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Holy Rule for Sept. 1

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  • Br. Jerome Leo
    +PAX Prayers and blessings for Sr. Kathleen Persson pronouncing final vows on Saturday and prayers and blessings for Srs. Andrea Westkamp, Joanna Burley, and
    Message 1 of 236 , Aug 31, 2012
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      +PAX

      Prayers and blessings for Sr. Kathleen Persson pronouncing final vows on Saturday and prayers and blessings for Srs. Andrea Westkamp, Joanna Burley, and Shirley Arce pronouncing temporary vows on Sunnday.

      Prayers for Fr. Giles of Pluscarden, on his feast day, many graces and ad multos
      annos, and prayers for the eternal rest of Br. Giles of St. Leo. (+1973)

      Lord, help us all as You know and will. God's will is best. All is mercy and
      grace. God is never absent, praise Him! Thanks so much. JL

      January 1, May 2, September 1

      Prologue

      L I S T E N carefully, my child,
      to your master's precepts,
      and incline the ear of your heart (Prov. 4:20).
      Receive willingly and carry out effectively
      your loving father's advice,
      that by the labor of obedience
      you may return to Him
      from whom you had departed by the sloth of disobedience.

      To you, therefore, my words are now addressed,
      whoever you may be,
      who are renouncing your own will
      to do battle under the Lord Christ, the true King,
      and are taking up the strong, bright weapons of obedience.

      And first of all,
      whatever good work you begin to do,
      beg of Him with most earnest prayer to perfect it,
      that He who has now deigned to count us among His children
      may not at any time be grieved by our evil deeds.
      For we must always so serve Him
      with the good things He has given us,
      that He will never as an angry Father disinherit His children,
      nor ever as a dread Lord, provoked by our evil actions,
      deliver us to everlasting punishment
      as wicked servants who would not follow Him to glory.


      REFLECTION

      The Prologue is the most tender and loving of beginnings. Always,
      always, always keep this loving Father that writes here in mind as
      you read the rest of the Holy Rule. This and the epilogue are the key to
      it all, and the key to the saintly personality and tenderness of our
      holy Father Benedict.

      The Holy Rule can seem so lofty that it sometimes turns people away.
      They think: "This is for those really holy people, not for me. I'll
      bet it's easy for saints like them, but I couldn't even dream of
      trying." Wrong on both counts and St. Benedict makes that clear. We
      return "by the labor of obedience" and if we are not one of those who
      has "to do battle" against our own will, he makes it abundantly
      certain that he is not talking to us.

      If, in fact, there is anyone for whom the Rule is a cinch, and I
      doubt that very much, then it was not written for them. It was
      written for us who struggle, for us for whom it is NOT easy, to help
      us in a battle that sometimes wears us out.

      St. Benedict also makes his point that our distance from God is due
      to our "sloth of disobedience." Yet he doesn't tell the slothful to
      quit because they are worthless, he tells them they are the very ones
      for whom he is writing this Rule! This is the Rule for the fallen and
      beginners, this is an entry level position which can advance us to
      great sanctity, but it *IS* an entry level position!

      This is the door and gate for all. This is most decidedly NOT a Rule
      just for monks and nuns in monasteries. Were that so, no provision
      for Oblates would ever have been made. No, this is a Rule for all who
      wish to try to become better and because they have made that
      intention, God "has deigned to count us among His children." There is
      no more us-and-them here. Just by beginning, we become part of the
      whole.

      How many of us who were not in the advanced group as children
      secretly got the suspicion that the whole class was really for the
      wonder kids, not for us, that we were somehow extraneous and just
      tagging along to whatever was REALLY going on? Well, the Holy Rule is
      quite direct about stating that this time, it is not about wonder
      kids: the center of its focus is the rest of us! Now there's a
      refreshingly upside down and all too rare world view!

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      Petersham, MA








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    • Br. Jerome Leo
      +PAX Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them: Pat, terminal brain
      Message 236 of 236 , Nov 21, 2012
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        +PAX

        Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:

        Pat, terminal brain cancer, for her happy death.

        Deo gratias, David got his contract, prayers for him in his new job.

        Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
        Shannon, that she know God's great love for her and be open to his guidance and will;

        for financial stability for two persons who are in debt

        Andrew, brain cancer, on his 31st birthday.

        Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.

        for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.

        Paul C. and his family, for God's will to be done.

        Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
        assassination.

        Lord, help us all as You know and will. God's will is best. All is mercy
        and grace. God is never absent, praise Him! Thanks so much. JL


        March 23, July 23, November 22
        Chapter 43: On Those Who Come Late to the Work of God or to Table

        Anyone who does not come to table before the verse,
        so that all together may say the verse and the oration
        and all sit down to table at the same time --
        anyone who
        through his own carelessness or bad habit
        does not come on time
        shall be corrected for this up to the second time.
        If then he does not amend,
        he shall not be allowed to share in the common table,
        but shall be separated from the company of all
        and made to eat alone,
        and his portion of wine shall be taken away from him,
        until he has made satisfaction and has amended.
        And let him suffer a like penalty who is not present
        at the verse said after the meal.

        REFLECTION

        OK, before we all get hopelessly mired in the belief that St.
        Benedict is REALLY mired in punctuality issues, let's try a parable
        reality check. What if every bus (or train or plane or subway,)
        waited for the latecomer to arrive? For starters, the schedule of
        everyone sitting helpless on that mode of transportation would be
        disrupted. Everyone would be late, every single one. Some would miss
        work, others a wedding, others still a connection with friends to
        leave on vacation. If all public transport followed such a program,
        our whole world would be a chaotic mess of very unhappy campers in
        nothing flat.

        Benedictine communities do things together. Usually, that means that
        a late arrival at a meal keeps everyone sitting there when already
        finished, waiting for the tardy one to eat. (Occasionally a superior
        will intervene and end the meal more or less on time, but often that
        is not the case. Everybody waits.) This lengthening of the meal then
        throws the whole schedule off. The Office cannot suffer, it's times
        are inexorable, so what usually gets clipped is free time, recreation
        or work. Rob people of these on a regular basis and they can get very
        annoyed!

        Lateness which is unavoidable is just that, unavoidable. That's a
        time when the meal ought to be prolonged, when the others ought to
        witness that we "bear one another's burdens" and so fulfill the law
        of Christ. Brother X is my brother. I am responsible for a large chunk
        of his communal life. If I say that doesn't matter and stroll into
        dinner whenever I feel like it, something is terribly wrong with me.
        I need to have my skewed vision and values corrected. That's what
        this is all about: loving one another rightly.

        Much of the Holy Rule which deals with communal life (and is VERY
        easy to apply to family life or workplace,) has to do with what should
        really be common courtesy and decency. Granted, sometimes those values get
        wrapped in ancient language and gesture, making it less easy to see
        how simple and modern they are, but those exhortations to polite,
        considerate, gentle living are things anyone can follow in any milieu, to great
        benefit! Many of those courtesies are threatened or altogether lacking today.
        Helping keep them alive may start a conversion in another we will never know
        until heaven.

        Love and prayers,

        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA




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