Holy Rule for Oct. 14
Prayers, please, for the spiritual and temporal well-being of the following, for all their loved ones and all who take care of them:
S. Jerome, had a major stroke, in rehad hospital now making slow progress, ardent prayers for her recovery, as she lives alone and will need to do really well to return home.
Trey, for whom we prayed, has been paralyzed by his car accident. The family has no insurance and the financial burden is terrible. Prayers, too, for his Dad, not in good health, and all the family.
Catherine, in SICU after five surgeries in one week.
Linda adjusting to medication changes. She has gone back on a Chemo drug
with the usual side effects.
Deo gratias for past prayers answered.
Arjahn, stroke, vision issues and other health issues.
Ben -special intention.
JS work issues, needs discernment for career.
B.A. and her mother.
Lord, help us all as You know and will.
God's will is best. All is mercy and grace. God is never absent, praise Him!
Thanks so much. JL
February 13, June 14, October 14
Chapter 11: How the Night Office Is to Be Said on Sundays
the hour of rising for the Night Office should be earlier.
In that Office let the measure already prescribed be kept,
namely the singing of six Psalms and a verse.
Then let all be seated on the benches in their proper order
while the lessons and their responsories are read from the book,
as we said above.
These shall be four in number,
with the chanter saying the "Glory be to the Father"
in the fourth responsory only,
and all rising reverently as soon as he begins it.
After these lessons
let six more Psalms with antiphons follow in order, as before,
and a verse;
and then let four more lessons be read with their responsories
in the same way as the former.
After these let there be three canticles
from the book of the Prophets,
as the Abbot shall appoint,
and let these canticles be chanted with "Alleluia."
Then when the verse has been said
and the Abbot has given the blessing,
let four more lessons be read,
from the New Testament,
in the manner prescribed above.
After the fourth responsory
let the Abbot begin the hymn "We praise You, O God."
When this is finished
the Abbot shall read the lesson from the book of the Gospels,
while all stand in reverence and awe.
At the end let all answer "Amen,"
and let the Abbot proceed at once
to the hymn "To You be praise."
After the blessing has been given,
let them begin the Morning Office.
This order for the Night Office on Sunday
shall be observed the year around,
both summer and winter;
unless it should happen (which God forbid)
that the brethren be late in rising,
in which case the lessons or the responsories
will have to be shortened somewhat.
Let every precaution be taken, however,
against such an occurrence;
but if it does happen,
then the one through whose neglect it has come about
should make due satisfaction to God in the oratory.
The idea of Vigils has very ancient Christian roots: watching all
night in prayer, particularly before Sunday, in anticipation of the
Second Coming (that they be found waiting, with lamps trimmed,) and
from the tradition that Jesus rose from the dead at dawn. The
connections of light/darkness and Son/sun are rich. Anyone who has
ever done an all-night Vigil can tell you it is a memorable
experience. They are frequently done, even in our own day, on Mount
Athos, lasting literally all night and including the chanting of the
With all this, it's no surprise that St. Benedict adds some extra
high church length to Vigils of Sunday. He still, however, makes a
lot of allowances for the monastics, even those who (God forbid!)
oversleep!! His Vigils are long, but they are quite pointedly NOT all
night! Doing an all night vigil for Sunday and every big feast would
do in a community of farmers in short order.
Many people who cut their teeth on pre-1964 Merton works, like "The
Silent Life" or "The Waters of Siloe", might think that the
Benedictines were a rather mitigated lot and the Cistercians were the
only ones who REALLY got the Holy Rule right. Well, yes and no... We
ARE a mitigated lot, we started out that way and have continued on
that middle road. St. Benedict designed his Rule as an adaptation and
yes, mitigation, of Egyptian monastic life, suitable for European
Our long history is one of decline and repeated reform. The reforms,
understandably enough have always been aimed at sweeping away
mitigations and laxity. Predictably, they have often swept away a
good deal of moderation in the bargain, as well! Also, predictably,
the reforms themselves decay and have to be reformed.
