Church. And
yes, those things, as I pointed out, can be very useful.
But most Oblates do not have a choir to kneel in, so
what's here for the majority of us? There is the grace of humility,
without which communal life on any level, in monastery, workplace, market or
home would be unlivable.
Every single human community or whatever sort is going to have its
share of kinks, strays and crosses. Every one without fail
will mirror in some sense the fallen brokenness of humanity. The
gamut of human flaws exists in microcosm, in at least some mitigated form,
in every human group.
Even more annoyingly, most, if not all, pieces of our OWN broken
humanity will be modeled, much to our distaste, by others around us. It is,
alas, our own sins and faults in others that tend to annoy us most. Never
forget to check for that. He or she may REALLY tick you off because
of the great similarities between you!
Our job is to see to it that we are part of the solution, not part
of the problem. When, through whatever means, we become part of the problem,
we must own up to it at once and smooth it over as best and as
quickly as we can.
If you can't say "I'm sorry," for heaven's sake- quite literally- start
practicing alone in front of a mirror until the words can somehow
tumble out in public. Until they can, try some useful (though not
perfect,) substitutes, like "Excuse me," or "It was my fault." Work
on words of forgiveness, too, like: "It doesn't matter," or "Oh,
Strive to make light of things. There will never be any
shortage whatever of people who will explode and magnify things out
of all rational proportion, so don't duplicate services! Join the
minority and try to prevent hurricanes in teacups, rather than
Most outrage, most lack of apology, most tempests in teacups stem
from a distorted an unhealthy view of the self. Humility corrects
that imbalance. While you're in front of the mirror practicing
apology, why not try a bit of self-interview?
WHY do these things or persons upset you so? What do you have in
common with those who annoy you most? Most important, just who the
heck ARE you that your perceived slights are such a big deal? Try
reminding yourself that He is God and you are not. Honest reflection on these
points may be a big and promising start.
Love and prayers,