Holy Rule for Dec. 4
Prayers for the eternal rest of Janet, and for her husband, children and granddaughters and all who mourn her, esp. Marialyce, her best friend since second grade.
Today is a special day of prayer for peace in Syria, please join all those praying at the request of the Cathoic Bishops of England and Wales.
Prayers for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Linda's Mom, she had breast cancer 15 years ago, but surgery and radiation got rid of it. Now, she has a lump in her breast and is going in for a biopsy this week. Please pray that it isn't a recurrence of the cancer.
Avery, 4, hit his head and had a seizure, then surgery on his head, presumably to relieve prerssure on his brain and now in a coma, and for all his family.
Rose begins treatment for her liver tomorrow, she had Hepatitis C many years ago, and it caused great damage. She is very hopeful that this treatment will help.
Sadie, 7, has serious heart disease and anaemia, and ended up needing a blood transfusion. The next night she took some kind of turn, so they flew her down to a specialist children's hospital. Andrew, Sadie's father, also has heart trouble. Please pray for Sadie's healing (and Andrew's), and also for comfort and strength for the family.
Lord, help them as You know and will. God's
will is best. All is mercy and grace. God is never absent, praise
Him! Thanks so much. JL
April 4, August 4, December 4
Chapter 53: On the Reception of Guests
Let all guests who arrive be received like Christ,
for He is going to say,
"I came as a guest, and you received Me" (Matt. 25:35).
And to all let due honor be shown,
especially to the domestics of the faith and to pilgrims.
As soon as a guest is announced, therefore,
let the Superior or the brethren meet him
with all charitable service.
And first of all let them pray together,
and then exchange the kiss of peace.
For the kiss of peace should not be offered
until after the prayers have been said,
on account of the devil's deceptions.
In the salutation of all guests, whether arriving or departing,
let all humility be shown.
Let the head be bowed
or the whole body prostrated on the ground
in adoration of Christ, who indeed is received in their persons.
After the guests have been received and taken to prayer,
let the Superior or someone appointed by him sit with them.
Let the divine law be read before the guest for his edification,
and then let all kindness be shown him.
The Superior shall break his fast for the sake of a guest,
unless it happens to be a principal fast day
which may not be violated.
The brethren, however, shall observe the customary fasts.
Let the Abbot give the guests water for their hands;
and let both Abbot and community wash the feet of all guests.
After the washing of the feet let them say this verse:
"We have received Your mercy, O God,
in the midst of Your temple" (Ps.47:10).
In the reception of the poor and of pilgrims
the greatest care and solicitude should be shown,
because it is especially in them that Christ is received;
for as far as the rich are concerned,
the very fear which they inspire
wins respect for them.
So much is written about Benedictine hospitality that I thought,
after nearly 12 years of caring for the guesthouse, I'd write about
some of the
things it is NOT, since people sometimes seem confused by this. Yes,
we are told to receive all as Christ, but at the onset a salient
difference or two between Christ Himself and the guests becomes
evident. Christ was sinless, Christ was not a threat to others,
Christ was perfect in mind and body and soul.
When I was guestmaster, I was told of a few people who in no way
were ever to be accepted again. For one reason or another, the
community absolutely did not want them here again. A few- very few-
added themselves to that list in my time. It is useful to
note that often these people put either themselves or others
or both at risk for one reason or another. There were some the
monastics were downright afraid of, others whom other guests would
have feared had they only known.
One absolutely stunned into silence an entire group of retreatants of
which she was not a member by an outburst of verbally violent abuse
and belligerence that none had seen coming at all. She really ruined
the retreat for them, destroyed everyone's peace and the peace of the
house. Everyone walked on eggs for the rest of the weekend. Sorry,
doesn't happen here twice.
One can demonstrate this principle clearly by going even a notch
above the guesthouse: come to join the monastery addicted to
disrupting the peace and you will be escorted out, probably well
People do not enjoy Benedictine hospitality as an always
and everywhere right. As in any human area, the rights of others must
be considered and sometimes decisively so. A monastery is a haven of
peace, but it has to take steps to ensure that it remains that for as
many as possible.
Love and prayers,
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Prayers, please, for Kathleen, 92, having esophageal surgery, many problems, badly needs prayers.
Prayers, please, for Adolfo and his wife, Mary Carmen.
Prayers for Chris, on his 42nd birthday, graces galore and many more!
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL.
January 17, May 18, September 17
Chapter 3: On Calling the Brethren for Counsel
In all things, therefore, let all follow the Rule as guide,
and let no one be so rash as to deviate from it.
Let no one in the monastery follow his own heart's fancy;
and let no one presume to contend with his Abbot
in an insolent way or even outside of the monastery.
But if anyone should presume to do so,
let him undergo the discipline of the Rule.
At the same time,
the Abbot himself should do all things in the fear of God
and in observance of the Rule,
knowing that beyond a doubt
he will have to render an account of all his decisions
to God, the most just Judge.
But if the business to be done in the interests of the monastery
be of lesser importance,
let him take counsel with the seniors only.
It is written,
"Do everything with counsel,
and you will not repent when you have done it" (Eccles. 32:24).
The key here is not to contend insolently; there is no proscription
against telling the Abbot one feels something is amiss, so long as it
is done respectfully and humbly. We are Benedictines, not fascists;
we have a Father, not a Fuhrer.
Human nature being what it is, people are usually more prone to cite
the Abbot's responsibility to seek counsel than they are to cite the
equally important proscription against contending with one's Abbot!
There's a cure for that and many other ills buried within this
chapter, a telling phrase whose observance promises peace. That
little gem urges the monastics not to follow their "own heart's
Follow that gem and peace abounds! For one thing, whether abbot or
monastic, parent or child, boss or employee, the focus of the
relationship ceases to become self. None of us are anywheres near the
big deal we'd either like to be or think ourselves to be! Much of
what seems earth-shattering to us is really small stuff, indeed.
This is so important to monastic struggle because it is so intricately
interwoven with detachment and holy indifference. We must learn how
to hold onto our inner peace, how to safeguard it from damage at the
hands of trivia. An abject TERRIBLE day for us, one when we are so
hurt or angry that the world seems to have stopped, is just another average
day for the rest of the community. Until, of course we decide we ARE
the center of the universe and ruin it for them... Cling to that
knowledge of trivia and less will suffer!
At that point of recognizing trivia, truth and therefore, humility
enter into the equation. We need very good "trivia
detectors" and their default setting must be aimed at ourselves,
rarely cast elsewhere except in cases of really great need. We can
keep those detectors more than amply busy just in our own hearts
and wills! We need to know deception, falsity, trivia, but it is
essential to know them first in ourselves.
If these good tools of detection are aimed only at others, the result
will be pride and a fall, not humility and truth. Jesus said "I am
the Truth," and to Him we must prefer nothing. Hence, our first
desire must always be the truth and the truth is that the earth does
not revolve around us as an axis!
Our age, particularly, has embraced the idea of "Follow your bliss!"
Well, maybe...sometimes.... but maybe not, too. Our "bliss" is no
guarantee of infallibility. Years ago, and for many years of my life,
I thought my "bliss" would be very different from where I finally wound up.
As a handy rule of thumb, I would say that the will of God quite
often looks nothing like bliss at first. Hence, confusing bliss with
the divine will can be very risky. The will of God often BECOMES
bliss when we are in the midst of following it, or in hindsight, but we
have to be dragged, kicking and screaming, into that compliance!
Love and prayers,
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