Rather than adopt an attitude of ALL-NIGHT, ALL the time,
get-every-boot-camp-in-toughest--shape and so forth, why not bask a
bit in the fact that we were born mitigated monastics and are meant to be so?
Nothing wrong with that, so long as we don't carry it too far. In the 19th
century, Russian Orthodox Saint Ignatius Brianchaninov said that the monks
of the latter days would NOT be doing many of the great works of old, but
that the peculiar conditions of the world in which they had to live would
balance things out. The modern and post-modern monastic faces many new obstacles
of which the Fathers and Mothers of old could have at best only dimly imagined.
When I first read Merton, he had some growing ahead of him and I was
14...didn't make for a very complete grasp on my part! Now, instead
of scorning relaxed observance in horror, I welcome it. Both Merton
and I learned something on different schedules: God gives certain
monasteries their particular observances because they are the only
place in the world some people could ever become monks. And this is
as true of relaxed observance as it is of strict!
Love and prayers,
St. Mary's Monastery
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Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:
Pat, terminal brain cancer, for her happy death.
Deo gratias, David got his contract, prayers for him in his new job.
Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
Shannon, that she know God's great love for her and be open to his guidance and will;
for financial stability for two persons who are in debt
Andrew, brain cancer, on his 31st birthday.
Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.
for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.
Paul C. and his family, for God's will to be done.
Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
Lord, help us all as You know and will. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
March 23, July 23, November 22
Chapter 43: On Those Who Come Late to the Work of God or to Table
Anyone who does not come to table before the verse,
so that all together may say the verse and the oration
and all sit down to table at the same time --
through his own carelessness or bad habit
does not come on time
shall be corrected for this up to the second time.
If then he does not amend,
he shall not be allowed to share in the common table,
but shall be separated from the company of all
and made to eat alone,
and his portion of wine shall be taken away from him,
until he has made satisfaction and has amended.
And let him suffer a like penalty who is not present
at the verse said after the meal.
OK, before we all get hopelessly mired in the belief that St.
Benedict is REALLY mired in punctuality issues, let's try a parable
reality check. What if every bus (or train or plane or subway,)
waited for the latecomer to arrive? For starters, the schedule of
everyone sitting helpless on that mode of transportation would be
disrupted. Everyone would be late, every single one. Some would miss
work, others a wedding, others still a connection with friends to
leave on vacation. If all public transport followed such a program,
our whole world would be a chaotic mess of very unhappy campers in
Benedictine communities do things together. Usually, that means that
a late arrival at a meal keeps everyone sitting there when already
finished, waiting for the tardy one to eat. (Occasionally a superior
will intervene and end the meal more or less on time, but often that
is not the case. Everybody waits.) This lengthening of the meal then
throws the whole schedule off. The Office cannot suffer, it's times
are inexorable, so what usually gets clipped is free time, recreation
or work. Rob people of these on a regular basis and they can get very
Lateness which is unavoidable is just that, unavoidable. That's a
time when the meal ought to be prolonged, when the others ought to
witness that we "bear one another's burdens" and so fulfill the law
of Christ. Brother X is my brother. I am responsible for a large chunk
of his communal life. If I say that doesn't matter and stroll into
dinner whenever I feel like it, something is terribly wrong with me.
I need to have my skewed vision and values corrected. That's what
this is all about: loving one another rightly.
Much of the Holy Rule which deals with communal life (and is VERY
easy to apply to family life or workplace,) has to do with what should
really be common courtesy and decency. Granted, sometimes those values get
wrapped in ancient language and gesture, making it less easy to see
how simple and modern they are, but those exhortations to polite,
considerate, gentle living are things anyone can follow in any milieu, to great
benefit! Many of those courtesies are threatened or altogether lacking today.
Helping keep them alive may start a conversion in another we will never know
Love and prayers,
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