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Holy Rule for Oct. 3

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  • Br. Jerome Leo
    +PAX Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them: John Allen, back in the
    Message 1 of 236 , Oct 2, 2012
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      +PAX

      Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:

      John Allen, back in the hospital with bleeding after extensive cancer surgery on his neck.

      Nathan, 18, and Kyle, 17, injured severely and in critical condition after a car accidnet, swelling on their brains.

      Shelby, a preemie baby making very slow progress.

      Prayers for the eternal rest of Dorothy, and for all her family and all who mourn her.

      Lord, help us all as You know and will. God's will is best. All is
      mercy and grace. God is never absent, praise Him! Thanks so much. JL

      February 2, June 3, October 3
      Chapter 7: On Humility

      The fifth degree of humility
      is that he hide from his Abbot none of the evil thoughts
      that enter his heart
      or the sins committed in secret,
      but that he humbly confess them.
      The Scripture urges us to this when it says,
      "Reveal your way to the Lord and hope in Him" (Ps. 36:5)
      and again,
      "Confess to the Lord, for He is good,
      for His mercy endures forever" (Ps. 105:1).
      And the Prophet likewise says,
      "My offense I have made known to You,
      and my iniquities I have not covered up.
      I said: 'I will declare against myself my iniquities to the Lord;'
      and 'You forgave the wickedness of my heart'" (Ps. 31:5).

      REFLECTION

      A caution here: the Holy Rule uses the Septuagint version's numbering
      of the Psalms, not the Hebrew. Since most Bibles today use the latter
      system, even many Catholic editions, you might find that the Psalm
      referred to in this passage, which I strongly recommend you read
      through, is 32, not 31.

      Psalm 31 (32) is a wonderful exposition of sin and forgiveness. It
      begins by recounting the joy of one whose sin has been forgiven, then
      proceeds to unfold how concealing sin affects one and confessing sin
      heals one. In v. 3-4, immediately prior to the 5th verse which St.
      Benedict quotes, we find the following: "I kept it secret and my
      frame was wasted. I groaned all the day long for night and day Your
      hand was heavy upon me. Indeed, my strength was dried up as by the
      summer's heat."

      Guilty secrets control us, they rob us of our freedom, they destroy
      our peace. Long before one's frame is wasted (though that, too will
      eventually happen,) one's mind and spirit are trashed, laid low by
      the relentless fear of discovery. It's very true that one can run,
      but not hide. It is also true that, without the peace such shameful
      hiding steals from us, we shall have a MUCH harder time with our spiritual
      life.

      What the guilty one is fleeing is within herself, and
      travels right along with her. Ever see a news clip about a fugitive
      who successfully hid for decades and then was caught? I wonder what
      kind of life they had in the meantime, a life never free, a life that
      always had to fear. This is not what Jesus called us to.

      One may not belong to a tradition which practices sacramental
      confession, but all of us need the abscesses of our secret guilt
      lanced and drained somehow. AA, a spiritual program which can fit
      itself to any religion or no religion, insists that without confession to at
      least one other trustworthy person, our faults are likely to rule us forever.
      Don't spill your beans to just anyone, but don't hold them festering
      within, either! [A heavy PS, too: if you do belong to a Church that
      has sacramental Confession, GO!! Too many put that off at great
      risk and harm to themselves.]

      What keeps us chained to our dirty secrets is lack of faith, lack of
      trust: no one will love me if they know this, not God, not anyone.
      Well, the ending verses of Psalm 31(32) deal quite neatly with this
      falsehood:

      "Many sorrows have the wicked, but those who trust in the Lord,
      loving mercy surrounds them. Rejoice, rejoice in the Lord, exult, you
      just! O come, ring out your joy, all you upright of heart!" (Ps.
      31:10-11)

      Not only does God forgive, but the guilty one now freed is accounted
      as among the just and the upright of heart, without any further ado.
      Now THAT is Divine Mercy! No heart is more full of such infinite
      mercy than the Sacred Heart of Jesus. Trust Him!

      Most Sacred Heart of Jesus, I place my trust in You. Jesus, meek and
      humble of Heart, make our hearts like unto Yours.

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      Petersham, MA





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    • Br. Jerome Leo
      +PAX Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them: Pat, terminal brain
      Message 236 of 236 , Nov 21, 2012
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        +PAX

        Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:

        Pat, terminal brain cancer, for her happy death.

        Deo gratias, David got his contract, prayers for him in his new job.

        Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
        Shannon, that she know God's great love for her and be open to his guidance and will;

        for financial stability for two persons who are in debt

        Andrew, brain cancer, on his 31st birthday.

        Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.

        for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.

        Paul C. and his family, for God's will to be done.

        Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
        assassination.

        Lord, help us all as You know and will. God's will is best. All is mercy
        and grace. God is never absent, praise Him! Thanks so much. JL


        March 23, July 23, November 22
        Chapter 43: On Those Who Come Late to the Work of God or to Table

        Anyone who does not come to table before the verse,
        so that all together may say the verse and the oration
        and all sit down to table at the same time --
        anyone who
        through his own carelessness or bad habit
        does not come on time
        shall be corrected for this up to the second time.
        If then he does not amend,
        he shall not be allowed to share in the common table,
        but shall be separated from the company of all
        and made to eat alone,
        and his portion of wine shall be taken away from him,
        until he has made satisfaction and has amended.
        And let him suffer a like penalty who is not present
        at the verse said after the meal.

        REFLECTION

        OK, before we all get hopelessly mired in the belief that St.
        Benedict is REALLY mired in punctuality issues, let's try a parable
        reality check. What if every bus (or train or plane or subway,)
        waited for the latecomer to arrive? For starters, the schedule of
        everyone sitting helpless on that mode of transportation would be
        disrupted. Everyone would be late, every single one. Some would miss
        work, others a wedding, others still a connection with friends to
        leave on vacation. If all public transport followed such a program,
        our whole world would be a chaotic mess of very unhappy campers in
        nothing flat.

        Benedictine communities do things together. Usually, that means that
        a late arrival at a meal keeps everyone sitting there when already
        finished, waiting for the tardy one to eat. (Occasionally a superior
        will intervene and end the meal more or less on time, but often that
        is not the case. Everybody waits.) This lengthening of the meal then
        throws the whole schedule off. The Office cannot suffer, it's times
        are inexorable, so what usually gets clipped is free time, recreation
        or work. Rob people of these on a regular basis and they can get very
        annoyed!

        Lateness which is unavoidable is just that, unavoidable. That's a
        time when the meal ought to be prolonged, when the others ought to
        witness that we "bear one another's burdens" and so fulfill the law
        of Christ. Brother X is my brother. I am responsible for a large chunk
        of his communal life. If I say that doesn't matter and stroll into
        dinner whenever I feel like it, something is terribly wrong with me.
        I need to have my skewed vision and values corrected. That's what
        this is all about: loving one another rightly.

        Much of the Holy Rule which deals with communal life (and is VERY
        easy to apply to family life or workplace,) has to do with what should
        really be common courtesy and decency. Granted, sometimes those values get
        wrapped in ancient language and gesture, making it less easy to see
        how simple and modern they are, but those exhortations to polite,
        considerate, gentle living are things anyone can follow in any milieu, to great
        benefit! Many of those courtesies are threatened or altogether lacking today.
        Helping keep them alive may start a conversion in another we will never know
        until heaven.

        Love and prayers,

        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA




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