Holy Rule for Sept. 20
Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Pam, serious decline in kidney function, for the best course of treament.
Tom's daughter who has masses in neck; the biopsy has determined them to be Lymphoma. Still waiting for more exact tests so that stage and treatment can be determined. Continued prayers are requested.
Kathleen, 27, who has joined a wiccan group and for her husband, also wiccan, and her worried parents.
J. T., a teenager, now hospitalized for at least a week for emotional and mental problems.
Dan S., in critical condition with a gunshot wound after attempting suicide.
John C., contemplating joining the oblate program at an abbey nearby, and that he find a new job soon.
Lord, help us all as You know and
will. God's will is best. All is mercy and grace. God is never absent, praise
Him! Thanks so much. JL
January 20, May 21, September 20
Chapter 4: What Are the Instruments of Good Works
To fear the Day of Judgment.
To be in dread of hell.
To desire eternal life with all the passion of the spirit.
To keep death daily before one's eyes.
To keep constant guard over the actions of one's life.
To know for certain that God sees one everywhere.
When evil thoughts come into one's heart, to dash them against Christ
And to manifest them to one's spiritual mother.
To guard one's tongue against evil and depraved speech.
Not to love much talking.
Not to speak useless words or words that move to laughter.
Not to love much or boisterous laughter.
To listen willingly to holy reading.
To devote oneself frequently to prayer.
Daily in one's prayers, with tears and sighs, to confess one's past
sins to God, and to amend them for the future.
Not to fulfill the desires of the flesh; to hate one's own will.
To obey in all things the commands of the Abbess, even though she
herself (which God forbid) should act otherwise, mindful of the
Lord's precept, "Do what they say, but not what they do."
Not to wish to be called holy before one is holy; but first to be
holy, that one may be truly so called.
Different instruments of good works push our buttons- that in itself
should be something of a clue to self-discovery. Usually what pushes
one's buttons for good or ill is worth examining a bit. However, we
can also have very selective eyes and it is sometimes even more
useful to go back to the parts we skimmed quickly and ran past. Most
people would love to have a lengthy discussion on laughter and the
Holy Rule at this point, but I'm not going there.
I'm going to a point that is often ignored completely: the existence
of hell. Now, bear in mind that I write from a point as close to
universalism (the notion that all people will go to heaven,) as one
can possibly come and remain a Catholic. I believe in hell, but I
hope to find it empty. Neither I nor anyone who hopes to escape hell
themselves can want or will ANYONE to be there. It would be so
wonderful to find hell empty. What joy!
However, a bit of realism that looms closer to objectivity than
subjectivity is in order here. I hate to tell you that, although I
clearly must have made it into the last round of interviews, I did
NOT get the job of Arbiter of the Universe, Cosmos and All That Is.
No one else did, either. That's God's and God's alone. Hence, what we
WISH would be or would LIKE to see or even HOPE to see is not quite
as definitive as we might think. Wishful thinking may be warm and
cuddly, but it is rather shoddy theology.
Hell is real, it exists. Given the track record of living human beings
in embracing God, it is not altogether foolish to assume that some of
those billions throughout time died at war with God and insisted on
staying that way. Heartbreaking, yes, but not unlikely.
Jesus Himself speaks of hell, and if one wishes to posit that He was
mistaken or wrong, a whole kettle of fish that will not end in
Christianity or Christ's divinity ensues. In spite of what many of us
hope, that all suffering is taken care of in this life, He speaks of
hell and He speaks of it as eternal. One must assume He knew what He
was dealing with...
Private revelation is hardly normative, but when it does not
contradict Scripture or tradition or the living voice of the Church
it can be at least elucidating. Numerous mystics have had visions of
hell. Much to my regret, none of them so far has reported it to be
empty, either. Nope, there WAS a population of sorts. Not terribly
On the other hand, and VERY consoling, is yet another private revelation,
that of our Lord to St. Faustina. She said that no one goes to hell unless
they really want to and insist upon it. Now THAT is comforting!!! While some
conceivably might do that, it makes the choice far less likely. She also
wrote that, at the moment of death, Christ floods the soul and heart with
such a deluge of grace that, if the door to the heart is open only a crack, the
Lord will triumph. A soul could resist, but only with great difficulty. Deo
So, what is this all about? Well, for starters, do all you can to
ensure that you don't go there!! But that is not enough. Pray, pray,
pray for sinners, for the conversion of all, for the dying, for those
We have seen again and again that prayer DOES change things, even
when the objects of our prayers do not know they are being prayed
for! That is a mystery. We do not understand how it works, but it
works! Get busy! When we appear before the Judgement seat it will not
hurt at ALL to have a truckload of souls to our credit! Acquire a
hunger for souls; that is appropriate to all, not just clergy or
monastics. It is the mark of a loving Christian faith.
Love and prayers,
[Non-text portions of this message have been removed]
Matt and Bettie are celebrating 22 years of marriage, not 201 as they awful typo reads. I thought it was 21 years, but Matt kindly corrected my mistake.